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Results for 'Thea P. M. Vliet Vlieland'

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  1.  56
    Managing Chronic Disease: Evidence-Based Medicine or Patient Centred Medicine? [REVIEW]Thea P. M.VlietVlieland -2002 -Health Care Analysis 10 (3):289-298.
    Chronic diseases are recognized as a leadingcause of mortality, morbidity, health careutilization and cost. A constant tailoring ofcare to the actual needs of individualpatients, complexity and long duration are thedistinguishing features of chronic diseasemanagement.
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  2.  41
    Bookreviews.P. C. Beentjes,Hans Lammers,R. Bieringer,Martin Parmentier,Bart J. Koet,C. T. M. vanVliet,Rob Faesen,Arie L. Molendijk,Walter Van Herck &Pascal Borry -2005 -Bijdragen 66 (4):458-471.
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  3.  30
    Bookreviews.P. C. Beentjes,M. Parmentier,C. vanVliet,J. Vijgen,S. Hennecke,A. H. C. van Eijk,P. Schotsmans,M. Moyaert,H. J. Adriaanse,A. L. Molendijk &H. Strijards -2004 -Bijdragen 65 (2):241-251.
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  4.  31
    The Three Near-Death Experiences of P.M.H. Atwater.P. M. H. Atwater -2020 -Narrative Inquiry in Bioethics 10 (1):E13-E15.
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  5.  29
    Observation of partial dislocations on a coherent twin boundary.P. H. Pumphrey &K. M. Bowkett -1971 -Philosophical Magazine 24 (188):225-230.
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  6. McDermott, J., B11 Milders, M., B23 Needham, A., 215 Newman, RS, B45 Niedeggen, M., B23.P. Bloom,N. Burgess,J. B. Cicchino,F. M. del Prado Martın,G. Dueker,L. R. Gleitman,A. E. Goldberg,A. I. Goldman,T. Hartley &H. Intraub -2005 -Cognition 94:257.
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  7.  23
    Shell-model calculations of interaction energies between point defects and dislocations in ionic crystals.M. P. Puls,C. H. Woo &M. J. Norgett -1977 -Philosophical Magazine 36 (6):1457-1472.
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  8. The emergence of perceptual category representations during early development: A connectionist analysis.P. C. Quinn &M. H. Johnson -1996 - In Garrison W. Cottrell,Proceedings of the Eighteenth Annual Conference of The Cognitive Science Society. Lawrence Erlbaum.
     
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  9.  146
    Bayesian conditionalisation and the principle of minimum information.P. M. Williams -1980 -British Journal for the Philosophy of Science 31 (2):131-144.
  10.  1
    Philosophy, East and West: essays in honour of Dr. T. M. P. Mahadevan.T. M. P. Mahadevan &Hywel David Lewis (eds.) -1976 - Bombay: Blackie & Son (India).
    Bhattacharyya, K. The Advaita concept of subjectivity.--Deutsch, E. Reflections on some aspects of the theory of rasa.--Nakamura, H. The dawn of modern thought in the East.--Organ, T. Causality, Indian and Greek.--Chatterjee, M. On types of classification.--Lacombe, O. Transcendental imagination.--Bahm, A. J. Standards for comparative philosophy.--Herring, H. Appearance, its significance and meaning in the history of philosophy.--Chang Chung-yuan. Pre-rational harmony in Heidegger's essential thinking and Chʼan thought.--Staal, J. F. Making sense of the Buddhist tetralemma.--Enomiya-Lassalle, H. M. The mysticism of Carl Albrecht (...) and Zen.--Parrinder, G. The nature of mysticism.--Cairns, G. E. Axiological contributions of East and West to the spiritual development of mankind.--Mayeda, S. Śaṇkara's view of ethics.--Mercier, A. On peace.--Barlingay, S. S. A discussion of some aspects of Gaudapāda's philosophy. (shrink)
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  11.  97
    Errors and error correction in choice-response tasks.P. M. Rabbitt -1966 -Journal of Experimental Psychology 71 (2):264.
  12. Alegre, MA, 65 Behl-Chadha, G., 105 Bloom, P., 1 Braine, MDS, 235.P. J. Brooks,L. Casey,G. D'Ydewalle,P. Gordon,M. Imai,G. L. Murphy,D. R. Olson,W. Schaeken,L. B. Smith &X. T. Wang -1996 -Cognition 60:301.
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  13.  46
    Managing Coastal Resource in the 21st Century.M. P. Weinstein,R. C. Baird,D. O. Conover,M. Gross,F. W. J. Keulartz,D. K. Loomis,Z. Naveh,S. B. Peterson,D. J. Reed,E. Roe,R. L. Swanson,J. A. A. Swart,J. M. Teal,H. J. Turner &H. J. Windt -unknown
    Coastal ecosystems are increasingly dominated by humans. Consequently, the human dimensions of sustainability science have become an integral part of emerging coastal governance and management practices. But if we are to avoid the harsh lessons of land management, coastal decision makers must recognize that humans are one of the more coastally dependent species in the biosphere. Management responses must therefore confront both the temporal urgency and the very real compromises and sacrifices that will be necessary to achieve a sustainable coastal (...) ecosystem, one that is economically feasible, socially just, and ecologically sound. (shrink)
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  14. Changing Times in Teacher Education.M. F. Wideen &P. P. Grimmett -1997 -British Journal of Educational Studies 45:109-111.
     
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  15.  20
    Existential Biology: Kurt Goldstein's Functionalist Rendering of the Human Body.P. M. Whitehead -2019 -Journal of Consciousness Studies 27 (1-2):206-224.
    The author clarifies the existential philosophy that is implicit in Kurt Goldstein's philosophy of organism (Goldstein, 1963; 1995). Situated in response to the growing trend that psychological phenomena are reducible to the nervous system, the author argues for the reverse: that the significance of nervous system activity can only be understood by viewing it as background to foreground performances. Like the organization of perception into meaningful figure-- ground Gestalts, the existential modes of embodiment, sociality, temporality, spatiality, and attunement are organized (...) together to accomplish foreground performances. It is only within this context that the activity of the nervous system may be understood as significant or insignificant. Speech is given as an example. The article concludes with a commentary on how the trend of reducing psychological phenomena to neurological phenomena has impaired our understanding of brain disorders and psychological disorders. (shrink)
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  16.  41
    J P Oberholzen Professor in en hoof van die Departement Ou-Testamentiese Wetenskap , 1971-1992.P. M. Venter -1992 -HTS Theological Studies 48 (1/2).
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  17.  67
    On the conservative extensions of semantical systems: A contribution to the problem of analyticity.P. M. Williams -1973 -Synthese 25 (3-4):398 - 416.
  18.  16
    Релігійно-філософські домінанти оповідання про потопаючих петра могили та середньовічно-бароковий контекст.P. M. Yamchuk -2008 -Ukrainian Religious Studies 45:151-159.
    The figure of Peter the Tomb, various aspects of his life and activity, as well as the era called by his name, have long been the subject of study by numerous scholars, comprehensive and meticulous research. It is enough to mention the works of M.Grushevsky, A.Zhukovsky, V.Klimov, A.Kolodny, V.Nichik, O.Sarapin, L.Filipovich and V.Shevchenko, in which the phenomenon of the metropolitan, his spiritual and religious dominant, is thoroughly and thoroughly explained, the influence of P. Mogila's heritage on the past and present. (...) And yet it is impossible to talk about the exhaustiveness of this topic, because such inexhaustibility is dictated by the very universe of its multidimensional activity. This is what determines the relevance of the proposed article. And this, in turn, gives rise to reflections on the need for scientific innovative understanding of religious philosophy as a constant basis of thinking of Petro Mohyla, which, in particular, was reflected in his "Notebook", which is still a little-studied phenomenon of Ukrainian spiritual culture, for the first time it saw the world only in 1995, more than 60 years after its invention by M. Grushevsky. This work, like all narratives on the spiritual and religious themes that make up it, is an integral part of the metropolitan's religious and philosophical heritage. (shrink)
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  19. Il Congresso hegeliano internazionale della Hegel-Gesellschaft.M. P. M. P. -1995 -Giornale Critico Della Filosofia Italiana 15:113.
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  20.  19
    Science and the Renaissance: An Introduction to the Study of the Emergence of the Sciences in the Sixteenth Century.P. M. Rattansi &W. P. D. Wightman -1965 -Philosophical Quarterly 15 (60):274.
  21.  42
    Greek Inscriptions.P. M. Fraser -1957 -The Classical Review 7 (02):136-.
  22.  27
    More Greek Inscriptions.P. M. Fraser -1962 -The Classical Review 12 (01):84-.
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  23. Peer Commentary.P. M. Churchland -1990 -Social Epistemology 4:162-165.
  24.  7
    Moines et moniales dans la ville. Les Fraternités de Jérusalem.P. -M. Delfieux -2012 -Nouvelle Revue Théologique 134 (2):252-274.
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  25.  116
    Matter in Aristotle.P. M. Huby -1974 -The Classical Review 24 (01):44-.
  26.  19
    Die funksie van ruimte in die reisverhale in 1 Henog 12-36.P. M. Venter -2000 -HTS Theological Studies 56 (1).
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  27.  16
    Ou-testamentiese teologie en skrifbeskouing.P. M. Venter -1983 -HTS Theological Studies 39 (1).
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  28. Wittgenstein, mind and will.P. M. S. Hacker V. -1900 - In Gordon P. Baker,An Analytical Commentary on the Philosophical Investigations: Wittgenstein, mind and will. Blackwell.
     
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  29.  28
    Marlborough, art and diplomacy: The background to Peter strudel's drawing of time revealing truth and confounding fraudulence.P. M. Barber -1984 -Journal of the Warburg and Courtauld Institutes 47 (1):119-135.
  30.  11
    Kansas Court Denies Employment Discrimination Claims under ADA, FMLA, and PDA.P. M. B. -1996 -Journal of Law, Medicine and Ethics 24 (3):271-272.
    The United States District Court of Kansas, in Gudenkauf v. Stauffer, Znc., granted the defendants motion for summary judgment for the plaintiff's claims of pregnancy-related discrimination under the Americans with Disabilities Act and the Family and Medical Leave Act of 1993, but the court denied a similar motion for the plaintiff's claim under the Pregnancy Discrimination Act. The court found summary judgment to be appropriate for the ADA claim based on its finding that the plaintiff's pregnancy did not constitute an (...) impairment as required by the statute; as for the FMLA claim, it determined that the defendants failure to grant the plaintiff's leave request did not violate the statute. However, the court determined that summary judgment was inappropriate for the PDA claim because of material questions of fact about whether the defendant had acted with discriminatory intent.In considering the motions for summary judgment, the court accepted the following facts as incontrovertible. Plaintiff Michaela Gudenkauf worked for the defendant Stauffer, Inc. (shrink)
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  31.  37
    Un emprunt au judaïsme dans la tradition médiévale de l’histoire de Judith en langue d’oïl.P. -M. Bogaert -2000 -Revue Théologique de Louvain 31 (3):344-361.
    L'inventaire détaillé des traductions et adaptations francaises médiévales en vers et en prose du livre de Judith met en évidence la singularité du long poème de Gautier de Belleperche . Celui-ci introduit dans l'histoire des Maccabées un long emprunt à un récit juif sur Judith destiné à la fête de Hanukka , appelée ici "Fête des Chambres". Gautier est le plus ancien témoin de ce récit.
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  32. Sustainable development and spatial planning: The case of Greece.P. M. Delladetsimas -1997 -Topos 12:31-54.
     
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  33.  36
    Roman Asia Minor.P. M. Fraser -1952 -The Classical Review 2 (3-4):206-.
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  34.  90
    I'll be a monkey's uncle: a moral challenge to human genetic enhancement research.P. M. Rosoff -2011 -Journal of Medical Ethics 37 (10):611-615.
    The potential for genetic engineering of enhancements to complex human traits has been the subject of vigorous debate for a number of years. Most of the discussion has centered on the possible moral consequences of pursuing enhancements, especially those that might affect complex behaviours and components of personality. Little has been written on the actual process of implementing this technology. This paper presents a ‘thought experiment’ about the likely form of final preclinical testing for a technology to enhance intelligence as (...) a prototypical multiplex trait. The significance and the potential dangers of implementing enhancements in humans, especially to highly valued traits such as intelligence, would mandate a thorough programme of testing in animals, including non-human primates such as chimpanzees. The implications this would have for researchers, society and, most importantly, the animals themselves are discussed, and the paper concludes with a suggestion for a morally justifiable approach to resolve the tragic question of what to do with research animals who have a cognitive capacity that is close to that of humans. (shrink)
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  35.  93
    (1 other version)Frege and the Later Wittgenstein.P. M. S. Hacker -1999 -Royal Institute of Philosophy Supplement 44:223-247.
    In the preface to the Tractatus Wittgenstein acknowledged ‘Frege's great works’ as one of the two primary stimulations for his thoughts. Throughout his life he admired Frege both as a great thinker and as a great stylist. This much is indisputable. What is disputable is how he viewed his own philosophical work in relation to Frege's and, equally, how we should view his work in this respect. Some followers of Frege are inclined to think that Wittgenstein's work builds on or (...) complements that of Frege. If that were true it would be plausible to suppose that the joint legacy of these two great philosophers can provide a coherent foundation for our own endeavours. But it is debatable whether their fundamental ideas can be synthesized thus. The philosophy of Wittgenstein, both early and late, is propounded to a very large extent in opposition to Frege's. They can no more be mixed than oil and water – or so I shall argue. (shrink)
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  36. Appendix 3: Hannah Arendt and the Banality of Evil.P. M. S. Hacker -2021 - InThe moral powers: a study of human nature. Hoboken, NJ, USA: Wiley-Blackwell. pp. 398–406.
     
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  37.  54
    An Intellectual Entertainment: Thought and Language.P. M. S. Hacker -2017 -Philosophy 92 (2):271-296.
    This dialogue on thought and language is a sequel to my dialogue ‘Thought and Thinking’, but can be read independently of it. The five disputants are the same as in the previous dialogue, namely Socrates; an imaginary neuroscientist from California ; an Oxford don from the 1950s ; a Scottish post-doctoral student; and John Locke. The discussion takes place in Elysium in the early evening after dinner. They discuss the relationship between what one thinks and what one says, examine the (...) reasons for supposing that there must be a language of thought and show why there cannot be one, investigate the supposition that thought must have a medium – that one must think in something – and demonstrate that it cannot have one. They investigate whether there can be non-linguistic thinking and whether non language-using animals can be said to think, and determine the limits of thought and thinking. (shrink)
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  38.  16
    Happiness.P. M. S. Hacker -2021 - InThe moral powers: a study of human nature. Hoboken, NJ, USA: Wiley-Blackwell. pp. 243–280.
    Happiness has been at the centre of philosophical reflection ever since Plato and Aristotle. Epicureans thought of happiness as the satisfaction of one's minimal needs and the absence of further desires. True happiness may be the love of another, or successful and virtuous public service recognized by society, or successful engagement in a favoured activity. Youthful happiness involves intensity of feeling, engagement with the passing moment, the discovery of first love and of sexuality, and the joys of dedication to a (...) beloved. The different forms of human engagement involve different kinds of happiness. Physical normality and good health are patently preconditions of happiness inasmuch as physical abnormalities and persistent diseases are barriers to leading a healthy and normal human life. A person's social conditions are highly relevant to the possibility of happiness. Happiness can be marred or shattered by a multitude of accidents of fate and by human malice, political upheavals, and economic disasters. (shrink)
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  39.  10
    Imagination.P. M. S. Hacker -1990 - InWittgenstein, meaning and mind. Cambridge, Mass., USA: Blackwell. pp. 197–244.
    The misconception of communication by means of language is rife in early modern, modern and contemporary philosophy, philosophy of language, theoretical linguistics, neuro‐linguistics and psychology. An investigation into the essence or nature of the imagination is an investigation into the use of the word 'imagination', for essence is expressed by grammar. Someone who insists that he can imagine a stone's being conscious is indulging in mere image‐mongery. Unlike the narrator of a fairy‐tale or fable, his putative imagining has no consequences, (...) save to stir up philosophical clouds of dust. The criteria of understanding lie in behaviour, in explanations and in the use one makes of a word or sentence, not in accompanying mental imagery. One can, for example, draw what one imagines, and this may illuminate the use of a sentence and clarify its sense. But in other cases, e.g. those of imagining another person dreaming, a wholly misleading picture may obtrude itself. (shrink)
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  40.  13
    Private ostensive definition.P. M. S. Hacker -1990 - InWittgenstein, meaning and mind. Cambridge, Mass., USA: Blackwell. pp. 69–88.
    A natural outgrowth of Augustine's pre‐philosophical picture of language is the idea that expressions in a language fall into two broad classes: definables and indefinables. In its simplest form this conception represents definitions as intra‐linguistic substitution‐rules, the paradigm of which is analytic definition. A philosopher defending the supposition of the intelligibility of private ostensive definition might reply that there is no difficulty at all. One can have relatively persistent sensations. But neither ephemeral nor persistent sensations can function as samples. The (...) idea that a mental image can function as a sample is compelling, precisely because one can have a mental image of a sample, as when one memorizes a colour‐chart. The role of a sample in an ostensive definition is to play a role in the explanation of the use of the word being thus defined or explained. (shrink)
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  41.  7
    Thought.P. M. S. Hacker -1990 - InWittgenstein, meaning and mind. Cambridge, Mass., USA: Blackwell. pp. 137–195.
    The grand‐strategic role of this chapter is to undermine the idea that it is thinking that breathes life into otherwise dead signs. The question of what 'sudden understanding' means is not answered by describing what happens 'within one' when one suddenly understands. Clearly, sudden understanding is not an experience, but the inception of an ability. Nevertheless, it may be accompanied by a specific experience. A thought is not the accompaniment of an utterance, even if the utterance has an accompanying mental (...) process. Thinking is not an incorporeal process which gives life and sense to speech. What makes dead signs live is not something immaterial. The grammar of an expression, particularly of an expression which is so deeply woven into our lives as 'to think', cannot be guessed on the basis of mere unreflective familiarity with the word. (shrink)
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  42.  15
    Wittgenstein—An Overview.P. M. S. Hacker -2001 - In Peter Michael Stephan Hacker,Wittgenstein: Connections and Controversies. New York: Oxford University Press UK.
    An overview of Wittgenstein’s philosophy, comparing the Tractatus with the Investigations is given. The later criticisms of the Tractatus logic and metaphysics are sketched. The philosophy of language, of mind, and the metaphilosophical reflections of the Investigations are outlined.
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  43. Wittgenstein's Tractatus logico-philosophicus.P. M. S. Hacker -1988 - In Roy Harris,Linguistic Thought in England, 1914-1945. New York: Routledge Kegan & Paul.
  44.  25
    Electrodynamics from Ampère to Einstein.P. M. Harman -2002 -Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 33 (2):371-373.
  45.  27
    (1 other version)Mechanism and Materialism: British Natural Philosophy in the Age of Reason.P. M. Heimann -1971 -British Journal for the Philosophy of Science 22 (3):297-306.
  46.  33
    (1 other version)L’édition critique des questions disputéesDe Malo de S. Thomas d’Aquin.P. -M. Gils -1980 -Bulletin de Philosophie Medievale 22:81-85.
  47.  19
    Оповідання петра могили "про дивного старця григорія межигірського": Репрезентація домінант релігійної філософії українського середньовіччя та бароко.P. M. Yamchuk -2008 -Ukrainian Religious Studies 47:221-231.
    The desire to see a sign phenomenon in different ways always has a reason to interpret it in an unbiased, panoramic way, and in some places - even allowing for contradictions in its understanding by different participants in the interpretative process. For modern humanities, this disposition is quite understandable, since it follows from its very postmodern nature, thereby defining the semantic semantic fields of the leading humanities. True, it is not so wide-spread, but instead, it is evident that Ukrainian religious (...) thinkers of the Middle Ages and Baroque have interpreted the iconic phenomena more deeply. In the story of Petro Mohyla "On the Wonderful Elder Grigory Mezhyhirsky" the metropolitan Mohyla clearly expresses the need to build before the thinking gaze of the reader his own, immanently religious-philosophical conception of the Divine, which every time would present him not just as an act of manifestation, otherwise he appears before the person, while remaining alone. The contemporary study of this issue in order to integrate its leading concepts in the religious-philosophical and general cultural discourse of the postmodern era has largely determined the relevance of the proposed article. The study of the phenomenon of "leaving" by itself in changing forms of the phenomenon of the Divine is also one of the key ones in the proposed studio, because it expresses the very meaning of the Divine as a religious, and therefore a cultural phenomenon. (shrink)
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  48.  14
    Митрополит петро могила та його вплив на сучасні релігійно-національні процеси в україні.P. M. Yamchuk -2009 -Ukrainian Religious Studies 49:183-192.
    The phenomenon of Petro Mohyla in the modern humanitarian university is most often viewed precisely from the point of view of understanding his figure not only as a building Church, its defender, in a sense as a Christian conservative, but also as a guardian and building national statehood, creator of religious-national transformation and state-renewal Khmelnytsky era and - later - Mazepa. As the History of the Orthodox Church in Ukraine rightly points out, "after 1632, when the Commonwealth entered into the (...) reign of Wladyslaw IV and was headed by Petro Mohyla of Kiev, the Orthodox Church also entered a new era of its existence. The government's new course in resolving the religious issue, increasing political activity of the Orthodox community gave the Kyiv Metropolitanate the opportunity to restore legal status, to regulate relations with the state and society… This authority … was conditioned by the ability of the church institution to be full-blooded… the inner life of the church became perhaps the overriding task of Petro Mohyla... Petro Mohyla justified the principles of its own jurisdiction... emphasized the legitimacy of its power. ". (shrink)
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  49.  311
    Wittgenstein, Carnap and the new american Wittgensteinians.P. M. S. Hacker -2003 -Philosophical Quarterly 53 (210):01–23.
    James Conant, a proponent of the ‘New American Wittgenstein’, has argued that the standard inter- pretation of Wittgenstein is wholly mistaken in respect of Wittgenstein’s critique of metaphysics and the attendant conception of nonsense. The standard interpretation, Conant holds, misascribes to Wittgenstein Carnapian views on the illegitimacy of metaphysical utterances, on logical syntax and grammar, and on the nature of nonsense. Against this account, I argue that (i) Carnap is misrepresented; (ii) the so-called standard interpretation (in so far as I (...) have contributed to it) is misrepresented; (iii) Wittgenstein’s views, early and late, are misrepresented. I clarify Wittgen- stein’s conception of logical syntax and of the nonsense that results from transgressing it. (shrink)
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  50.  25
    Intuitionist Physics.P.-M. Binder -2020 -Foundations of Physics 50 (11):1411-1417.
    A recent proposal to formulate physics in terms of finite-information variables is examined, concentrating on its consequences for classical mechanics. Both shortcomings and promising avenues are discussed.
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