Extending Voice and Autonomy through Participatory Action Research: Ethical and Practical Issues.SuiTingKong,Sarah Banks,Toby Brandon,Stewart Chappell,Helen Charnley,Se Kwang Hwang,Danielle Rudd,Sue Shaw,Sam Slatcher &Nicki Ward -2020 -Ethics and Social Welfare 14 (2):220-229.detailsParticipatory action research always operates in the tension of extending the voice of people who are marginalised and unheard in the society. A workshop, ‘Extending Voice and Autonomy through Participatory Action Research: Ethical and Practical Issues’, was therefore organised to look at the issues arising from this tension. The workshop aimed to examine critically the potential of participatory action research to enable people whose voices are seldom heard and choices are often restricted to be seen, heard and to influence practice (...) and policy relevant to their lives. The paper first outlines the rationale for the workshop and then demonstrates how ‘co-impact’ of participatory action research projects can be achieved through having conversations and reflecting on the ideas of ‘voice and autonomy’, ‘knowledge’, ‘vulnerability’, ‘user involvement and participation’. Through reflecting on the experience of preparing for and delivering the workshop, we seek ways to transform the relationship(s) between service users/community partners and academic and service professionals in the hope of generating practical knowledge ethically. (shrink)
Leadership and Management in China: Philosophies, Theories, and Practices.Chao-Chuan Chen &Yueh-Ting Lee (eds.) -2008 - Cambridge University Press.detailsWith the rise of China in the global economy, it has never been more important for business leaders to understand Chinese leadership philosophies and practices. This is the first book to explain how ancient Chinese thinking and Western ideas have shaped the development of leadership styles in China. Leadership theories associated with Confucianism, Daoism, Legalism, the Arts of War, and the writings of Mao and Deng are analysed by both Chinese and Western experts. To set this in a modern business (...) context, the book includes interviews with top executives, who reflect on how their business values are affected by ancient Chinese philosophers, modern Chinese leaders, and Western management writers and thinkers. The book also includes research on paternalistic leadership as practised by business leaders in Taiwan, HongKong, and mainland China. (shrink)
Kong bai di jing shen.Kuo Zhang -1993 - Shanghai: Shanghai wen yi chu ban she.detailsBen shu shi zuo zhe cong du shu bi ji zhong xie qu de yi zu san wen sui bi, fan ying le zuo zhe zai yi shu he zhe xue shang de tan suo yu zhui qiu.
Kong zi xin zhuan.XianghuaKong -2009 - Shang hai: Hua dong shi fan ta xue chu ban she.details本书根据《左传》的编年,并从司马迁的《孔子世家》中,寻找孔子的踪迹,又从历代学者的《论语》注本中,对孔子的语录进行了编年的研究,并将其纳入到孔子的生平传记中去,以求尽可能给读者还原一个真实的孔子.
Kong zi ben ji,Kong zi bai wen.XianghuaKong -1998 - Hefei Shi: Jing xiao xin hua shu dian. Edited by Zhengyi Kong.details本书由《孔子本纪》和《孔子百问》两部分组成,分别介绍了孔子的生平,并以问答形式介绍了孔子其人其书,以及对孔子研究的概况。.
Mental Capacity in Relationship: Decision-Making, Dialogue, and Autonomy.CamilliaKong -2017 - Cambridge University Press.detailsRecent legal developments challenge how valid the concept of mental capacity is in determining whether individuals with impairments can make decisions about their care and treatment.Kong defends a concept of mental capacity but argues that such assessments must consider how relationships and dialogue can enable or disable the decision-making abilities of these individuals. This is thoroughly investigated using an interdisciplinary approach that combines philosophy and legal analysis of the law in England and Wales, the European Court of Human (...) Rights, and the United Nations Convention on the Rights of Persons with Disabilities. By exploring key concepts underlying mental capacity, the investigation concludes that both primary relationships and capacity assessments themselves must display key competencies to ensure that autonomy skills are promoted and encouraged. This ultimately provides scope for justifiable interventions into disabling relationships and articulates the dialogical practices that help better situate, interpret, and understand the choices and actions of individuals with impairments. (shrink)
Cong "fei ben ti" dao "xin xing ben ti": wei shi xue zhong zi shuo zai Zhongguo fo xue zhong de zhuan xiang = From non-ontology to mind ontology: on bija theory's transformation in Chinese buddhism.Ting Shen -2016 - Wuhan: Wuhan da xue chu ban she.details唯识学种子说通过在微分、刹那层面探讨深层心识的构造活动和存在的本质,论证了佛教缘起性空的非本体立场,属于一种“非本体”的本体诠释。但是,由于受到中国固有思维的影响,中国佛学不再侧重强调法性即空性的“非 本体”立场,而是把法性和心性主体结合起来,倾向于设立一种“实体化”的本体,形成了“心性本体论”。由非本体的本体诠释逐渐转向心性本体的本体诠释是印度唯识学在心识哲学层面中国化的基本趋势。.
Confucian wisdom for the 21st Century: a selected rendition.Shiu LoonKong -2009 - Hong Kong: The Chinese University Press.detailsThis book is a rendition of selected parts of The Four Books, focusing on the nature and morality of man, the education process, and the perfect personality, ...
Zisi yu Si Meng xue pai.DeliKong -2004 - Jinan: Shandong wen yi chu ban she.details本书介绍曾子的身世背景、曾子的生平、曾子的著作、曾子的思想、曾子与《孝经》的关系、《孝经》的思想内容、《孝经》的影响、历代对曾子的推崇。.
Ren wen tong shi jiang yan lu.Ting Lu &Hong Xu (eds.) -2007 - Beijing Shi: Wen hua yi shu chu ban she.details本套《人文通识讲演录》饱含着中国当代人文学界第一流学者们的深情,具有极高的学术价值和社会意义,是中国学术史和教育史上的珍贵见证.
Der Begriff des Nichtseienden bei Plotin.Sui Han -2016 - Wiesbaden: Springer VS. Edited by Christian Tornau.detailsSui Han geht von der Mehrdeutigkeit des Begriffs des Nichtseienden – die der von Aristoteles in einer berühmten Formulierung festgestellten Mehrdeutigkeit des Seienden teilweise, aber nicht völlig analog ist – und der „Aussageverflechtung von Sein und Nichtsein“ aus. Sie legt dar, dass bei Plotin mit Blick auf sämtliche Seinsebenen vom Einen-Guten bis hinab zur Materie in jeweils unterschiedlichem Sinn sowohl von deren Sein als auch von deren Nichtsein gesprochen werden kann. Diesem unterschiedlichen Sinn jeweils auf die Spur zu kommen, ist (...) das eigentliche Anliegen der Autorin. (shrink)
Kongzi shi jia pu.DeyongKong (ed.) -2009 - Beijing Shi: Wen hua yi shu chu ban she.details1. Juan shou -- 2. Da zong hu zhi yi -- 3. Da zong hu zhi er -- 3. Linyi hu. Mengcun hu -- 4. Daogou hu -- 6. Tengyang hu zhi yi -- 7. Tengyang hu zhi er -- 8. Jiu Xian hu -- 9. Zhongji hu -- 10. Caizhuang hu. Daizhuang hu. Liyuan hu -- 11. Shizhuang hu. Sibei hu -- 12. Dianbei hu. Xiguo hu -- 13. Xianyuan hu. Quannan hu. Qiwang hu. Chengguo hu -- 14. Miaokong (...) hu. Wenxian hu. Yibei hu -- 15. Hongmen hu. Shi Cun hu. Luxian hu. Yiyang hu.Kong Cun hu. Wangtang hu. Xiaozhuang hu. Gongduan hu -- 16. Huadian hu -- 17. Gucheng hu. Gangshan hu -- 18. Lucheng hu zhi yi -- 19. Lucheng hu zhi er -- 20. Kongtun hu. Xicheng hu. Jiucheng hu -- 21. Lüguan hu zhi yi -- 22. Lüguan hu zhi er -- 23. Lüguan hu zhi san -- 24. Lüguan hu zhi si -- 25. Linqian hu. Fangxi hu. Linmen hu -- 26. Guanzhuang hu. Daxue hu -- 27. Guangwen hu -- 28. Xiaoxue hu. Taole hu. Beigong hu -- 29. Zhifang hu. Dongzhuang hu. Fangshang hu. Gaozhuang hu. Nangong hu -- 30. Xing Cun hu. Guliu hu. Wu Sun hu. Dong Cun hu. Mozhuang hu -- 31. Zhangqu hu. Xizou hu -- 32. Xilin hu. Linxi hu -- 33. Nanzong pai -- 34. Jiangxi Xinjian zhi. Sichuan Langzhong zhi. Zhejiang Wenling zhi. Zhejiang Qiantang zhi -- 35. Qingping Kongzhuang zhi. Guangdong Nanhai Dali zhi. Henan Taikang zhi --. (shrink)
Cue Effectiveness in Communicatively Efficient Discourse Production.Ting Qian &T. Florian Jaeger -2012 -Cognitive Science 36 (7):1312-1336.detailsRecent years have seen a surge in accounts motivated by information theory that consider language production to be partially driven by a preference for communicative efficiency. Evidence from discourse production (i.e., production beyond the sentence level) has been argued to suggest that speakers distribute information across discourse so as to hold the conditional per-word entropy associated with each word constant, which would facilitate efficient information transfer (Genzel & Charniak, 2002). This hypothesis implies that the conditional (contextualized) probabilities of linguistic units (...) affect speakers’ preferences during production. Here, we extend this work in two ways. First, we explore how preceding cues are integrated into contextualized probabilities, a question which so far has received little to no attention. Specifically, we investigate how a cue's maximal informativity about upcoming words (the cue's effectiveness) decays as a function of the cue's recency. Based on properties of linguistic discourses as well as properties of human memory, we analytically derive a model of cue effectiveness decay and evaluate it against cross-linguistic data from 12 languages. Second, we relate the information theoretic accounts of discourse production to well-established mechanistic (activation-based) accounts: We relate contextualized probability distributions over words to their relative activation in a lexical network given preceding discourse. (shrink)
Obligation or Desire: Variation in Motivation for Compliance With COVID-19 Public Health Guidance.Ting Ai,Glenn Adams &Xian Zhao -2021 -Frontiers in Psychology 12.detailsWhy do people comply with coronavirus disease 2019 public health guidance? This study considers cultural-psychological foundations of variation in beliefs about motivations for such compliance. Specifically, we focused on beliefs about two sources of prosocial motivation: desire to protect others and obligation to society. Across two studies, we observed that the relative emphasis on the desire to protect others as an explanation for compliance was greater in the United States settings associated with cultural ecologies of abstracted independence than in Chinese (...) settings associated with cultural ecologies of embedded interdependence. We observed these patterns for explanations of psychological experience of both others and self, and for compliance with mandates for both social distancing and face masks. Discussion of results considers both practical implications for motivating compliance with public health guidance and theoretical implications for denaturalizing prevailing accounts of prosocial motivation. (shrink)
The Seduction of the Golden Boy: The Body Politics of HongKong Gay Men.Travis S. K.Kong -2002 -Body and Society 8 (1):29-48.detailsThis article investigates the embodied identities of HongKong gay men in two different `sites of desire', namely London and HongKong. In London, HongKong gay men have constantly encountered the intertwining relationships between race and sexuality in the constellation of the Western construction of body/desire/masculinity. By contrast, HongKong gay men in HongKong tend to place more emphasis on issues of family and culture. The main site of struggle for HongKong (...) gay men in HongKong is the family-oriented and community-based environment. They adopt not a confrontational politics in a constitutional sense but rather derive tactics of microscopic resistance against societal and familial domination. By comparing 34 HongKong gay men living in London and HongKong, I argue the divergent constructions of being gay in these two contexts. Through the `voices' of these gay men, I criticize the `Western' construction of identity/the body and offer new insights into the discussion of gay identities. (shrink)
No categories
Sexual Violence and Two Types of Moral Wrongs.Ting-An Lin -2024 -Hypatia 39 (2):215-234.detailsAlthough the idea that sexual violence is a “structural” problem is not new, the lack of specification as to what that entails blocks effective responses to it. This paper illustrates the concept of sexual violence as structural in the sense of containing a type of moral wrong called “structural wrong” and discusses its practical implications. First, I introduce a distinction between two types of moral wrongs—interactional wrongs and structural wrongs—and I argue that the moral problem of sexual violence includes both (...) types, each of which calls for a different set of moral responses. Second, drawing on Iris Marion Young’s social connection model of responsibility, I argue that recognizing the structural-wrong element of sexual violence does not reduce individual perpetrators’ responsibility for it. Instead, it implies that a broader group of agents are required to join collective actions to reform the social structure. I conclude by evaluating some preventive programs against sexual violence through the lens of structural wrongs and providing directions to advance them. (shrink)