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Results for 'Sunanda Y. Shastri'

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  1.  6
    Iśāvāsyopaniṣad: with 51 Sanskr̥t commentaries: critically edited with exhaustive introduction in English, word by word meaning, English translation of the original Sanskrt text of Isvasyopanisad and philosophical analysis of each verse.Yajñeśvara Sadāśiva Śāstrī &Sunanda Y.Shastri (eds.) -2013 - Ahmedabad: Sriyogi Pablications.
    Classical work of Hindu philosophy; with 51 Sanskrit commentaries.
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  2.  15
    In quest of peace: Indian culture shows the path.Yajñeśvara Sadāśiva Śāstrī,Intaj Malek &Sunanda Y.Shastri (eds.) -2006 - Delhi: Bharatiya Kala Prakashan.
    Papers presented at the conference held in 2003-2004 at Ahmedabad, India, organized by Department of Philosophy, Gujarat University.
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  3. Peace ahmedabad.Krishna Ahooja Patel,Vishwanath Karad,Christopher Key Chappel,Joseph Runzo,Alena Kroupova,Swami Maheshanandji,Irfan Omar,Y. S.Shastri,SunandaShastri &Intaj Malek -2006 - In Yajñeśvara Sadāśiva Śāstrī, Intaj Malek & Sunanda Y. Shastri,In quest of peace: Indian culture shows the path. Delhi: Bharatiya Kala Prakashan. pp. 699.
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  4. Environmental education in india leading to ecological harmony.SunandaShastri -2006 - In Yajñeśvara Sadāśiva Śāstrī, Intaj Malek & Sunanda Y. Shastri,In quest of peace: Indian culture shows the path. Delhi: Bharatiya Kala Prakashan. pp. 1--234.
     
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  5. The Doctrine of M'y'.Prabhu Dutt Shàstrî -1912 -Revue de Métaphysique et de Morale 20 (2):14-15.
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  6. Ineditos Y textos.Valeriano Y. Juan Fernandez Ferraz &A. Quien Leyere -1967 -Revista de Filosofía de la Universidad de Costa Rica 6:99.
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  7.  44
    Bilateral V–Y rotation advancement flap for fingertip amputations.Nezih Sungur,Yüksel Kankaya,Kaya Yıldız,Utku Can Dölen &Uğur Koçer -2012 - In Zdravko Radman,The Hand. MIT Press. pp. 79-85.
  8. Sinaptopías evolutivas : hipertoroides y metahibridación de las redes de información.Carlos Andrés Acosta &Camilo Leyva Y. Santiago Castañeda -2016 - In Iliana Hernández García,Estética de los mundos posibles: inmersión en la vida artificial, las artes y las prácticas urbanas. Bogotá, D. C.: Pontificia Universidad Javeriana-Bogotá.
     
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  9.  174
    On the Impacts of Traditional Chinese Culture on Organ Donation.Y. Cai -2013 -Journal of Medicine and Philosophy 38 (2):149-159.
    This article examines the impact of traditional Chinese culture on organ donation from the perspective of Confucianism, Buddhism, and Taoism. In each of these cultural systems, it appears that there are some particular sayings or remarks that are often taken in modern Chinese society to be contrary to organ donation, especially cadaveric organ donation. However, this article argues that the central concerns of Buddhism, Confucianism, and Taoism are “great love,” “ren,” and “dao,” which can be reasonably interpreted to support organ (...) donation. The author understands that each cultural system, in order to play its cultural function, must have its central concerns as well as relevant ritual practices (li) that incarnate its religious and ethical commitments. That is, each plays a general cultural role, which influences organ donation in particular not merely through abstract or general ethical principles and teachings, but through a combination of ethical teachings and the forming of particular ritual practices. This article contends that the primary reason Chinese individuals fail to donate sufficient cadaveric organs for transplantation is not because particular remarks or sayings from each of these systems appear to conflict with donation. Neither is it that the central concerns of these systems cannot support cadaveric donation. Rather, it is that modern Chinese individuals have failed to develop and secure relevant ritual practices that support the central concerns of organ transplantation. The article concludes that in order to promote more donations, there is a need to form relevant ritual practices supporting organ donation in conformity with the central concerns of these cultural systems. (shrink)
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  10.  67
    Collectivisme en Individualisme.José Ortega Y. Gasset -1939 -Synthese 4 (1):601-610.
    Es ist klar, dass jede Gemeinschaft bereits Organisation ist und der Mensch ist, ob er will oder nicht, Glied einer Gesellschaft und leistet in ihr Dienste. Jedoch: wenn ein Volk sich die Organisation seines Kollektivlebens als Hauptaufgabe stellt, so tut es das um den Preis der Individualität seiner Mitglieder. Es stellt sich heraus, dass Organisation im Allgemeinen das individuelle Leben der Menschen ausschaltet; man verlangt von dem Menschen, dass er aufhört, Individuum zu sein. Organisation entmenschlicht in gewissem Sinne den Menschen; (...) das Amt ist eine Rolle, eine "Maske". Der Verfasser erörtert dann das schwere Problem der Gegenwart: ob oder in welchem Masse das Kollektive menschlich ist und ob Gemeinschaft, Gesellschaft, Staat allzu abstrakte Dinge sind, als dass wir sie jederzeit gegenwärtig haben könnten. Er behandelt ferner die Frage: ist eine 'Gemeinschaft' von Individuen nicht eine Gemeinschaft von 'Individuen', das heisst von Menschen, individuellen Existenzen? Und wenn diese herunterkommen, ist es nicht klar, dass dann auch die Gemeinschaft herunterkommt? Die bis jetzt ziemlich romantische Frage, ob man sich für die kollektivistischen oder für die individualistischen Theorien zu entscheiden gedenkt, nimmt so eine neue und und spannende Gestalt an, ob nämlich die gegenwärtigen Gesellschaften nicht an sich von kollektiver Verfassung sind und, ihrer eigenen Schwerkraft überlassen, das persönliche Leben schliesslich ersticken und zu menschlichen Ameisenhaufen werden lassen müssen. Im Laufe des 19. Jahrhunderts machte man den Versuch einer Analyse der Gesellschaft und begann ein Buch unter dem Titel 'Soziologie; aber es kam nicht über die ersten Zeilen hinaus; wahrscheinlich glich die neue Wissenschaft nicht genügend der Physik. Und dank diesem Umstand befinden wir uns heute in einer Lage in der es von höchster Dringlichkeit wäre, klare Vorstellungen davon zu haben, was das Soziale oder was ein Kollektivum ist und in welcher Beziehung es zu dem Menschen steht. Ortega y Gasset schlägt schliesslich eine Rundfrage vor um mit aller Strenge die Vorstellungen festzustellen zu suchen, welche die einflussreichsten Männer des Erdballes mit Vokabeln wie 'Gesellschaft', 'Kollektivität', 'Masse', 'Brauch', 'öffentliche Meinung', 'menschliches Individuum', 'Revolution', 'Staat' u.s.w. verbinden. Das Ergebnis wäre niederschmetternd, besonders wenn man die urweltliche Grobheit dieser Ideen dann mit der Präzision der naturwissenschaftlichen Begriffsbildung vergleicht. Die wirtschaftliche Krise hat ausserdem die Unzulänglichkeit der Nationalökonomie blossgelegt. Der Verfasser vermutet, die Mangelhaftigkeit der herkömmlichen Wirtschaftslehre möchte vielleicht daher rühren, dass sie eine soziale Spezialwissenschaft ist, deren Fundamente in der Luft hängen, solange es keine soziologische Grundwissenschaft gibt; genau wie keine gute Optik oder Akustik möglich ist, wenn man keine gute Mechanik hat. (shrink)
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  11.  38
    Two Conceptions of Dignity : Honour and Self-Determination.Andrew Brennan &Y. S. Lo -unknown
  12.  17
    Abstracting Causal Models.Sander Beckers &Joseph Y. Halpern -2019 -Proceedings of the 33Rd Aaai Conference on Artificial Intelligence.
    We consider a sequence of successively more restrictive definitions of abstraction for causal models, starting with a notion introduced by Rubenstein et al. (2017) called exact transformation that applies to probabilistic causal models, moving to a notion of uniform transformation that applies to deterministic causal models and does not allow differences to be hidden by the "right" choice of distribution, and then to abstraction, where the interventions of interest are determined by the map from low-level states to high-level states, and (...) strong abstraction, which takes more seriously all potential interventions in a model, not just the allowed interventions. We show that procedures for combining micro-variables into macro-variables are instances of our notion of strong abstraction, as are all the examples considered by Rubenstein et al. (shrink)
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  13. En la descendencia de Shakespeare (renan, Dario, rodo Y el arielismo).Renan Y. Shakespeare -1970 -Humanitas 16 (22-23):207.
  14.  48
    A Connectionist Approach to Knowledge Representation and Limited Inference.LokendraShastri -1988 -Cognitive Science 12 (3):331-392.
    Although the connectionist approach has lead to elegant solutions to a number of problems in cognitive science and artificial intelligence, its suitability for dealing with problems in knowledge representation and inference has often been questioned. This paper partly answers this criticism by demonstrating that effective solutions to certain problems in knowledge representation and limited inference can be found by adopting a connectionist approach. The paper presents a connectionist realization of semantic networks, that is, it describes how knowledge about concepts, their (...) properties, and the hierarchical relationship between them may be encoded as an interpreter‐free massively parallel network of simple processing elements that can solve an interesting class of inheritance and recognition problems extremely fast—in time proportional to the depth of the conceptual hierarchy. The connectionist realization is based on an evidential formulation that leads to principled solutions to the problems of exceptions and conflicting multiple inheritance situations during inheritance, and the best‐match or partial‐match computation during recognition. The paper also identifies constraints that must be satisfied by the conceptual structure in order to arrive at an efficient parallel realization. (shrink)
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  15.  78
    Between the Lines: A Philosophy of Theatre.Michael Y. Bennett -2024 - New York: Oxford University Press.
    In Between the Lines: A Philosophy of Theatre, theatre theorist, Michael Y. Bennett offers a systematic account of theatre--thinking about theatre metaphysically, epistemologically, and ethically. To investigate theatre and its in-between spaces, Bennett introduces some basic ideas about coherence and correspondence and, much more prominently, conversations surrounding subsumption and distinctness in order to better describe theatre as a form of art. Instead of limiting the concept and use of subsumption to suggest that constituent parts are subsumed within a distinct whole, (...) Bennett broadens the concept to claim that many of the properties of a theatrical character and/or a theatrical world are subsumed within the text. -/- Unlike some forms of literary fiction in which a narrator describes the properties of characters in general terms, theatre (particularly for the theatregoer) is largely devoid of distinct properties attributed to theatrical characters. Outside of the fact that theatrical characters speak and perform actions during the time of the play, there are little-to-no specified properties regarding theatrical characters and/or theatrical worlds. In thinking about the conceptual empty spaces of theatre, Bennett investigates three main topics: theatre as an art form, the properties of theatrical characters and theatrical worlds, and the difference between truth and truthfulness in the theatre. (shrink)
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  16.  86
    Estudios de filosofía jurídica y política.Falcón Y. Tella &María José -2009 - México: UNAM, Instituto de Investigaciones Jurídicas.
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  17. Escritos filosóficos.Prudencio Vázquez Y. Vega -1965 - Montevideo: Ministerio de Instrucción Pública y Previsión Social.
    Biografía -- Criterio de la edición -- El derecho -- La humanidad -- La filosofía en la época actual -- Un pedazo de caos -- El dogmatismo empírico del Dr. Jurkowski -- Una cuestión de moral política -- Crítica de la moral evolucionista -- Dominios de la psicología y de la moral -- Programa del aula de filosofía del Ateneo del Uruguay, año 1878 -- Programa del aula de filosofía del Ateneo del Uruguay, año 1897.
     
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  18.  224
    From simple associations to systematic reasoning: A connectionist representation of rules, variables, and dynamic binding using temporal synchrony.LokendraShastri &Venkat Ajjanagadde -1993 -Behavioral and Brain Sciences 16 (3):417-51.
    Human agents draw a variety of inferences effortlessly, spontaneously, and with remarkable efficiency – as though these inferences were a reflexive response of their cognitive apparatus. Furthermore, these inferences are drawn with reference to a large body of background knowledge. This remarkable human ability seems paradoxical given the complexity of reasoning reported by researchers in artificial intelligence. It also poses a challenge for cognitive science and computational neuroscience: How can a system of simple and slow neuronlike elements represent a large (...) body of systemic knowledge and perform a range of inferences with such speed? We describe a computational model that takes a step toward addressing the cognitive science challenge and resolving the artificial intelligence paradox. We show how a connectionist network can encode millions of facts and rules involving n-ary predicates and variables and perform a class of inferences in a few hundred milliseconds. Efficient reasoning requires the rapid representation and propagation of dynamic bindings. Our model (which we refer to as SHRUTI) achieves this by representing (1) dynamic bindings as the synchronous firing of appropriate nodes, (2) rules as interconnection patterns that direct the propagation of rhythmic activity, and (3) long-term facts as temporal pattern-matching subnetworks. The model is consistent with recent neurophysiological evidence that synchronous activity occurs in the brain and may play a representational role in neural information processing. The model also makes specific psychologically significant predictions about the nature of reflexive reasoning. It identifies constraints on the form of rules that may participate in such reasoning and relates the capacity of the working memory underlying reflexive reasoning to biological parameters such as the lowest frequency at which nodes can sustain synchronous oscillations and the coarseness of synchronization. (shrink)
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  19.  11
    The greater-good defence: an essay on the rationality of faith.Melville Y. Stewart -1993 - New York: St. Martin's Press.
    Several defences, viewed in this study as specifications or 'offspring' of the 'parent' greater-good defence, have been formulated in response to the charge that Christianity is untenable because God's existence is incompatible with evil's existence. In this first book-length study of the parent defence, Stewart begins with careful definitions of the omni-attributes central to the dispute: omnipotence, omniscience, omnibenevolence. The parent defence is traced to tenets of theism and variant accounts of the defence considered. Plantinga's modal free-will defence and Hick's (...) and Yandell's soul-growth specifications are carefully analyzed and several difficulties resolved. An original formulation of a redemption specification and an original account of the origin of moral evil are offered. Stewart argues that the defences are rightly viewed as a family of defences falling under the greater-good heading, and that they comprise a complementary apologetic complex that refutes the claim of inconsistency. (shrink)
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  20. Phenomenology in Cross-cultural Dialogue with Oriental Philosophy.R. J. Wise &Y. Park -2002 -Analecta Husserliana 80:298-300.
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  21. L'emploi Du Calcul Différentiel En Économie Politique.F. Y. Edgeworth -1910 -Scientia 4 (7 Supplement):44-69.
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  22.  698
    One Ethic for Three Faiths.Y. Tzvi Langermann -2011 - InMonotheism and Ethics. Brill.
    Discussion of a short text on ethics, originally Greek, translated into Arabic and Hebrew, and adopted by some Christians, Muslims and Jews for guiding their lives.
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  23.  11
    Haberma, legitimation, and the state.R. A. Y. J. -1978 -Journal for the Theory of Social Behaviour 8 (2):149–163.
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  24.  14
    Reading Maimonides’ Philosophy in 19th Century Germany: The Guide to Religious Reform.George Y. Kohler -2012 - Dordrecht, Netherlands: Springer Netherlands.
    The general subject of the book is the re-discovery of Maimonides’ Guide of the Perplexed by the Wissenschaft des Judentums movement in Germany of the nineteenth and beginning twentieth Germany. Since this movement is inseparably connected with religious reforms that took place at about the same time, it shall be demonstrated how the Reform Movement in Judaism used the Guide for its own agenda of historizing, rationalizing and finally turning Judaism into a philosophical enterprise of ‘ethical monotheism’. The study follows (...) the reception of Maimonidean thought, and the Guide specifically, through the nineteenth century, from the first beginnings of early reformers in 1810 and their reading of Maimonides to the development of a sophisticated reform-theology, based on Maimonides, in the writings of Hermann Cohen more then a hundred years later. (shrink)
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  25. Biología del tao o el camino del amar.Humberto Maturana &Y. Dávila -2003 -Philosophica 26:125-144.
    La noción del Tao constituye una invitación a un vivir en el bien-estar psíquico y corporal, a un vivir sin esfuerzo en la unidad de toda la existencia en el hacer que surge del ver el presente cuando no hay prejuicio o expectativa. Como tal, la noción del Tao ha llevado a muchas personas a la reflexión y a la acción que busca encontrar o revelar la naturaleza de ese vivir en los ámbitos de la filosofía, la mística, y la (...) religión. ¿Con qué nos conecta ese vivir?, ¿con lo divino o lo biológico? Pensamos que el vivir al que la noción del Tao nos invita es el vivir fundamental del vivir del ser vivo en su naturaleza biológica que se da en el existir en un presente cambiante continuo. En nosotros, los seres humanos, ese vivir ocurre como un vivir en el lenguajear sin enajenarse en el explicar, vivir que surge cuando se vive en la ampliación del ver en el desapego que es la biología del amar. Por esto el camino del Tao es el camino del amar, y el camino del amar es la biología del Tao. (shrink)
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  26. Flipped classroom for student engagement in higher education.Gary K. W. Wong &H. Y. Cheung -2015 - In Jaime Hawkins,Student engagement: leadership practices, perspectives and impact of technology. New York: Nova Publishers.
     
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  27. Socialism and national consciousness.X. Y. Xiong -1997 -Chinese Studies in Philosophy 28 (2).
     
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  28. Chŏntʻong kwa hyŏnsil: Susong Yang Tae-yŏn Sŏnsaeng pʻalchil kinyŏm nonchʻong.Tae-yæon Yang &Susong Yang Tae-Yæon Sæonsaeng P.°Alchil Kinyæom Nonch°Ong Kanhaeng Wiwæonhoe (eds.) -1990 - [Seoul]: Parhaengchʻŏ Amunyŏn.
     
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  29. Some properties of Jonsson theories.Y. Mustafin -2002 -Journal of Symbolic Logic 67 (2):528-536.
  30.  246
    Science and Ethics, some of the Main Principles and Problems.Knut Erik Tranøy -1987 -Grazer Philosophische Studien 30 (1):11-23.
    Science can (also) be studied as responsible and rational human activity, guided and legitimated by its own normative system: a finite and ordered set of norms and values for agents in a given field of activity. Such norms of inquiry are needed for a rationality requirement of science, which also presupposes a partial agreement on (acceptance of, respect for) these norms between scientists and their social environment. The notions of scientific accountability, autonomy, and freedom of inquiry are elucidated by means (...) of an action-theoretic definition of science and by a certain use of the distinction between internal methodological) and external norms of science. (shrink)
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  31. Los juegos taurinos entre Estados Unidos y México : confrontación imperialista y diversidad identitaria.Frédéric Saumade Y. Jean-Baptiste Maudet -2011 - In Ramírez Barreto & Ana Cristina,Filosofía desde América: Temas, balances y perspectivas: (simposio del ICA 53). Quito-Ecuador: Abya Yala, Universidad Politécnica Salesiana.
  32.  11
    Türk İslam düşüncesinde Muhyiddin İbn'ül Arabî: Gazzali-Sühreverdi-Mevlâna-Sadreddin Konevî ile mukayeseler.Kazım Yıldırım -2010 - Cağaloğlu, İstanbul: H Yayınları.
  33. Mobbıng Behavıors Encountered by Nurse Teachıng Staff‖.Dilek Yıldırım,Aytolan Yıldırım &Arzu Timuçin -2007 -Nursing Ethics 14 (4).
     
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  34. Deconstructing Homo Economicus? Reflections on postmodernity's encounter with neoclassical economics A review of Post-Modernism, Economics and Knowledge, edited by Stephen Cullenberg, Jack Amariglio and David Ruccio.Y. Varoufakis -2002 -Journal of Economic Methodology 9 (3):389-396.
     
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  35. Who is afraid of disjunctive concepts-case study in genesis of pseudo-problems.Y. Barhille &R. R. Eiferman -1970 -Foundations of Language 6 (4):463.
     
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  36.  18
    El diálogo de la cuantivalencia del alma de San Agustín.Angel Benito Y. Durán -1962 -Augustinus 7 (26):175-202.
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  37. Can emotional valence be determined from words.Y. Bestgen -1993 -Cognition and Emotion 7:21-36.
  38. La crise de la légitimité politique: un conflit éthique: Justice et démocratie.Y. Boisvert -1997 -Philosopher: revue pour tous 20:87-105.
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  39. Matthew ES. Rushworth and Adrian M. Owen.Y. Cambridge -1998 -Trends in Cognitive Sciences 2 (2).
  40. Sermones inéditos de San Agustin para la conversión de paganos.Y. Donatistas,Sermón de San Agustín,Sobre El Capítulo Del Evangelio Donde,Se Anuncia la Venida Del Señor &Día El Último -1999 -Revista Agustiniana 40 (121-122):321.
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  41.  24
    Psychological impact of dentomaxillofacial anomalies and orthodontic treatment in children and adolescents.Soledad Y. García Peláez,Mayelín Soler Herrera,Silvia Colunga Santos,Ledia Martín Zaldívar &Soleibys García Peláez -2016 -Humanidades Médicas 16 (2):246-257.
    En la actualidad se habla de la anomalía dentomaxilofacial como una enfermedad inherente a la civilización, cuya prevalencia varia en las distintas partes del mundo, el alto índice se relaciona a la heterogeneidad genética. Estas anomalías tienen una etiología multifactorial donde intervienen diversos factores internos o externos, que provocan variabilidad en su forma de presentación; cada una tiene características muy particulares y diversos grados de complejidad a la hora de ser tratadas, sin embargo poseen un aspecto común, afectan por lo (...) general la estética y la psiquis de los pacientes que las padecen. Con el objetivo de determinar afectaciones psicológicas en niños y adolescentes con anomalías dentomaxilofaciales se realizó un estudio no experimental descriptivo transversal. Se ejecutó en dos etapas y se emplearon métodos empíricos la recolección de la información a través de interrogatorio y examen clínico, incluido el Test Auto reporte vivencial para determinar la afectación psicológica del niño o adolescente. Se evidenció que los adolescentes resultaron ser afectados psicológicamente en presencia de anomalías de origen dentario. Presently, while prevalence varies in different parts of the world, dentomaxillofacial anomaly is regarded as a disease of our civilization. Its high rate is related to genetic heterogeneity. These anomalies have a multifactorial etiology since various internal or external factors that cause variability in its presentation are involved. Each of these anomalies has unique characteristics and varying degrees of complexity when being treated. However, they have a common feature: they usually affect the aesthetics and psyche of patients who suffer from them. In order to determine the psychological effects of dentomaxillofacial anomalies in children and adolescents, a non-experimental, descriptive, cross-sectional study was conducted. It was carried out in two stages and empirical methods were used for collecting information through interview and clinical examination, including Experiential Self-Report to determine the psychological effects in the child or adolescent. Through this study, adolescents were found to be affected psychologically in the presence of anomalies of dental origin. (shrink)
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  42. Algunas aplicaciones filosóficas de las lógicas multivalentes.Lorenzo Peña Y. Gonzalo -1992 -Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 7 (1-3):141-162.
     
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  43. The Letters of David Hume: Volume 2.J. Y. T. Greig (ed.) -2011 - Oxford University Press.
    This classic edition presents the correspondence of one of the great thinkers of the 18th century, and offers a rich picture of the man and his age. This second volume contains David Hume's letters from 1766 to 1776. Hume's correspondents include such famous public figures as Jean-Jacques Rousseau, Adam Smith, James Boswell, and Benjamin Franklin.
     
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  44. The modularity of language: Some empirical considerations.Y. Grodzinsky -1996 -Communication and Cognition. Monographies 29 (3-4):425-443.
  45. germanismo. México.Y. Azevedo Guisa &Hispanidad Jesús -forthcoming -Polis.
     
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  46.  17
    Bimsstein und Stirn, Horn und Nabel. Zu den Beschreibungen der Ausstattung der Papyrusrolle in römischer Poesie.Hanne Ishøy -2006 -Hermes 134 (1):69-88.
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  47. Morbilidad y maltrato infantil en niños entre 7? 14 años en consulta de psicología.M. I. Ivonne Jiménez,C. A. Paz,G. Y. Portell &M. N. Canino -2006 -Humanidades Médicas 6 (16).
     
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  48. Communications and Discoveries From Multidisciplinary Data.S. Iwata,Y. Oshawa,S. Tsumoto,N. Zhong,Y. Shi &L. Magnani (eds.) -2008 - Springer.
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  49. Direct conscious awareness of Chi: Case study.Y. Khronos,C. Dong,D. J. Matzke &V. Porter -1996 - In Stuart R. Hameroff, Alfred W. Kaszniak & Alwyn Scott,Towards a Science of Consciousness. MIT Press.
     
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  50. A Korean Polishing System by collocation of Words and Partial Parsing.Y. J. Kim -unknown
     
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