Results for 'Thomas Zinsmaier'
893 found
Order:
1 filter applied
- Wahrheit, Gerechtigkeit und Rhetorik in den Reden Antiphons. Zur Genese Einiger Topoi der Gerichtsrede.ThomasZinsmaier -1998 -Hermes 126 (4):398-422.No categories
- Analogical Reasoning and Easy Rescue Cases.Thomas Young -1993 -Journal of Philosophical Research 18:327-339.The purpose of this article is to determine whether analogical reasoning can supply a basis for believing that we have a moral obligation to rescue strangers. The paper will focus on donating cadaver organs. I construct a moral analogical argument involving an easy rescue case and organ donation. Various alleged relevant differences between the cases are examined and rejected. Finally, what I cal l “the ownership dilemma” is introduced and I conclude that this dilemma is inescapable. Thus, analogical reasoning, however (...) convincing it might appear, is virtually worthless as a strategy of rationality persuading people that they have a duty to donate blood, cadaver organs, or, more generally, a duty to give up any property to aid strangers. (shrink)
- The musicology of record production.Simon Zagorski-Thomas -2014 - Cambridge, UK: Cambridge University Press.The author employs current theories from psychology and sociology to examine how recorded music is made and how we listen to it. Setting out a framework for the study of recorded music and record production, he explains how recorded music is fundamentally different to live performance, how record production influences our interpretation of musical meaning and how the various participants in the process interact with technology to produce recorded music. The book combines ideas from the ecological approach to perception, embodied (...) cognition and the social construction of technological systems to provide a summary of theoretical approaches that are applied to the sound of the music and the creative activity of production. (shrink)
- A multichannel information-processing system is simpler and more easily tested.Thomas R. Zentall -2002 -Behavioral and Brain Sciences 25 (5):646-646.The dance metaphor for the communication between two organisms may be an appealing image because it appears to capture the intricate synchronization of their interaction; however, it is neither parsimonious nor easily tested. Instead, a multichannel information-processing model, even one that can process only serial events, provides all of the flexibility required to account for the complex temporal coordinated action observed.
- How language and agriculture promote culture- and peace-promoting norms.Thomas R. Zentall -2024 -Behavioral and Brain Sciences 47:e31.Humans are predisposed to form in-groups and out-groups that are remarkably flexible in their definition due largely to the complex language that has evolved in them. Language has allowed for the creation of shared “background stories” that can unite people who do not know each other. Second, the discovery of agriculture has resulted in the critical need to negotiate boundaries, a process that can lead to peace (but also war).
- (2 other versions)Social learning mechanisms.Thomas R. Zentall -2011 -Interaction Studies. Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies / Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies 12 (2):233-261.Social influence and social learning are important to the survival of many organisms, and certain forms of social learning also may have important implications for their underlying cognitive processes. The various forms of social influence and learning are discussed with special emphasis on the mechanisms that may be responsible for opaque imitation. Three procedures are examined, the results of which may qualify as opaque imitation: the bidirectional control procedure, the two- action procedure, and the do-as-I-do procedure. Variables that appear to (...) affect the emergence of opaque imitation are identified and other complex forms of response copying are discussed. Keywords: bidirectional control procedure; contagion; emulation; imitation; local enhancement; object movement reenactment; observational conditioning; opaque imitation; social enhancement; social facilitation; social influence; social learning; stimulus enhancement; two action procedure. (shrink)No categories
- Benedikt Strobel, Georg Wöhrle, Hrsg., Xenophanes von Kolophon.Thomas Zimmer -2019 -Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 22 (1):215-217.
- Equivalence of Semantic Theories.Thomas Ede Zimmermann -2012 - In Richard Schantz,Prospects for Meaning. Walter de Gruyter. pp. 629-650.No categories
- Kritik über Georges (): Lateinisch-Deutsch. Ausführliches Handwörterbuch. Elektronische Ausgabe der 8. Auflage.Thomas Zimmer -2002 -Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 7 (1):237-238.
- Kritik über Schriefl (2013): Platons Kritik an Geld und Reichtum.Thomas Zimmer -2014 -Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 17 (1):268-269.
- Kritik über Wellmann (2020): Die Entstehung der Welt. Studien zum Straßburger Empedokles-Papyrus.Thomas Zimmer -2020 -Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 23 (1):277-280.
- Norsuntepe: Kleinfunde II.Thomas Zimmermann &Klaus Schmidt -2004 -Journal of the American Oriental Society 124 (4):833.No categories
- „Anfangsgründe des Unterrichts in der Religion“. Johann Gottfried Herders Familienkatechismus.Thomas Zippert -2004 -Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 11 (2):246-278.Between 1783–1795 Johann Gottfried Herder wrote a manuscript „Anfangsgründe der Religion“, which is being published here for the first time. The manuscript, which is not in Herder's handwriting, is part of his literary remains in Berlin. It is a preliminary text of Herder's „Catechetical Explanation“ to Luther's Catechism: „Luthers Katechismus. Mit einer katechetischen Erklärung zum Gebrauch der Schulen“, which was used as a schoolbook in Sachsen-Weimar from 1798 until 1884. This manuscript seems to be an instruction book for the private (...) tutor of the Herder family. Herder explains the Apostles' creed as three „Wohltaten“ of God in a similar way as Herder himself had learned it in the Prussian catechism of his own childhood. In addition to the biblical references he also refers to chorals and contemporary poems. (shrink)No categories
- Ministers of the Law: A Natural Law Theory of Legal Authority.Thomas J. Bushlack -2010 -Journal of the Society of Christian Ethics 32 (2):210-211.In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Ministers of the Law: A Natural Law Theory of Legal AuthorityThomas J. BushlackMinisters of the Law: A Natural Law Theory of Legal Authority Jean Porter Grand Rapids, Mich.: Eerdmans, 2010. 368 pp. $30.00Jean Porter’s most recent book is the fruit of her participation with the Emory Center for the Study of Law and Religion since 2005. In this project she undertakes two interrelated tasks. First, she provides compelling (...) reasons for Christian ethicists to engage in questions internal to the discipline of jurisprudence. Second, she demonstrates how a natural law theory grounded in the work of the medieval scholastics can address some of the questions of contemporary jurisprudence. Readers familiar with her previous work will be delighted that she has extended her constructive account of natural law into the realms of jurisprudence and in the process also engages cultural psychology, rhetoric, political philosophy, and international law.Porter begins her engagement with jurisprudence in chapter 1 by noting a paradox recognized by many legal philosophers in the Anglophone world. Legal systems, as they have developed in the West, are characterized by a high degree of autonomy and independence vis-à-vis other social dynamics such as politics or morality. At the same time, however, no legal system can function in complete isolation from considerations of politics and morality. How can we account for the paradoxical autonomy of legal authority? Porter suggests that a scholastic account of natural law can provide a rationally defensible solution to this paradox by developing an account of natural authority (in chapter 2).The force of Porter’s argument rests on the capacity of her account to justify political and legal authority as a natural expression of the authority that any community exercises vis-à-vis its individual members. A community’s authority over its members is justified on the grounds that in prescribing or prohibiting particular acts, it must appeal to claims that could potentially be recognized as justifiable by any rational member of that community. The concept that creates this important hinge between an individual’s good and the good of the community is, of course, the common good. Scholars interested in the concept of the common good will find that her reflection upon it is both rooted deeply in the Christian tradition and applied with fresh insight to the realm of politics (chapter 3) and law (chapter 4). [End Page 210]One potential objection to Porter’s account of natural law could arise in response to her insistence that natural inclinations “underdetermine” the normative content of a natural law morality, leaving her account open to charges of cultural relativism or of being merely descriptive as opposed to normative. However, in this work she is able to turn these criticisms into assets for her account of natural law. She shows (successfully, I believe) how her theory of natural law is able to account for the plurality of moral, political, and legal systems that exist in our world today while still providing normative grounds for critiquing existing social systems. And in chapter 5 she demonstrates how nonderogable, jus cogens principles can be developed from her account of natural law and applied to the field of international law and human rights. In fact, the final section left me hungry for further development of her insights regarding the relationship between natural and international law.This book is written with the same rigorous logic and careful research that has made Porter one of the leading scholars of natural law theory in the field today. As such, this book would be suitable for academics in a wide variety of fields, such as law, political theory, and of course Christian ethics, or for advanced graduate students. It is most certainly a groundbreaking work for demonstrating how a theological account of natural law can engage in constructive dialogue with legal theory and politics at both a theoretical and a practical level.Thomas J. BushlackUniversity of St. ThomasCopyright © 2012 The Society of Christian Ethics... (shrink)
- The Holy State: Book 2 Chapters 1–15.Thomas Fuller -2013 - Cambridge University Press.Originally published in 1921 as part of the Cambridge Plain Texts series, this volume contains the first fifteen chapters of the second book of The Holy State and the Prophane State by leading English churchmanThomas Fuller. The volume is comprised of descriptions of model characters and short biographical sketches, revealing Fuller's vision of the nature of society and its potential improvement. A short editorial introduction is also included. This book will be of value to anyone with an interest (...) in Fuller and his writings. (shrink)No categories
- The Philosophy of Beards.Thomas S. Gowing -2014 - British Library.Sure to be popular in the hipper precincts of Brooklyn, this eccentric Victorian volume makes a strong case for the universal wearing of beards. Reminding us that since ancient times the beard has been an essential symbol of manly distinction,Thomas S. Gowing presents a moral case for eschewing the bitter bite of the razor. He contrasts the vigor and daring of the bearded—say, lumberjacks and Lincoln—with the undeniable effeminacy of the shaven. Manliness is found in the follicles, and (...) the modern man should not forget that “ladies, by their very nature, like everything manly,” and cannot fail to be charmed by a fine “flow of curling comeliness.” Even old men can hold on to their vitality via their beards: “The Beard keeps gradually covering, varying and beautifying, and imparts new graces even to decay, by highlighting all that is still pleasing, veiling all that is repulsive.” A truly strange polemic, _The Philosophy of Beards_ is as charming as it is bizarre, the perfect gift for the manly man in your life. (shrink)No categories
- Entrepreneurship: A New Perspective.Thomas Grebel -2004 - Routledge.The entrepreneur has been neglected over the years in formal economic theorizing. Previously there has been only eclectic theories such as human capital theory and network dynamics which discuss certain perspectives of entrepreneurial behaviour. This insightful book closes this gap in entrepreneurship literature. Inspired by modern physics, authorThomas Grebel brings together an evolutionary methodology, along the way implicating quantum, graph, and percolation theory. Here, Grebel has provided a synthesis of all the main theories of entrepreneurship. Taking an interdisciplinary (...) approach to the subject, this fascinating book opens up new ideas in modelling and the original thinking contained within will be of interest to all those working in the area of business and management as well as those in economics. (shrink)No categories
- Säkulare Philosophie und religiöse Einstellung.Thomas Nagel -2013 -Deutsche Zeitschrift für Philosophie 61 (3):339-352.In the following essay,Thomas Nagel points out several ways to answer the so-called “cosmic question” concerning the ultimate sense or nonsense of the universe. Up to our own day philosophical thinking has been divided into two parts: on the one hand the Platonic part inspired by an irreducible religious temperament and on the other hand the secular part, mostly following a naturalistic, nonreligious world view. Despite promising attempts, the existentialist humanism, the “affectless atheism” of scientific naturalism, and even (...) religious Platonism fail to give an appropriate answer to the “cosmic question”. Therefore Nagel feels compelled to be content with a “sense of the absurd”. (shrink)
- The depositions: new and selected essays on being and ceasing to be.Thomas Lynch -2019 - New York: W. W. Norton & Company. Edited by Alan Ball.A wry and compassionate selection of essays reflecting on mortals and mortality, from the acclaimed author of The Undertaking. For nearly four decades, poet, essayist, and small- town funeral directorThomas Lynch has probed relations between the literary and mortuary arts. His life's work with the dead and the bereaved has informed four previous collections of nonfiction, each exploring identity and humanity with Lynch's signature blend of memoir, meditation, gallows humor, and poetic precision. The Depositions provides an essential selection (...) from these masterful collections, as well as new essays in which the space between Lynch's hyphenated identities-as an Irish American, undertaker-poet-is narrowed by the deaths of poets, the funerals of friends, the loss of neighbors, intimate estrangements, and the slow demise of a beloved dog. Meanwhile, the press of the author's own mortality sharpens a curiosity about where we come from, where we go, and what it means. In The Depositions, Lynch continues to illuminate not only how we die, but also how we live. (shrink)
- An Application of Authorship Attribution by Intertextual Distance in English.Thomas Merriam -2003 -Corpus 2.Une application d’attribution d’auteur au moyen de la distance intertextuelle en anglais Le calcul de distance intertextuelle que C. et D. Labbé appliquent aux textes français peut être utilisé pour différencier les œuvres d’au moins deux auteurs dramatiques contemporains de l’époque élisabéthaine, William Shakespeare etThomas Middleton. Bien que les 46 textes sous étude, transcrits avec une orthographe moderne, ne soient pas lemmatisés et que seuls des échantillons de textes de même longueur aient été utilisés, les indices de distance (...) intertextuelle qu’on a pu ainsi établir empiriquement sont du même ordre de grandeur que ceux qu’ont établis C. et D. Labbé pour le français. Timon of Athens considéré comme étant pour deux-tiers de Shakespeare et pour un tiers de Middleton se place entre le groupe des œuvres de Shakespeare et celui des œuvres de Middleton dans une analyse multidimensionnelle de 1035 distances intertextuelles. (shrink)No categories
- A State of Minds: Toward a Human Capital Future for Canadians.Thomas J. Courchene -2001 - John Deutsch Institute for the Study Of.What happens when the world changes in ways that make Canada's physical capital, natural resources, and geography - once the ultimate competitive advantages - less important than knowledge, information, technological know-how, and human capital? What happens to Canadians? In A State of MindsThomas Courchene examines the political structures that link local, provincial, and federal governments and challenges many longstanding beliefs about how society should be organized and financed. While focusing on Canadian competitiveness in a global economy, Courchene shows (...) us how an open federal state like Canada can achieve both economic prosperity and social justice. Always provocative, Courchene blends compelling analysis and reasoned insight with a prescription for change: To stay ahead of the competitive curve and protect the Canadian way of life, Canada must become a "state of minds.". (shrink)
- The Jungians: A Comparative and Historical Perspective.Thomas Kirsch -2000 - Routledge._The Jungians: A Comparative and Historical Perspective_ is the first book to trace the history of the profession of analytical psychology from its origins in 1913 until the present. As someone who has been personally involved in many aspects of Jungian history,Thomas Kirsch is well equipped to take the reader through the history of the 'movement', and to document its growth throughout the world, with chapters covering individual geographical areas - the UK, USA, and Australia, to name but (...) a few - in some depth. He also provides new information on the ever-controversial subject of Jung's relationship to Nazism, Jews and Judaism. A lively and well-researched key work of reference, _The Jungians_ will appeal to not only to those working in the field of analysis, but would also make essential reading for all those interested in Jungian studies. (shrink)No categories
- Whistle Blowing and Countersuits: The President's Commission and Fraudulent Research.Thomas A. Shannon -1981 -IRB: Ethics & Human Research 3 (7):6.No categories
- What Guidance from the Guidelines?Thomas A. Shannon -1977 -Hastings Center Report 7 (3):28-30.
- ¿De qué lado estás?Thomas Sheehan -2017 -Pensamiento 73 (276):587-590.En la época moderna se prioriza uno de nuestros dos «lados», el «lado» analítico, a expensas de nuestro «lado» más sintético e intuitivo. Las nefastas consecuencias del énfasis en la razón instrumental que empezó en la época de Francis Bacon han sido descritoselocuentemente por varios pensadores importantes, incluyendo Max Weber, Martin Heidegger y Jürgen Habermas. El descuido de nuestras capacidades imaginativas puede empobrecer nuestras producciones artísticas y científicas y puede dificultar el acceso a la experiencia religiosa. La solución pasa por (...) fomentar las habilidades que están siendo marginadas progresivamente en el sistema educativo actual en un intento de conseguir un sano equilibrio o armonía entre las distintas habilidades cognitivas del ser humano. (shrink)No categories
- Femininity's Fugue.Thomas W. Sheehan -1996 -Semiotics:38-42.
- Various tunings of thinking.Thomas Sheehan &Richard Taft -1983 -Research in Phenomenology 13 (1):211-219.
- Morality as institutionalized benevolence.Thomas -1964 -Ethics 74 (4):269-280.
- Gemeinwohltopik in der mittelalterlichen und frühneuzeitlichen Politiktheorie.Thomas Simon -2001 - In Harald Bluhm & Herfried Münkler,Gemeinwohl Und Gemeinsinn: Historische Semantiken Politischer Leitbegriffe. De Gruyter. pp. 129-146.No categories
- Analysis of Perception.L. E.Thomas -1958 -Philosophical Quarterly 8 (33):381-382.No categories
- Intersubjective Evidence and Religious Experience.Thomas Wayne Smythe -2008 -Philosophia Christi 10 (1):165-181.This paper critically examines the claim that supposed religious experiences of God are not based on “intersubjective evidence.” I examine how “intersubjective evidence” has been construed in the literature, and argue that those specifications do not succeed in marking off a way in which supposed experiences of God are not based on “intersubjective evidence.” I then specify a sense of “intersubjective evidence” that I think successfully shows how such experiences are not based on intersubjective evidence. I also show that “intersubjective (...) evidence” does not mean the same thing as “public” but that God can be an object of “public” knowledge. (shrink)
- The identity of persons and bodies.Thomas W. Smythe -1981 -Southern Journal of Philosophy 19 (1):85-93.
- Voluntary Control of Desire.Thomas W. Smythe -2016 -Open Journal of Philosophy 6 (1):103-109.No categories
- Identität und Orientierung.Thomas Spitzley -2003 - In Klaus Petrus,On Human Persons. Heusenstamm Nr Frankfurt: Ontos Verlag. pp. 195-214.No categories
- Populist perfectionism: The other american liberalism.Thomas A. Spragens -2007 -Social Philosophy and Policy 24 (1):141-163.Recent debates over American liberalism have largely ignored one way of understanding democratic purposes that was widely influential for much of American history. This normative conception of democracy was inspired by philosophical ideas found in people such as John Stuart Mill and G. W. F. Hegel rather than by rights-based or civic republican theories. Walt Whitman and John Dewey were among its notable adherents. There is much that can be said on behalf of Richard Rorty's recent argument that American liberals (...) would be well advised to recover and reclaim the heritage of Whitman and Dewey; but some additions and emendations to his construction of these champions of democracy would strengthen his case. (shrink)
- Books in Review.Thomas Steger -1982 -Political Theory 10 (3):485-487.
- The AAMC Exhibits the Behavior it Condemns.Thomas P. Stossel -2010 -American Journal of Bioethics 10 (1):26-27.
- The notion of “Tautology”.Thomas Storer -1954 -Philosophical Studies 5 (5):75-78.No categories
- Ästhetik der Begegnung: Kunst als Erfahrungsraum der Anderen.Thomas R. Huber -2013 - Bielefeld: Transcript.Wie wird Kunst in sozialen Prozessen wirksam? Welche Rolle spielen Stereotypen in der Begegnung? Wie hängen Wahrnehmen und Handeln zusammen? Dieses Buch ist ein Plädoyer für die Bilder im Zeitalter großer sozio-politischer Wandlungen. Arbeiten von Tania Bruguera, Isaac Julien, Nikki S. Lee, Teresa Margolles, Adrian Piper, Santiago Sierra und Lorna Simpson werden als performative Räume erschlossen. In den Bildern kommen andere Menschen sehr nahe und die am Werk Teilhabenden begegnen sich selbst in ihnen. Begehren und Diskriminieren der Anderen werden als (...) essenzielle Bewusstseinsprozesse reflektierbar. Stereotype Repräsentationen kommen in Bewegung. Die Interaktion der äußeren und inneren Bilder löst dialogische Prozesse aus, die Wahrnehmen und Handeln nachhaltig verändern.Thomas R. Huber unternimmt einen methodisch innovativen Brückenschlag zwischen Identitätspolitik, Ethik und Ästhetik und macht so Kunst als sozio-politisches Agens greifbar. (shrink)
- Cues, Values and Conflict: Reassessing Evolution Wars Media Persuasion.Thomas Aechtner -2020 -Scientia et Fides 8 (2):249-284.It has been posited that persuasive cues impart Evolution Wars communications with persuasive force extending beyond the merits of their communicated arguments. Additionally, it has been observed that the array of cues displayed throughout proevolutionist materials is exceeded in both the number and nuance of Darwin-skeptic persuasion techniques. This study reassesses these findings by exploring how persuasive cues in the Evolution Wars are being articulated with reference to the Cultural Cognition Thesis and Moral Foundations Theory. Observations of Institute for Creation (...) Research, Answers in Genesis, and the Center for Science and Culture media are reevaluated. These findings are juxtaposed with data pertaining to Richard Dawkins Foundation for Reason and Science, National Center for Science Education, and BioLogos Foundation broadcasts. The outcomes reveal how values claims and morally charged language are concentrated within the works of antievolutionists and New Atheist media makers, who collectively promote some manner of religion-science conflict. (shrink)No categories
- A Conspiracy of Optimism: Management of the National Forests since World War Two. Paul W. Hirt.Thomas Alexander -1995 -Isis 86 (4):690-691.
- Ereignisorte des Politischen.AlkemeyerThomas -2017 - De Gruyter.No categoriesExport citation
Bookmark - Praktiken und Praxis.Thomas Alkemeyer -2017 -Phänomenologische Forschungen 2017 (2):40-55.Two forms or rather perspectives of observations appear alongside practice theories: The first perspective can be called the „theatre perspective“: practice here is observed as a regular, spatiotemporally ordered, socially structured, and therefore recognizable historical form of „practical doings and sayings“, in which participants are understood as mere carriers of practices and their bodies as the raw material for processes of formation. In the other perspective, understood as the perspective of the participants themselves, practices come into view as ongoing, conflictual, (...) and contingent accomplishments, in which participants occur as intelligently collaborating contributors with so called „lived bodies“. These bodies are affectable, sites of experience, and media of a sensitivity that allow an embodied self to orientate itself (with)in a practice. This paper proposes a methodological mediation of both perspectives by taking into account both a sociological analysis of discipline, formation, or adjustment, and the reflexive sensing in action, which can be modeled phenomenologically. Thus, a „lived-body-in-accomplishment“ comes into view that serves the material basis of subjectivation procceses, i. e. the (self-)formation of a constitutionally conditioned (political) agency. (shrink)No categories
- Reasons for the faith against muslim objections.Thomas Aquinas -unknownExport citation Bookmark
- Descartes and Circularity.Thomas Attig -1977 -Modern Schoolman 54 (4):368-378.
- Das absolute Wissen als Ort der Ver-Einigung: zur absoluten Wissensdimension des Gewissens und der Religion in Hegels Phänomenologie des Geistes.Thomas Auinger -2003 - Würzburg: Königshausen & Neumann.
- Logic.Thomas Auxter -1977 -Journal of the History of Philosophy 15 (2):238-241.
- Ethological psychology.Thomas P. Bailey -1899 -Psychological Review 6 (6):649-651.No categories
- Histoire et philosophie des sciences.Thomas Lepeltier (ed.) -2013 - Auxerre: Sciences humaines éditions.Depuis la plus haute Antiquité, les hommes cherchent à comprendre le monde et à en rendre compte de façon rationnelle. Analyser les ressorts de cette formidable aventure intellectuelle qu'est la science suppose d'explorer à la fois son évolution, son organisation, puis de réfléchir sur ses démarches, tout en exposant les débats qu'elle suscite.
- Educating for Practical Reasoning.Thomas Magnell -2001 -The Proceedings of the Twentieth World Congress of Philosophy 11:233-239.Some decisions can be made employing closed systems of practical reasoning. Other decisions require open systems of practical reasoning. These kinds of practical reasoning differ epistemically. Closed systems of practical reasoning can rely on thinking with a basis that is epistemically robust. Open systems of practical reasoning must also allow for thinking with a basis that is epistemically slight. In making moral and prudential decisions about what we are to make of our lives, we use open systems of practical reasoning (...) that proceed by precept. Precepts are generalizations for use as premises in practical reasoning that may only be indirectly tied to empirical evidence. Intelligent selection of precepts may come from education in the arts and sciences. The twin towers of a liberal education offer the best hope for judgment in the practical reasoning that may help us to make the moral and prudential decisions that are our concern. (shrink)
| 1 — 50 / 893 |
Off-campus access
Using PhilPapers from home?
Create an account to enable off-campus access through your institution's proxy server or OpenAthens.
Monitor this page
Be alerted of all new items appearing on this page. Choose how you want to monitor it:
 Email |  RSS feed |
Editorial team
General Editors:
David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Area Editors:
David Bourget
Gwen Bradford
Berit Brogaard
Margaret Cameron
David Chalmers
James Chase
Rafael De Clercq
Ezio Di Nucci
Esa Diaz-Leon
Barry Hallen
Hans Halvorson
Jonathan Ichikawa
Monte Johnson
Michelle Kosch
Øystein Linnebo
Paul Livingston
Brandon Look
Manolo Martínez
Matthew McGrath
Michiru Nagatsu
Susana Nuccetelli
Giuseppe Primiero
Jack Alan Reynolds
Darrell P. Rowbottom
Aleksandra Samonek
Constantine Sandis
Howard Sankey
Jonathan Schaffer
Thomas Senor
Daniel Star
Jussi Suikkanen
Aness Kim Webster
Other editors
Contact us
Learn more about PhilPapers
David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Area Editors:
David Bourget
Gwen Bradford
Berit Brogaard
Margaret Cameron
David Chalmers
James Chase
Rafael De Clercq
Ezio Di Nucci
Esa Diaz-Leon
Barry Hallen
Hans Halvorson
Jonathan Ichikawa
Monte Johnson
Michelle Kosch
Øystein Linnebo
Paul Livingston
Brandon Look
Manolo Martínez
Matthew McGrath
Michiru Nagatsu
Susana Nuccetelli
Giuseppe Primiero
Jack Alan Reynolds
Darrell P. Rowbottom
Aleksandra Samonek
Constantine Sandis
Howard Sankey
Jonathan Schaffer
Thomas Senor
Daniel Star
Jussi Suikkanen
Aness Kim Webster
Other editors
Contact us
Learn more about PhilPapers
Home |New books and articles |Bibliographies |Philosophy journals |About PhilPapers |API |Contact us |Code of conduct
PhilPapers logo byAndrea Andrews andMeghan Driscoll.
This site uses cookies and Google Analytics (see ourterms & conditions for details regarding the privacy implications).Use of this site is subject toterms & conditions.
All rights reserved byThe PhilPapers Foundation
Server: philpapers-web-54b44b69b7-bbztg uwo