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  1.  72
    Naming in young children: a dumb attentional mechanism?Linda B. Smith,Susan S. Jones &Barbara Landau -1996 -Cognition 60 (2):143-171.
  2.  21
    Is God really good to the upright? Theological educators exploring Psalm 73 through the Jungian lenses of sensing, intuition, feeling and thinking.Leslie J. Francis,Susan H. Jones &Christopher F. Ross -2020 -HTS Theological Studies 76 (1):10.
    Psalm 73 is a challenging Psalm in which the Psalmist draws on rich imagery to juxtapose doctrine and experience and to juxtapose the goodness of God with divine retribution. Drawing on data provided by 15 theological educators within the Anglican Diocese of Cyprus and the Gulf, this study tests the thesis that the imagery of Psalm 73 will be perceived differently by sensing types and by intuitive types and that the issue ‘Is God really good to the upright?’ will be (...) judged differently by feeling types and by thinking types. The findings from this study are consistent with the broader hermeneutical theory that the psychological type profile of the reader, in terms of perceiving preference and judging preference, plays a formative part in shaping the interpretation of biblical material.Contribution: Situated within the reader-perspective approach to biblical hermeneutics, the SIFT method is concerned with identifying the influence of the psychological type of the reader in shaping the interpretation of text. The present study demonstrates that this theory holds true for the way in which theological educators read Psalm 73. (shrink)
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  3.  28
    Cathedrals as agents of psychological health and well-being within secular societies: Assessing the impact of the Holly Bough service in Liverpool Cathedral.Leslie J. Francis &Susan H. Jones -2020 -HTS Theological Studies 76 (3):8.
    This study is designed to test the hypothesis that events like the Holly Bough service held in Liverpool Cathedral on the fourth Sunday of Advent that attracts a wide range of participants, including regular churchgoers and occasional (sometimes annual) visitors, contribute significantly to the psychological health and well-being of these participants. At the Holly Bough service held in 2019, a total of 383 participants (139 men, 229 women and 15 individuals who preferred anonymity) completed a recognised measure of psychological health (...) and well-being (the Oxford Happiness Questionnaire) whilst they were waiting for the service to begin and again during a 5-min organ improvisation just before the close of the service. The data demonstrated a significantly higher score on the Oxford Happiness Questionnaire at time 2 than at time 1, suggesting that the experience of the service functioned as an agent of psychological health and well-being. Contribution: Situated within the science of cathedral studies, this paper confirms by means of a repeated-measure study that cathedrals promote psychological health; 383 participants at a Christmas service completed the same well-being measure before and after the service, with a significant increase in scores at time two. (shrink)
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  4.  28
    (1 other version)The Holly Bough service at Liverpool Cathedral and psychological type theory: Fresh expressions or inherited church?Leslie J. Francis,Susan H. Jones &Ursula McKenna -2020 -HTS Theological Studies 76 (3).
    One of the key intentions of fresh expressions of church is to reach the kind of people inherited church find it hard to reach. Psychological type profiling of church congregations has demonstrated that Anglican churches have particular difficulty in reaching those whose Jungian judging preference is for thinking rather than for feeling. Studies that have explored the psychological type profile of participants within fresh expressions suggest that they do not significantly differ from inherited congregations in terms of reaching thinking types. (...) Two previous studies, however, have reported higher proportions of thinking types attending cathedral carol services. The present study among 441 individuals attending the Holly Bough service in Liverpool Cathedral also found a higher proportion of thinking types among the participants. These findings suggest that cathedral carol services may be functioning as fresh expressions of church in a significant way.Contribution: Situated within the science of cathedral studies, rooted in psychological type theory, and drawing on data from 441 attendees at the Holly Bough service, this study demonstrates that cathedral services at Christmas are more successful than either inherited church or fresh expressions of church in reaching thinking types. (shrink)
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  5.  27
    Entangled histories of plague ecology in Russia and the USSR.Susan D. Jones &Anna A. Amramina -2018 -History and Philosophy of the Life Sciences 40 (3):49.
    During the mid-twentieth century, Soviet scientists developed the “natural focus” theory–practice framework to explain outbreaks of diseases endemic to wild animals and transmitted to humans. Focusing on parasitologist-physician Evgeny N. Pavlovsky and other field scientists’ work in the Soviet borderlands, this article explores how the natural focus framework’s concepts and practices were entangled in political as well as material ecologies of knowledge and practice. We argue that the very definition of endemic plague incorporated both hands-on materialist experience and ideological concepts (...) that supported Soviet colonization. Theorizing and fighting plague assisted with the goals of controlling and improving landscapes and peoples in southern Russia and Central Asia. The history of the natural focus framework illustrates how Soviet disease ecology co-developed with the needs of local and central political powers in the Soviet borderlands. (shrink)
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  6.  16
    The contribution of cathedrals to psychological health and well-being: Assessing the impact of Cathedral Carol Services.Leslie J. Francis,Susan H. Jones &Ursula McKenna -2021 -HTS Theological Studies 77 (4):8.
    This study was designed to test the hypothesis that events such as the Christmas Eve Carol Services at Liverpool Cathedral that include some regular churchgoers (people who attend services most weeks) and much larger numbers of occasional visitors (who may attend church only once or twice a year) make a significant impact on the psychological health and well-being of the participants. Using a repeat-measure design, participants were invited to complete a copy of the Oxford Happiness Questionnaire while they were waiting (...) for the service to begin and then to complete a second copy during a five-minute organ improvisation just before the close of the service. Data provided by 802 participants who completed both copies of the instrument demonstrated a significantly higher score on the Oxford Happiness Questionnaire at time two than at time one, suggesting that attendance at the service had exerted a positive impact on psychological health and well-being. Contribution: Situated within the science of cathedral studies, this article demonstrates by means of a repeated-measure study that cathedrals can make a significant impact on the psychological health and well-being of the wider community served by them. The same well-being measure was completed by 802 participants at the Christmas Eve Carol Services before and after the event, with a significant increase in scores at time two. (shrink)
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  7.  18
    The science of congregation studies and psychographic segmentation: O come all ye thinking types?Leslie J. Francis,Susan H. Jones &Ursula McKenna -2021 -HTS Theological Studies 77 (4):1-10.
    Previous research employing Jungian psychological type theory has both demonstrated that Church of England inherited congregations have problems engaging thinking types and suggested that fresh expressions of church have failed to address that problem. Three previous studies, however, have reported higher proportions of thinking types attending cathedral carol services. The present study was designed to check that finding on a larger sample. The Francis Psychological Type Scales were completed by 941 participants at the afternoon Carol Services held in Liverpool Cathedral (...) on Christmas Eve 2019, and the data compared with the profile of 3304 participants within 140 inherited congregations. The present study also found a higher proportion of thinking types among the participants at these carol services. These findings suggest that cathedral carol services may be functioning as fresh expressions of church in a significant way. Further research is needed to explore whether other cathedral services may function in similar ways.CONTRIBUTION: Situated within the science of congregation studies, rooted in psychological type theory and drawing on data from 941 participants at the afternoon Carol Services held in Liverpool Cathedral on Christmas Eve 2019, this study confirms that cathedral carol services at Christmas are more successful than either inherited church or fresh expressions of church in reaching thinking types. (shrink)
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  8.  51
    Whose DAM account? Attentional learning explains Booth and Waxman.Linda B. Smith,Susan S. Jones,Hanako Yoshida &Eliana Colunga -2003 -Cognition 87 (3):209-213.
  9.  105
    The 'redefinition of death' debate: Western concepts and western bioethics.Susan Frances Jones &Anthony S. Kessel -2001 -Science and Engineering Ethics 7 (1):63-75.
    Biomedicine is a global enterprise constructed upon the belief in the universality of scientific truths. However, despite huge scientific advances over recent decades it has not been able to formulate a specific and universal definition of death: In fact, in its attempt to redefine death, the concept of death appears to have become immersed in ever increasing vagueness and ambiguity. Even more worrisome is that bioethics, in the form of principlism, is also endeavouring to become a global enterprise by claiming (...) neutrality. It appears that the discourse within both disciplines have similarly manipulated the boundaries of death to include the “dying”. This paper argues that the redefinition of death debate in biomedicine reveals a concept of personhood which is profoundly western in origin and which is in accordance to the concept adhered to within principlism. Biomedicine and bioethics do not appear to acknowledge the limitations of their own world view and hence lack an understanding of their applicability and appropriateness in diverse social and cultural contexts; a situation which adds credence to claims as to the hegemonic and imperialistic nature of all such global enterprises. (shrink)
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  10. Ex 0.Paul Bertelson,Ruth M. J. Byrne,Stanislas Dehaene,Ruma Falk,Gerd Gigerenzer,Klaus Hug,Phillip N. Johnson-Laird,Susan Jones,Peter W. Jusczyk &Barbara Landau -1992 -Cognition 43:2.
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  11.  58
    Personality and Religion: The Relationship between Psychological Type and Attitude toward Christianity.Charlotte Craig,Susan Jones &Leslie Francis -2004 -Archive for the Psychology of Religion 26 (1):15-34.
    A sample of 552 first year undergraduate students, attending a universitysector college in Wales specialising in teacher education and liberal arts subjects, completed the Myers-Briggs Type Indicator together with the Francis Scale of Attitude toward Christianity. The data demonstrated that judging types held a more positive attitude toward Christianity than perceiving types. No significant differences in attitude toward Christianity were found between introverts and extraverts, between sensers and intuitives, or between thinkers and feelers.
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  12.  42
    The personality profile of female Anglican clergy in Britain and Ireland.Susan H. Jones,Leslie J. Francis,Chris J. Jackson &Mandy Robbins -2003 -Archive for the Psychology of Religion 25 (1):222-231.
    A sample of 523 newly ordained female Anglican clergy in England, Ireland, Scotland and Wales completed the Eysenck Personality Profiler. The data demonstrated that the female clergy tended to be less extravert than women in general, less neurotic than women in general, and less toughminded than women in general. These findings help to clarify the way in which women clergy tend to project a characteristically masculine personality profile in respect of one major dimension of personality, but a characteristically feminine personality (...) profile in respect of the other two major dimensions of personality. (shrink)
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  13.  31
    Anthrax in Transit: Practical Experience and Intellectual Exchange.Susan Jones &Philip Teigen -2008 -Isis 99 (3):455-485.
  14. Durkheim, the question of the categories, and the concept of labor.Susan Stedman Jones -2022 - In Johannes F. M. Schick, Mario Schmidt & Martin Zillinger,The social origins of thought: Durkheim, Mauss, and the category project. New York: Berghahn.
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  15. Durkheim, the question of the categories, and the concept of labor.Susan Stedman Jones -2022 - In Johannes F. M. Schick, Mario Schmidt & Martin Zillinger,The social origins of thought: Durkheim, Mauss, and the category project. New York: Berghahn.
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  16.  27
    Happy are those who have left everything for my sake: An empirical enquiry among Anglican clergymen and clergywomen.Susan H. Jones -2007 -Archive for the Psychology of Religion 29 (1):229-244.
    The 20-item happiness scale proposed by the Eysenck Personality Profiler was completed by 1,148 Anglican clergymen and 523 Anglican clergywomen during their first year in ordained ministry. The data demonstrated that clergymen were neither more nor less happy than men in the general population, and that clergywomen were happier than women in the general population. These findings are discussed in the context of work-related satisfaction and overall well-being.
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  17.  44
    Nature and nurture in the development of social smiling.Susan Jones -2008 -Philosophical Psychology 21 (3):349 – 357.
    Research on the origins of human social smiling is presented as a case study of how a species-specific, species-typical behavior may emerge from thousands of momentary events in which a continuously changing biological organism acts to make, respond to, and learn from its experience.
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  18.  19
    The case against newborn imitation grows stronger.Susan S. Jones -2017 -Behavioral and Brain Sciences 40.
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  19.  82
    How Talk Becomes Text: Investigating the Concept of Oral Rehearsal in Early Years’ Classrooms.Debra Myhill &Susan Jones -2009 -British Journal of Educational Studies 57 (3):265-284.
    ABSTRACT:The principle that emergent writing is supported by talk, and that an appropriate pedagogy for writing should include planned opportunities for talk is well researched and well understood. However, the process by which talk becomes text is less clear. The term ‘oral rehearsal’ is now commonplace in English classrooms and curriculum policy documents, yet as a concept it is not well theorised. Indeed, there is relatively little reference to the concept of oral rehearsal in the international literature, and what references (...) do exist propose differing interpretations of the concept. At its most liberal, the term is used loosely as a synonym for talk; more precise definitions frame oral rehearsal, for example, as a strategy for reducing cognitive load during writing; for post-hoc reviewing of text; for helping writers to ‘hear’ their own writing; or for practising sentences aloud as a preliminary to writing them down. Drawing on a systematic review of the literature and video data from an empirical study, the paper will offer a theoretical conceptualisation of oral rehearsal, drawing on existing understanding of writing processes and will illustrate the ways in which young writers use oral rehearsal before and during writing. (shrink)
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  20.  37
    Binding and loosing on earth : evaluating the strategy for church disciplinary procedures proposed in Matthew 18: 15-18 through the lenses of thinking and feeling. [REVIEW]Leslie J. Francis,Susan H. Jones &Keith Hebden -2019 -HTS Theological Studies 75 (3):10.
    Matthew 18:15–18 proposed a disciplined strategy for dealing with disputes within the Matthean emerging Christian community. The present study was designed to test the theory, proposed by the SIFT approach to biblical hermeneutics, that reader interpretation of this strategy is influenced by the individual readers’ psychological type preferences. Participants attending two conferences in 2017 reflected on this strategy, working in groups that distinguished between feeling types and thinking types: 15 biblical scholars at the Summer School of the Urban Theology Unit, (...) and 22 curates and training incumbents at a 3-day residential programme. Consistent with psychological type theory and with the SIFT approach to biblical hermeneutics, the feeling types found the whole tone of the passage uncomfortable and unsettling. The thinking types identified more readily with the Matthean strategy. These findings add weight to the reader perspective approach to the interpretation of scripture that takes the psychological type profile of the reader into account. (shrink)
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