Results for 'Thomas Littlejohns'
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- Taking it to the bank: the ethical management of individual findings arising in secondary research.Mackenzie Graham,Nina Hallowell,Berge Solberg,Ari Haukkala,Joanne Holliday,Angeliki Kerasidou,ThomasLittlejohns,Elizabeth Ormondroyd,John-Arne Skolbekken &Marleena Vornanen -2021 -Journal of Medical Ethics 47 (10):689-696.A rapidly growing proportion of health research uses ‘secondary data’: data used for purposes other than those for which it was originally collected. Do researchers using secondary data have an obligation to disclose individual research findings to participants? While the importance of this question has been duly recognised in the context of primary research, it remains largely unexamined in the context of research using secondary data. In this paper, we critically examine the arguments for a moral obligation to disclose individual (...) research findings in the context of primary research, to determine if they can be applied to secondary research. We conclude that they cannot. We then propose that the nature of the relationship between researchers and participants is what gives rise to particular moral obligations, including the obligation to disclose individual results. We argue that the relationship between researchers and participants in secondary research does not generate an obligation to disclose. However, we also argue that the biobanks or data archives which collect and provide access to secondary data may have such an obligation, depending on the nature of the relationship they establish with participants. (shrink)
- Universal Health Coverage, Priority Setting and the Human Right to Health.Benedict Rumbold,Octavio Ferraz,Sarah Hawkes,Rachel Baker,Carleigh Crubiner,PeterLittlejohns,Ole Frithjof Norheim,Thomas Pegram,Annette Rid,Sridhar Venkatapuram,Alex Voorhoeve,Albert Weale,James Wilson,Alicia Ely Yamin &Daniel Wang -2017 -The Lancet 390 (10095):712-14.As health policy-makers around the world seek to make progress towards universal health coverage, they must navigate between two important ethical imperatives: to set national spending priorities fairly and efficiently; and to safeguard the right to health. These imperatives can conflict, leading some to conclude that rights-based approaches present a disruptive influence on health policy, hindering states’ efforts to set priorities fairly and efficiently. Here, we challenge this perception. We argue first that these points of tension stem largely from inadequate (...) interpretations of the aims of priority setting as well as the right to health. We then discuss various ways in which the right to health complements traditional concerns of priority setting and vice versa. Finally, we set out a three-step process by which policy-makers may navigate the ethical and legal considerations at play. (shrink)
- Lotteries, Probabilities, and Permissions.Clayton Littlejohn -2012 -Logos and Episteme 3 (3):509-14.Thomas Kroedel argues that we can solve a version of the lottery paradox if we identify justified beliefs with permissible beliefs. Since permissions do not agglomerate, we might grant that someone could justifiably believe any ticket in a large and fair lottery is a loser without being permitted to believe that all the tickets will lose. I shall argue that Kroedel’s solution fails. While permissions do not agglomerate, we would have too many permissions if we characterized justified belief as (...) sufficiently probable belief. If we reject the idea that justified beliefs can be characterized as sufficiently probably beliefs, Kroedel’s solution is otiose because the paradox can be dissolved at the outset. (shrink)
- Don’t Know, Don’t Believe: Reply to Kroedel.Clayton Littlejohn -2013 -Logos and Episteme 4 (2):231-38.In recent work,Thomas Kroedel has proposed a novel solution to the lottery paradox. As he sees it, we are permitted/justified in believing some lottery propositions, but we are not permitted/justified in believing them all. I criticize this proposal on two fronts. First, I think that if we had the right to add some lottery beliefs to our belief set, we would not have any decisive reason to stop adding more. Suggestions to the contrary run into the wrong kind (...) of reason problem. Reflection on the preface paradox suggests as much. Second, while I agree with Kroedel that permissions do not agglomerate, I do not think that this fact can help us solve the lottery paradox. First, I do not think we have any good reason to think that we’re permitted to believe any lottery propositions. Second, I do not see any good reason to think that epistemic permissions do not agglomerate. (shrink)
- Why Epistemic Permissions Don’t Agglomerate – Another Reply to Littlejohn.Thomas Kroedel -2013 -Logos and Episteme 4 (4):451–455.Clayton Littlejohn claims that the permissibility solution to the lottery paradox requires an implausible principle in order to explain why epistemic permissions don't agglomerate. This paper argues that an uncontentious principle suffices to explain this. It also discusses another objection of Littlejohn's, according to which we’re not permitted to believe lottery propositions because we know that we’re not in a position to know them.
- How to Anscombe a Frege-Wittgenstein: Responses to Littlejohn, Peterman, and Geisz.Thomas Ming -2018 -Dao: A Journal of Comparative Philosophy 17 (4):585-601.
- The Permissibility Solution to the Lottery Paradox – Reply to Littlejohn.Thomas Kroedel -2013 -Logos and Episteme 4 (1):103-111.According to the permissibility solution to the lottery paradox, the paradox can be solved if we conceive of epistemic justification as a species of permissibility. Clayton Littlejohn has objected that the permissibility solution draws on a sufficient condition for permissible belief that has implausible consequences and that the solution conflicts with our lack of knowledge that a given lottery ticket will lose. The paper defends the permissibility solution against Littlejohn's objections.
- ‘Vestiges of the Divine Light’: Girolamo Zanchi, Richard Hooker, and a Reformed Thomistic Natural Law Theory.Bradford Littlejohn -2022 -Perichoresis 20 (2):43-62.This article assesses Jerome Zanchi’s theory of natural law in relation to that of Richard Hooker’s by arguing three theses. First, Zanchi’s view of natural law is generally Thomistic, but he expands upon it in a manner similar to his contemporaries, thereby providing further evidence against the increasingly discredited narrative of a Protestant voluntarism dominating early Reformed scholastic thought. Second, Zanchi’s commitment to the Reformed doctrine of total depravity does not represent as drastic a departure fromThomas as might (...) first appear. Third, Hooker’s disagreement with Zanchi on this last point does not, as often argued, result from his own diluted commitment to total depravity, but denotes a more coherent and elegant way of reaching the same Reformed Thomistic synthesis. The historical record suggests that Hooker’s approach proved more influential than Zanchi’s. (shrink)No categories
- Justification and the Truth-Connection, by Clayton Littlejohn: Cambridge: Routledge, 2012, pp. vii + 269, $42.95. [REVIEW]Thomas Grundmann -2015 -Australasian Journal of Philosophy 93 (3):622-624.
- A finitization of Littlewood's Tauberian theorem and an application in Tauberian remainder theory.Thomas Powell -2023 -Annals of Pure and Applied Logic 174 (4):103231.
- Ministers of the Law: A Natural Law Theory of Legal Authority.Thomas J. Bushlack -2010 -Journal of the Society of Christian Ethics 32 (2):210-211.In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Ministers of the Law: A Natural Law Theory of Legal AuthorityThomas J. BushlackMinisters of the Law: A Natural Law Theory of Legal Authority Jean Porter Grand Rapids, Mich.: Eerdmans, 2010. 368 pp. $30.00Jean Porter’s most recent book is the fruit of her participation with the Emory Center for the Study of Law and Religion since 2005. In this project she undertakes two interrelated tasks. First, she provides compelling (...) reasons for Christian ethicists to engage in questions internal to the discipline of jurisprudence. Second, she demonstrates how a natural law theory grounded in the work of the medieval scholastics can address some of the questions of contemporary jurisprudence. Readers familiar with her previous work will be delighted that she has extended her constructive account of natural law into the realms of jurisprudence and in the process also engages cultural psychology, rhetoric, political philosophy, and international law.Porter begins her engagement with jurisprudence in chapter 1 by noting a paradox recognized by many legal philosophers in the Anglophone world. Legal systems, as they have developed in the West, are characterized by a high degree of autonomy and independence vis-à-vis other social dynamics such as politics or morality. At the same time, however, no legal system can function in complete isolation from considerations of politics and morality. How can we account for the paradoxical autonomy of legal authority? Porter suggests that a scholastic account of natural law can provide a rationally defensible solution to this paradox by developing an account of natural authority (in chapter 2).The force of Porter’s argument rests on the capacity of her account to justify political and legal authority as a natural expression of the authority that any community exercises vis-à-vis its individual members. A community’s authority over its members is justified on the grounds that in prescribing or prohibiting particular acts, it must appeal to claims that could potentially be recognized as justifiable by any rational member of that community. The concept that creates this important hinge between an individual’s good and the good of the community is, of course, the common good. Scholars interested in the concept of the common good will find that her reflection upon it is both rooted deeply in the Christian tradition and applied with fresh insight to the realm of politics (chapter 3) and law (chapter 4). [End Page 210]One potential objection to Porter’s account of natural law could arise in response to her insistence that natural inclinations “underdetermine” the normative content of a natural law morality, leaving her account open to charges of cultural relativism or of being merely descriptive as opposed to normative. However, in this work she is able to turn these criticisms into assets for her account of natural law. She shows (successfully, I believe) how her theory of natural law is able to account for the plurality of moral, political, and legal systems that exist in our world today while still providing normative grounds for critiquing existing social systems. And in chapter 5 she demonstrates how nonderogable, jus cogens principles can be developed from her account of natural law and applied to the field of international law and human rights. In fact, the final section left me hungry for further development of her insights regarding the relationship between natural and international law.This book is written with the same rigorous logic and careful research that has made Porter one of the leading scholars of natural law theory in the field today. As such, this book would be suitable for academics in a wide variety of fields, such as law, political theory, and of course Christian ethics, or for advanced graduate students. It is most certainly a groundbreaking work for demonstrating how a theological account of natural law can engage in constructive dialogue with legal theory and politics at both a theoretical and a practical level.Thomas J. BushlackUniversity of St. ThomasCopyright © 2012 The Society of Christian Ethics... (shrink)
- Business ethics in russia: Business ethics in the new russia: A report.Thomas W. Dunfee -1994 -Business Ethics, the Environment and Responsibility 3 (1):1–3.Last June, Moscow was the setting for a Russian‐sponsored conference on business ethics. One of the participants from the USA, ProfessorThomas W. Dunfee, here gives his impressions of what was clearly an instructive occasion. Professor Dunfee is Kolodny Professor of Social Responsibility at the Wharton School of Business of the University of Pennsylvania and is an international authority on business ethics.“Older people have an ethics problem. By that, I mean they have ethics. To survive, I can break a (...) law if I need to and if the risks aren't too large. Older people wouldn't even think in such a way.” Dimitri Zotov, explaining why young people are in high professional demand in the new Russia, Wall Street Journal, p.A5, Col.1, 8/2/93.“Shell‐shocked men and women spend their days hacking through the post‐Soviet wilderness in search of a near‐mythical creature, an honest joint‐venture partner.” David Brooks, “Cracking That Post‐Soviet Market”, Wall Street Journal, editorial page, 8/24/93. (shrink)
- What Carnap Might Have Learned from Weyl.Thomas Ryckman -2016 - In Christian Damböck,Influences on the Aufbau. Cham: Springer Verlag.No categories
- The Holy State: Book 2 Chapters 1–15.Thomas Fuller -2013 - Cambridge University Press.Originally published in 1921 as part of the Cambridge Plain Texts series, this volume contains the first fifteen chapters of the second book of The Holy State and the Prophane State by leading English churchmanThomas Fuller. The volume is comprised of descriptions of model characters and short biographical sketches, revealing Fuller's vision of the nature of society and its potential improvement. A short editorial introduction is also included. This book will be of value to anyone with an interest (...) in Fuller and his writings. (shrink)No categories
- Säkulare Philosophie und religiöse Einstellung.Thomas Nagel -2013 -Deutsche Zeitschrift für Philosophie 61 (3):339-352.In the following essay,Thomas Nagel points out several ways to answer the so-called “cosmic question” concerning the ultimate sense or nonsense of the universe. Up to our own day philosophical thinking has been divided into two parts: on the one hand the Platonic part inspired by an irreducible religious temperament and on the other hand the secular part, mostly following a naturalistic, nonreligious world view. Despite promising attempts, the existentialist humanism, the “affectless atheism” of scientific naturalism, and even (...) religious Platonism fail to give an appropriate answer to the “cosmic question”. Therefore Nagel feels compelled to be content with a “sense of the absurd”. (shrink)
- The Philosophy of Beards.Thomas S. Gowing -2014 - British Library.Sure to be popular in the hipper precincts of Brooklyn, this eccentric Victorian volume makes a strong case for the universal wearing of beards. Reminding us that since ancient times the beard has been an essential symbol of manly distinction,Thomas S. Gowing presents a moral case for eschewing the bitter bite of the razor. He contrasts the vigor and daring of the bearded—say, lumberjacks and Lincoln—with the undeniable effeminacy of the shaven. Manliness is found in the follicles, and (...) the modern man should not forget that “ladies, by their very nature, like everything manly,” and cannot fail to be charmed by a fine “flow of curling comeliness.” Even old men can hold on to their vitality via their beards: “The Beard keeps gradually covering, varying and beautifying, and imparts new graces even to decay, by highlighting all that is still pleasing, veiling all that is repulsive.” A truly strange polemic, _The Philosophy of Beards_ is as charming as it is bizarre, the perfect gift for the manly man in your life. (shrink)No categories
- Entrepreneurship: A New Perspective.Thomas Grebel -2004 - Routledge.The entrepreneur has been neglected over the years in formal economic theorizing. Previously there has been only eclectic theories such as human capital theory and network dynamics which discuss certain perspectives of entrepreneurial behaviour. This insightful book closes this gap in entrepreneurship literature. Inspired by modern physics, authorThomas Grebel brings together an evolutionary methodology, along the way implicating quantum, graph, and percolation theory. Here, Grebel has provided a synthesis of all the main theories of entrepreneurship. Taking an interdisciplinary (...) approach to the subject, this fascinating book opens up new ideas in modelling and the original thinking contained within will be of interest to all those working in the area of business and management as well as those in economics. (shrink)No categories
- The depositions: new and selected essays on being and ceasing to be.Thomas Lynch -2019 - New York: W. W. Norton & Company. Edited by Alan Ball.A wry and compassionate selection of essays reflecting on mortals and mortality, from the acclaimed author of The Undertaking. For nearly four decades, poet, essayist, and small- town funeral directorThomas Lynch has probed relations between the literary and mortuary arts. His life's work with the dead and the bereaved has informed four previous collections of nonfiction, each exploring identity and humanity with Lynch's signature blend of memoir, meditation, gallows humor, and poetic precision. The Depositions provides an essential selection (...) from these masterful collections, as well as new essays in which the space between Lynch's hyphenated identities-as an Irish American, undertaker-poet-is narrowed by the deaths of poets, the funerals of friends, the loss of neighbors, intimate estrangements, and the slow demise of a beloved dog. Meanwhile, the press of the author's own mortality sharpens a curiosity about where we come from, where we go, and what it means. In The Depositions, Lynch continues to illuminate not only how we die, but also how we live. (shrink)
- Un critère simple.Thomas Blossier &Amador Martin-Pizarro -2019 -Notre Dame Journal of Formal Logic 60 (4):639-663.Nous isolons des propriétés valables dans certaines théories de purs corps ou de corps munis d’opérateurs afin de montrer qu’une théorie est simple lorsque les clôtures définissables et algébriques sont contrôlées par une théorie stable associée.
- Whistle Blowing and Countersuits: The President's Commission and Fraudulent Research.Thomas A. Shannon -1981 -IRB: Ethics & Human Research 3 (7):6.No categories
- What Guidance from the Guidelines?Thomas A. Shannon -1977 -Hastings Center Report 7 (3):28-30.
- ¿De qué lado estás?Thomas Sheehan -2017 -Pensamiento 73 (276):587-590.En la época moderna se prioriza uno de nuestros dos «lados», el «lado» analítico, a expensas de nuestro «lado» más sintético e intuitivo. Las nefastas consecuencias del énfasis en la razón instrumental que empezó en la época de Francis Bacon han sido descritoselocuentemente por varios pensadores importantes, incluyendo Max Weber, Martin Heidegger y Jürgen Habermas. El descuido de nuestras capacidades imaginativas puede empobrecer nuestras producciones artísticas y científicas y puede dificultar el acceso a la experiencia religiosa. La solución pasa por (...) fomentar las habilidades que están siendo marginadas progresivamente en el sistema educativo actual en un intento de conseguir un sano equilibrio o armonía entre las distintas habilidades cognitivas del ser humano. (shrink)No categories
- Femininity's Fugue.Thomas W. Sheehan -1996 -Semiotics:38-42.
- Various tunings of thinking.Thomas Sheehan &Richard Taft -1983 -Research in Phenomenology 13 (1):211-219.
- Morality as institutionalized benevolence.Thomas -1964 -Ethics 74 (4):269-280.
- Gemeinwohltopik in der mittelalterlichen und frühneuzeitlichen Politiktheorie.Thomas Simon -2001 - In Harald Bluhm & Herfried Münkler,Gemeinwohl Und Gemeinsinn: Historische Semantiken Politischer Leitbegriffe. De Gruyter. pp. 129-146.No categories
- Analysis of Perception.L. E.Thomas -1958 -Philosophical Quarterly 8 (33):381-382.No categories
- Intersubjective Evidence and Religious Experience.Thomas Wayne Smythe -2008 -Philosophia Christi 10 (1):165-181.This paper critically examines the claim that supposed religious experiences of God are not based on “intersubjective evidence.” I examine how “intersubjective evidence” has been construed in the literature, and argue that those specifications do not succeed in marking off a way in which supposed experiences of God are not based on “intersubjective evidence.” I then specify a sense of “intersubjective evidence” that I think successfully shows how such experiences are not based on intersubjective evidence. I also show that “intersubjective (...) evidence” does not mean the same thing as “public” but that God can be an object of “public” knowledge. (shrink)
- The identity of persons and bodies.Thomas W. Smythe -1981 -Southern Journal of Philosophy 19 (1):85-93.
- Voluntary Control of Desire.Thomas W. Smythe -2016 -Open Journal of Philosophy 6 (1):103-109.No categories
- Identität und Orientierung.Thomas Spitzley -2003 - In Klaus Petrus,On Human Persons. Heusenstamm Nr Frankfurt: Ontos Verlag. pp. 195-214.No categories
- Populist perfectionism: The other american liberalism.Thomas A. Spragens -2007 -Social Philosophy and Policy 24 (1):141-163.Recent debates over American liberalism have largely ignored one way of understanding democratic purposes that was widely influential for much of American history. This normative conception of democracy was inspired by philosophical ideas found in people such as John Stuart Mill and G. W. F. Hegel rather than by rights-based or civic republican theories. Walt Whitman and John Dewey were among its notable adherents. There is much that can be said on behalf of Richard Rorty's recent argument that American liberals (...) would be well advised to recover and reclaim the heritage of Whitman and Dewey; but some additions and emendations to his construction of these champions of democracy would strengthen his case. (shrink)
- Books in Review.Thomas Steger -1982 -Political Theory 10 (3):485-487.
- The AAMC Exhibits the Behavior it Condemns.Thomas P. Stossel -2010 -American Journal of Bioethics 10 (1):26-27.
- The notion of “Tautology”.Thomas Storer -1954 -Philosophical Studies 5 (5):75-78.No categories
- Throwing the Moral Dice: Ethics and the Problem of Contingency.Thomas Claviez &Viola Marchi (eds.) -2021 - New York: Fordham University Press.More than a purely philosophical problem, straddling the ambivalent terrain between necessity and impossibility, contingency seems to have become today the very horizon of our everyday life. Often used as a synonym for the precariousness of working conditions under neoliberalism, for the unknown threats posed by terrorism, or for the uncertain future of the planet itself, contingency needs to be calculated and controlled in the name of the protection of life. The overcoming of contingency is not only called upon to (...) justify questionable mechanisms of political control; it serves as a central legitimating factor for Enlightenment itself. In this volume, nine major philosophers and theorists address a range of questions around contingency and moral philosophy. How can we rethink contingency in its creative aspects, outside the dominant rhetoric of risk and dangerous exposure? What is the status of contingency-as the unnecessary and law-defying-in or for ethics? What would an alternative "ethics of contingency"-one that does not simply attempt to sublate it out of existence-look like? The volume tackles the problem contingency has always posed to both ethical theory and dialectics: that of difference itself, in the difficult mediation between the particular and the universal, same and other, the contingent singularity of the event and the necessary generality of the norms and laws. From deconstruction to feminism to ecological thought, some of today's most influential thinkers reshape many of the most debated concepts in moral philosophy: difference, agency, community, and life itself. Contributors: Étienne Balibar, Rosi Braidotti,Thomas Claviez, Drucilla Cornell, Hans Ulrich Gumbrecht, Viola Marchi, Michael Naas, Cary Wolfe, Slavoj Žižek. (shrink)
- A State of Minds: Toward a Human Capital Future for Canadians.Thomas J. Courchene -2001 - John Deutsch Institute for the Study Of.What happens when the world changes in ways that make Canada's physical capital, natural resources, and geography - once the ultimate competitive advantages - less important than knowledge, information, technological know-how, and human capital? What happens to Canadians? In A State of MindsThomas Courchene examines the political structures that link local, provincial, and federal governments and challenges many longstanding beliefs about how society should be organized and financed. While focusing on Canadian competitiveness in a global economy, Courchene shows (...) us how an open federal state like Canada can achieve both economic prosperity and social justice. Always provocative, Courchene blends compelling analysis and reasoned insight with a prescription for change: To stay ahead of the competitive curve and protect the Canadian way of life, Canada must become a "state of minds.". (shrink)
- The Jungians: A Comparative and Historical Perspective.Thomas Kirsch -2000 - Routledge._The Jungians: A Comparative and Historical Perspective_ is the first book to trace the history of the profession of analytical psychology from its origins in 1913 until the present. As someone who has been personally involved in many aspects of Jungian history,Thomas Kirsch is well equipped to take the reader through the history of the 'movement', and to document its growth throughout the world, with chapters covering individual geographical areas - the UK, USA, and Australia, to name but (...) a few - in some depth. He also provides new information on the ever-controversial subject of Jung's relationship to Nazism, Jews and Judaism. A lively and well-researched key work of reference, _The Jungians_ will appeal to not only to those working in the field of analysis, but would also make essential reading for all those interested in Jungian studies. (shrink)No categories
- An Application of Authorship Attribution by Intertextual Distance in English.Thomas Merriam -2003 -Corpus 2.Une application d’attribution d’auteur au moyen de la distance intertextuelle en anglais Le calcul de distance intertextuelle que C. et D. Labbé appliquent aux textes français peut être utilisé pour différencier les œuvres d’au moins deux auteurs dramatiques contemporains de l’époque élisabéthaine, William Shakespeare etThomas Middleton. Bien que les 46 textes sous étude, transcrits avec une orthographe moderne, ne soient pas lemmatisés et que seuls des échantillons de textes de même longueur aient été utilisés, les indices de distance (...) intertextuelle qu’on a pu ainsi établir empiriquement sont du même ordre de grandeur que ceux qu’ont établis C. et D. Labbé pour le français. Timon of Athens considéré comme étant pour deux-tiers de Shakespeare et pour un tiers de Middleton se place entre le groupe des œuvres de Shakespeare et celui des œuvres de Middleton dans une analyse multidimensionnelle de 1035 distances intertextuelles. (shrink)No categories
- Kant's Conception of the Private Sphere.Thomas Auxter -1981 -Philosophical Forum 12 (4):295.
- Sartre.Thomas Baldwin -1995 - In Ted Honderich,The Philosophers: Introducing Great Western Thinkers. New York: Oxford University Press.Export citation
Bookmark - (1 other version)The Agrarian Origins of Modern Japan.Thomas C. Smith -1962 -Science and Society 26 (1):95-100.
- A history of philosophy, 1687.Thomas Stanley -1687 - New York: Garland.
- Encyclopedia of Language and Linguistics.Thomas Stolz -2006Export citation Bookmark
- Becoming undisciplined: anthropology and cultural studies.NicholasThomas -1999 - In Henrietta L. Moore,Anthropological theory today. Malden, MA: Polity Press. pp. 262--279.Export citation Bookmark
- In Rage and Splendor.IrvThomas -1986 -Between the Species 2 (1):17.
- Living With Class.Thomas Thorp -2013Export citation Bookmark
- The Lie of the Land.DavidThomas -1998 -Environmental Values 7:1.Export citation Bookmark
- Wahrheit, Gerechtigkeit und Rhetorik in den Reden Antiphons. Zur Genese Einiger Topoi der Gerichtsrede.Thomas Zinsmaier -1998 -Hermes 126 (4):398-422.No categories
- Urbanitas in der Kultur des westlichen Mittelalters.Thomas Zotz -2011 -Frühmittelalterliche Studien 45 (1).No categories
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David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Area Editors:
David Bourget
Gwen Bradford
Berit Brogaard
Margaret Cameron
David Chalmers
James Chase
Rafael De Clercq
Ezio Di Nucci
Esa Diaz-Leon
Barry Hallen
Hans Halvorson
Jonathan Ichikawa
Monte Johnson
Michelle Kosch
Øystein Linnebo
Paul Livingston
Brandon Look
Manolo Martínez
Matthew McGrath
Michiru Nagatsu
Susana Nuccetelli
Giuseppe Primiero
Jack Alan Reynolds
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