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  1.  72
    New on paternalism and public policy.Thomas C.Leonard,Robert S. Goldfarb &Steven M. Suranovic -2000 -Economics and Philosophy 16 (2):323-331.
    Bill New's (1999) thoughtful paper has performed the valuable service of clarifying the meaning and the policy implications of paternalism. His careful formulation delimits the domain of justified state paternalism. Having argued successfully, in our view, for a narrow ambit, New proceeds to identify situations that justify paternalism. This comment is written in the spirit of a friendly reformulation that refines and improves the specification of when paternalism is justified. Our argument is two-fold. First, we argue that New's formulation, properly (...) understood, will not readily permit the paternalistic interventions he argues are justified. Second, we identify a class of potentially justified interventions that have paternalistic aspects, but which are neither strictly paternalistic nor market-failure remedies. (shrink)
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  2.  17
    The Price is Wrong: Causes and Consequences of Ethical Restraint of Trade.Thomas C.Leonard -2004 -Journal des Economistes Et des Etudes Humaines 14 (2).
    Critics of commodification object to sales but not gifts of some goods, such as human blood or human organs, on grounds that such trade wrongly coerces, morally corrupts, and crowds out altruism. This essay takes issues with each of these claims. It disputes Micheal Sandel’s claim that voluntary exchange coerces, arguing that he confuses what is unfair with what is unfree. It argues, where trade does create moral costs, that these costs should be weighed against the moral costs of trade (...) bans, such as the loss of human life, and the harms endemic to illegal markets. The essay also quarrels with Richard Titmuss’s The Gift Relationship, arguing that compensation for blood need not crowd out blood donation, that compensation does not preclude a charitable impulse, and that some important gift relationship posses elements of altruism and exchange.Ceux qui critiquent la marchandisation sont contre la vente mais pas contre le don de certains biens comme le sang ou les organes humains parce qu’un tel commerce exercerait une contrainte, corromprait morallement, et ne laisserait pas de place à l’altruisme. Ce papier traite de chacune de ces affirmations. Il consteste l’affirmation de Micheal Sandel selon laquelle l’échange volontaire exerce une contrainte, en suggérant qu’il confond ce qui injuste avec ce qui n’est pas libre. Si le commerce entraîne des coûts moraux, cet essai suggère que ces coûts devraient être comparés avec les coûts moraux associés aux interdictions de commerce tels que la perte de la vie humaine et ceux associés aux maux endémiques des marchés illégaux. Il critique aussi l’ouvrage de Richard Titmuss, “The Gift Relationship” en suggérant que les compensations monétaires en échange d’un don de sang n’évincent pas nécessairement le don de sang, qu’elles n’empêchent pas les impulsions charitables, et que d’importants actes de don comportent des éléments d’altruisme et d’échange. (shrink)
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  3. Father Malebranche's Treatise Concerning the Search After Truth. The Whole Work Compleat. To Which is Added the Author's Treatise of Nature, and Grace. Being a Consequence of the Principles Contain'd in the Search: Together with His Answer to the Animadversions Upon the First Volume: His Defense Against the Accusations of Mr. De la Ville, &C. Relating to the Same Subject.Nicolas Malebranche,Thomas Taylor,Leonard Lichfield &Thomas Bennet -1694 - Printed by L. Lichfield, for Thomas Bennet Bookseller, at the Half-Moon in St. Pauls Church-Yard, London.
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  4.  15
    Revolutionary Hope: Essays in Honor of William L. Mcbride.Matthew Abraham,Matthew C. Ally,Joseph Catalano,Thomas Flynn,Lewis Gordon,Leonard Harris,Sonia Kruks,Martin Beck Matustik,Constance Mui,Julien Murphy,Ronald Santoni,Sally Scholz,Calvin Schrag &Shane Wahl (eds.) -2013 - Lanham: Lexington Books.
    Over the course of the last four decades, William Leon McBride has distinguished himself as one of the most esteemed and accomplished philosophers of his generation. This volume—which celebrates the occasion of his seventy-fifth birthday—includes contributions from colleagues, friends, and formers students and pays tribute to McBride’s considerable achievements as a teacher, mentor, and scholar.
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  5.  23
    Effect of a simultaneous conditioning procedure upon subsequent extinction and acquisition.Lawrence C. Perlmuter,Gregory A. Kimble &Thomas B.Leonard -1968 -Journal of Experimental Psychology 77 (4):648.
  6.  32
    Effects of interstimulus interval and discrimination learning in eyelid conditioning using between- and within-ss designs.Gregory A. Kimble,Thomas B.Leonard &Lawrence C. Perlmuter -1968 -Journal of Experimental Psychology 77 (4):652.
  7.  68
    New books. [REVIEW]G. C. Field,Alban G. Widgery,M. A.,Leonard Russell,F. C. S. Schiller,A. C. Ewing,Edward J.Thomas &T. E. -1924 -Mind 33 (130):203-220.
  8.  6
    Thomistic Papers.Leonard A. Kennedy &Jack C. Marler -1986 - Center for Thomistic Studies.
  9.  49
    Book Review Section 1. [REVIEW]Nicholas Appleton,Loren R. Bonneau,Walter Feinberg,Thomas D. Moore,Albert Grande,W. Eugene Hedley,D. Malcolm Leith,Charles R. Schindler,Leonard Fels,Harry Wagschal,Gregg Jackson,David C. Williams,Gary H. Gilliland,Colin Greer,Gerald L. Gutek,H. Warren Button &Ronald K. Goodenow -1974 -Educational Studies 5 (1-2):39-52.
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  10.  567
    “Book Review: Illiberal Reformers: Race, Eugenics, and American Economics in the Progressive Era “. [REVIEW]Alexander C. Cartwright -2016 -Libertarian Papers 8:329-335.
    Thomas C.Leonard presents an intellectual history of the Progressive Era from the perspective of economists. It is hard to understate the influence this group had in developing Progressive ideas.Leonard brilliantly details how Progressive economists wielded enormous influence not only in spreading ideas about traditional economic concepts, but also ideas and theories that influenced political and civil liberties. For example, the Progressives gave us the social science professor, the scholar-activist, social worker, muckraking journalist, and expert government (...) advisor. All of these reform-vocations, according toLeonard, sought to replace the invisible hand of the market with the visible hand of the administrative state. In short,Leonard’s book is a must-read for everyone remotely interested in political economy. (shrink)
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  11.  9
    Character by Joel Kupperman.Thomas S. Hibbs -1993 -The Thomist 57 (4):697-700.
    In lieu of an abstract, here is a brief excerpt of the content:BOOK REVIEWS 697 Excellent as Sullivan's book is, it has raised a host of questions which, though it cannot be fairly expected to discuss them at length, much less to resolve, are at the heart of ongoing reflections about the possibility of salvation outside the visible Church. Such questions concern the concrete ways in which God works in the lives of peoples of different religions, the unique and normative (...) role of Christ in the history of salvation, the function of non-Christian religions as mediations of salvation, and so on. And the debate on these issues rages on among Catholic as well as non-Catholic theologians! One wishes that Sullivan had given a fuller account of this debate which is central in interreligious dialogue. More directly connected with the method and approach of the book itself are the questions of dogmatic development and the hermeneutics of doctrines. To put it more concretely, wasLeonard Feeney, with whose ironic fate the book opens and ends, simply expressing the ancient doctrine of the deposit of the faith concerning salvation in the Church in a negative and imperfect fashion? Or was he (and more importantly, popes and official teachers of the faith) wrong in affirming the exclusiveness implicit in the formula extra ecclesiam nulla salus (which apparently they did)? H the latter, then the issues of infallible magisterium and dogmatic ' development ' raise their ugly heads, and one has to come to terms with them. The Catholic University of America Washington, D.C. PETER c. PHAN Character. By JOEL KUPPERMAN. Oxford: Oxford University Press, 1991. Pp. vi + 193. The two theses of J. Kupperman's Character are "that character is of central importance to ethics and that ethical philosophy will have to be restructured once this is understood " (p. 3). The argument has three stages: the first three chapters explicate the notion of character and its relationship to the notions of the self and of responsibility; the next two consider the dominant, rival theories in contemporary ethics; the last two address the topics of value and the place of character in ethics. In two appendices, Kupperman applies the substantive conclusions of the work to the issues of moral psychology and the education of character. A brief review cannot communicate the many nuances of argument and the precise and lucid style that distinguish the book. While certain parts of the argument seem problematic, or at least in 698 BOOK REVIEWS need of further development, the work deserves the attention of professional ethicists and of inquisitive non-professionals. The opening chapter offers the following definition of character: "X's character is X's normal pattern of thought and action, especially with respect to concerns and commitments in matter affecting the hap· piness of others or of X, and most especially in relation to moral choices" (p. 17). In the second chapter, Kupperman considers three views: Enduring Self (ES), No Self (NS), and Constructed Self (CS). The ES appears to be seH-evidently true. But what exactly is the self and where is it to he found? It is difficult to fix the abiding " I " amid or behind the flux of our self-experience. On the other hand, even Hume's skepticism concerning the self presumes that " we know where to look " for it. The " I " is simultaneously obvious and elusive, stable and unstable (p. 40). Thus, both the ES and the NS are problematic, The third option is the Constructive Self, Kupperman holds that, as children, we begin with a "protoseH." The full-fledged self is often the result of orientations, habits, and traits of character developed before one has even begun deliberating about the kind of character one would like to have. Like the self, character is constructed mostly through unreflective choices. But this raises questions about responsibility, which is the focus of the third chapter. If we have not willed to be the sorts of persons we now are, how can we be held responsible for who we are or what we do? Actions do not " flow from character like water from a pipe " (p, 59). Over long periods of time and through a reorganization of large portions of our life, we can... (shrink)
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  12.  88
    Socratic Moral Psychology.Thomas C. Brickhouse &Nicholas D. Smith -2010 - New York: Cambridge University Press. Edited by Nicholas D. Smith.
    Socrates' moral psychology is widely thought to be 'intellectualist' in the sense that, for Socrates, every ethical failure to do what is best is exclusively the result of some cognitive failure to apprehend what is best. Until publication of this book, the view that, for Socrates, emotions and desires have no role to play in causing such failure went unchallenged. This book argues against the orthodox view of Socratic intellectualism and offers in its place a comprehensive alternative account that explains (...) why Socrates believed that emotions, desires and appetites can influence human motivation and lead to error.Thomas C. Brickhouse and Nicholas D. Smith defend the study of Socrates' philosophy and offer an alternative interpretation of Socratic moral psychology. Their novel account of Socrates' conception of virtue and how it is acquired shows that Socratic moral psychology is considerably more sophisticated than scholars have supposed. (shrink)
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  13.  59
    Prefrontal, posterior parietal and sensorimotor network activity underlying speed control during walking.Thomas C. Bulea,Jonghyun Kim,Diane L. Damiano,Christopher J. Stanley &Hyung-Soon Park -2015 -Frontiers in Human Neuroscience 9.
  14. Socratic moral psychology.Thomas C. Brickhouse &Nicholas D. Smith -2013 - In John Bussanich & Nicholas D. Smith,The Bloomsbury companion to Socrates. New York: Continuum.
  15.  43
    Kierkegaard's "Fragments" and "Postscript"; The Religious Philosophy of Johannes Climacus. By C. Stephen Evans.Thomas C. Anderson -1986 -Modern Schoolman 63 (4):292-295.
  16.  87
    Is a Sartrean Ethics Possible?Thomas C. Anderson -1970 -Philosophy Today 14 (2):116-140.
  17. Socrates' Gods and the Daimonion.Thomas C. Brickhouse &Nicholas D. Smith -2000 - In Nicholas D. Smith & Paul Woodruff,Reason and religion in Socratic philosophy. New York: Oxford University Press. pp. 74--88.
     
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  18.  61
    The Paradox of the Philosophers' Rule.Thomas C. Brickhouse -1981 -Apeiron 15 (1):1-9.
  19.  19
    Multidisciplinary Approaches to Exploring Human–Microbiome Interactions.Thomas C. G. Bosch -2019 -Bioessays 41 (10):1900130.
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  20. Socrates’ Elenctic Mission.Thomas C. Brickhouse &Nicholas D. Smith -1991 -Oxford Studies in Ancient Philosophy 9:131-159.
  21. Socrates and His Daimonion: Correspondence among Gregory Vlastos,Thomas C. Brickhouse, Mark L. McPherran, and Nicholas D. Smith. [REVIEW]Thomas C. Brickhouse -2000 - In Nicholas D. Smith & Paul Woodruff,Reason and religion in Socratic philosophy. New York: Oxford University Press. pp. 176--204.
     
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  22.  60
    Aristotle and Aquinas on the Freedom of the Mathematician.Thomas C. Anderson -1972 -The Thomist 36 (2):231.
  23.  30
    (1 other version)Authenticity, Conversion and the City of Ends in Sartre's "Notebooks for an Ethics".Thomas C. Anderson -unknown
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  24.  29
    Aristotle's doctrine of mathematical science of nature.Thomas C. Anderson -unknown
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  25.  146
    Justice and Dishonesty in Plato’s Republic.Thomas C. Brickhouse &Nicholas D. Smith -1983 -Southern Journal of Philosophy 21 (1):79-95.
    In this paper we explore plato's paradoxical remarks about the philosophical rulers' use of dishonesty in the "republic"--Rulers who, On the one hand, Are said to love truth above all else, But on the other hand are encouraged to make frequent use of "medicinal lies." we establish first that plato's remarks are in fact consistent, According to the relevant platonic theories too often forgotten by both critics and defenders of plato. Finally, We reformulate the underlying moral issue of the purported (...) right not to be lied to, And its alternative in platonic political philosophy: paternalism. (shrink)
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  26.  66
    The Experiential Paths To God In Kierkegaard And Marcel.Thomas C. Anderson -1982 -Philosophy Today 26 (1):22-40.
  27.  28
    BioEssays 4/2009.Thomas C. G. Bosch -2009 -Bioessays 31 (4).
    Cover Photograph: Transgenic Hydra provide insights of general relevance into stem cell biology. The image shows a mass culture of transgenic Hydra expressing EGFP in all of their ectodermal epithelial cells. See article byThomas C. G. Bosch pp. 478–486.
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  28.  31
    Gabriel Marcel.Thomas C. Anderson -unknown
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  29.  8
    Starting with Heidegger.Thomas C. Greaves -2010 - New York: Continuum.
    Introduction -- Phenomenology : the logic of appearance -- Phenomenology without attitude -- The root of sense and sensibility -- Concrete sketches of experience -- The self-evidence and elusiveness of phenomena -- Dasein : a living question -- Interrogating ourselves -- Hermeneutics, philosophy, and ontological difference -- The facts of life -- More or less human -- World : the event of meaning -- Tackling the world around us -- Environmental breakdown and recovery -- Our world owns itself -- Anyone (...) and everyone -- Already with others -- The dictatorship of the one -- The real and the authentic self -- Language bears the one -- Between our selves -- Finding oneself in a mood -- Where do moods belong? -- The fundamental tone of attunement -- Nothing to be anxious about -- The depths of boredom and love -- Meaning and truth -- Laying out understanding -- Disclosing and enclosing an horizon -- Decisive truths -- Excavating and sheltering the truth -- Time and space -- Extending our reach and making room -- Exploding, stretching and punctuating time -- Measuring out the dimension -- Ways of life and death -- The whole of life in death -- A call to indebted freedom -- Philosophy sacralised -- Origin and originality -- Original destruction -- History repeats itself -- Beginning again with the first beginning -- Arts and science : poetry and thought -- Undermining the academic divide -- Returning the arts and sciences to themselves -- The cult(ure) of technology -- Two cultures in one. (shrink)
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  30. The Word of Life.Thomas C. Oden -1989
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  31.  74
    Belief, linguistic behavior, and propositional content.Thomas C. Ryckman -1986 -Philosophy and Phenomenological Research 47 (2):277-287.
  32.  36
    The Millian Theory of Names and the Problems of Negative Existentials and Non-Referring Names.Thomas C. Ryckman -1988 - In D. F. Austin,Philosophical Analysis. Kluwer Academic Publishers. pp. 241--249.
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  33.  38
    Presidential Address: Technology and the Decline of Leisure.Thomas C. Anderson -unknown
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  34.  54
    Philosophy and the Experience of God According to Gabriel Marcel.Thomas C. Anderson -1981 -Proceedings of the American Catholic Philosophical Association 55:228-238.
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  35.  75
    Aristotle and Modern Genetics.Thomas C. Vinci &Jason Scott Robert -2005 -Journal of the History of Ideas 66 (2):201-221.
    We assess Aristotle's doctrine of the four causes in relation to current research on the development of organisms. Our goals are four-fold: first, to present and critically challenge what has become an orthodox interpretation of Aristotle among biologists; second, to present and defend a more adequate account of organismal development; third, to elaborate and justify a novel account of Aristotle's natural teleology, one at odds with the orthodox interpretation; and fourth, to illustrate how our reading of Aristotle, if right, permits (...) a more fruitful encounter between Aristotle and modern biology than that imagined by Aristotle's latter-day biological interpreters. (shrink)
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  36.  51
    Intellectual Property and the Preferential Option for the Poor.Thomas C. Berg -2008 -Journal of Catholic Social Thought 5 (1):193-233.
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  37.  13
    The Perceptual Representation of Ordinary Objects.Thomas C. Vinci -1998 - InCartesian truth. New York: Oxford University Press.
    How can a Cartesian idea represent ordinary physical objects? One possibility is that Descartes holds a theory of natural signs according to which ideas, including sensations, represent states of the external world that are correlated with them. I deny that Descartes has a theory of natural signs in this sense, arguing, instead, that our perception of ordinary physical objects is achieved not through ideas, properly speaking, but through a special act of the mind which projects its sensations onto objects in (...) the external world, objects truly represented by ideas of primary qualities alone. This ”projection” comprises referral judgments that account for the characteristic phenomenology of experience of the physical world but in a way that misleads us to think that our ideas bear a resemblance to the underlying metaphysical reality of the physical world. Other issues discussed include Descartes's taxonomy of ideas. (shrink)
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  38.  26
    The Sense Experience of Primary Qualities.Thomas C. Vinci -1998 - InCartesian truth. New York: Oxford University Press.
    It seems undeniable that we have both sense experience of primary qualities and sense experience of secondary qualities, and yet, based on a text in the Sixth Replies among others, many commentators have thought that Descartes denied precisely this for primary qualities. One of the main burdens of this chapter is to show that Descartes does have an account of the sense experience of primary qualities and that it is to be found in Descartes's account of the faculty of imagination. (...) The chapter argues that a version of the proof of the external world depends on a special class of ideas of this faculty. There are two sides to Descartes's account: the philosophical theory of ideas, including the taxonomy of perceptual responses developed in the Sixth Replies of the Meditations, and the empirical theory in the Optics and the Treatise on Man, and they are both treated in depth here. Finally, the chapter argues that Descartes has an empirical and philosophical account of the phenomenological fusion of primary and secondary qualities, the former accomplished by means of images in the corporeal imagination and the mechanism of referred sensations in The Passions of the Soul. (shrink)
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  39.  59
    Hieroglyphs, Real Characters, And The Idea Of Natural Language.Thomas C. Singer -1989 -Journal of the History of Ideas 50 (1):49-70.
  40.  27
    Encoding tasks and free recall in children.Thomas C. Lorsbach &John H. Mueller -1979 -Bulletin of the Psychonomic Society 14 (3):169-172.
  41.  118
    Intelligible Matter and the Objects of Mathematics in Aristotle.Thomas C. Anderson -1969 -New Scholasticism 43 (1):1-28.
  42. Modernizing the Enemy: Steven Spielberg Updates Wells's War of the Worlds to Reflect the Current Terrorist Threat.Thomas C. Renzi -2008 - In Anthony David Hughes & Miranda Jane Hughes,Modern and postmodern cutting edge films. Newcastle: Cambridge Scholars Press. pp. 75.
  43. [no title].Thomas C. Vinci -unknown
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  44.  58
    The Ramayana.Thomas C. Kishler -1965 -Thought: Fordham University Quarterly 40 (1):59-72.
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  45.  79
    Editor’s Introduction.Thomas C. Anderson -1996 -American Catholic Philosophical Quarterly 70 (4):461-465.
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  46.  29
    "Notebooks for an Ethics" by Jean-Paul Sartre, Book Review.Thomas C. Anderson -unknown
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  47.  112
    Sartre and Human Nature.Thomas C. Anderson -1996 -American Catholic Philosophical Quarterly 70 (4):585-595.
  48.  41
    Sartre's Second or Dialectical Ethics.Thomas C. Anderson -unknown
  49.  40
    Is the Prudential Paradox in the Meno?Thomas C. Brickhouse &Nicholas D. Smith -2008 -Philosophical Inquiry 30 (3-4):175-184.
  50.  38
    The Pendulum Swings Back.Thomas C. Donohue -1938 -Modern Schoolman 15 (3):70-70.
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