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Results for 'T. Brienen'

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  1.  2
    Bevinding: aard en funktie van de geloofsbeleving.T.Brienen -1978 - Kampen: Kok.
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  2. Information-processing models of consciousness: Possibilities and problems.T. Shallice -1988 - In Anthony J. Marcel & Edoardo Bisiach,Consciousness in Contemporary Science. New York: Oxford University Press.
  3. Savigny von, E.T. Schatzki &K. Knorr Cetina -2000 - In Karin Knorr Cetina, Theodore R. Schatzki & Eike von Savigny,The Practice Turn in Contemporary Theory. New York: Routledge. pp. 5--10.
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  4. The appeal and limits of constructivism.T. M. Scanlon -2012 - In James Lenman & Yonatan Shemmer,Constructivism in Practical Philosophy. Oxford, GB: Oxford University Press.
     
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  5.  47
    Interpreting Peirce's Interpretant: A Response To Lalor, Liszka, and Meyers.T. L. Short -1996 -Transactions of the Charles S. Peirce Society 32 (4):488 - 541.
  6.  5
    Istifhām: dīn ke bāre men̲ pūche gaʼe savālāt ke javāb.T̤ālib Muḥsin -2009 - Lāhaur: al-Mavrid.
    Author's reply about various questions regarding Islamic teachings for an ordinary Muslim.
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  7.  19
    Manufacturing Religion: The Discourse on Sui Generis Religion and the Politics of Nostalgia.Russell T. McCutcheon -1997 - New York: Oxford University Press USA.
    In this new book, author Russell McCutcheon offers a powerful critique of traditional scholarship on religion, focusing on multiple interrelated targets. Most prominent among these are the History of Religions as a discipline; Mircea Eliade, one of the founders of the modern discipline; recent scholarship on Eliade's life and politics; contemporary textbooks on world religions; and the oft-repeated bromide that "religion" is a sui generis phenomenon. McCutcheon skillfully analyzes the ideological basis for and service of the sui generis argument, demonstrating (...) that it has been used to constitute the field's object of study in a form that is ahistoric, apolitical, fetishized, and sacrosanct. As such, he charges, it has helped to create departments, jobs, and publication outlets for those who are comfortable with such a suspect construction, while establishing a disciplinary ethos of astounding theoretical naivete and a body of scholarship to match. Surveying the textbooks available for introductory courses in comparative religion, the author finds that they uniformly adopt the sui generis line and all that comes with it. As a result, he argues, they are not just uncritical, but actively inhibit the emergence of critical perspectives and capacities. And on the geo-political scale, he contends, the study of religion as an ahistorical category participates in a larger system of political domination and economic and cultural imperialism. (shrink)
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  8. Unity, Identity, and Explanation in Aristotle's Metaphysics.T. Scaltsas,D. Charles &M. L. Gill -1998 -Philosophical Quarterly 48 (191):255-258.
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  9.  28
    [Introduction].T. K. Abbott -1884 -Mind 9 (33):163-165.
  10. Justice, Responsibility, and the Demands of Equality.T. M. Scanlon -2006 - In Christine Sypnowich,The Egalitarian Conscience: Essays in Honour of G. A. Cohen. Oxford University Press.
  11.  89
    Locating Consciousness: Why Experience Can't Be Objectified.T. W. Clark -2019 -Journal of Consciousness Studies 26 (11-12):60-85.
    The world appears to conscious creatures in terms of experienced sensory qualities, but science doesn't find sensory experience in that world, only physical objects and properties. I argue that the failure to locate consciousness in the world is a function of our necessarily representational relation to reality as knowers: we won't discover the terms in which reality is represented by us in the world as it appears in those terms. Qualia -- arguably a type of representational content -- will therefore (...) not be found in the physical world as characterized in experience or science. Instead, consciousness constitutes a subjective, representational reality for cognitive systems such as ourselves, and the physical world is a represented objective reality. I suggest that naturalistic approaches to explaining consciousness should acknowledge the non-objectivity of experience, and be constrained by evidence that consciousness accompanies certain sorts of behaviour-controlling representational functions carried out by complex, physically instantiated mind-systems. I evaluate a variety of current hypotheses about consciousness, and suggest that a mature science of representation may help explain why, perhaps as matter of representational necessity, experience arises as a natural but not objectively discoverable phenomenon. (shrink)
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  12. Ảnh hưởng của đạo đức phong kiến trong cán bộ lãnh đạo quản lý của Việt Nam hiện nay: sách tham khảo.Thế Kiệt Nguyễn (ed.) -2001 - Hà Nội: Nhà xuất bản Chính trị quốc gia.
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  13. Hypostatic Abstraction in Self-Consciousness.T. L. Short -1997 - In Paul Forster & Jacqueline Brunning,The Rule of Reason: The Philosophy of C.S. Peirce. University of Toronto Press. pp. 289-308.
     
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  14.  23
    The Appeal and Limits of.T. M. Scanlon -2012 - In James Lenman & Yonatan Shemmer,Constructivism in Practical Philosophy. Oxford, GB: Oxford University Press. pp. 226.
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  15.  29
    Was Peirce a Weak Foundationalist?T. L. Short -2000 -Transactions of the Charles S. Peirce Society 36 (4):503 - 528.
  16. 'Grammatical'and 'Weak Transcendental'Readings of the Later Wittgenstein: Is There a Difference?T. Wallgren -1999 - In Uwe Meixner & Peter Simons,Metaphysics in the Post-Metaphysical Age: Papers of the 22nd International Wittgenstein Symposium. Austrian Ludwig Wittgenstein Society. pp. 2--331.
     
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  17.  16
    " Grand metropolis" or" the anus of the world"? The cultural life of eighteenth-century Dublin.T. C. Barnard -2001 - In Barnard T. C.,Two Capitals: London and Dublin 1500–1840. pp. 185.
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  18. 150th anniversary chernyshevsky, ng-psychological views of chernyshevsky, ng as one of the components of his revolutionary and democratic world-view.T. Bednarova -1978 -Filosoficky Casopis 26 (5):761-776.
     
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  19. Reading Tocqueville : diachrony, synchrony, ideology and new perspectives.Jean-Louis Benoît -2007 - In Raf Geenens & Annelien de Dijn,Reading Tocqueville: from oracle to actor. New York: Palgrave-Macmillan. pp. 52--70.
  20. Postwar settlements op het terrein van de sociale zekerheid.T. Berben,J. Roebroek &G. Therborn -forthcoming -Res Publica.
     
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  21. The suspension of judgment or the conquest of the phenomenon-reflections on a possible comparison between the suspension of judgment of Husserl and of the greek sceptics.T. Pentzopoulouvalalas -1988 -Kant Studien 79 (2):218-235.
  22.  9
    Kŭm idei︠a︡ta za edna ontologii︠a︡ na predmetnostta.T︠S︡vetina Racheva -2016 - Sofii︠a︡: Paradigma.
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  23. The Paneuthanasia Argument.T. M. Reed -1977 -Pacific Philosophical Quarterly 58 (1):84.
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  24.  18
    Cosmos as Art Object: Studies in Plato's Timaeus and Other Dialogues.T. M. Robinson -2001 - Global Academic.
    Explores various aspects of Plato’s cosmological writings.
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  25. The Quest of Faith Being Notes on the Current Philosophy of Religion.T. Bailey Saunders -1899 - Adam and Charles Black.
     
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  26.  18
    Decidability of IF Modal Logic of Perfect Recall.T. Hyttinen &T. Tulenheimo -1998 - In Marcus Kracht, Maarten de Rijke, Heinrich Wansing & Michael Zakharyaschev,Advances in Modal Logic. CSLI Publications. pp. 111-131.
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  27. Shay 'or Res as Concomitant of 'Being 'in Avicenna'.T. A. Druart -2001 -Documenti E Studi Sulla Tradizione Filosofica Medievale 12:125-42.
     
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  28.  32
    Aquinas, education, and the East.T. Brian Mooney &Mark R. Nowacki (eds.) -2013 - Dordrecht: Springer.
    A confluence of scholarly interest has resulted in a revival of Thomistic scholarship across the world. Several areas in the investigation of St. Thomas Aquinas, however, remain under-explored. This volume contributes to two of these neglected areas. First, the volume evaluates the contemporary relevance of St. Thomas's views for the philosophy and practice of education. The second area explored involves the intersections of the Angelic Doctor’s thought and the numerous cultures and intellectual traditions of the East. Contributors to this section (...) examine the reception, creative appropriation, and various points of convergence between St. Thomas and the East. (shrink)
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  29. Cary J. Nederman and John Christian Laursen, Difference and Dissent: Theories of Toleration in Medieval and Early Modern Europe.T. Moore -1998 -Australasian Journal of Philosophy 76 (4):649.
     
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  30. Theory and practice: a paper.T. Sturge Moore -1916 - Leicester: Municipal Art School Press.
     
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  31. t. 7. Essai sur les fondements de la psychologie.édité par F. C. T. Moore -1984 - In Pierre Maine de Biran,Œuvres. Paris: Libr. philosophique J. Vrin.
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  32. Rights and Interests.T. M. Scanlon -2008 - In Kaushik Basu & Ravi Kanbur,Arguments for a Better World: Essays in Honor of Amartya Sen: Volume I: Ethics, Welfare, and Measurement and Volume Ii: Society, Institutions, and Development. Oxford University Press.
     
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  33. Air Transport.T. Diana -2003 -Knowledge, Technology & Policy 15 (4):89-90.
  34. Mike Gane, Baudrillard's Bestiary.T. Docherty -1995 -International Journal of Philosophical Studies 3 (2):386-386.
  35.  23
    Maternal-fetal conflict: a study of physician concerns in court-ordered cesarean sections.T. E. Elkins,D. Brown,M. Barclay &H. F. Andersen -1990 -Journal of Clinical Ethics 1 (4):316.
  36. Les paradoxes des discours de dissidence dans la représentation des Africains des récits des Lumières.par Catherine Gallouêt -2019 - In Marie-Françoise Marein,Les illusions de l'autonymie: la parole rapportée de l'Autre dans la littérature. Paris: Hermann.
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  37. Suárez y el Personalismo.T. M. Gann -forthcoming -Pensamiento.
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  38. Asāwir min wahm al-tārīkh: jadalīyah mītāfīzīqīyah.Ṭalāl ibn Khālid Ṭarīfī -2019 - al-Dammām, al-Mamlakah al-ʻArabīyah al-Saʻūdīyah: Maktabat al-Mutanabbī.
     
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  39.  7
    Chirā namāz mī khvānīm, yā, Ḥikmat va falsafah-ʼi namāz.Muḥammad T̤ayyib -2006 - [Turbat-i Jām]: Shaykh al-Islām Aḥmad Jām.
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  40. Mafhūm al-akhlāq ʻinda Abī Ḥayyān al-Tawḥīdī.Majīd Ṭirād -2013 - Baghdād: Dār Mīzūbūtāmyā lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
  41. Nitsʻchʻēi gaghapʻarabanutʻean derě Fashizmi kazmaworman mēj.Pōghos Tʻiwtʻiwnchean -1987 - Pēyrutʻ: ["Hay Tip Kʻompʻiwkraf-Tʻekʻnopʻres"].
     
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  42. Olon niĭtiĭn diskurs dėkh filosofiĭn u̇u̇rėg: (Ėrdėm shinzhilgėėniĭ baga khurlyn iltgėliĭn ėmkhėtgėl).B. T︠S︡ėrmaa &O. Bolor-Ėrdėnė (eds.) -2021 - Ulaanbaatar: Filosofiĭn khu̇rėėlėn.
    Research papers presented at the same title scientific conference, dedicated to the World Philosophy Day.
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  43.  4
    Naqd falsafat al-ḥadāthah ʻinda Mishīl Fūkū.Aḥmad Aḥmad Ṭuraybiq -2014 - al-Dār al-Bayḍāʼ: Afrīqiyā al-Sharq.
    Foucault, Michel, 1926-1984; philosophy; modernism.
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  44. Honpolgár, társadalom, család.Societate CetǎȚEan -1970 - Bukarest,: Politikai Könyvkiadó. Edited by Achim, Ionel, [From Old Catalog], Olaru & Tudor.
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  45.  10
    The Role of Sentience in Discovering the Beholden by the Beholder.T. Lindhard -2021 -Journal of Consciousness Studies 28 (7-8):97-120.
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  46. Towards a new vision of children in the coming millennium: A childhood manifesto for the consumer age.T. A. Lipinski -1999 -Journal of Information Ethics 8 (2):13-26.
     
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  47. Salvation in Saiva Siddhanta.T. Manninezhath -1997 -Journal of Dharma 22 (2).
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  48. HOCHSTRASSER, TJ-Natural Law Theories in the Early Enlightenment.T. Mautner -2003 -Philosophical Books 44 (3):267-268.
     
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  49. A Machine for Solving Numerical Equations.T. J. Mccormack -1896 -The Monist 7:156.
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  50.  15
    Life Science Art. A Critique.T. Brian Mooney -unknown
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