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  1.  46
    Hugo Brandenburg/József Pál (eds.), Santo Stefano Rotondo in Roma: archeologia, storia dell'arte, restauro. Atti del convegno internazionale, Roma 10–13 ottobre 1996. [REVIEW]ThomasSteppan -2005 -Byzantinische Zeitschrift 97 (1):189-194.
    Das in Zusammenarbeit der Westfälischen Wilhelms-Universität Münster und der Ungarischen Akademie in Rom im Oktober 1996 durchgeführte internationale Symposium war den Forschungen der letzten Jahrzehnte zu S. Stefano Rotondo in Rom gewidmet. Der daraufhin publizierte Tagungsband präsentiert neben den Ergebnissen der Bauuntersuchung der frühchristlichen Kirche Beobachtungen zu Materialverwendung und Bautechnik, Beiträge zur Ausstattung des Baus und deren Restaurierung, sowie kunsthistorische Studien zur neuzeitlichen Malerei und Plastik und historische Abhandlungen zur spätmittelalterlichen und neuzeitlichen Nutzungsgeschichte und zum spezifischen Verhältnis der Ungarn zu (...) S. Stefano Rotondo und zu Rom. Sie sind in vier Abschnitten versammelt: I. Archäologie und Baugeschichte: C. Pavolini, La sommità del Celio in età imperiale: dai culti pagani orientali al culto cristiano (S. 17–27); E. Lissi Caronna, Edifici, fasi edilizie, demolizioni, riempimenti nell'area della basilica di Santo Stefano Rotondo (S. 29–33); H. Brandenburg, S. Stefano Rotondo, der letzte Großbau der Antike in Rom. Die Typologie des Baues, die Ausstattung der Kirche, die kunstgeschichtliche Stellung des Kirchenbaues und seiner Ausstattung (S. 35–65); P. Pensabene, Trasformazione urbana e reimpiego a Roma tra la seconda metà del IV e i primi decenni del V secolo (S. 67–84); K. Ringle – S. Landes, Der Einsatz der Photogrammetrie bei der Aufnahme der Kirche in S. Stefano Rotondo in Rom (S. 85–96). II. Kunstgeschichte und Architektur: M. Nimmo, S. Stefano: la recinzione dell'altare di mezzo (S. 97–109); V. Biermann, Die Vita der heiligen Paulus von Theben und Stephanus: Ein neuentdeckter monochromer Gemäldezyklus des 16. Jahrhunderts in der Portikus von S. Stefano Rotondo in Rom (S. 111–127); L. Salviucci Insolera, Gli affreschi del ciclo dei martiri commissionati al Pomarancio in rapporto alla situazione religiosa ed artistica della seconda metà del Cinquecento (S. 129–137). III. Restaurierung: M. Lolli-Ghetti, Basilica di S. Stefano Rotondo, Capella dei SS. Primo e Feliciano, restauro della pavimentazione paleocristiana in opus sectile (S. 139–143); M.G. Filetici, Il restauro del mitreo di Santo Stefano Rotondo nel quadro degli interventi di conservazione dei monumenti archeologici al Celio (S. 145–150); G. Basile, Il restauro del mosaico absidale della Capella dei Santi Primo e Feliciano in Santo Stefano Rotondo a Roma (S. 151–153). IV. Geschichte: J. Krähling, László Gerö und die Basilika Santo Stefano Rotondo (S. 155–157); J. Pál, La fondazione del primo Collegio Ungarico a Roma (1579) (S. 159–164); Á. Vladár, Sulla importanza e sul ruolo determinante della chiesa Santo Stefano Rotondo nella storia degli Ungheresi (S. 165–169); A. Kubinyi, Ungarn in Rom im Spätmittelalter (S. 171–180); P. Sárközy, Il Santo Stefano Rotondo nella storia culturale ungherese (S. 181–188); L. Weinrich, Der Pönitentiar Valentin und die Paulinermönche in S. Stefano Rotondo (S. 189–198). (shrink)
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  2.  335
    Peer review versus editorial review and their role in innovative science.Nicole Zwiren,Glenn Zuraw,Ian Young,Michael A. Woodley,Jennifer Finocchio Wolfe,Nick Wilson,Peter Weinberger,Manuel Weinberger,Christoph Wagner,Georg von Wintzigerode,Matt Vogel,Alex Villasenor,Shiloh Vermaak,Carlos A. Vega,Leo Varela,Tine van der Maas,Jennie van der Byl,Paul Vahur,Nicole Turner,Michaela Trimmel,Siro I. Trevisanato,Jack Tozer,Alison Tomlinson,Laura Thompson,David Tavares,Amhayes Tadesse,Johann Summhammer,Mike Sullivan,Carl Stryg,Christina Streli,James Stratford,Gilles St-Pierre,Karri Stokely,Joe Stokely,Reinhard Stindl,MartinSteppan,Johannes H. Sterba,Konstantin Steinhoff,Wolfgang Steinhauser,Marjorie Elizabeth Steakley,Chrislie J. Starr-Casanova,Mels Sonko,Werner F. Sommer,Daphne Anne Sole,Jildou Slofstra,John R. Skoyles,Florian Six,Sibusio Sithole,Beldeu Singh,Jolanta Siller-Matula,Kyle Shields,David Seppi,Laura Seegers,David Scott,Thomas Schwarzgruber,Clemens Sauerzopf,Jairaj Sanand,Markus Salletmaier & Sackl -2012 -Theoretical Medicine and Bioethics 33 (5):359-376.
    Peer review is a widely accepted instrument for raising the quality of science. Peer review limits the enormous unstructured influx of information and the sheer amount of dubious data, which in its absence would plunge science into chaos. In particular, peer review offers the benefit of eliminating papers that suffer from poor craftsmanship or methodological shortcomings, especially in the experimental sciences. However, we believe that peer review is not always appropriate for the evaluation of controversial hypothetical science. We argue that (...) the process of peer review can be prone to bias towards ideas that affirm the prior convictions of reviewers and against innovation and radical new ideas. Innovative hypotheses are thus highly vulnerable to being “filtered out” or made to accord with conventional wisdom by the peer review process. Consequently, having introduced peer review, the Elsevier journal Medical Hypotheses may be unable to continue its tradition as a radical journal allowing discussion of improbable or unconventional ideas. Hence we conclude by asking the publisher to consider re-introducing the system of editorial review to Medical Hypotheses. (shrink)
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  3.  14
    Works ofThomas Hill Green.Thomas Hill Green -1891 - New York,: AMS Press.
    v. 1-2. Philosophical works.--v. 3. Miscellanies and memoir.
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  4.  8
    Fries, Apelt, Schleiden: Verzeichnis der Primär- und Sekundärliteratur 1798-1988.Thomas Glasmacher -1989 - Köln: Dinter.
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  5.  14
    Introduction to semantics: an essential guide to the composition of meaning.Thomas Ede Zimmermann -2013 - Berlin: De Gruyter Mouton.
    This textbook introduces undergraduate students of language and linguistics to the basic ideas, insights, and techniques of contemporary semantic theory. The book starts with everyday observations about word meaning and use and then gradually zooms in on the question of how speakers manage to meaningfully communicate with phrases, sentences, and texts they have never come across before. Extensive English examples provide ample illustration.
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  6. Okruhlik and Scientific Rationality.Thomas Anthony Ambriz -forthcoming -Philosophy of Science.
  7.  33
    Frances M. Kamm , Bioethical Prescriptions: To Create, End, Choose, and Improve Lives . Reviewed by.Thomas Johnson -2015 -Philosophy in Review 35 (1):23-25.
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  8. Gaussian signals in Gaussian noise--a new look at an old problem.Thomas Kailath -1968 - In Peter Koestenbaum,Proceedings. [San Jose? Calif.,: [San Jose? Calif.. pp. 80.
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  9.  10
    Ontologie und Autonomie. Zur reflexiven Vertiefung von Ontologie nach Heidegger und Brandom.Thomas Khurana -2011 - In Mario Grizelj & Oliver Jahraus,TheorieTheorie. Fink. pp. 397–416.
    Robert Brandom unterscheidet im Anschluss an Heidegger zwischen einer objektivistischen Ontologie (‚Vulgärontologie‘) und einer selbst-reflexiven Form der Ontologie (‚Fundamentalontologie‘), die das ontologische Fragen vertieft und auf sich selbst zurückwendet. Der neuerdings erhobene ontologische Ton in der Philosophie scheint mir problematisch, insofern er im Modus einer objektivistischen Ontologie zu sprechen scheint und grundlegende Seinsarten schlechthin fixiert. Dieser ontologische Ton fragt nicht zu- reichend, wie dies eine ‚Fundamentalontologie‘ in Brandoms Sinne erfordert, nach demjenigen Seienden, das der Unterscheidung der verschiedenen Seinsarten und den (...) ontologischen Kategorien zugrunde liegt und nach der selbstbezüglichen Form, in der ontologische Erkenntnis gegeben ist. In einem zweiten Schritt kennzeichne ich dasjenige Seiende, das die ontologischen Unterschiede wesentlich trägt, mit Brandom als „eigengesetzlich“. Aus diesen Überlegungen resultiert drittens eine Konzeption von Fundamentalontologie als „Studium der Natur sozialen Seins“. Ich schließe mit einer Bemerkung zum Verhältnis dieses Typs von Ontologie zu dem neuerdings erhobenen Ton. (shrink)
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  10.  6
    Teilhard's mysticism of knowing.Thomas Mulvihill King -1981 - New York: Seabury Press.
  11.  9
    The Red Book: Reflections on C.G. Jung's Liber Novus.Thomas Kirsch &George B. Hogenson (eds.) -2013 - Routledge.
    In 2009, WW Norton published ‘The Red Book’, a book written by Jung in 1913-1914 but not previously published. Snippets of information about the likely contents of the Red Book had been in circulation for years, and there was much debate and eager anticipation of its publication within the Jungian field and the larger reading public. In 2010, a conference was held at the San Francisco Jungian Institute which brought together an international group of distinguished scholars in analytical psychology to (...) explore and address critical contextual aspects of ‘The Red Book’ and to debate its importance for current and future Jungian theory and practice. __The Red Book: Reflections on C.G. Jung’s _Liber Novus_ is based on that conference, the individual papers have been thoroughly revised and updated for this book and address some of the important questions and issues that were raised at that conference in response to the presentation of these papers. As yet there has been very little published about ‘The Red Book’. __The Red Book: Reflections on C.G. Jung’s _Liber Novus_ will contribute to setting the agenda for further research, both scholarly and clinical, in response to Jung’s account of his experiences between 1913-1914, when arguably, the future course of his entire project was set in motion. This book will be essential reading for any Jungian interested in the importance of The Red Book, analytical psychologists, trainee analysts, those with an interest in the history of ideas and historians. (shrink)
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  12.  28
    Innovation or Impasse? The Contribution of Familiaris consortio to a Contemporary Theology of Marriage.Thomas Knieps -2009 -Bijdragen: Tijdschrift Voor Filosofie En Theologie 70 (1):67-86.
  13. Who Wrote Senaca's Plays?Thomas D. Kohn -2003 -Classical World: A Quarterly Journal on Antiquity 96 (3).
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  14.  7
    A Father's Instructions: Consisting of Moral Tales, Fables, and Reflections.Thomas Percival -2017 - Cambridge University Press.
    A physician and medical reformer enthused by the scientific and cultural progress of the Enlightenment as it took hold in Britain,Thomas Percival wrote on many topics, including public health and demography. His volume on medical ethics is considered the first modern formulation, and it and several of his other works are reissued in this series. This short book of improving tales, first published in 1777, and revised and enlarged in 1779, was originally written for his own children, and, (...) as he says, the articles 'are placed in the order in which they were written … as leisure allowed, or as the subjects of them were suggested'. The little stories contain lessons on obedience to parents, family affection, and kindness to animals, among many other examples of moral instruction. Percival refers to the book as 'Part the First', but a further collection seems never to have been published. (shrink)
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  15. The Cambridge Companion to Duns Scotus.Thomas Williams -2004 -Philosophical Quarterly 54 (215):321-323.
  16. Abridgement of mental philosophy: (1861): a facsimile reproduction.Thomas Cogswell Upham -1886 - Delmar, N.Y.: Scholars' Facsimiles & Reprints.
     
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  17. Georg Henrik von Wright som tidsdiagnostiker.Thomas Wallgren -1999 -Ajatus 56:119-141.
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  18.  22
    The physician's role in maintaining hope and spirituality.Thomas Warr -1998 -Bioethics Forum 15 (1):31-37.
    This paper examines several areas that health care providers may find difficult in the care of patients near the end of their lives. It looks at society's denial of death and at ways physicians and their patients use ongoing active treatments to maintain that denial. It suggests that as active treatment fails to be effective and hope fades, physicians must find ways to care for those they cannot cure. It explores the function of hope to help physicians, their patients, and (...) their patients' families redirect their thinking. Finally, it describes how the physician may support a patient's spirituality by becoming more comfortable with his own. (shrink)
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  19.  9
    The nature of law.Thomas Glyn Watkin -1980 - New York: North-Holland Pub. Co. : sole distributors for the U.S.A. and Canada, Elsevier North-Holland.
  20. The beatific vision and the incarnate son: Furthering the discussion.Thomas G. Weinandy -2006 -The Thomist 70 (4):605-615.
  21. Om Ivar Segelberg, medvetandet och världen.Thomas Wetterström -1995 -Norsk Filosofisk Tidsskrift 4.
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  22. (2 other versions)Reason. A Philosophical Essay with Historical Illustrations.Thomas Whittaker -1935 -Philosophy 10 (38):236-237.
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  23.  19
    Commentary on" Normal Grief: Good or Bad? Health or Disease?".Thomas N. Wise -1994 -Philosophy, Psychiatry, and Psychology 1 (4):223-224.
  24.  1
    Poetry and philosophy.Thomas Woods -1961 - London,: Hutchinson.
    A textbook tracing the history of Japan from its earliest settlements to its present-day position as a modern state.
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  25.  16
    Moral obligations: action, intention, and valuation.Thomas E. Wren -2010 - New Brunswick, N.J.: Transaction Publishers. Edited by Thomas E. Wren.
    This is followed by a section about action in general: it establishes the standpoint of the agent and makes an inventory of several species of action.
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  26.  13
    On the intellectual soul.Thomas Wylton -2010 - Oxford: Oxford University Press. Edited by Lauge Olaf Nielsen, Cecilia Trifogli & Gail Trimble.
    Thomas Wylton's Quaestio de anima intellectiva presents a controversial defence of Averroes' interpretation of Aristotelian psychology. The detailed introduction guides the reader through the transmission of the text, as well as the philosophical contents of one of the most significant medieval treatments of the nature of the soul.
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  27. The Effects of Morality on Acting against Climate Change.Thomas Pölzler -2018 - In Richard Garner & Richard Joyce,The End of Morality: Taking Moral Abolitionism Seriously. New York, NY: Routledge.
    Suppose you are a moral error theorist, i.e., you believe that no moral judgment is true. What, then, ought you to do with regard to our common practice of making such judgments? Determining the usefulness of our ordinary moral practice is exacerbated by the great number and variety of moral judgments. In-depth case studies may thus be more helpful in clarifying error theory’s practical implications than reflections about morality in general. In this chapter I pursue this strategy with regard to (...) a particularly important matter, namely climate change. First, I establish general conditions for when a moral judgement has any effect on those who accept it. Second, I show that the judgement that individuals in industrialized countries are morally obliged to act against climate change does not fulfil these conditions, and is thus neither beneficial nor harmful. Finally, I sketch several strategies for increasing people’s non-moral motivation to act against climate. (shrink)
     
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  28.  9
    (1 other version)Priests, philosophers and prophets.Thomas Whittaker -1911 - Port Washington, N.Y.,: Kennikat Press.
  29. The Priesthood Makes the Church: Ecclesial Communion and the Power of the Keys.Thomas White -2011 -Nova et Vetera 9:209-236.
     
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  30. The Theory of abstract Ethics.Thomas Whittaker -1917 -Revue Philosophique de la France Et de l'Etranger 83:470.
     
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  31.  10
    On the limits of european integration and identity in northern Ireland.Thomas M. Wilson -2010 - In Nigel Rapport,Human nature as capacity: transcending discourse and classification. New York: Berghahn Books. pp. 20--77.
  32. On the decoding of aesthetic texts.Thomas G. Winner -1979 -Studia Semiotyczne 9:43-62.
  33.  24
    Tšehhi ja Tartu-Moskva koolkonna semiootika.Thomas G. Winner -2000 -Sign Systems Studies 28:180-180.
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  34.  6
    Agency and Urgency: The Origin of Moral Obligation.Thomas E. Wren -1985 - Transaction.
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  35. Qualiaphobia: Paul Churchland's Critique of the Knowledge Argument.Thomas Zoglauer -1999 - In Julian Nida-Rümelin,Rationality, Realism and Revision. pp. 536--542.
     
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  36. Collected Essays: Volume 3, Science and Education.Thomas Henry Huxley -2012 - Cambridge University Press.
    Known as 'Darwin's Bulldog', the biologistThomas Henry Huxley was a tireless supporter of the evolutionary theories of his friend Charles Darwin. Huxley also made his own significant scientific contributions, and he was influential in the development of science education despite having had only two years of formal schooling. He established his scientific reputation through experiments on aquatic life carried out during a voyage to Australia while working as an assistant surgeon in the Royal Navy; ultimately he became President (...) of the Royal Society. Throughout his life Huxley struggled with issues of faith, and he coined the term 'agnostic' to describe his beliefs. This nine-volume collection of Huxley's essays, which he edited and published in 1893–4, demonstrates the wide range of his intellectual interests. Volume 3 contains lectures and essays spanning thirty years of campaigning about the importance of science in education. (shrink)
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  37.  72
    Blindsight and consciousness.Thomas Natsoulas -1997 -American Journal of Psychology 110:1-33.
  38.  16
    Desaster und Versprechen. Eine irritierende Nähe im Werk Giorgio Agambens.Thomas Khurana -2007 - In Janine Böckelmann & Frank Meier,Die gouvernementale Maschine: zur politischen Philosophie Giorgio Agambens. Münster: Unrast. pp. 29–44.
    In diesem Essay untersuche ich (I) die irritierende Nähe von Desaster und Versprechen in Agambens Philosophie. Diese irritierende Nähe zeigt sich insbesondere daran, dass Figuren des Schlimmsten - wie etwa das nackte Leben - den erlösenden Figuren - wie etwa die Gestalt der Lebens-Form - strukturell betrachtet zutiefst verwandt sind. In einem zweiten Zug formuliere ich (II) eine Hypothese bezüglich des tieferliegenden Grundes für die betreffende Zweideutigkeit. Dieser erschließt sich, wenn wir beachten, dass der Übergang von der Figur des Desasters (...) zu der des Versprechens der einer ethischen Modifikation, nicht der einer Wahl zwischen gegebenen Alternativen entspricht. In einem dritten Schritt benenne ich schließlich (III) drei Paradigmen, die verdeutlichen, wie die Dialektik von Desaster und Versprechen in Agambens Texten ins Werk gesetzt wird. (shrink)
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  39. “Emergence” in Wilhelm Meister's Apprenticeship: Opaque Causality and the Novel.Thomas Manganaro -forthcoming -Emergence: Complexity and Organization.
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  40. Une nouvelle traduction du Compendium theologiae de saintThomas d'Aquin.Serge-Thomas Bonino -2009 -Revue Thomiste 109 (2):309-316.
     
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  41. The Incompleteness of Objective Reality.Thomas Nagel -2007 - In Brie Gertler & Lawrence A. Shapiro,Arguing About the Mind. London: Routledge. pp. 4--36.
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  42.  8
    Philosophy Books, 1982-1986.Thomas May -1991 - Bowling Green State Univ philosophy.
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  43.  16
    Tom Bradley's Campaign for Governor: The Dilemma of Race and Political Strategies.Thomas F. Pettigrew &Denise A. Alston -1988 - Upa.
    Examines the various explanations that have been given for Los Angeles Mayor Tom Bradley's losses in the 1982 and 1986 California gubernatorial campaigns. The authors offer important advice for all black candidates running against whites for office today.
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  44. Rhetoric and Subjectivity: The Theoretical and Literary Figuration of Romantic Self-Consciousness.Thomas Pfau -1989 - Dissertation, State University of New York at Buffalo
    The thesis argues for the need to reexamine current theoretical conceptions or assumptions regarding Romantic self-consciousness and its perceived dependency on a productive dimension of expression. The origins of the allegedly aporetic relation between an inward form of consciousness and its linguistic "presentation" are traced in the Idealist reflection on self-consciousness by Kant, Fichte, and Schelling. Inadvertently, language as a productive force reveals itself as the contingent "ground" for the highly elusive, though philosophically essential, "unity" of self-consciousness. Thus the respective (...) conception of self-consciousness as a relation , production , or re-membring is always grounded in a stratum of "immediacy" that can no longer be contained within a systematic philosophical idiom. Through an incisive critique of the Idealists, Schleiermacher demonstrates that any notion of "immediacy" is essentially homologous to the transformation that all language undergoes in each individual utterance. Pointing to the "coinherence" of the psychological and the grammatical poles of interpretation, Schleiermacher develops a theory of "style" whereby consciousness becomes readable rather than being postulated as an autonomous transcendental agency. ;Wordsworth's narrative poetry conceives of self-consciousness as originating in a purportedly primordial affect. Beginning with the dialogic poems in the Ballads, yet also in Tintern Abbey and in the 1799 Prelude, Wordsworth experiments with a densely figurative form of "presentation" of these affective origins. Yet as his revisions--both between discrete narrative segments in his poetry yet also between earlier and later versions of the Prelude--evidence, Wordsworth becomes increasingly weary of the opacity that inheres in the figurative presentation of this "original" affect. The densely allusive and deliberately self-referential diction of later versions of the Prelude not only compromises the earlier paradigm of self-consciousness as originating in an inward affect, but it also highlights the mutual and irreducible "coinherence" of rhetorical and psychological structures. The final chapter examines Shelley's ironic response to the Wordsworthian impasse in Epipsychidion where the autobiographical vision of a perfect self continues to disintegrate under the verbal onslaught of the very language that constituted it in the first place. (shrink)
     
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  45.  5
    Overcoming.Thomas P. Pickett -2021 -Listening 56 (1):84-84.
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  46.  7
    Rim of Worlds...facing plague.Thomas P. Pickett -2021 -Listening 56 (1):85-85.
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  47.  41
    Developing drugs as if children mattered UNICEF The State of the World’s Children 2015: Reimagine the future.Thomas W. Pogge,N. Haider &Z. Rizvi -unknown
  48. Freudigers Grundlegung.Thomas W. Pogge -1994 -Grazer Philosophische Studien 47:223-239.
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  49.  29
    (1 other version)Lebensstandards im Kontext der Gerechtigkeitslehre.Thomas Pogge -1997 -Zeitschrift für Philosophische Forschung 51 (1):2 - 24.
    Bei der moralischen Bewertung einer sozialen Ordnung ist der wohl wichtigste Gesichtspunkt ihre Gerechtigkeit, die davon abhängt, wie diese Ordnung sich im Vergleich zu anderen möglichen Organisationsformen auf die verschiedenen von ihr betroffenen Personen auswirkt. Ein Gerechtigkeitskriterium setzt also einen Maßstab des guten Lebens voraus, mithilfe dessen wir solche Auswirkungen sozialer Ordnungen auf verschiedene Personengruppen miteinander vergleichen können. Dieser Maßstab muß sowohl dem subjektiven als auch dem ethischen Wert menschlichen Lebens Rechnung tragen. Er muß berücksichtigen, auf welche Weisen soziale Institutionen (...) für signifikante Lebensqualititätsdefizite kausal verantwortlich sein können . Insofern die globale Verflechtung sozialer Institutionen ein weltweit akzeptierbares Gerechtigkeitskriterium erfordert, sollte der gesuchte Maßstab außerdem aus recht allgemeinen und schwachen Annahmen über das gute Leben konstruierbar sein. Ein etwas unkonventionelles Verständnis der Menschenrechte bietet einen plausiblen Lösungsansatz. (shrink)
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  50. Gerissenheit. Heidegger als Heraklit.Thomas Poiss -2003 - In Wolfgang Ullrich,Verwindungen: Arbeit an Heidegger. Frankfurt am Main: Fischer Taschenbuch.
     
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