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Works by Thomas J. Sheehan

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  1.  161
    Heidegger, Aristotle and Phenomenology.Thomas J. Sheehan -1975 -Philosophy Today 19 (2):87-94.
  2.  113
    Heidegger's Interpretation of Aristotle: Dynamis and Ereignis.Thomas J. Sheehan -1978 -Philosophy Research Archives 4:278-314.
    The essay shows how Heidegger's understanding of physis in Aristotle lays the foundation for his understanding of Ereignis. The essay draws on Heidegger's lecture courses, published and unpublished, particularly "On the Being and Conception of Physis." After introductory remarks on how Heidegger reads Aristotle "phenomenologically" in general, the essay focuses on how Heidegger reads physis as a mode of Being (ousia) by reading kinesis as a mode of Being, specifically as energeia ateles (incomplete Being). But energeia ateles is characterized by (...) Heidegger as Wiederholung (retrieve of possibility) and as Eignung (appropriation of dynamis for appearance). On the basis of that crucial reading of physis, the essay goes on to show how physis-as-dynamis is the foundation for Ereignis in Sein und Zeit through the radical transformation of Wiederholung in natural beings into resolve in Dasein. (shrink)
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  3.  37
    Getting to the topic: The new edition of wegmarken.Thomas J. Sheehan -1977 -Research in Phenomenology 7 (1):299-316.
  4.  32
    After Philosophy: A Protreptic.Thomas J. Sheehan -1978 -Philosophy Today 22 (3):239-243.
  5.  33
    Chronicles.Thomas J. Sheehan -1977 -Man and World 10 (3):362-364.
  6. The “original form” of sein und zeit: Heldegger's der bergriff der zeit (1924).Thomas J. Sheehan -1979 -Journal of the British Society for Phenomenology 10 (2).
     
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  7.  61
    "Martin Heidegger: In Europe and America," ed. Edward G. Ballard and Charles E. Scott. [REVIEW]Thomas J. Sheehan -1976 -Modern Schoolman 53 (3):302-304.
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  8.  37
    Philosophical Hermeneutics. [REVIEW]Thomas J. Sheehan -1978 -International Philosophical Quarterly 18 (3):366-368.
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  9.  43
    The Piety of Thinking. [REVIEW]Thomas J. Sheehan -1979 -New Scholasticism 53 (4):540-544.
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