Results for 'T. Libby'
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- The Development of a Measure of Auditors’ Virtue.T.Libby &L. Thorne -2007 -Journal of Business Ethics 71 (1):89-99.Auditors' virtue comprises those qualities of character that manifest the ideals of the audit community ), and are instrumental in ensuring that auditors' professional judgment is exercised according to a high moral standard ). Nevertheless, the lack of valid and reliable quantitative measures of auditors' virtue impedes research that furthers our understanding of how best to promote virtue in the audit community. To address this gap, we develop two measures of auditors' virtue. We report the results of the validity and (...) reliability of the scales. In addition, we use the findings from the administration of these scales to professional accountants to refine and validate the theoretical characterization of virtues developed by Pincoffs andLibby and Thorne. In so doing, this study provides a foundation by which future audit research can study ways to ensure that auditors' virtue is promoted throughout the audit community. (shrink)
- The Common Good and the Global Emergency: God and the Built Environment by T. J. Gorringe.Libby Gibson -2013 -Journal of the Society of Christian Ethics 33 (1):202-203.In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:The Common Good and the Global Emergency: God and the Built Environment by T. J. GorringeLibby GibsonThe Common Good and the Global Emergency: God and the Built Environment T. J. Gorringe New York: Cambridge University Press, 2011. 309 pp. $90.00Building on arguments set forth in A Theology of the Built Environment: Justice, Empowerment, and Redemption (2002), theologian Timothy Gorringe begins The Common Good and the Global Emergency by (...) exploring whether an idea of the common good is relevant in a multicultural society and, if so, how an account of the common good can give rise to an alternative economic paradigm grounded in grace. While respect for cultural differences and the rise of individualism may argue against a robust understanding of the common good, Gorringe looks to the concept of oikonomia, or household management, to express the concept of managing “our affairs in such a way as to further what we perceive to be good ends” (35). Since our understanding of the economy shapes every aspect of the built environment, Gorringe traces local, regional, and national economies to what Wendell Berry calls “the great economy” or God’s creation, redemption, and sustenance of all things.Gorringe grounds his arguments about the common good in his Trinitarian theology of the built environment, expressed as God the Creator, God the Reconciler, and God the Redeemer. The triune perichoretic nature of God is inherently relational; therefore, as humans made in God’s image, we cannot ignore our interdependence. While God the Creator offers a sense of the common good springs from creation, God the Reconciler gives Gorringe traction to discuss the many barriers—race, gender, class, and space—that divide human beings and how our built environments structure these separations. God the Redeemer is concerned with empowering human beings to challenge all things that destroy life; thus Gorringe sees his project as contributing a theology of liberation committed to justice and fullness of life for all humans.Gorringe argues that our best chance to identify a common good rests on constructively addressing the common bad that he calls the global emergency. This emergency can be seen in the doubling of the world’s population in the past forty years, the problem of climate change, and global resource depletion. Seeing climate change and food, water, and energy issues as among the most pressing ethical issues of the coming decades, Gorringe challenges the reader to examine how our current common values have degraded the environment [End Page 202] and the lives of people worldwide. Since he specifically addresses the built environment, Gorringe’s purview is necessarily anthropocentric and justified by the doctrine of incarnation. Yet the Creator God expresses great wisdom in the laws of nature, and much could be learned from the “built” environments in the animal kingdom. While this line of thought would clearly depart from the rigorous academic method of Gorringe’s analysis, the book arose from a feeling that the Lord instructed him to continue working in this area, and attending to other nonrational sources of wisdom could greatly enhance our understanding of God’s grace in all the world.Gorringe acknowledges that the chapters do not unfold linearly, and that he seeks to point out points of confluence. The fluidity with which he addresses theological, political, economic, architectural, sociological, and ethical issues leads the reader to an overall picture of the common good and its powers to liberate us from injustice while an exact map of this process may be difficult to draw. Gorringe clearly and directly addresses both critics and supporters of his previous work on the built environment and solidifies his case for attending to the ways that our built environments could express a common good, grounded in grace, that allows for the fullness of life for all beings.Libby GibsonVirginia Theological SeminaryCopyright © 2013 Society of Christian Ethics... (shrink)
- Heaven, Hell & History a Survey of Man's Faith in History From Antiquity to the Present John T. Marcus. --.John T. Marcus -1967 - Macmillan.Export citation
Bookmark - The Indirect Response To The Foreknowledge Argument.T. Ryan Byerly -2017 -European Journal for Philosophy of Religion 9 (4):3-12.
- On the adoption of abductive reasoning for time series interpretation.T. Teijeiro &P. Félix -2018 -Artificial Intelligence 262:163-188.
- The Curious Case of Mr. Locke’s Miracles.T. Brian Mooney &Anthony Imbrosciano -2004 -International Journal for Philosophy of Religion 57 (3):147-168.Locke considers miracles to be crucial in establishing the credibility and reasonableness of Christian faith and revelation. The performance of miracles, he argues, is vital in establishing the "credit of the proposer" who makes any claim to providing a divine revelation. He accords reason a pivotal role in distinguishing spurious from genuine claims to divine revelation, including miracles. According to Locke, genuine miracles contain the hallmark of the divine such that pretend revelations become intuitively obvious. This paper argues that serious (...) tensions exist in Locke's position regarding miracles, which impact on the reasonableness of the assent to Christianity which he presumes they provide. (shrink)
- Filosofii︠a︡ ėpokhi rannikh burzhuaznykh revoli︠u︡t︠s︡iĭ.T. I. Oĭzerman,N. V. Motroshilova &Ėrikh Solovʹev (eds.) -1983 - Moskva: Izd-vo "Nauka".No categoriesExport citation Bookmark
- Mafhūm al-ākhār ladá al-jamāʻāt al-Yahūdīyah al-ḥadīthah.Ruqayyah Ṭāhā Jābir al-ʻAlwānī -2008 - In Ruqayyah Ṭāhā Jābir ʻAlwānī, Mona Abul-Fadl & Nādiyah Maḥmūd Muṣṭafá,Mafhūm al-ākhār fī al-Yahūdīyah wa-al-Masīḥīyah. Dimashq: Dār al-Fikr.Export citation Bookmark
- Az Hamadān tā ṣalīb: rivāyat-i taḥlīlī-i zindagī va andīshah-yi ʻAyn al-Quz̤āt Hamadānī.Muṣṭafá ʻAlīʹpūr -2001 - Tihrān: Tīrgān.
- Vyākhyātrayaparitrāṇam: Gurukr̥pāgranthoktānāṃ Adhikaraṇasārāvalīvyākhyānatrayadūṣaṇānāṃ samuddharaṇarūpam.T. E. Veeraraghavacharya -1955 - [s.l.: [S.N.].Export citation Bookmark
- The Problem of the Authorship of the Yogasutrabhasyavivaranam.T. S. Rukmani -1992 -Journal of Indian Philosophy 20 (4):419-423.
- Hanʼguk yuhak ŭi tʻamgu.Chang-tʻae Kŭm -1999 - Sŏul: Sŏul Taehakkyo Chʻulpʻanbu.Export citation Bookmark
- Śrīdevanāthaṭhakkurasya Adhikaraṇakaumudī: pūrvamīmāṃsānyāyasamanvitasmr̥tiviṣayavicārasvarūpā.Devanātha Ṭhākura -2009 - Śrīveṅkaṭeśvaravedaviśvavidyālayaḥ,: Śrīveṅkaṭeśvaravedaviśvavidyālayaḥ. Edited by S. Sudarsana Sarma & Samudrāla Vēṅkaṭa Raṅgarāmānujācāryulu.Treatise on Mimamsa philosophy by Devanātha Ṭhākura, b. 1490.Export citation Bookmark
- God Loves Flags, But I Don't: Why the Pledge of Allegiance is an American Travesty.Kyle T. Morrison -2013 - In Christian Hubert-Rodier,None. Hôtel des Bains Éditions.No categoriesExport citation Bookmark
- al-Ḥadāthah wa-al-taḥdīth: mafāhīm wa-taṭbīqāt.Muṣṭafá Ḥasan Nashshār -2022 - al-Qāhirah: Muʼassasat Battānah al-Thaqāfīyah.No categories
- Fikrat al-ulūhīyah ʻinda Aflāṭūn wa-atharuhā fī al-falsafah al-Islāmīyah wa-al-Gharbīyah.Muṣṭafá Ḥasan Nashshār -1984 - Bayrūt, Lubnān: Dār al-Tanwīr.Export citation Bookmark
- Reason and God: Encounters of Philosophy with Religion.T. A. Burkill &John E. Smith -1965 -Philosophical Review 74 (1):110.
- The Equites under the Julio-Claudians.T. J. Cadoux -1991 -The Classical Review 41 (01):153-.
- The Idea of Holiness.T. A. Chaika -2000 -Russian Studies in Philosophy 38 (4):53-61.One of the basic categories of religious consciousness, which has an inexhaustible spiritual-moral potential that is relevant to our times, is undoubtedly the category of holiness. To understand how it was rooted and developed on our native soil it is important to note that the Old Kievan and the later Ukrainian culture did not invent a separate or special theory of holiness, but rather borrowed it from the Old Testament and the Byzantine-Christian traditions. Yet, the concrete image of holiness that (...) was formed on this theoretical foundation has very distinct unique features. To explain how the inherited general theoretical foundations of the image of holiness were absorbed into the cultural context of Kievan Rus' I shall try to determine which aspects of the traditional conception of holiness were predominant there. (shrink)
- Factors for the formation of Ukrainian religiosity.T. Dlinna -1999 -Ukrainian Religious Studies 11:63-74.The key concept of our study is "religiosity". In scientific literature, it is most often correlated with an individual or a social group, a community and understands a set of certain attributes that are inherent to them and which find expression in faith and worship of supernatural both at the level of consciousness and at the level of behavior. The object of our study is the Ukrainian people. It should be noted that religious studies in Soviet times did not take (...) into account the fact that human existence is possible only in the conditions of a certain ethnic community, an individual is, above all, a certain ethnotype, and, moreover, it does not study the religious dimensions of the ethno-national being of that another people. Religion itself, if considered as a special, long-standing state of consciousness, as a certain system, which is a set of elements that interact with each other and with the environment, form a stable integrity, can be considered an integral part of ethno-national mentality. According to M.Kostomarov, folk religiosity is a special view that the people have in their religion and that it does not constitute any kind of whole religion, nor a certain sect. Today it is universally accepted that the national type of religiosity exists on the ordinary level of consciousness, is a complex syncretic entity. The history of its formation does not coincide with the history of the doctrine of a certain denomination. However, it is clear that the religiosity of Ukrainians, posing an integral part of the mentality and spirituality of the people, has a history of its formation. It is a consequence of the influence of a complex of factors that predetermined the way of life of the Ukrainian people in a certain natural geographic and cultural-historical space. (shrink)No categories
- The Agennensis (Livy 21–25).T. Dorey -1957 -Classical Quarterly 7 (3-4):146-.The purpose of this article is to set down the results of a careful examination of certain readings contained in Books 21–25 of the Codex Agennensis of Livy , to consider the significance of these readings in the textual tradition of Livy 21–25, and to discuss briefly a point raised by Professor G. Billanovich in his recent article on the Agennensis.
- Letters of the first Babylonian dynasty in the John Rylands Library.T. Fish -1932 -Bulletin of the John Rylands Library 16 (2):507-528.No categories
- Tour de force.T. Flynn -forthcoming -Free Inquiry.No categoriesExport citation Bookmark
- The Old Testament Expression zanáh ahrêThe Old Testament Expression zanah ahre.T. C. Foote -1901 -Journal of the American Oriental Society 22:64.No categories
- The enlightenment: New approaches to European history-Outram, D.T. Frängsmyr -1997 -Annals of Science 54 (4):428-428.
- Le milliatome.T. G. T. G. -1902 -Revue Thomiste 10 (1):597.No categoriesExport citation Bookmark
- Herbert Spencer's theory of social justice: desert or entitlement?'.T. S. Gray -1981 -History of Political Thought 2 (1):381-403.Export citation Bookmark
- Robert James Branham, Debate and Critical Analysis: The Harmony of Conflict.T. A. Hollihan -1995 -Argumentation 9:681-684.No categoriesExport citation Bookmark
- Thai Sentence Particles and Other Topics.T. J. H. &Joseph R. Cooke -1992 -Journal of the American Oriental Society 112 (1):175.No categories
- Chungdojŏk chinbo, haengbok kukka ro kanŭn kil: chungdo kaehyŏkchuŭi ŭi ch'ŏrhak kwa pijŏn.T'ae-yŏn Hwang -2021 - Sŏul-si: Neksen Midiŏ.
- Hegel chŏngsin hyŏnsanghak haesŏl.T'ae-yŏn Hwang -1983 - Sŏul: Isak Chʻulpʻansa.Export citation Bookmark
- A seal with the name of Anbasa ibn Suhaym al-Kalbi, governor of al-Anadalus, 103-107/721-725.T. Ibahim -1999 -Al-Qantara 20 (1):191-193.No categoriesExport citation Bookmark
- Narcissism in prayer.T. Kalam -2003 -Journal of Dharma 28 (4):417-426.Export citation Bookmark
- al-Ādāb al-dīnīyah.al-Faḍl ibn al-Ḥasan Ṭabarsī -2004 - Bayrūt: Muʼassasat al-Aʻlamī lil-Maṭbūʻāt. Edited by ʻAlī ʻĀshūr.
- Grand article: L' éducation pour débarbariser.T. W. Adorno,H. Becker &Marie-andrée Ricard -2000 -Cités 4:153-165.
- Homerica (Iv.) OD. 1. 261–4, and 5, 543.T. L. Agar -1899 -The Classical Review 13 (04):194-195.No categories
- The (Homeric) Hymn to Hermes.T. L. Agar -1925 -Classical Quarterly 19 (3-4):151-.Horace has told us that the author of a literary work, qui uariare cupit rem prodigialiter unam, falls into absurdities. Much more likely to meet this fate is the interpolator who has the same ambition. The above four lines are a case in point; for it is fairly certain that if this Hymn were presented to readers as it came from the hand of its author, the whole passage with its phenomenal bull and its four pacifist dogs which apparently had (...) agreed together not to bark and bite, ‘as is their nature to,’ would not be found in the text. Undoubtedly it is true, though it is by no means a marvel , that the bull which was somewhere else and the dogs which were following in his wake were not taken by the infant cattle-lifter who was satisfied, as he well might be, with a trifle of fifty cows. The veracity of the interpolater in this regard may, therefore, pass without question, and furthermore his knowledge of epic metre does not fail seriously till he reaches the fourth line, although ό δ ταρος is not really epic and λλων not λλων is required in the opening line, for he certainly did not mean, as he unwittingly says ‘other bulls,’ but ‘the others, the cows.’ After ο μνλειθεν it is quite out of the question that οĩ τε κύνες τε ταȗρος, two flagrant examples of the later article, should follow. (shrink)No categories
- Electron localization and conduction mechanisms of metallic Al–Pd–Re quasicrystals.T. Akiyama,Y. Takagiwa &I. Kanazawa -2006 -Philosophical Magazine 86 (6-8):747-752.No categories
- Growth of electron transparent silver platelets.T. H. Alden -1962 -Philosophical Magazine 7 (80):1435-1436.
- Index Nominum.T. Aldobrandini -2009 - In Ricardo Salles,God and cosmos in stoicism. New York: Oxford University Press. pp. 253.No categories
- Characteristics of the Homeric Vulgate.T. W. Allen -1902 -The Classical Review 16 (01):1-3.No categories
- Manuscripts of theIliad in Rome.T. W. Allen -1890 -The Classical Review 4 (07):289-293.No categories
- Miscellanea: VI. Theognis.T. W. Allen -1930 -Classical Quarterly 24 (3-4):188-.οδ γρ εδεης νδρ νον οδ γυναι πρν πειρηθεης σπερ ποζγου, οδ κεν εκσσαις σπερ ποτ’ ς ριον λθν. πολλκι γνμην ξαπατσ’ δαι. ς ριον A , σριον the rest.
- Plural of γ and λη.T. W. Allen -1908 -The Classical Review 22 (06):181-.
- The Canonicity of Homer.T. W. Allen -1913 -Classical Quarterly 7 (04):221-.The view of Homer which I have attempted to expound in articles recently contributed to this and other journals may be stated as follows: an individual, father of the children, first natural then spiritual, who bore his name and worshipped him, lived in Chios, of which island he was so much the glory that ‘ Chian ’ in the mouth of Simonides, himself a professional and an islander, means ‘ Homer.’ He was not blind, like his disciple the Chian Cynaethus, (...) but seeing: he selected, arranged, adorned and expanded two episodes in the stock of saga which the colonists brought with them from Europe. (shrink)No categories
- The Text of theIliad—II.T. W. Allen -1900 -The Classical Review 14 (06):290-291.No categories
- Reaction rate between 1D migrating self-interstitial atoms: an examination by kinetic Monte Carlo simulation.T. Amino,K. Arakawa &H. Mori -2011 -Philosophical Magazine 91 (24):3276-3289.No categories
- The effect of benzedrine sulfate on syllogistic reasoning.T. G. Andrews -1940 -Journal of Experimental Psychology 26 (4):423.
- Unitarity bounds for 4-fermion contact interactions.T. B. Anders,R. von Mellenthin,B. Pfeil &H. Salecker -1993 -Foundations of Physics 23 (3):399-410.In this paper we consider the effect of unitarity bounds sb⩾s≡(E1+E2) cms 2 for the recently proposed types of nonderivative 4-fermion contact interactions. To this purpose we decompose the helicity amplitudes at c.m.s. into partial waves. The bounds are defined to hold for all reaction channels due to the same type of contact interaction. We find sb=τ4π/κ. Here κ is the coupling constant. The factor τ depends on the type of coupling and on the different cases to identify the fermions. (...) It ranges from 1/3 to 4. (shrink)
- Kang chien ti jen sheng.Tuan-Cheng Tʻang -1975 - Lien Ching Ch U Pan Shih Yeh Kung Ssu.Export citation Bookmark
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David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Area Editors:
David Bourget
Gwen Bradford
Berit Brogaard
Margaret Cameron
David Chalmers
James Chase
Rafael De Clercq
Ezio Di Nucci
Esa Diaz-Leon
Barry Hallen
Hans Halvorson
Jonathan Ichikawa
Monte Johnson
Michelle Kosch
Øystein Linnebo
Paul Livingston
Brandon Look
Manolo Martínez
Matthew McGrath
Michiru Nagatsu
Susana Nuccetelli
Giuseppe Primiero
Jack Alan Reynolds
Darrell P. Rowbottom
Aleksandra Samonek
Constantine Sandis
Howard Sankey
Jonathan Schaffer
Thomas Senor
Daniel Star
Jussi Suikkanen
Aness Kim Webster
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