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Results for 'Stephen Vanhooser Mccrary'

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  1. [no title].Stephen Makin (ed.) -2006 - Oxford University Press.
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  2.  10
    Atheism on Trial.Stephen Anderson -2015 -Philosophy Now 109:30-33.
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  3.  11
    American Criminal Justice in Disarray.Stephen M. Krason -2021 -Catholic Social Science Review 26:315-318.
    This was one of SCSS presidentStephen M. Krason’s “Neither Left nor Right, but Catholic” columns that appeared in Crisismagazine.com and The Wanderer. At a time when there is increased discussion about the need for criminal justice reform, he points to several areas that must be addressed: overcriminalization, vagueness of laws, the decline of mens rea, too much readiness on the part of American police to arrest, excessive incarceration, and prosecutorial abuse.
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  4.  19
    Free Speech: The Last Right to Be Lost.Stephen M. Krason -2013 -Catholic Social Science Review 18:257-259.
    This article was one of SCSS PresidentStephen M. Krason’s online “Neither Left nor Right, but Catholic” columns. It appeared on April 1, 2012. There is a link to Krason’s monthly column at the SCSS website. Since August 2012, his column also appears at Crisismagazine.com. This article considers new, serious threats to free speech in the contemporary Western world.
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  5. Linda Martin Alcoff, Real Knowing: New Versions of the Coherence Theory Reviewed by.Stephen Maitzen -1996 -Philosophy in Review 16 (6):385-387.
     
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  6. The Equality Principle: Is It Linguistically Justifiable?Stephen W. White -1974 -Pacific Philosophical Quarterly 55 (1):53-60.
     
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  7. Hunger and energy homeostasis.Stephen C. Woods &Randy J. Seeley -2002 - In J. Wixted & H. Pashler,Stevens' Handbook of Experimental Psychology. Wiley.
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  8.  16
    Integrating Scenario Planning and Cost‐Benefit Methods.Stephen C. Aldrich -2018 -Hastings Center Report 48 (S1):65-69.
    By their nature, the most vexing social problems reflect collisions between social and economic interests of parties with highly divergent views and perspectives on the cause and character of what is at issue and the consequences that flow from it. Conflicts around biotechnology applications are good examples of these problems. When considering the potential consequences of proposed biotechnology applications, an enormous range of perspectives arise reflecting the breadth of different and often competing interests with a stake in life's future.This essay (...) starts from an assumption that the traditional tool of cost‐benefit analysis is not adequate for adjudicating competing claims around the introduction of new biotechnology applications. It tends to require implicit simplifying assumptions that reduce or mask true underlying levels of complexity and uncertainty, and the results it produces deliver a definitive and singular answer, as opposed to a multiplicity of outcomes. In this essay, I describe some of the key elements of formal scenario planning to show how CBA could be redeployed as a supporting tool within the broader decision support methodology of formal scenario planning. (shrink)
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  9.  82
    A Confucian Constitutional Order: How China's Ancient Past Can Shape Its Political Future by Jiang Qing, translated by Edmund Ryden, edited by Daniel A. Bell and Ruiping Fan (review).Stephen C. Angle -2014 -Philosophy East and West 64 (2):502-506.
    How important is Jiang Qing, whose extraordinary proposals for political change make up the core of the new book A Confucian Constitutional Order: How China’s Ancient Past Can Shape Its Political Future? In his Introduction to the volume, co-editor Daniel Bell maintains that Jiang’s views are “intensely controversial” and that conversations about political reform in China rarely fail to turn to Jiang’s proposals. At least in my experience, this is something of an exaggeration. Chinese political thinking today is highly pluralistic, (...) and for many participants Jiang is simply a curiosity—if indeed they are aware of him. Still, for three reasons Jiang is very much worth our attention. First, there is a vibrant and .. (shrink)
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  10.  61
    A Response to Thorian Harris.Stephen C. Angle -2012 -Philosophy East and West 62 (3):397-400.
  11.  15
    Authority and Legitimacy.Stephen Turner -2007 - In G. Ritzer, J. M. Ryan & B. Thorn,The Blackwell Encyclopedia of Sociology (1st Ed.). John Wiley & Sons. pp. 229-230.
    Authority is often defined as legitimate power, and contrasted to pure power. In the case of legitimate authority, compliance is voluntary and based on a belief in the right of the authority to demand compliance. In the case of pure power, compliance to the demands of the powerful is based on fear of consequences or self‐interest. But beyond this, there is considerable disagreement and variation of usage. Because legitimacy is a concept from monarchic rule, deriving from the right of the (...) legitimately born heir to rule as monarch, authors as diverse as Hannah Arendt and Carl Schmitt have argued that it is not applicable to modern politics. But it is nevertheless commonly applied, even in ordinary political discussion, to many situations, such as voluntary compliance to taxation, that go far beyond the original meaning. (shrink)
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  12.  19
    Blind Spot? Weber's Concept of Expertise and the Perplexing Case of China.Stephen Turner -2008 - In Fanon Howell & Hector Vera,Max Weber Matters: Interweaving Past and Present. Routledge.
    This chapter analyses the Church's efforts in opposing The Da Vinci Code as a concerted bid to reinforce the ideological bulwark surrounding millennia-old structures of episcopal governance. It postulates that it was Church leaders sensing a challenge to Roman Catholicism's traditional manner of organizing and exercising power in the form of depersonalized office charisma that provoked the criticisms they mounted worldwide against The Da Vinci Code. Weber's discussion of models for the institutionalization of legitimate power speaks directly to the contingency (...) of outcomes for religions founded upon charismatic authority. In early 2005 Cardinal Tarcisio Bertone, a former high Vatican official, urged Catholics to shun the novel like rotten food and branded the bestseller 'a sack full of lies' insulting the Christian faith. For Weber, the Catholic Church provided a paradigmatic example of the rise of a bureaucracy to the position of an all-powerful authority. (shrink)
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  13.  13
    Causality.Stephen Turner -2005 - In John Lachs Robert B. Talisse,Encyclopedia of Social Theory. Wiley-Blackwell.
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  14.  20
    Going Post-Normal: A Response to Baehr, Albert, Gross, and Townsley.Stephen Turner -2015 -The American Sociologist 46 (1):51-64.
    Peter Baehr, Katelin Albert, Eleanore Townsley and Neil Gross raise a variety of issues in relation to American Sociology: From Pre-Disciplinary to Post-Normal. In response, I defend the claim that the revival of sociology enrollments after the 1980s owes something to the concentration on gender issues and the feminization of sociology. I defend the claim that the response to the enrollment crisis was a rational strategy which succeeded. I also consider challenges to my depiction of the caste system in American (...) sociology against the idea that there is a continuous distribution of merit. I argue that the changes in American sociology during this period need to be understood against the larger backdrop of the transformation to post-normal science and the acceptance of openly partisan academic fields. Although I attempted to record rather than evaluate these developments, I respond to Baehr and Townsley’s attempt to discern an evaluative stance, and provide a context for this response in relation to the problem of expertise. (shrink)
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  15.  14
    Polanyi’s Social Theory Was There One, and What Was It?Stephen Turner -2021 -Tradition and Discovery 47 (1).
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  16.  12
    Zen Sourcebook: Traditional Documents From China, Korea, and Japan.Stephen Addiss,Stanley Lombardo &Judith Roitman (eds.) -2008 - Hackett Publishing Company.
    "Featuring a carefully selected collection of source documents, this tome includes traditional teaching tools from the Zen Buddhist traditions of China, Korea, and Japan, including texts created by women. The selections provide both a good feel for the varieties of Zen and an experience of its common core.... The texts are experiential teachings and include storytelling, poetry, autobiographies, catechisms, calligraphy, paintings, and koans. Contextual commentary prefaces each text. Wade-Giles transliteration is used, although Pinyin, Korean, Japanese, and Sanskrit terms are linked (...) in appendixes. An insightful introduction by Arai contributes a religious studies perspective. The bibliography references full translations of the selections. A thought-provoking discussion about the problems of translation is included.... Summing Up: Highly recommended. All levels." --_Choice_. (shrink)
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  17. Lacan, Representation, and Subjectivity: Some Implications for Education.Stephen Appel -2004 - In James Marshall,Poststructuralism, Philosophy, Pedagogy. Kluwer Academic Publishers. pp. 99--117.
     
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  18. Politics as indirect communication in the moment and the attack upon "christendom".Stephen Backhouse -2018 - In Roberto Sirvent & Silas Michael Morgan,Kierkegaard and political theology. Eugene, Oregon: Pickwick Publications.
     
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  19.  46
    Multiple potential mechanisms of graft action is not a new idea.Stephen B. Dunnett -1995 -Behavioral and Brain Sciences 18 (1):56-57.
    It is well established that neural grafts can exert functional effects on the host animal by a multiplicity of different mechanisms – by diffuse release of trophic molecules, neurohormones, and deficient neurotransmitters, as well as by growth and reformation of neural circuits. Our challenge is to understand how these different mechanisms complement each other.
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  20.  25
    Ssu-ma Ch'ien's Conception of Tso chuan.Stephen Durrant -1992 -Journal of the American Oriental Society 112 (2):295-301.
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  21.  21
    IV. The Formal Presuppositions of Practical Judgment.Stephen P. Engstrom -2009 - InThe form of practical knowledge: a study of the categorical imperative. Cambridge: Harvard University Press. pp. 97-128.
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  22.  14
    Hegel, Freud, and Archeology: Reflections toward "Millennium".Stephen A. Erickson -1994 -Journal of Speculative Philosophy 8 (1):44 - 65.
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  23.  16
    The Philosophical Image of Our Cultural Future.Stephen A. Erickson -1994 -Public Affairs Quarterly 8 (1):19-31.
  24. Plato’s Ancient Error Leads to Modern Tragedy.Stephen Gallagher -2011 -Free Inquiry 31:41-47.
  25.  13
    Collected Moments.Stephen Loveless -1998 -Philosophy Now 22:50-51.
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  26. A Clockwork Orange.Stephen Mamber -1972 -Cinema. Winter 73:48-57.
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  27.  43
    Some reflections on sex differences in aggression and violence.Stephen C. Maxson -1999 -Behavioral and Brain Sciences 22 (2):232-233.
    Four issues relevant to sex differences in human aggression and violence are considered. (1) The motivation for play and serious aggression in children and juvenile animals is different. Consequently, the evolutionary explanations for each may be different. (2) Sex differences in intrasexual aggression may be due to effects of the attacker or the target. There is evidence that both males and females are more physically aggressive against males and less physically aggressive against females. The evolutionary explanation for each component of (...) the sex difference in intrasexual aggression may be different. (3) Aggression and violence are defined. The former is the attack, and the latter is the consequent injury or death. The evolutionary explanation for each may not be the same. (4) Most men and women are neither physically aggressive nor criminally violent. The evolutionary explanations of sex differences in aggression and violence should take this polymorphism into account. (shrink)
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  28.  22
    (1 other version)Nations and Empires.Stephen R. L. Clark -1996 -European Journal of Philosophy 4 (1):63-80.
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  29.  42
    Problems at the roots of law.Stephen Guest -2005 -Philosophical Books 46 (4):360-364.
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  30.  22
    Reparation and the Gift.MicheleStephen -2000 -Ethos: Journal of the Society for Psychological Anthropology 28 (2):119-146.
  31.  28
    Outcome-Based Regulatory Strategies for Promoting Greater Patient Safety.Stephen D. Sugarman -2014 -Theoretical Inquiries in Law 15 (2):573-604.
    The patient safety movement seeks to reduce the number of avoidable injuries and diseases that patients suffer while in hospital. Two regulatory strategies in support of that movement are explored here. “Required disclosure” would rely on market responses to an increase in publicly available information about hospital errors. “Performancebased regulation” would require hospitals to reduce their error rate or suffer substantial financial penalties. Both approaches are designed to give medical service providers incentives to promote safety without resorting to “command and (...) control” regulation under which government experts tell hospitals how to act. (shrink)
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  32.  17
    English reformations. Religion, politics, and society under the tudors.Stephen Taylor -1995 -History of European Ideas 21 (4):622-623.
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  33.  16
    Nurses resisting information technology.Stephen Timmons -2003 -Nursing Inquiry 10 (4):257-269.
    TIMMONS S.Nursing Inquiry2003;10: 257–269Nurses resisting information technologyResistance in the workplace, by nurses, has not been extensively studied from a sociological perspective. In this paper, nurses’ resistance to the implementation and use of computer systems is described and analysed, on the basis of semistructured interviews with 31 nurses in three UK NHS hospitals. While the resistance was not ‘successful’, in that it did not prevent the implementation of the systems, it nonetheless persisted. Resistance took a wide variety of forms, including attempts (...) to minimise or ‘put off’ use of the systems, and extensive criticism of the systems, though outright refusal to use them was very rare. Resistance was as much about the ideas and ways of working that the systems embodied as it was about the actual technology being used. The patterns of resistance can best be summed up by the phrase ‘resistive compliance’. (shrink)
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  34. William Ockham's philosophy.Stephen Chak Tornay -1934
  35.  14
    Unitarian and/or Anglican: the relationship of Unitarianism to the church from 1687 to 1698.Stephen Trowell -1996 -Bulletin of the John Rylands Library 78 (1):77-102.
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  36.  13
    Aristophanes in Chariton. (Plu. 744,Eq. 1244,Eq. 670).Stephen M. Trzaskoma -2009 -Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 153 (2):351-353.
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  37.  32
    Understanding Social Science: A Philosophical Introduction to the Social Sciences. Roger Trigg.Stephen Turner -1988 -Isis 79 (2):313-313.
  38.  21
    Values, Ethics and Population Education.Stephen Viederman -1973 -Hastings Center Report 3 (3):6.
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  39.  12
    Kierkegaard: a single life.Stephen Backhouse -2016 - Grand Rapids, Michigan: Zondervan.
    A controversial life -- School life -- Family life -- Public life/private life -- Love life -- Writing life -- Pirate life -- An armed and neutral life -- A life concluded -- A life continued -- Afterword -- Overviews of the works of Søren Kierkegaard.
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  40.  121
    For Permitting Hazing.Stephen Kershnar -2011 -International Journal of Applied Philosophy 25 (1):87-106.
    In this essay, I argue that colleges and universities should permit hazing. I argue that if hazing is wrong, then it wrongs someone and if it wrongs someone then it violates someone’s right. Hazing does not violate someone’s right when the person who is hazed gives informed consent. I then argue that because hazing is permissible, colleges should permit it. I consider and respond to objections that hazing is wrong for reasons that are not right-based. Here I consider objections relating (...) to deception, coercion, unnecessary harm, degradation, and exploitation. I also consider two more objections. First, hazing is wrong because it violates the colleges’ rights. Second, colleges need not permit hazing because they own the rights to the groups or the materials that the groups use and hence they may exercise their property rights in such a way as to make hazing wrong. (shrink)
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  41. Ethics and Radiological Protection.Stephen Gardiner (ed.) -2008 - Academia.
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  42.  12
    Document supply and the small journals publisher: A case of legalized injustice.Stephen Godfree -2001 -Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 12 (1):45-48.
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  43. Philosophical reflection and visual art in traditional China.Stephen J. Goldberg -2010 - In David Edward Jones & Ellen R. Klein,Asian texts, Asian contexts: encounters with Asian philosophies and religions. Albany: State University of New York Press.
     
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  44. The Great Scablands Debate.Stephen Jay Gould -unknown
    The world and all it cantsins is in s continuous process of change. Most of the charIges in aur world are very tiny aIId sa escape aur notice. They are reaf, however, and over sn immense span of time their combined effect is ta bring about great change. If yau stand st the base of a canyon wall arId.
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  45. Time Scales and the Year 2000.Stephen Jay Gould -2000 - In Umberto Eco, Catherine David, Frédéric Lenoir & Jean-Philippe de Tonnac,Conversations About the End of Time: Umberto Eco, Stephen Jay Gould, Jean-Claude Carriere, Jean Delumeau. Fromm International.
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  46.  48
    Cognitive self-organization and neural modularity.Stephen Grossberg -1985 -Behavioral and Brain Sciences 8 (1):18-19.
  47. Chapter 3. Gildas.Stephen J. Joyce -2023 - In Marnie Hughes-Warrington & Daniel Woolf,History from loss: a global introduction to histories written from defeat, colonization, exile and imprisonment. New York: Routledge.
     
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  48.  45
    Research on mental imagery: Some goals and directions.Stephen Michael Kosslyn -1981 -Cognition 10 (1-3):173-179.
  49.  17
    Letter to the Honorable William Schuette, Attorney General of Michigan.Stephen M. Krason &D. Brian Scarnecchia -2018 -Catholic Social Science Review 23:389-390.
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  50.  16
    The American Democratic Republic: Reflections on Its Original Character and Possible Inherent Weaknesses.Stephen M. Krason -2006 -Catholic Social Science Review 11:133-169.
    This article traces the principles and practices that characterized the American democratic republic and American culture at its Founding and suggests possible inherent weaknesses in our Founding thought and outlook that may have paved the way for a later transformation and decay of the American political order.
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