Results for 'Thomas Domenici'
904 found
Order:
1 filter applied
- Disorienting Sexuality: Psychoanalytic Reappraisals of Sexual Identities.ThomasDomenici &Ronnie C. Lesser (eds.) -1995 - Routledge.____Disorienting Sexuality__ exposes the biases against gay men and lesbians in psychoanalytic theory and practice. In the introduction,Domenici and Lesser draw a brief history of anti-homosexual sentiment in psychoanalysis. The book then moves into essays written by lesbian and gay psychoanalysts seeking to have a voice in the reshaping of psychoanalytic theories of sexuality. The second section is devoted to presenting different theoretical perspectives for understanding both homosexuality and heterosexuality. ____Disorienting Sexuality__ concludes with the personal narratives of gay (...) and lesbian psychoanalysts. (shrink)
- Lesbians in Psychoanalytic Theory and PracticeWild Desires and Mistaken Identities: Lesbianism and PsychoanalysisLesbians and Psychoanalysis: Revolutions in Theory and PracticeDisorienting Sexuality: Psychoanalytic Reappraisals of Sexual IdentitiesLesbian Lives: Psychoanalytic Narratives Old and NewSexual Subjects: Lesbians, Gender, and Psychoanalysis.Evelyn Torton Beck,Susan Stepakoff,Noreen O'Connor,Joanna Ryan,Judith M. Glassgold,Suzanne Iasenza,ThomasDomenici,Ronnie C. Lesser,Maggie Magee,Diana C. Miller &Adria E. Schwartz -2000 -Feminist Studies 26 (2):477.No categories
- On the cluster account of art.Thomas Adajian -2003 -British Journal of Aesthetics 43 (4):379-385.The cluster account of art is a purportedly non-definitional account of art, inspired by Wittgenstein's notion of family resemblance, and recently defended by Berys Gaut. Gaut does not provide good reasons to think that art is not definable, and his approach to possible counterexamples to the cluster account would, applied consistently, preclude this. The cluster account's theory of error, its resources for accounting for borderline cases, and its heuristic usefulness are not impressive. Reasons strong enough to warrant accepting the cluster (...) account, it is concluded, have not been given. (shrink)
- Explanatory Abstraction and the Goldilocks Problem: Interventionism Gets Things Just Right.Thomas Blanchard -2020 -British Journal for the Philosophy of Science 71 (2):633-663.Theories of explanation need to account for a puzzling feature of our explanatory practices: the fact that we prefer explanations that are relatively abstract but only moderately so. Contra Franklin-Hall ([2016]), I argue that the interventionist account of explanation provides a natural and elegant explanation of this fact. By striking the right balance between specificity and generality, moderately abstract explanations optimally subserve what interventionists regard as the goal of explanation, namely identifying possible interventions that would have changed the explanandum.
- James and the Kantian tradition.Thomas Carlson -1997 - In Ruth Anna Putnam,The Cambridge companion to William James. New York: Cambridge University Press. pp. 363--83.
- Immigration, Political Community, and Cosmopolitanism.Thomas Christiano -2008 -San Diego Law Review 45 (4):933-962.
- Contested Services, Indirect Paternalism and Autonomy as Real Liberty.Thomas Schramme -2015 - InNew Perspectives on Paternalism and Health Care. Cham: Springer Verlag.
- Tragic Affirmation: Disability Beyond Optimism and Pessimism.Thomas Abrams &Brent Adkins -2020 -Journal of Medical Humanities 43 (1):117-128.Tragedy is a founding theme in disability studies. Critical disability studies have, since their inception, argued that understandings of disability as tragedy obscure the political dimensions of disability and are a barrier facing disabled persons in society. In this paper, we propose an affirmative understanding of tragedy, employing the philosophical works of Nietzsche, Spinoza and Hasana Sharp. Tragedy is not, we argue, something to be opposed by disability politics; we can affirm life within it. To make our case, we look (...) to an ongoing ethnography of two Canadian children’s rehabilitation clinics. Looking to the clinical experience of Canadian boys and young men diagnosed with Duchenne Muscular Dystrophy and those of their families, we show how this affirmative understanding of tragedy allows us to pursue the themes of disability politics within tragedy. Contrary to an optimism that would eschew tragedy at all costs or a pessimistic approach that declines to act in the face of tragic circumstance, we argue that a revised understanding of tragedy allows us to situate the occasionally-tragic clinical experience of disability in a philosophy of life. Both disability and tragedy point us to the shared entanglements that make life what it is. (shrink)
- Is everyone upright? Erwin Straus’ “The Upright Posture” and disabled phenomenology.Thomas Abrams -2014 -Human Affairs 24 (4):564-573.This paper provides a close reading of Erwin Straus’ “The Upright Posture” from a disability studies perspective. Straus argues that the upright posture dominates the human world. But he excludes those who dwell in it otherwise. By reviewing phenomenological disability literature, this paper asks what a disabled phenomenology would look like, one rooted in the problem of inclusion from the outset. Disabled phenomenology addresses ‘subjectivity’ critically, asking: what socio-material arrangements make subjectivity possible in the first place? This project is, I (...) argue, equal parts political economy and existential phenomenology. I conclude with some suggestions for future research. (shrink)No categories
- The Evil‐god challenge Part II: Objections and responses.Asha Lancaster-Thomas -2018 -Philosophy Compass 13 (8):e12543.The Evil‐god challenge attempts to undermine classical monotheism by arguing that because the existence of an evil god is similar in reasonableness to the existence of a good god, the onus is on the theist to justify their belief in the latter over the former. In the Part I paper, I defined the Evil‐god challenge, distinguished between several types of Evil‐god challenge, and presented its history and recent developments. In this paper, I describe the merits of the challenge, outline and (...) address the main objections that have been posed to it, and discuss some of the implications for classical monotheism if the Evil‐god challenge remains untarnished by objections. (shrink)No categories
- Inferring Immediacy in Adolescent Accounts of Depression.Thomas Csordas -2013 -Journal of Consciousness Studies 20 (7-8):7-8.Working toward a phenomenological account of depression, this article suggests that the relevant level of analysis is that of experiential immediacy based on intersubjectivity. The argument focuses on the experience of one boy and one girl who participated in the study Southwest Youth and the Experience of Psychiatric Treatment (SWYEPT), in which we followed the experience of adolescent psychiatric inpatients and their families over the course of a year. I emphasize the role of language as a form of disclosure and (...) empathy in the interview setting in elaborating a set of criteria for inferring immediacy from interview data, and point to how illness experience is bound up with domains of the life-world such as relationships, religion, morality, reflexivity, identity, and treatment. (shrink)
- Physical Realism Being an Analytical Philosophy From the Physical Objects of Science to the Physical Data of Sense.Thomas Case -1888 - Longmans, Green, and Co.
- Representing argumentation schemes with Constraint Handling Rules.Thomas F. Gordon,Horst Friedrich &Douglas Walton -2018 -Argument and Computation 9 (2):91-119.We present a high-level declarative programming language for representing argumentation schemes, where schemes represented in this language can be easily validated by domain experts, including developers of argumentation schemes in informal logic and philosophy, and serve as executable specifications for automatically constructing arguments, when applied to a set of assumptions. This new rule language for representing argumentation schemes is validated by using it to represent twenty representative argumentation schemes.
- Trust, Our Second Nature: Crisis, Reconciliation, and the Personal.Thomas O. Buford -2009 - Lexington Books.This book is focused on what stabilizes and unifies our second nature, or that which we participants in a culture share in common. The claim is that in the triadic structure of the experience of all persons, trust is the key to the solidarity and stability of our second nature.
- Some remarks on current history of analytical philosophy of science.Thomas Uebel -2010 - In Thomas Uebel, Stephan Hartmann, Wenceslao Gonzalez, Marcel Weber, Dennis Dieks & Friedrich Stadler,The Present Situation in the Philosophy of Science. Springer. pp. 13--27.No categories
- Richard Rorty And Dewey's Metaphysics Of Experience.Thomas Alexander -1980 -Southwest Philosophical Studies 5.
- Calcium/calmodulin-sensitive adenylyl cyclase as an example of a molecular associative integrator.Thomas W. Abrams -1995 -Behavioral and Brain Sciences 18 (3):468-469.Evidence suggests that the Ca2+/calmodulin-sensitive adenylyl cyclase may play a key role in neural plasticity and learning in Aplysia, Drosophila, and mammals. This dually-regulated enzyme has been proposed as a possible site of stimulus convergence during associative learning. This commentary discusses the evidence that is required to demonstrate that a protein in a second messenger cascade actually functions as a molecular site of associative integration. It also addresses the issue of how a dually-regulated protein could contribute to the temporal pairing (...) requirements of classical conditioning: that relationship between stimuli display both temporal contiguity and predictability. (shrink)
- Living with Death in Rehabilitation: A Phenomenological Account.Thomas Abrams &Jenny Setchell -2018 -Human Studies 41 (4):677-695.This paper uses an ongoing ethnography of childhood rehabilitation to rethink the Heideggerian phenomenology of death. We argue that Heidegger’s threefold perishing/death/dying framework offers a fruitful way to chart how young people, their parents, and practitioners address mortality in the routine management of muscular dystrophies. Heidegger’s almost exclusive focus on being-towards-death as an individualizing existential structure, rather than the social life with and around death, is at odds with the clinical experience we explore in this paper. After looking to the (...) basic structures of Heidegger’s philosophy of death, we point to recent work by Leder, Svenaeus, Aho, and Carel, bringing health and the spaces of healthcare into our purview. Turning to ethnographic data, we argue that a revised phenomenology of death gives a nuanced account of how health care practitioners address death, dying, and perishing, and outline some steps toward a more ontologically sensitive clinical space. These revisions are in line with recent work in disability studies, that see disability as more than a death sentence. We advocate adjusting phenomenological reflections on disability, to be framed as a way of life, rather than as a deficient or especially deadly mode of human existence. (shrink)No categories
- The Search for God in the Plays of Tennessee Williams.Thomas P. Adler -1973 -Renascence 26 (1):48-56.
- Archimedes Through the Looking-Glass.Thomas W. Africa -1975 -Classical World: A Quarterly Journal on Antiquity 68 (5):305.No categories
- Ephorus and Oxyrhynchus Papyrus 1610.Thomas W. Africa -1962 -American Journal of Philology 83 (1):86.
- Ayer and the Existentialists.Thomas L. Akehurst -2013 -Intellectual History Review 23 (2):243-257.
- La kairologie: pour une poétique de la circonstance.Thomas Vercruysse -2019 - Genève: Droz.La kairologie, telle que la cerneThomas Vercruysse, est une attitude de pensée qui privilégie la circonstance plutôt que l'essence, la métamorphose plutôt que la substance. Ce livre montre comment la saisie de la circonstance et de ses chances réclame la labilité de la métamorphose : saisir l'occasion, profiter des circonstances, c'est ne pas rater une seule occasion de se métamorphoser, de suivre l'air du temps que l'on respire, qui nous modifie et que l'on modifie. La kairologie pourrait bien (...) servir la cause des sciences humaines dans la mesure même où elle permet de repenser la cause dans les sciences humaines. Penser en termes de kairos, c'est refuser le déterminisme causal, peu susceptible d'éclairer les phénomènes humains et biologiques - leur créativité, leur imprévisibilité, leur inventivité."--Page 4 of cover. (shrink)No categories
- The Cambridge Companion to Duns Scotus.Thomas Williams -2004 -Philosophical Quarterly 54 (215):321-323.
- Personalism Revisited: Its Proponents and Critics.Thomas O. Buford &Harold H. Oliver -2002 - Rodopi.This book presents selected addresses presented before the Personalist Discussion Group meetings held in conjunction with the annual meetings of The American Philosophical Association, Eastern Division. It includes the central ideas of American Personalistic Idealism developed during the twentieth century, its major criticisms, and recent developments by philosophers who are either Personalistic Idealists of sympathetic to the position.No categories
- Debates in Political Philosophy.Thomas Christiano &John Christman (eds.) -2009 - Blackwell.Export citation
Bookmark - Lectures on the Philosophy of the Human Mind. Corr. from the Last London Ed.Thomas Brown -2016 - Palala Press.This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work.This work is in the public domain in (...) the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant. (shrink)
- Entwicklungslinien kirchlicher Friedensethik.Thomas Bohrmann -2010 - In Jochen Bohn & Thomas Bohrmann,Religion als Lebensmacht: eine Festgabe für Gottfried Küenzlen. Leipzig: Evangelische Verlagsanstalt.No categoriesExport citation Bookmark
- The Virgin Birth.Thomas Boslooper -1962No categoriesExport citation Bookmark
- Organismus und Umwelt: die biologische Umweltlehre im Spiegel traditioneller Naturphilosophie.Thomas Miller -1992 - New York: G. Olms Verlag.
- Being and Motion.Thomas Nail -2018 - Oup Usa.More than at any other time in human history, we live in an age defined by movement and mobility; and yet, we lack a single contemporary ontology which takes this seriously as a starting point for philosophy. Being and Motion sets out to remedy this lacuna in contemporary thought by providing a historical ontology of our present: an ontology of movement.No categories
- In defense of inner sense: Aristotle on perceiving that one sees.Thomas Johansen -2005 -Proceedings of the Boston Area Colloquium of Ancient Philosophy 21:235-276.
- Wittgenstein's Practices and Peirce's Habits: Agreement in Human Activity.Thomas P. Crocker -1998 -History of Philosophy Quarterly 15 (4):475 - 493.
- Normative ethics: back to the future.Thomas Hurka -2004 - In Brian Leiter,The future for philosophy. New York: Oxford University Press.
- Maxims and Thick Ethical Concepts: Reply to Moore.AlanThomas -unknownAdrian Moore’s paper continues the development of a radical re-interpretation of Kant’s practical philosophy initiated by his Noble in Reason, Infinite in Faculty. [Moore, 2003] I have discussed elsewhere why it seems to me that Moore’s work, taken as a composite with that of his co-symposiasts today Philip Stratton-Lake and Burt Louden, adds up to a comprehensive and radical re-assessment of the contemporary significance of Kant’s practical philosophy which moral philosophers generally ought not to ignore. [Thomas, 2004] Moore states (...) that he is engaged in today’s paper “in a rational reconstruction of Kant …. sufficiently Kantian to be at least worth taking seriously. But I shall certainly part company with Kant at various points.” [Moore, 2005 p. 1] I shall, similarly, not be evaluating Moore’s arguments in terms of their fidelity to Kant; that would not be be the most fruitful way to engage with his project. It is better evaluated as a free-standing meta- 2 ethical position that draws on Kant and as a position that seems to me one of the most interesting on offer in contemporary meta-ethics. Moore’s overall strategy has three separable components. First, he accepts that there is no such thing as pure practical reason, as that very idea would violate the internal reasons constraint. [Williams, 1981, 1995a, 2001] Second, he makes a concession, which softens the impact of this first admission, to the effect that concept possession in the context of a given social practice has a range of normative commitments including practical commitments. Third, Moore emphasises the continuity between the practical orientation of living by concepts and the general project of making rational sense. It is this latter idea, in particular, that leads his general arguments in his book length study into Kant’s religious as well as his moral writings. On the first point, Moore is simply prepared to work with the idea that a general contrast between “reasons” and “motives” is not helpful.. (shrink)Export citation Bookmark
- Following Atheism: on a Debate in Contemporary Psychoanalytic Theory.Thomas Brockelman -2012 -International Journal of Žižek Studies 6 (1).Setting out from a debate between two contemporary Lacanians about the religious significance of psychoanalysis, this paper argues that what such analysis really has to offer to a discussion of religion is purloined by the current round of academic polemics about its "revival." This argument is built in three steps: in the first, I demonstrate that the "site" of a meeting of psychoanalysis and religion is the "fundamental fantasy," tracing that concept's history from its Freudian pre-history through Lacan and showing (...) it to coincide closely with both Freud's and Lacan's criticism of religion. In the second step, I show how the "fundamental fantasy" equally supports Johnston's militant anti-religiosity and Žižek's comparably militant argument for a revolutionary, transformed religion. "Following Atheism" traces the critical weaknesses of either position, noting how both lead to internal contradiction, to a failure to live up to the basic ethical claims of psychoanalysis. Based upon such a demonstration, the final step of the argument shows that, between them, these anti- and pro- religion polemics conspire to hide "in broad daylight" a single critical task for psychoanalytic theory today: they do so because what is emerging in our world defies description as either "anti-religion" or "religion." Turning to a deeper thread of Žižek's thought, "Following Atheism" asserts this basic transformation/replacement of fantasy underway in contemporary society. The paper closes with reflections on the nature of this revolution. (shrink)Export citation Bookmark
- In spite of nature and with time : freedom and responsibility. two Kantian spells and their possible refutation.Thomas Buchheim -2022 - In Hiroshi Abe, Matthias Fritsch & Mario Wenning,Environmental Philosophy and East Asia: Nature, Time, Responsibility. London: Routledge.No categoriesExport citation Bookmark
- Lying, deception, and related concepts : a conceptual map for ethics.Thomas L. Carson -2022 - In Laurence R. Horn,From lying to perjury: linguistic and legal perspective on lies and other falsehoods. Boston: De Gruyter Mouton.No categoriesExport citation Bookmark
- The way of the world: readings in Chinese philosophy.Thomas F. Cleary (ed.) -2009 - Boston: Shambhala.An accessible volume of writings on Taoist approaches to the dynamic between individuals and society includes famous prose and verse entries from a variety of ...
- Ordinale Deontik: Zusammenhänge zwischen Präferenztheorie, Normlogik und Rechtstheorie.Thomas Cornides -1974 - New York: Springer Verlag.
- The concept of God.Thomas V. Morris -1988 -Revue Philosophique de la France Et de l'Etranger 178 (4):504-505.
- Gerechtigkeit und soziale Praxis.Thomas Schramme -2006 - Campus Verlag.
- Debating authenticity: concepts of modernity in anthropological perspective.Thomas Filitz &A. Jamie Saris (eds.) -2013 - New York: Berghahn Books.Export citation Bookmark
- Normalität: ein philosophischer Grundbegriff des 20. Jahrhunderts.Thomas Rolf -1999 - München: W. Fink.
- Animals and social work: a moral introduction.Thomas Ryan -2011 - New York: Palgrave-Macmillan.Animals and Social Work represents a pioneering contribution to the literature of social work ethics and moral philosophy. It advances cogent and detailed arguments for the inclusion of animals within social work's moral framework, arguments that have profound theoretical and practical implications for the discipline and its practitioners.
- Dr. Krankheit and the Concept of Compliance.Thomas Schwartz -1985 -American Philosophical Quarterly 22 (1):81 - 87.
- (1 other version)Science and medieval thought.Thomas Clifford Allbutt -1901 - London,: C. J. Clay and sons.Reproduction of the original: Science and Medieval Thought byThomas Clifford Allbutt.No categories
- Defrauded by a Client.Thomas B. Danforth -1995 -Ethics and Behavior 5 (4):379-389.Export citation Bookmark
- Reinventing the middle school.Thomas S. Dickinson (ed.) -2001 - New York: RoutledgeFalmer.Many contemporary American middle schools are stuck in a state of "arrested development," failing to implement the original concept of middle schools to varying, though equally corruptive degrees. The individual chapters of the book outline in detail how to counter this dangerous trend, offering guidance to those who seek immediate, significant, internal reforms before we lose the unique value of middle schools for our nation's adolescents.
- Circumstances of justice.Thomas Donaldson -1992 - In Lawrence C. Becker & Charlotte B. Becker,The Encyclopedia of Ethics. New York: Garland Publishing. pp. 1--653.
| 1 — 50 / 904 |
Off-campus access
Using PhilPapers from home?
Create an account to enable off-campus access through your institution's proxy server or OpenAthens.
Monitor this page
Be alerted of all new items appearing on this page. Choose how you want to monitor it:
 Email |  RSS feed |
Editorial team
General Editors:
David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Area Editors:
David Bourget
Gwen Bradford
Berit Brogaard
Margaret Cameron
David Chalmers
James Chase
Rafael De Clercq
Ezio Di Nucci
Esa Diaz-Leon
Barry Hallen
Hans Halvorson
Jonathan Ichikawa
Monte Johnson
Michelle Kosch
Øystein Linnebo
Paul Livingston
Brandon Look
Manolo Martínez
Matthew McGrath
Michiru Nagatsu
Susana Nuccetelli
Giuseppe Primiero
Jack Alan Reynolds
Darrell P. Rowbottom
Aleksandra Samonek
Constantine Sandis
Howard Sankey
Jonathan Schaffer
Thomas Senor
Daniel Star
Jussi Suikkanen
Aness Kim Webster
Other editors
Contact us
Learn more about PhilPapers
David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Area Editors:
David Bourget
Gwen Bradford
Berit Brogaard
Margaret Cameron
David Chalmers
James Chase
Rafael De Clercq
Ezio Di Nucci
Esa Diaz-Leon
Barry Hallen
Hans Halvorson
Jonathan Ichikawa
Monte Johnson
Michelle Kosch
Øystein Linnebo
Paul Livingston
Brandon Look
Manolo Martínez
Matthew McGrath
Michiru Nagatsu
Susana Nuccetelli
Giuseppe Primiero
Jack Alan Reynolds
Darrell P. Rowbottom
Aleksandra Samonek
Constantine Sandis
Howard Sankey
Jonathan Schaffer
Thomas Senor
Daniel Star
Jussi Suikkanen
Aness Kim Webster
Other editors
Contact us
Learn more about PhilPapers
Home |New books and articles |Bibliographies |Philosophy journals |About PhilPapers |API |Contact us |Code of conduct
PhilPapers logo byAndrea Andrews andMeghan Driscoll.
This site uses cookies and Google Analytics (see ourterms & conditions for details regarding the privacy implications).Use of this site is subject toterms & conditions.
All rights reserved byThe PhilPapers Foundation
Server: philpapers-web-54b44b69b7-72j75 uwo