Results for 'Tang Meirun'
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- The Impact of COVID-19 Pandemic on Corporate Social Responsibility and Job Embeddedness in China.TangMeirun,Steven Lockey,John Blenkinsopp,He Yueyong &Ling Ling -2022 -Frontiers in Psychology 13.This article aims to investigate the impact of employee perceptions of corporate social responsibility on job embeddedness under the drastic circumstances of coronavirus disease 2019. This study also investigated the role of organizational identification as a psychological mechanism linking employee perceptions of corporate social responsibility to job embeddedness. Survey data were collected from 325 employees in banking industry of China and analyzed using partial least squares structural equation modeling. Results revealed that CSR to employees and organizational identification were positively and (...) significantly related to job embeddedness, while CSR to customers, CSR to government, and CSR to society did not significantly predict job embeddedness. Organizational identification fully mediated the relationship between CSR to customers, CSR to government, CSR to society and job embeddedness, and partially mediated the relationship between CSR to employees and job embeddedness. The results suggest engaging in CSR activities can lead employees to identify themselves with the organization and enhance their embeddedness. The article concludes with several implications for practice and recommendations for future research. (shrink)
- Nuances of COVID-19 and Psychosocial Work Environment on Nurses’ Wellbeing: The Mediating Role of Stress and Eustress in Lieu to JD-R Theory.TangMeirun,Sobia Bano,Muhammad Umair Javaid,Muhammad Zulqarnain Arshad,Muhammad Umair Shah,Umair Rehman,Zar Ayesha Parvez &Muhammad Ilyas -2020 -Frontiers in Psychology 11.
- Tang Yijie juan.YijieTang -1999 - Hefei Shi: Jing xiao xin hua shu dian.Export citation
Bookmark - Tang Wenzhi xing li xue lun zhu ji.WenzhiTang -2020 - Shanghai: Shanghai gu ji chu ban she. Edited by Guoguang Deng.
- Tang Yongtong xue ji.YijieTang &Jianyong Zhao (eds.) -2011 - Beijing Shi: Sheng huo, du shu, xin zhi san lian shu dian.汤用彤先生 , 字锡予, 湖北黄梅人. 中国近现代哲学家、教育家. 从1935年起, 到全国解放, 汤用彤先生一直主持北大哲学系, 因而哲学系的教学和研究方向, 与他的学术领导关系至深, 得以建立起本系自己的学术重点, 形成学术传统, 并且一直影响到今天. 作为一名导师, 在后学者心目中, 汤先生淳直、朴素、不为物累; 待人宽厚、处事公正, 蔼然仁者. 所选录的文章侧重对先生学行有深切认识的回忆与研究文字, 作者大多是其师友、门生及再传弟子.
- v. 4.SuiTang Wudai juan.Tang Lingyun zhu -2014 - In Lang Ye & Liangzhi Zhu,Zhongguo mei xue tong shi =. Nanjing Shi: Jiangsu ren min chu ban she.Export citation Bookmark
- Tang Yongtong juan.YongtongTang &Shangyang Sun -1996 - Shijiazhuang Shi: Hebei jiao yu chu ban she. Edited by Shangyang Sun.Han Wei liang Jin Nan Bei chao fo jiao shi -- Wei Jin xuan xue lun gao -- Ping jin ren zhi wen hua yan jiu -- Wen hua si xiang zhi chong tu yu tiao he.Export citation Bookmark
- Tang Yijie yu "Ru zang" =.YijieTang (ed.) -2017 - Beijing: Beijing da xue chu ban she.本书由上编：汤一介谈《儒藏》和下编汤一介与《儒藏》构成，具体收录了《我们为什么要编纂》《回忆汤先生与》《怀念汤一介先生坚持编好》《日本编纂委员会及其工作》《纪念汤一介先生》《汤一介先生与》《怀念汤先生 》等文章。.
- (1 other version)Tang Yongtong xuan ji =.YongtongTang -1995 - Changchun Shi: Jilin ren min chu ban she. Edited by Shangyang Sun.《汤用彤全集》收集了我们可以找到的已刊和未刊用彤先生的论著和读书札记、教学讲义及提纲、演讲提纲、信札以及学生的听课笔记，编为七卷。第一卷《汉魏两晋南北朝佛教史》；第二卷《隋唐佛教史稿》；第三卷《印度哲 学史略》；第四卷《魏晋玄学》；第五卷《往日阿稿·西方哲学》；第六卷《校点高僧传》；第七卷《饾饤札记》。在每卷之最后都附有一“编者后记”，对该卷的编辑情况做了一些说明，可供参考。第七卷末载《汤用彤年谱简 编》。.
- Recognizing Criminal Behavior (Filicide) of Persons Diagnosed with Mental Illness: An Analysis on the Intentionality and a Philosophical Disclosure on Ethics and Morality.Tang B. -2015 -Journal of Clinical Research and Bioethics 6 (5).
- Stakeholder Transformation Process: The Journey of an Indigenous Community.ZhiTang,Norma Juma,Eileen Kwesiga &Joy Olabisi -2019 -Journal of Business Ethics 159 (1):1-21.The vast majority of indigenous communities are among the world’s poorest and are unlikely to be engaged in a thriving, mutually beneficial partnership with an MNC. While there are increasing studies on CSR initiatives in base of the pyramid communities, few—if any—feature the self-initiated stakeholder transition of an impoverished community. This paper examines the factors that motivated the stakeholder transformation process of an indigenous community, from its position as a non-stakeholder, one lacking in power and legitimacy, to the status of (...) being a primary stakeholder of the firm. We applied a constructivist grounded theory approach to longitudinal data to arrive at the conceptual framework. The findings presented are drawn from an in-depth case study of the Maasai, an indigenous community from East Africa. The findings point to the existence of entrepreneurial alertness that is instrumental in propelling the indigenous community to evolve from one stakeholder category to the next. Our research aims to propose a possible foundation for how communities deep in poverty can coalesce themselves to make their social needs salient to multinational organizations. (shrink)
- Reliability Theories of Justified Credence.Weng HongTang -2016 -Mind 125 (497):63-94.Reliabilists hold that a belief is doxastically justified if and only if it is caused by a reliable process. But since such a process is one that tends to produce a high ratio of true to false beliefs, reliabilism is on the face of it applicable to binary beliefs, but not to degrees of confidence or credences. For while beliefs admit of truth or falsity, the same cannot be said of credences in general. A natural question now arises: Can reliability (...) theories of justified belief be extended or modified to account for justified credence? In this paper, I address this question. I begin by showing that, as it stands, reliabilism cannot account for justified credence. I then consider three ways in which the reliabilist may try to do so by extending or modifying her theory, but I argue that such attempts face certain problems. After that, I turn to a version of reliabilism that incorporates evidentialist elements and argue that it allows us to avoid the problems that the other theories face. If I am right, this gives reliabilists a reason, aside from those given recently by Comesaña and Goldman, to move towards such a kind of hybrid theory. (shrink)
- Yan yuan lun xue ji:Tang Yongtong xian sheng jiu shi dan chen ji nian.YongtongTang (ed.) -1984 - Beijing: Xin hua shu dian Beijing fa xing suo fa xing.Export citation Bookmark
- You you wen zhe zhi jian:Tang Yinan xue shu zhu zuo ji.YinanTang -2018 - Tainan Shi: Cheng da chu ban she. Edited by Zongding Li.[1] zhuangzi shu jie -- [2] Wen xin diao long jiang shu -- [3] Fo, dao yu zhu zi-- [4] Ru jia -- [5] Dang dai xin Ru jia.
- Belief and cognitive limitations.Weng HongTang -2015 -Philosophical Studies 172 (1):249-260.A number of philosophers have argued that it is hard for finite agents like us to reason and make decisions relying solely on our credences and preferences. They hold that for us to cope with our cognitive limitations, we need binary beliefs as well. For they think that such beliefs, by disposing us to treat certain propositions as true, help us cut down on the number of possibilities we need to consider when we reason. But using Ross and Schroeder as (...) my stalking horse, I argue that such an appeal to binary beliefs does not work. I begin by explaining why there’s supposedly a problem for an account of reasoning that invokes only credences and preferences. I then argue that Ross and Schroeder’s account of belief—as well as other similar accounts—does not help solve the problem. Finally, I consider an alternative approach to solving the problem. This approach, unlike the accounts I criticise, does not hold that having a disposition to treat a proposition as true is necessary for believing it. (shrink)
- Schema theory: A broadening viewpoint.Tang Yi Qun -1987 -Behavioral and Brain Sciences 10 (3):446-447.
- A Meeting of the Conceptual and the Natural: Wittgenstein on Learning a Sensation‐Language.HaoTang -2014 -Philosophy and Phenomenological Research 91 (1):105-135.Since the rise of modern natural science there has been deep tension between the conceptual and the natural. Wittgenstein's discussion of how we learn a sensation-language contains important resources that can help us relieve this tension. The key here, I propose, is to focus our attention on animal nature, conceived as partially re-enchanted. To see how nature, so conceived, helps us relieve the tension in question, it is crucial to gain a firm and detailed appreciation of how the primitive-instinctive, a (...) central part of animal nature, actually serves the conceptual. I offer such an appreciation by closely examining §244 of the Philosophical Investigations and Peter Winch's discussion of it. The general aim is to bring out a certain kind of Wittgensteinian “naturalism”, a “naturalism” that is fully alive to the rootedness of conceptuality in nature. A concomitant aim is to illustrate the truth of Wittgenstein's saying that in philosophy one often has to pay close attention to details. (shrink)
- Fa lü zheng dang xing wen ti yan jiu =.FengheTang -2019 - Beijing Shi: Beijing da xue chu ban she.
- Independent and autonomous peasantry beside the great Carolingian domain.Sakae Tange -2012 -Revue Belge de Philologie Et D’Histoire 90 (2).No categoriesExport citation Bookmark
- Tian =.YijieTang -2011 - Beijing Shi: Beijing da xue chu ban she. Edited by Léon Vandermeersch.
- On the Special Logic Thesis in Chinese Philosophy.Paul C. L.Tang -1997 -Metaphilosophy 28 (4):371-384.I address the problem of whether philosophy can be international by its claim to represent rationality, hence universality. I argue in favor of this claim by focusing on the special logic thesis in Chinese philosophy. This thesis holds that a different type of logic must be used when studying the Chinese texts. I argue at length against the special logic thesis by examining the problem of human nature in the Confucian philosophers Mencius, Hsün Tzu and Kao Tzu. I show how (...) their arguments can be reconstructed as inductive analogical arguments and as deductive argument. I then broaden the notion of the logic of argumentation into a discussion of metaphysical anti‐essentialism and underdetermination in order to resolve the problem of human nature and also to show how the same types of logical analysis (more generally construed) can be applied to the arguments from these Confucian philosophers. Under my treatment, Kao Tzu, somewhat surprisingly, turns out to provide the most insight. (shrink)
- Reply to Richard Bosley’s “Virtues and Vices: East and West”.Paul C. L.Tang -1989 -Journal of Chinese Philosophy 16 (3-4):411-417.
- The Limits of Language: Wittgenstein’s Tractatus Logico-Philosophicus and Lao Tzu’s Tao Te Ching.Paul C. L.Tang &Robert David Schwartz -1988 -Journal of Chinese Philosophy 15 (1):9-33.
- Income, money ethic, pay satisfaction, commitment, and unethical behavior: Is the love of money the root of evil for Hong Kong employees? [REVIEW]Thomas Li-PingTang &Randy K. Chiu -2003 -Journal of Business Ethics 46 (1):13 - 30.This study examines a model involving income, the love of money, pay satisfaction, organizational commitment, job changes, and unethical behavior among 211 full-time employees in Hong Kong, China. Direct paths suggested that the love of money was related to unethical behavior, but income (money) was not. Indirect paths showed that income was negatively related to the love of money that, in turn, was negatively related to pay satisfaction that, in turn, was negatively associated with unethical behavior. Pay satisfaction was positively (...) related to organizational commitment. Thus, the love of money is the root of evil, but money is not. (shrink)
- Transcendental idealism in Wittgenstein's tractatus.HaoTang -2011 -Philosophical Quarterly 61 (244):598-607.Wittgenstein's Tractatus contains an insubstantial form of transcendental idealism. It is insubstantial because it rejects the substantial a priori. Yet despite this, the Tractatus still contains two fundamental transcendental idealist insights, (a) the identity of form between thought and reality, and (b) the transcendental unity of apperception. I argue for (a) by connecting general themes in the Tractatus and in Kant, and for (b) by giving a detailed interpretation of Tractatus 5.6ff., where Wittgenstein talks about solipsism and the metaphysical subject. (...) Tractarian solipsism, on this interpretation, is a special, insubstantial form of transcendental idealism. (shrink)
- Zhongguo lun li si xiang shi.YuyuanTang -1996 - TaiBei Shi: Wen jin chu ban she.
- 中国文化与中国哲学: 1989.YijieTang &Shenzhen da xue -1991Ben shu gong shou ru zhong wai xue zhe lun shu zhong guo chuan tong wen hua de lun zhu er shi san pian.
- Recent Developments in the Study of Philosophy in the PRC.Tang Yijie -1988 -Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 5:240-246.No categories
- Emotion in pre-Qin ruist moral theory: An explanation of "dao begins in Qing".Tang Yijie,Brian Bruya &Hai-ming Wen -2003 -Philosophy East and West 53 (2):271-281.There is a view that Ruists never put much emphasis on qing and even saw it in a negative light. This is perhaps a misunderstanding, especially in regard to pre-Qin Ruism. In the Guodian Xing zi ming chu, the passage "dao begins in qing" (dao shi yu qing) plays an important role in our understanding of the pre-Qin notion of qing. This article concentrates on the "theory of qing" in both pre-Qin Ruism and Daoism and attempts a philosophical interpretation of (...) "dao begins in qing," and in the process offers philosophical interpretations of a number of important notions. (shrink)
- Artificial Neural Networks for the Diagnosis of Coronary Artery Disease.K. W.Tang,G. Pingle &G. Srikant -1997 -Journal of Intelligent Systems 7 (3-4):307-338.
- Tang Junyi quan ji.JunyiTang -2016 - Beijing Shi: Jiu zhou chu ban she.本书初由唐君毅夫人谢廷光于1985年编订,收录唐君毅逝世后亲友,同道,学生等发表和撰写的纪念文章,现增入当时未及收录的纪念和讨论文章,以及唐君毅亲属撰写的回忆文章.由这些文章,不仅表示了大家的回忆与纪 念,更是由此对唐君毅先生生平进行总结和缅怀.
- Neural correlates of establishing, maintaining, and switching brain states.Yi-YuanTang,Mary K. Rothbart &Michael I. Posner -2012 -Trends in Cognitive Sciences 16 (6):330.
- Public Child Care and Public Dining Halls.Tang Jicang -1997 -Chinese Studies in History 31 (2):78-81.
- (4 other versions)Experiments in communism: Poland, the soviet union, and china.Peter S. H.Tang -1983 -Studies in East European Thought 26 (4):287-370.
- (1 other version)Mao tsetung thought since the cultural revolution.Peter S. H.Tang -1973 -Studies in East European Thought 13 (3-4):265-278.In all respects, Mao has succeeded in creatively developing Marxism in such a way that Mao thought seems adequate to the Chinese situation and superior to the Soviet version.
- Tang Junyi juan.JunyiTang -1996 - Shijiazhuang Shi: Hebei jiao yu chu ban she. Edited by Kejian Huang.Export citation Bookmark
- Tang Junyi ji.JunyiTang -1993 - Beijing: Qun yan chu ban she. Edited by Kejian Huang & Xiaolin Zhong.Export citation Bookmark
- Tang Junyi xin ru xue lun ji.JunyiTang -2008 - Nanjing Shi: Nanjing da xue chu ban she. Edited by Ming Yang & Wei Zhang.Export citation Bookmark
- Tang Liquan quan ji.LiquanTang -2016 - Beijing: Zhongguo she hui ke xue chu ban she.
- Tang Yijie xue shu wen hua sui bi.YijieTang -1996 - Beijing: Xin hua shu dian jing xiao.Export citation Bookmark
- Yin mi de dian fu: Mou Zongsan, Kang De yu yuan shi ru jia = Secret subversion: Mou Zongsan, Kant, and originary confucianity.WenmingTang -2012 - Beijing Shi: Sheng huo, du shu, xin zhi san lian shu dian.
- Do ethical leaders enhance employee ethical behaviors?: Organizational justice and ethical climate as dual mediators and leader moral attentiveness as a moderator--Evidence from Iraq's emerging market.Hussam Al Halbusi,Thomas Li-PingTang,Kent A. Williams &T. Ramayah -2022 -Asian Journal of Business Ethics 11 (1):105-135.Corruption devours profits, people, and the planet. Ethical leaders promote ethical behaviors. We develop a first-stage moderated mediation theoretical model, explore the intricate relationships between ethical leadership and employee ethical behaviors, and treat ethical climate and organizational justice as dual mediators and leaders’ moral attentiveness as a moderator. We investigate leadership from two perspectives—leaders’ self-evaluation of moral attentiveness and members’ perceptions of ethical leadership. We theorize: These dual mediation mechanisms are more robust for high moral leaders than low moral leaders. (...) Our three-wave data collected from multiple sources, 236 members and 98 immediate supervisors in the Republic of Iraq, support our theory. Specifically, ethical leadership robustly impacts organizational justice’s intensity and magnitude, leading to high employee ethical behaviors when leaders’ moral attentiveness is high than low. However, ethical leadership only influences the ethical climate’s intensity but has no impact on the magnitude when leaders’ moral attentiveness is high than low. Therefore, organizational justice is a more robust mediator than the ethical climate in the omnibus context of leader moral attentiveness. Our findings support Western theory and constructs, demonstrating a new theory for Muslims in Arabic’s emerging markets. Individual decision-makers apply their values as a lens to frame their concerns in the immediate and omnibus contexts to maximize their expected utility and ultimate serenity-happiness. Ethical leadership trickles down to employee ethical behaviors, providing practical implications for improving the ethical environment, corporate social responsibility, leader-member exchange, business ethics, and economic potentials in the global competitive markets. (shrink)
- Tang Yongtong xue shu lun wen ji.YongtongTang -1983 - Beijing: Xin hua shu dian Beijing fa xing suo fa xing.Export citation Bookmark
- Language, Truth, and Literary Interpretation: A Cross-cultural Examination.YanfangTang -1999 -Journal of the History of Ideas 60 (1):1-20.In lieu of an abstract, here is a brief excerpt of the content:Language, Truth, and Literary Interpretation: A Cross-cultural ExaminationYanfang TangReflections on the philosophy of language in China and the West suggest that philosophers’ critiques of language center on two issues: its inadequacy and its metaphoricity. The former indicates the inability of the signifier to capture the multiplicity of the signified, whereas the latter reflects the semantic surplus of the signifier over its referent. While modern Western philosophers focus on the (...) metaphoricity, frequently referred to as the “play,” of the sign, philosophers in traditional China targeted what they believed to be the inherent inadequacies of words in their discussions. 1 Both aspects of language are considered the cause of equivocal or ineffective speech, and thus of impediment to correct understanding, and yet philosophers of the two cultural traditions have come to different conclusions about reading or literary study.To Western philosophers and literary critics, the metaphoricity of language incurs a serious problem for reading. Because the sign, in its incessant play, always points to more than is needed to the point that its real reference is blurred or covered up, correct reading of a literary text becomes impossible. Such phrases, frequently appearing in contemporary critical writings as “the tyranny of words,” “the indeterminacy of meaning,” and “the unreadable text,” testify to the widespread concern about the problems of language in the West. On the other hand, despite their acute awareness of the intrinsic deficiency of words, Chinese philosophers and poets never gave up their hope in the efficacy [End Page 1] of writing and literary understanding. Indeed, the enterprise of creative writing and literary criticism boomed in China at the time when the philosophical aphorism that “words do not exhaust meaning” (yan bu jin yi) was brought home to almost every poet and critic flourishing between the third and fourth centuries. For the following one and a half millennia the question of the objectivity of meaning, the crux of Western post-structuralist discourse and quarrels, has never been raised in Chinese philosophical or literary discussions. This wide contrast of outlooks on reading informed by the same disillusionment with language is rather intriguing. To account for this phenomenon this article attempts to look at the differences in the way language is perceived and practiced in China and the West. It shall also probe into the concepts of truth underlying the two cultural traditions because such an inquiry sheds some important light on the different perceptions people in the two parts of the world hold concerning language and literary practice.Metaphoricity: The Way In or Out of the Dilemma?It is interesting to say that while twentieth-century discoveries about the metaphoricity of language have made some Western critics conclude that “all reading is misreading” and that “there is no such a thing as an objective meaning,” this same awareness—that language is essentially metaphorical in nature, that it always says more than what it appears to—posed a solution for Chinese philosophers and poets to get out of the linguistic dilemma in which they found themselves. But before we enter the topic, let us first look at the dominant views of language in each cultural tradition. First, as Yip Wai-lim and others have demonstrated, the Chinese philosophical tradition began with a rejection of language as a reliable means for cognition and expression. 2 Philosophers in ancient China viewed language, or in their own terminology, words, as an instrument for expressing ideas in the mind or describing objects in the world, but they considered them inherently limited and thus unable to carry out their tasks effectively. The earliest statement of this conception is recorded in the ancient classic the Book of Changes, where it says: “Writing does not exhaust words, and words do not exhaust meaning.” 3 Attributed to Confucius and thus also representing Confucian ideas, 4 this statement was elaborated, amplified, and developed into a systematic argument by Daoist (Taoist) philosophers Lao [End Page 2] Zi and Zhuang Zi (369?-286? bc). Approaching the issue from the perspective of Dao (Tao), these founders of Daoist school viewed language as intrinsically limited in its function of representing Dao. This is because Dao, the cosmic principle or pattern, is dynamic in... (shrink)
- ""The Exact Content and the Theoretical Status of" Alienation of Communication" in of Karl Marx.Tang Zhengdong -2008 -Modern Philosophy 4:002.
- " Paper Tigers"·" the Middle Zone"·" Two Camps"——Mao Zedong's Perspective on America in the" Year of Dramatic Turn.Tang Zhouyan -2008 -Modern Philosophy 5:011.No categories
- The Study on Self-consciousness in Flow.Tang Guoyao &Zhou Wenjie -2020 -Philosophy Study 10 (10).No categories
- Augmented analytical exploitation of a scientific forum.XijinTang,Yijun Liu &Wen Zhang -2008 - In S. Iwata, Y. Oshawa, S. Tsumoto, N. Zhong, Y. Shi & L. Magnani,Communications and Discoveries From Multidisciplinary Data. Springer. pp. 65--79.No categories
- Guiguzi yu fa mou fa jiao.TushengTang -2006 - Qingdao Shi: Qingdao chu ban she. Edited by Yu Hou.鬼谷子的智慧余光中在《左手的掌纹》中说:“知识爆炸不一定就是智慧高。我相信今人的知识一定胜过古人,但智慧则未必。新知识往往比旧知识丰富、... 鬼谷子是先秦诸子中一位非常重要的人物。他的思想、他的智慧到今天都是人类知识宝库中不可多得的珍宝。.
- Hsien Chʻin ssŭ hsiang shih lun lüeh.Ching-fanTang -1959 - Wên Ch'ang Shu Chü.Export citation Bookmark
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David Bourget (Western Ontario)
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Area Editors:
David Bourget
Gwen Bradford
Berit Brogaard
Margaret Cameron
David Chalmers
James Chase
Rafael De Clercq
Ezio Di Nucci
Esa Diaz-Leon
Barry Hallen
Hans Halvorson
Jonathan Ichikawa
Monte Johnson
Michelle Kosch
Øystein Linnebo
Paul Livingston
Brandon Look
Manolo Martínez
Matthew McGrath
Michiru Nagatsu
Susana Nuccetelli
Giuseppe Primiero
Jack Alan Reynolds
Darrell P. Rowbottom
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