Results for 'Suddhasattwa Brahma'
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- ŚrīBrahma-saṅkīrtana.Brahmānanda Tīrtha -1958 - Edited by Śastrī, Rāmanātha & [From Old Catalog].Export citation
Bookmark - Pātañjala Yugaśāstra: eka adhyayana.Brahma Mitra Awasthi -1978 - Dillī: Indu Prakāśana.Export citation Bookmark
- Advaitamārttaṇḍaḥ. Brahmānandatīrtha -1900 - Jambūnagara: Raṇavīraprakāśanāmani Yantrālaye. Edited by Gaṅgādhara Śāstrī.Export citation Bookmark
- Philosophy of Hindu sādhanā.Nalini KantaBrahma -1932 - Delhi: Book Faith India.No categoriesExport citation Bookmark
- Philosophy of Hindu Sādhanā.Nalini KantaBrahma -1933 -Philosophy 8 (32):504-505.Export citation Bookmark
- Vyanjana sūtramu.HecEs Brahmānanda -1981 - Anantapuraṃ, A.P.: Akṣaraprasāramu.Export citation Bookmark
- Casuality and science.Nalini KantaBrahma -1939 - London,: G. Allen & Unwin.Export citation Bookmark
- Vedāntasūtramuktāvaliḥ: Candrikāhindīṭīkopetā. Brahmānandasarasvatī -2021 - Vārāṇasī: Sampūrṇānanda Saṃskr̥ta Viśvavidyālaya. Edited by Rāmakiśora Tripāṭhī.Export citation Bookmark
- Pātañjala yoga para Bauddha dharma kā prabhāva.Brahma Mitra Awasthi -1978 - Dillī: Indu Prakāśana.Export citation Bookmark
- Bhāratīya nyāya-śāstra.Brahma Mitra Awasthi -1967Export citation Bookmark
- Philosophy of Hindu sādhanā.NalinīkāntaBrahma -1932 - Delhi: Book Faith India.The Book Presents The Practical Side Of Hindu Philosophy As Manifested In The Different Religiouns Systems Of The Hindus. It Shows The Essential Connection Between Theory And Practice, And To Point Out The True Significance Of The Course Of Discipline Prescribed By The Different Religious Systems For The Attainment Of Spiritual Realisation. A Highly Inteteresting And Important Work To The Literature Of Hindu Thought And Religion. Condition Good.
- Jainism in Medak District (AP) Through Epigraphs.P.Brahma Chary -2001 - In Haripriya Rangarajan, G. Kamalakar, A. K. V. S. Reddy, M. Veerender & K. Venkatachalam,Jainism: art, architecture, literature & philosophy. Delhi: Sharada Pub. House. pp. 39.Export citation Bookmark
- Brahmā’s Curse: Facets of Political and Social Violence in Premodern Kashmi. By Walter Slaje.John Nemec -2022 -Journal of the American Oriental Society 140 (4).Brahmā’s Curse: Facets of Political and Social Violence in Premodern Kashmir. By Walter Slaje. Studia Indologica Universitatis Halensis, vol. 13. Halle an der Saale: Universitätsverlag Halle-Wittenberg, 2019. Pp. viii + 53. €48.
- Absolute-Brahma: Royce and the Upanishads.Joshua M. Hall -2014 -Asian Philosophy 24 (2):121-132.While acknowledging a certain affinity between his own thought and the Vedanta concept of a world-soul or universal spirit, Josiah Royce nevertheless locates this concept primarily in what he terms the Second Conception of Being—Mysticism. In his early magnum opus, The World and the Individual, Royce utilizes aspects of the Upanishads in order to flesh out his picture of the mystical understanding of and relationship to being. My primary concern in the present investigation is to introduce some nuance into Royce’s (...) conception of Indian thought, which may then serve to suggest similar possibilities for nuance for Royce’s conception of the Absolute. I will attempt to do in two primary ways: first, I will consider Royce’s use of Indian thought via the Upanishads in explicating his second historical conception of Being. I will then turn briefly to Emerson’s poem ‘Brahma’ and the Bhagavad Gita to see if a certain reversal that occurs in both places problematizes Royce’s depiction of the universal spirit in Indian thought as well as opens up new possibilities for Royce’s own Absolute. (shrink)
- Brahmā: An Early and Ultimately Doomed Attempt at a Brahmanical Synthesis. [REVIEW]Nathan McGovern -2012 -Journal of Indian Philosophy 40 (1):1-23.In this paper, I argue that, by comparing certain passages from the early Buddhist sūtras and the Mahābhārata , we can find evidence of a late- to post-Vedic “Brahmanical synthesis,” centered on the conception of Brahmā as both supreme Creator God and ultimate goal for transcending saṃsāra , that for the most part did not become a part of the Brahmanical synthesis or syntheses that came to constitute classical Hinduism. By comparing the Buddhist response to this early conception of Brahmā (...) with the way in which Brahmā is treated in certain sectarian portions of the Mahābhārata , I then argue further that the Buddhist critique of Brahmā as supreme deity was in part conceded by the Brahmanical tradition, and sectarian accounts of supreme godhead sought to reconcile pravṛtti and nivṛtti values more subtly than the crude juxtaposition offered by the earlier Brahmanical synthesis offered by Brahmā. The result was that Brahmā was relegated to an inferior position as a fully saṃsāric demiurge, a narrative found first in certain parts of the Mahābhārata and then continued throughout most of the Purāṇas. (shrink)
- Brahma-knowledge.Lionel David Barnett -1907 - London,: J. Murray.In this classic work, L.D. Barnett delves into the ancient Indian science ofBrahma-knowledge. Drawing from sources that predate the Vedas, Barnett presents a detailed study of the cosmology and spirituality of theBrahma tradition, exploring the nature of the universe, the workings of the human mind, and the path to enlightenment. This insightful and beautifully written book is a must-read for anyone interested in the spiritual traditions of India. This work has been selected by scholars as being (...) culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant. (shrink)
- Why Did Brahmā Ask the Buddha to Teach?Dhivan Thomas Jones -2009 -Buddhist Studies Review 26 (1):85-102.The episode of Brahmā’s request to the Buddha to teach has been regarded as problematic from early times, since it suggests that the Buddha was ini- tially lacking in compassion. Comparison of versions of the story shows it to be possibly pre-Aśokan in origin. A close reading of themes in the episode in relation to other incidents in the Buddha’s life described in the Pali canon show that it need not be taken as portraying an actual experience of the Buddha. (...) The original purpose of the episode was not to describe the Bud- dha’s inner conflict but to show that Brahmā, representative of Brahmanical religion, was a follower of the Buddha. The episode was originally religious propaganda. (shrink)
- Brahma-sūtroṃ para praṇīta Śakti-bhāshya kā adhyayana: Śāṅkara-Advaita Vedānta ke āloka meṃ usakā samīkshātmaka tathā tulanātmaka mūlyāṅkana.Suśīlā Kamaleśa -1972 - Vārāṇasī: Caukhambā Saṃskr̥ta Sīrīja Āphisa.Export citation Bookmark
- Brahmā's universe: the chronicle of creation.Madhusūdana Ojhā -2020 - New Delhi: Shri Shankar Shikshayatan and D.K. Printworld (P). Edited by Kapil Kapoor, Santoṣa Kumāra Śukla & Madhusūdana Ojhā.
- Brahmānandaṃ.Nōri Śrīrāmacandramūrti -1965
- Brahma vidya abhyasa.Bhoomananda Tirtha -1970 - Paralam, Kerala,: Narayanasrama Thapovanam.Export citation Bookmark
- TheBrahma Kumaris as a 'Reflexive Tradition': responding to late modernity.John Walliss -2003 -Ars Disputandi 3.No categories
- TheBrahma Sūtra, the Philosophy of Spiritual Life.S. Badarayana & Radhakrishnan -1960 - New York: Greenwood. Edited by S. Radhakrishnan.
- Brahma.Ralph Waldo Emerson -unknown - In Various,Emerson Poems.This short poem is an Emersonian interpretation of the Hindu concept.
- Universe andBrahma with extracts from Sastras.Raghunatha Rao &K. Y. -1967 - Saraswatipuram,: Srinivasa Publications.
- Brahma sutras.Swami Sivananda (ed.) -1949 - Rishikesh,: Sivananda Publication League.Aphoristic work, with translation and commentary on Vedanta philosophy.
- Brahma-sūtras ; Śrī-bhāṣya: with text and English rendering of the sūtras, comments, and index. Rāmānuja, Vireswarananda & Adidevananda (eds.) -1978 - Calcutta: Advaita Ashrama.Export citation Bookmark
- Brahma-vidyā: saba vidyāoṃ kī parama pratishṭhā.Kr̥shṇānanda Sarasvatī -1982 - Hośyārapura: Viśveśvarānanda Vaidika Śodha Saṃsthāna.Export citation Bookmark
- Brahma Bull.Mary Sternberg -1990 -Between the Species 6 (4):3.
- Brahma vivecana.Gaṅgā Datta Śāstrī Vinoda -1996 - Jammū Tavī: Gaṅgā Pustaka Prakāśana.On the concept of self; study based on Vedic literature.
- DoBrahma ao Buda: divergências substanciais entre Hinduísmo e Budismo.Frank Usarski &Rodrigo Wolff Apolloni -2024 -Horizonte 22 (67):226715-226715.Hinduísmo e Budismo são duas das religiões mais expressivas do mundo em número de adeptos. São, também, originárias de uma mesma região, o Subcontinente Indiano. Para além disso, ao longo do tempo, em especial nas etapas iniciais do Budismo, elas compartilham uma série de elementos teológicos e simbólicos. Mesmo assim, constituíram-se como sistemas religiosos próprios, com dinâmicas próprias, que, em muitos aspectos, não se misturam e até se opõem. Este artigo busca examinar as divergências substanciais entre Hinduísmo e Budismo. Para (...) isso, propõe um trajeto circular, que parte das semelhanças entre ambas as religiões para além do lugar comum, para, então, ocupar-se das diferenças substanciais. (shrink)
- TheBrahma-sūtras of Bādarāyaṇa: with commentary of Śaṁkarācārya, II. 2. Bādarāyaṇa -1965 - Bombay: University of Bombay. Edited by Śaṅkarācārya & S. N. Gajendragadkar.Aphoristic work on the basic tenets of the Vedanta school of Hindu philosophy.
- TheBrahma sūtra: the philosophy of spiritual life.Vasudeo Mahadeo Badarayana, Apte & Sankaracarya -1960 - London: Allen & Unwin. Edited by S. Radhakrishnan.Aphoristic work on Vedanta philosophy; Sanskrit text with French translation.
- NadaBrahma: the world is sound: music and the landscape of consciousness.Joachim Ernst Berendt -1987 - Rochester, Vt.: Harper & Row.
- Brahma sutras: chatussutri.Vimalananda Bharati -1978 - [s.l.: [S.N.].Export citation Bookmark
- Brahmādvaitaprakāśikā. Bhāvavāgīśvara -1965 - [Trivandrum]: Prakāśakaḥ ke. Rāghavana Pilla. Edited by Ke Rāghavan Piḷḷa.Export citation Bookmark
- Frombrahma to a blade of grass.Alfred Collins -1991 -Journal of Indian Philosophy 19 (2):143-189.
- Brahmāṇḍa-darśana.Paṅkaja Śāṃ Joshī -2008 - Vaḍodarā: Yajña Prakāśana.Writings on Hindu cosmology and science.Export citation Bookmark
- Brahma-vivarta : kyā hai sr̥shṭi ke vistāra kī vaijñānikata: Paṃ. Madhusūdana Ojhā kr̥ta Vijñāna-vidyuta kā karpūra-bhāṣya.Gulāba Koṭhārī -2015 - Jayapura: Paṃ. Madhusūdana Ojhā Vaidika Adhyayana evaṃ Śodhapīṭha Saṃsthāna.Commentary on Vijñānavidyuta, work on cosmology and five fundamentals (Pañcamahābhūta) in Hindu philosophy by Madhusudana Ojha.
- Brahma vidyā rahasyam: a scientific exposition of Brahmavāda according to Vedic tradition: together with the presentation of three works of Vidyāvācaspati Madhūsudan Ojha onBrahma vijnānam.Madhusūdana Ojhā -2002 - Jaipur: Rajasthan Patrika. Edited by A. S. Ramanathan.pt. 1. Dasavāda rahasyam ; Siddhāntavādah -- pt. 2. Sams'aya-taducchedavādah.Export citation Bookmark
- Brahma-sūtra-bhāsya of Śrī Śaṅkarācārya. Śaṅkarācārya -1965 - Calcutta: Advaita Ashrama. Edited by Bādarāyaṇa & Gambhirananda.
- Brahma-sūtra Shankara-bhāshya. Bādarāyaṇā'sBrahma-Sūtras with Shankarācharya's CommentaryBrahma-sutra Shankara-bhashya. Badarayana'sBrahma-Sutras with Shankaracharya's Commentary.Hajime Nakamura &V. M. Apte -1961 -Journal of the American Oriental Society 81 (2):141.
- Brahma siddhānta: Hindī-anuvāda sahita.Madhusūdana Ojhā -1990 - Jayapura: Rājasthāna Patrikā Prakāśana.Export citation Bookmark
- Brahma-Mïmämsä, Jijñäsädhikarana. [REVIEW]J. H. P. -1969 -Review of Metaphysics 22 (4):762-763.This is the first of a proposed fifty volumes of theBrahma-Mïmämsä, inquiry into the Vedas and the highest reality, Brahman. The author is a follower of the last great innovator in Indian philosophy, Madhva. Thus his inquiry into Brahman is an exposition of the philosophy of Madhva, but since Madhva sought to present and reject the views of the previous commentators, Raghavendrachar's work treats the other two great Vedanta commentators, Samkara and Ramanuja. Samkara's view is considered generally to (...) be nondualistic; Rämänuja's a qualified nondualism; and Madhva's, a dualism. However, this Indian Professor seeks to show that Madhva is not a dualist but a monist, for though Madhva accepted both Brahman and the world as real, only Brahman is an independent reality. The world is a dependent reality. Rigorously rejecting Samkara's view that the world is a product of an illusory, baseless ignorance, Madhva establishes the world as a reality dependent on Brahman because it is a product of Brahman. Madhva's work is a commentary on theBrahma-Sutras of Bädaräyana which are an exposition of the contents of the Vedas and Upanisads. This volume presents Madhva's commentary on the first section of theBrahma-Sutras, called theBrahma-Sutra-Bhäsya, and three other short works by Madhva on the same section, his Anu-Vyäkyäna, Nyäya-Vivarana, and Anu-Bhäsya. The commentaries of Jayatïrtha are given throughout. All texts are given in transliterated Sanskrit with translation and extensive commentary by the translator. The author sees Indian philosophy as a unity culminating in Madhva, and his conviction is evident throughout the book. This volume is strictly limited to students of Indian philosophy who are accustomed to dealing with Sanskrit terminology, for very frequently the Sanskrit terms are given without translation. Also, because Raghavendrachar concords with Madhva's view that inquiry into Brahman is endless and that the purpose of endless inquiry is to saturate oneself in the independent reality of Visnu, only those students of Indian philosophy who are interested in such saturation could keep with the book cover to cover. The book is especially suited for someone who wants to concentrate on Madhva and who is interested in reading the Sanskrit texts; from that viewpoint he can appreciate the lengthy discussion of terms.--P. J. H. (shrink)
- Brahma-Sūtra-Shankara-Bhāshya.V. M. Apte -1962 -Philosophy East and West 12 (3):258-259.
- Book Review TheBrahma Kumaris as a 'Reflexive Tradition' by John Walliss. [REVIEW]Swami Narasimhananda -2009 -Prabuddha Bharata or Awakened India 114 (4):303-4.Review of the book 'TheBrahma Kumaris as a Reflexive Tradition' by John Wallis published by Motilal Banarsidass.
- Brahma sūtra. Bādarāyaṇa -1997 - Varanasi: Indica Books. Edited by Daniel de Palma.Aphoristic work on Vedanta philosophy; Sanskrit text with French translation.
- Brahma-mīmāṁsā.H. N. Raghavendracharya -1965 - Mysore,: University of Mysore.Export citation Bookmark
- Brahma-Mïmämsä, Jijñäsädhikarana.H. N. RAGHAVENDRACHAR -1965No categoriesExport citation Bookmark
- Brahma-sūtram: Śārīraka vijñānam bhāṣya sahita. Bādarāyaṇa -2017 - Jayapura: Paṃ. Madhusūdana Ojhā Vaidika Adhyayana evaṃ Śodhapīṭha Saṃsthāna. Edited by Madhusūdana Ojhā & Śivadatta Śarmā Caturvedī.Classical work on Vedanta by Bādarāyaṇa; includes Śārīraka vijñānam bhāṣya of Śrī Madhusūdana Ojhā.
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David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Area Editors:
David Bourget
Gwen Bradford
Berit Brogaard
Margaret Cameron
David Chalmers
James Chase
Rafael De Clercq
Ezio Di Nucci
Esa Diaz-Leon
Barry Hallen
Hans Halvorson
Jonathan Ichikawa
Monte Johnson
Michelle Kosch
Øystein Linnebo
Paul Livingston
Brandon Look
Manolo Martínez
Matthew McGrath
Michiru Nagatsu
Susana Nuccetelli
Giuseppe Primiero
Jack Alan Reynolds
Darrell P. Rowbottom
Aleksandra Samonek
Constantine Sandis
Howard Sankey
Jonathan Schaffer
Thomas Senor
Daniel Star
Jussi Suikkanen
Aness Kim Webster
Other editors
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