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Results for 'T. Laskar'

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  1.  12
    Lyman continuum leakage in faint star-forming galaxies at redshift z=3-3.5 probed by gamma-ray bursts.J. -B. Vielfaure,S. D. Vergani,J. Japelj,J. P. U. Fynbo,M. Gronke,K. E. Heintz,D. B. Malesani,P. Petitjean,N. R. Tanvir,V. D. D'Elia,D. A. Kann,J. T. Palmerio,R. Salvaterra,K. Wiersema,M. Arabsalmani,S. Campana,S. Covino,M. De Pasquale,A. de Ugarte Postigo,F. Hammer,D. H. Hartmann,P. Jakobsson,C. Kouveliotou,T.Laskar,Andrew J. Levan &A. Rossi -forthcoming -Astronomy and Astrophysics.
    Context. The identification of the sources that reionized the Universe and their specific contribution to this process are key missing pieces of our knowledge of the early Universe. Faint star-forming galaxies may be the main contributors to the ionizing photon budget during the epoch of reionization, but their escaping photons cannot be detected directly due to inter-galactic medium opacity. Hence, it is essential to characterize the properties of faint galaxies with significant Lyman continuum photon leakage up to z 4 to (...) define indirect indicators allowing analogues to be found at the highest redshift. Aims. Long gamma-ray bursts explode typically in star-forming regions of faint, star-forming galaxies. Through LGRB afterglow spectroscopy it is possible to detect directly LyC photons. Our aim is to use LGRBs as tools to study LyC leakage from faint, star-forming galaxies at high redshift. Methods. Here we present the observations of LyC emission in the afterglow spectra of GRB 191004B at z = 3:5055, together with those of the other two previously known LyC-emitting LGRB, to determine their LyC escape fraction and compare their properties. Results. From the afterglow spectrum of GRB 191004B we determine a neutral hydrogen column density at the LGRB redshift of og =17:2 0:15, and negligible extinction. The only metal absorption lines detected are C iv and Si iv. In contrast to GRB 050908 and GRB 060607A, the host galaxy of GRB 191004B displays significant Ly emission. From its Ly emission and the non-detection of Balmer emission lines we constrain its star-formation rate to 1 SFR 4:7 M yr. 1. We fit the Ly emission with a shell model and find parameters values consistent with the observed ones. The absolute LyC escape fractions we find for GRB 191004B, GRB 050908 and GRB 060607A are of 0:35+0:10.0:11, 0:08+0:05.0:04 and :20+0:05.0:05, respectively. We compare the LyC escape fraction of LGRBs to the values of other LyC emitters found from the literature, showing that LGRB afterglows can be powerful tools to study LyC escape for faint high-redshift star-forming galaxies. Indeed we could push LyC leakage studies to much higher absolute magnitudes. The host galaxies of the three LGRB presented here have all M1600 >.19:5 mag, with the GRB 060607A host at M1600 >.16 mag. LGRB hosts may therefore be particularly suitable for exploring the ionizing escape fraction in galaxies that are too faint or distant for conventional techniques. Furthermore the time investment is very small compared to galaxy studies. (shrink)
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  2. al-Nazʻah al-insānīyah fī al-fikr al-ʻArabī: dirāsāt fī al-nazʻah al-insānīyah fī al-fikr al-ʻArabī al-wasīṭ.ʻĀṭif Aḥamd (ed.) -1999 - Jārdin Sītī, al-Qāhirah: Markaz al-Qāhirah li-Dirāsāt Ḥuqūq al-Insān.
     
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  3. Maqālat Thābit ibn Qurrah fī talkhīṣ kitāb Mā baʻda al-ṭabīʻah li-Arisṭū.ʻAzmī Ṭāhā al-Sayyid Aḥmad -2021 - Irbid: ʻĀlam al-Kutub al-Ḥadīth lil-Nashr wa-al-Tawzīʻ.
     
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  4. Digital media: an overview.T. Binkley -1998 - In Michael Kelly,Encyclopedia of aesthetics. New York: Oxford University Press. pp. 2--47.
     
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  5.  18
    L'annee Psychologique.E. B. T. -1898 -Philosophical Review 7 (4):446-446.
  6.  23
    A seventeenth-century typological cycle of paintings in the Armenian cathedral at julfa.T. S. R. Boase -1950 -Journal of the Warburg and Courtauld Institutes 13 (3/4):323-327.
  7. Les aspects culturels de la personnalité (Sapir et Linton, et la théorie de la culture contemporaine en URSS).T. Bochat -1988 -Studia Filozoficzne 276:121-134.
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  8. Le Pari de Pascal.T. Bonhoeffer -1990 -Revue de Théologie Et de Philosophie 122 (2):189-202.
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  9.  25
    Analysis of ball-milled Mo powder using X-ray diffraction.T. C. Bor,M. C. Huisman,J. -D. Kamminga,R. Delhez &E. J. Mittemeijer -2003 -Philosophical Magazine 83 (29):3327-3373.
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  10.  62
    Catatonia is the rosetta stone of psychosis.T. Carroll Brendan &D. Carroll Tressa -2005 -Behavioral and Brain Sciences 28 (6):759-760.
    Recurrent complex visual hallucinations (RCVH) represent a form of psychosis. It may be useful to compare RCVH to another form of psychosis, catatonia. Both include a long list of medical illnesses and have been examined using several different hypotheses. Catatonia has a variety of hypotheses, including neurocircuitry, neurochemistry, and an integrated neuropsychiatric hypothesis. This hypothesis for catatonia supports Collerton et al.'s Perception and Attention Deficit model (PAD) for RCVH.
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  11. Soznanie v sovremennom mire.T. N. Brysina -1993 - Saratov: Izd-vo Saratovskogo universiteta. Edited by M. V. Salikhov.
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  12. [no title].T. Burke &K. Skwronski (eds.) -2013 - Lexington Books.
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  13.  20
    Degrees East: The Making of the University of East London 1892-1992.T. Burgess,M. Locke,J. Pratt &N. Richards -1996 -British Journal of Educational Studies 44 (2):212-212.
  14.  65
    A Dispositional Internalist Evidentialist Virtue Epistemology.T. Ryan Byerly -2014 -Logos and Episteme 5 (4):399-424.
    This paper articulates and defends a novel version of internalist evidentialism which employs dispositions to account for the relation of evidentialsupport. In section one, I explain internalist evidentialist views generally, highlighting the way in which the relation of evidential support stands at the heart of these views. I then discuss two leading ways in which evidential support has been understood by evidentialists, and argue that an account of support which employs what I call epistemic dispositions remedies difficulties arguably faced by (...) these two leading accounts. In sections two and three, I turn to advantages that my dispositionalist account of evidential support offers evidentialists beyond its remedying apparent difficulties with rival accounts of support. In section two, I show that the account is well-suited to help the evidentialist respond to the problem of forgotten evidence. And, in section three, I show that adopting my dispositional account makes possible an attractive and natural synthesis of evidentialism and virtue epistemology which is superior to the leading contemporary synthesis of these views. (shrink)
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  15.  35
    Neutrosophic Units of Neutrosophic Rings and Fields.T. Chalapathi &R. V. M. S. S. Kiran Kumar -2018 -Neutrosophic Sets and Systems 21:5-12.
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  16.  29
    Trials and Punishments.T. S. Champlin -1988 -Philosophical Books 29 (2):107-109.
  17.  99
    The incompleat projectivist: How to be an objectivist and an attitudinist.T. D. J. Chappell -1998 -Philosophical Quarterly 48 (190):50-66.
    What is at stake in the dispute between moral objectivism and subjectivism is how we are to give a rational grounding to ethical first principles or basic commitments. The search is for an explanation of what if anything makes any commitments good. Subjectivisms such as Blackburn's quasi‐realism can give any set of commitments no ‘rational grounding’ in this sense except in considerations about internal consistency. But this is inadequate. Internal consistency is not sufficient for ethical rationality, since a set of (...) obviously bad commitments could be internally consistent. Nor is it necessary, since a set of obviously good commitments could be internally inconsistent. I therefore argue for an objectivist view of the grounding of commitments, taking them to be attitudes which get their rationality, or lack of it, from their responsiveness to natural human needs and well‐being. Since this view is objectivist, it avoids the problems which face subjectivism. (shrink)
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  18.  109
    The metaphor of mental illness - by Neil Pickering.T. S. Champlin -2008 -Journal of Applied Philosophy 25 (4):353-355.
  19. Chü pien yü chʻuan tʻung.Cheng-tʻung Wei -1978
     
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  20.  125
    Lexicons to the Greek Testament.T. K. Abbott -1887 -The Classical Review 1 (4):106-109.
    A Greek English Lexicon of the New Testament, being Grimm's Wilke's Clavis Novi Testamenti. Translated, Revised and Enlarged by Joseph Henry Thayer, D.D., Bussey Professor of New Testament Criticism and Interpretation in the Divinity School of Harvard University. Edinburgh, T. and T. Clark. 1886. 4to. pp. 726. 36s.Biblico Theological Lexicon to New Testament Greek. by Hermann Cremer, D.D., Professor of Theology in the University of Greifswald. Third English Edition. With Supplement. Translated from the latest German Edition by William Uewick, M.A. (...) Edinburgh, T. and T. Clark. 1886. 4to. pp. 943. 38s. (shrink)
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  21.  39
    Beginning of Secular Romance in Bengali Literature.T. W. Clark &Satyendranath Ghosal -1960 -Journal of the American Oriental Society 80 (4):380.
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  22.  21
    Mental deficiency (amentia).T. S. Clouston -1914 -The Eugenics Review 6 (2):168.
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  23.  17
    Nature and nurture in mental development.T. Clouston -1915 -The Eugenics Review 6 (4):323.
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  24. Meditations from Kierkegaard.T. H. Croxall -1955
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  25.  14
    O Jogo da Obra de Arte: Uma Compreensão Fenomenológica.T. P. Cruz -2012 -Páginas de Filosofía 4 (2):3-16.
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  26.  16
    Case vignette: psychotherapy and risky business.T. B. Danforth,S. R. Berkowitz &E. A. Rubin -1994 -Ethics and Behavior 5 (4):379-389.
  27.  1
    Listening to the Wind of Change: Social Forecasting through the Lens of a Transdisciplinary Approach.T. V. Danylova -2024 -Anthropological Measurements of Philosophical Research 26:33-46.
    Мета. У статті зроблено спробу розглянути соціальне прогнозування крізь призму трансдисциплінарного підходу з урахуванням цілісної природи людини. Теоретичний базис. Складність соціального прогнозування полягає в тому, що воно має справу з багатовимірним феноменом людини – людини, яка є і творцем, і творінням соціальних світів, для якої всі економічні, соціальні, політичні, наукові, культурні досягнення, проблеми та перспективи набувають сенсу лише в контексті неї самої, її життя, її власної долі. Таким чином, феномен людини є ключем до розуміння динаміки сучасних трансформаційних процесів і створення (...) перспективних моделей майбутнього розвитку людської спільноти. Оскільки в процесі прогнозування ми намагаємося осягнути майбутнє, яке ще не є визначеним та може мати різні траєкторії розвитку, трансдисциплінарний підхід до прогнозування, який охоплює те, що наявне в межах дисциплін, на перетині дисциплін і поза межами всіх дисциплін, може стати найбільш плідним підходом. Наукова новизна. Людина привносить високий рівень непередбачуваності та невизначеності в усі соціальні прогнози. Сьогодні складна багатогранна природа людини як біологічної, психологічної та соціальної істоти потребує більш глибокого розуміння, що вимагає спільних зусиль представників різних наукових напрямів. Взаємозбагачуючись у межах трансдисциплінарної парадигми, представники різних наукових галузей та напрямів можуть створити свого роду путівник, покликаний формувати та пояснювати нову реальність, нове майбутнє. У такому підході на перший план має вийти не "конкуренція" теорій, методологій та протокольних рішень, а спільна мета, спільні мрії та прагнення кращого майбутнього людства. Висновки. Трансдисциплінарний підхід до соціального прогнозування має потенціал розглядати всі науки в гуманітарному контексті, зважаючи на складну багатогранну природу людини. Він виходить за рамки традиційних меж, надаючи можливість не лише синтезувати та інтегрувати варіанти розв’язання проблеми, а й височіти над нею. Трансдисциплінарність, визнаючи існування різних реальностей, забезпечує ширший погляд на світ, глибше розуміння явищ та процесів, що сприяє розробці нових проєктів кращого майбутнього людини та людства. (shrink)
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  28.  24
    Serration and dissociation of edge dislocations in low angle tilt boundaries in gold.T. P. Darby &R. W. Balluffi -1977 -Philosophical Magazine 36 (1):53-66.
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  29. Zakony semanticheskogo razvitii︠a︡ v i︠a︡zyke.T. A. Degtereva (ed.) -1961 - Moskva,: VPSh i AON.
     
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  30. Dunn, James and ziesler, John on Romans in new perspective.T. Deidun -1992 -Heythrop Journal-a Quarterly Review of Philosophy and Theology 33 (1):79-84.
     
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  31. Homo complexus: enjeux sociologiques et culturels de la complexité.Ali Aït Abdelmalek -2023 - Louvain-la-Neuve: EME éditions.
    L'expérience de théorisation d'Edgar Morin a été, pour nous sociologues, bien plus qu'un témoignage exemplaire. Elle a aidé à entamer un parcours épistémologique ; la discipline sociologique peut, en effet, apparaître comme une partition à plusieurs voix au travers d'une discussion non seulement sociologique, mais aussi, anthropologique et philosophique, et ce, en trois temps : la rupture, la construction et la constatation. Ce livre est, ainsi, conçu comme un "aide à penser", d'une part, la genèse de la sociologie, en revisitant (...) les auteurs canoniques (Marx, Durkheim, Weber) et les théories sociologiques contemporaines, et, d'autre part, la complexité des défis culturels, sociaux et politiques, dans nos sociétés. L'expérience d'une pensée aussi rigoureuse que la complexité ne peut se faire par procuration. Il fallait contribuer à l'initiation à la sociologie et beaucoup d'attention pour oser penser par soi-même. L'ouvrage porte sur des problèmes de "théorie", mais tous s'appuient sur des données ethnographiques (enquêtes de terrain). Enfin, l'ouvrage d'Ali Aït Abdelmalek s'inscrit dans son projet de création, à l'Université de Rennes 2, d'un Groupement d'intérêt scientifique "Institut de la complexité : Territoire, Identité, Patrimoine et Politique", en collaboration avec la Fondation Edgar Morin."--Page 4 of cover. (shrink)
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  32. Advaitabāda o Biśishṭādvaitabāda.Jharṇā Bhaṭṭācārya -1975
     
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  33.  4
    Vremi︠a︡: novye podkhody k staroĭ probleme.T. P. Lolaev -1989 - Ordzhonikidze: Izd-vo "Ir".
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  34.  78
    (1 other version)Theories of mental activity.T. Loveday -1901 -Mind 10 (40):455-478.
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  35. Chê hsüeh ti hsüeh hsi yü yün yung.Tʻê Ma -1949
     
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  36.  9
    Vselennai︠a︡ Bogodannai︠a︡: kritika nauchnoĭ mistiki.Nikolaĭ Malʹt︠s︡ev -2016 - Moskva: Algoritm.
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  37.  25
    Five observations in search of a method to justify religious activity.T. R. Martland -1978 -Philosophy and Phenomenological Research 39 (2):253-261.
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  38.  9
    Judicial Conduct and Accountability.T. David Marshall -1995 - Scarborough, Ont. : Carswell.
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  39.  11
    Older Evangelical Voices Series: No. 2. Words for Younger Evangelicals.T. B. Maston -1986 -Transformation: An International Journal of Holistic Mission Studies 3 (3):28-28.
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  40. Versuch einer concreten Logik.T. G. Masaryk -1970 - Osnabrück,: Biblio-Verl..
     
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  41.  68
    Knowledge of God * by Alvin Plantinga and Michael Tooley.T. J. Mawson -2009 -Analysis 69 (3):591-592.
    Knowledge of God takes the form of a debate between Alvin Plantinga and Michael Tooley. Plantinga opens the batting with a seventy-page laying out of his case ‘that theism has a significant epistemic virtue: if it is true, it is warranted; this is a virtue naturalism emphatically lacks’ . Indeed, Plantinga argues that ‘if naturalism were true, there would be no such thing as knowledge’ . It will be recalled [e.g. Plantinga and Plantinga ] that Plantinga's position is that warrant, (...) understood as whatever it is that needs to be added to true belief to …. (shrink)
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  42. Liberalism.T. May &L. Hill -1999 -International Journal of Applied Philosophy 13 (1):1-46.
     
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  43.  25
    Comment on the formation of discrimination habits.T. L. McCulloch -1939 -Psychological Review 46 (1):75-85.
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  44. Haldane. J, Pring, R,'Return to the Crossroads'.T. H. McLaughlin &D. Can -1995 -British Journal of Educational Studies 43 (2):162-178.
     
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  45.  49
    Kants hernieuwde vraag naar de vooruitgang : Over enthousiasme en de franse revolutie.T. Mertens -1994 -Tijdschrift Voor Filosofie 56 (1):73 - 106.
    Not only today, but also in the 18th century the question whether human history reveals moral progress, is widely discussed. In one of his last writings, the second part of The Contest of Faculties: 'A Renewed Attempt to Answer the Question: Is the Human Race Continually Improving?' (1797), Kant answers this question affirmatively. His main reason for this answer resides in the so-called 'historical sign' (Geschichtszeichen), which proves, as Kant writes, the moral tendency of the human race. In this ‘historical (...) sign’ both the French Revolution and the enthusiasm displayed by those who witnessed this event, play an important role. In this article the author evaluates these two elements and tries to assess their value. Contrary to the interpretation of Arendt and Lyotar,he argues that according to Kant there can only be progress in history by establishing legal relations among citizens and nations. In view of this process the principles of the French Revolution are crucially important. (shrink)
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  46.  26
    The Platonism of Joachim Du Bellay.T. F. Crane -1927 -Philosophical Review 36 (1):88-89.
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  47. Itihāsa, śāstra āṇi kalā.Viṭhṭhala Dattātreya Ghāṭe -1958
     
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  48. Die Eigendynamik technischer Rationalität: Hans Freyers gegenwartsphilosophische Bestimmung der technisierten Industriegesellschaft.T. Gil -1996 -Philosophisches Jahrbuch 103 (1):150-158.
     
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  49. The World of the New Testament.T. Glover -1933 -Philosophical Review 42:239.
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  50.  28
    An assessment of policing and security management in post apartheid South Africa.T. Godwin,L. D. Gilbert &B. E. N. Thorn-Obtuya -2011 -Sophia: An African Journal of Philosophy 11 (1).
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