Results for 'Stephen Goss'
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- 4 Ethical thinking in online therapy.Kate Anthony &StephenGoss -2003 - In Derek Hill & Caroline Jones,Forms of ethical thinking in therapeutic practice. Maidenhead: Open University Press. pp. 50.
- A neurosymbolic cognitive architecture framework for handling novelties in open worlds.Shivam Goel,Panagiotis Lymperopoulos,Ravenna Thielstrom,Evan Krause,Patrick Feeney,Pierrick Lorang,Sarah Schneider,Yichen Wei,Eric Kildebeck,StephenGoss,Michael C. Hughes,Liping Liu,Jivko Sinapov &Matthias Scheutz -2024 -Artificial Intelligence 331 (C):104111.
- Eco-estética: más allá de la estructura en la obra de Robert Smithson, Gilles Deleuze y Félix Guattari.Stephen Zepke,Juan Fernando Meijia Mosquera &Gustavo Chirolla -2008 -Universitas Philosophica 25 (51):13-37.
- Territorial Expansionism or Passion for the Lost? A Reflection on 21st-Century Mission with Reference to the Anglican Church of Nigeria.Stephen Ayodeji A. Fagbemi -2014 -Transformation: An International Journal of Holistic Mission Studies 31 (2):69-78.The New Testament Church was born for mission and by it the gospel has reached different parts of the world today. Through the activities of the CMS, the gospel reached the shores of Nigeria and the Anglican Church of Nigeria was subsequently born. The Church in Nigeria has also employed various methods in furthering the mission of the Church. However, a critical evaluation suggests that unless the church carefully reviews its strategy, it risks abandoning NT mission for structural growth and (...) expansionism which could have negative impact on the mission it sets out to promote. As well as reflect on biblical missions we shall reflect on the development of mission work in Nigeria with appropriate references to available materials while some will also include first- hand knowledge and information with no written document. (shrink)No categories
- God, good, and evil.Stephen R. L. Clark -1984 - In J. Houston,Is it reasonable to believe in God? Edinburgh: Handsel Press. pp. 247 - 264.
- I Knew Him by His Voice.Stephen R. L. Clark -2008 -Philosophy Now 67:13-16.
- Separated at Birth: The Interlinked Origins of Darwin’s Unconscious Selection Concept and the Application of Sexual Selection to Race.Stephen G. Alter -2007 -Journal of the History of Biology 40 (2):231-258.This essay traces the interlinked origins of two concepts found in Charles Darwin's writings: "unconscious selection," and sexual selection as applied to humanity's anatomical race distinctions. Unconscious selection constituted a significant elaboration of Darwin's artificial selection analogy. As originally conceived in his theoretical notebooks, that analogy had focused exclusively on what Darwin later would call "methodical selection," the calculated production of desired changes in domestic breeds. By contrast, unconscious selection produced its results unintentionally and at a much slower pace. Inspiration (...) for this concept likely came from Darwin's early reading of works on both animal breeding and physical ethnology. Texts in these fields described the slow and unplanned divergence of anatomical types, whether animal or human, under the guidance of contrasting ideals of physical perfection. These readings, it is argued, also led Darwin to his theory of sexual selection as applied to race, a theme he discussed mainly in his book The Descent of Man. There Darwin described how the racial version of sexual selection operated on the same principle as unconscious selection. He thereby effectively reunited these kindred concepts. (shrink)
- Perspectives on Politics and Education Academic Freedom After September 11.Stephen H. Aby -2007 -Educational Studies 42 (2):185-189.
- Affect Theory and Literary Criticism.Stephen Ahern -2024 -Emotion Review 16 (2):96-106.The “affective turn” is by now long established, part of a wider surge of interest in emotion playing out in a range of disciplines. In literary studies, the conversation about how affect theory might help us to interpret literature is still emerging. The goal of the present discussion is to provide a critical overview of work by scholars who draw on the insights of recent theory to read literary texts written in English. At the same time that the discussion offers (...) an appraisal of the current state of scholarship, it also seeks to identify emerging new directions in research. (shrink)
- Ethical Issues in the Feeding of Patients Suffering from Dementia: a focus group study of hospital staff responses to conflicting principles.Stephen Wilmot,Lesley Legg &Janice Barratt -2002 -Nursing Ethics 9 (6):599-611.Feeding difficulties in older patients who are suffering from dementia present problems with balancing conflicting ethical principles. They have been considered by several writers in recent years, and the views of nursing and care staff have been studied in different contexts. The present study used focus groups to explore the way in which nursing and care staff in a National Health Service trust deal with conflict between ethical principles in this area. Three focus groups were convened, one each from the (...) staff of three wards caring for patients with dementia. Case histories were discussed and transcripts analysed. It emerged that staff were aware of making fine judgements of utility concerning the spectrum of feeding methods available. Informants gave some weight to the principle of autonomy, but sought to balance that against their commitment to care. In explaining their perspectives, informants gave more weight to personal attitudes and trust culture than to professional ethics. (shrink)
- Against posthumous rights.Stephen Winter -2010 -Journal of Applied Philosophy 27 (2):186-199.A number of prominent nonconsequentialists support the thesis that we can wrong the dead by violating their moral claims. In contrast, this study suggests that the arguments offered by Thomson, Scanlon, Dworkin, Feinberg and others do not warrant posthumous rights because having claim-grounding interests requires an entity to have the capacity to experience significance. If dead people don't have this capacity, there is no reason to attribute claims to them. Raising doubts about prominent hypothetical examples of ‘no-effect injury’, the study (...) concludes that nonconsequentialists should consider adopting an error theory regarding posthumous claims, and suggests two alternative explanations of the relevant moral domains. (shrink)
- Throwing out the Tacit Rule Book.Stephen Turner -2000 - In Karin Knorr Cetina, Theodore Schatzki & Eike von Savigny,The Practice Turn in Contemporary Theory. New York: Routledge.Davidson’s remark is fairly conventional stuff in contemporary philosophy, but the argument that informs it is elusive. Is this a kind of unformulated transcendental argument, which amounts to the claim that the ‘sharing’ of ‘language,’ in some unspecified sense of these terms, is a condition of the possibility of ‘communication’ in some unspecified sense of this term? Or is it a kind of inference to the best explanation in which there are no real alternativesan inference, so to speak, to the (...) only explanation? There are good reasons to be suspicious of arguments of this form. Yet this general picture, of some sort of shared stuff at the basis of language, is highly appealing, and so is its extension to practices generally. The claim that there is some class of things that could not happen, were it not for the existence of some sort of shared practices, is a commonplace, despite, and perhaps because of its vagueness. (shrink)No categories
- Uncertain justice: History and reparations.Stephen Winter -2006 -Journal of Social Philosophy 37 (3):342–359.
- Corrections to "Hop, Skip, and jump: The agonistic conception of truth:.Stephen Yablo -1995 -Philosophical Perspectives 9:503-506.
- The Advantages of Obscurity: Charles Darwin's Negative Inference from the Histories of Domestic Breeds.Stephen G. Alter -2007 -Annals of Science 64 (2):235-250.Summary In The Origin of Species, Charles Darwin famously accounted for the lack of fossil evidence in support of species evolution on the grounds that the fossil record is naturally incomplete. This essay examines a similar argument that Darwin applied to his analogy between natural and artificial selection: the scarcity of data about the historical backgrounds of domestic breeds was the natural by-product of an extremely gradual change process. The point was to enhance the ability of the artificial selection analogy (...) to suggest that nature's species had undergone a similar transformation. Darwin did not depend on this negative inference alone, however, for in his writings he included whatever information he could find about the actual histories of particular breeds. A comparison with Darwin's treatment of the fossil record suggests the reasonableness of this combined use of opposite kinds of evidence to establish a single point. The comparison also suggests the unique qualities of negative inference as applied to the breeding analogy. (shrink)
- Developing CWA section 316 (b) fish protection technologies through laboratory and field evaluations.Stephen Amaral,Timothy Sullivan &Raymond Tuttle -2005 - In Alan F. Blackwell & David MacKay,Power. New York: Cambridge University Press. pp. 149--4.Export citation
Bookmark - Progress, Unity, and Three Questions about Incommensurability.Stephen Yanchar -2000 -Journal of Mind and Behavior 21 (3):243-260.This article examines the relationship between unity and progress in psychology. It contends that psychologists have traditionally sought unity in order to fulfill positivistic criteria of progress and success. In accordance with innovations in the philosophy of science, and in accordance with recent trends toward methodological pluralism, such unity is neither required nor recommended. However, a problem that arises under the new philosophy of science &emdash; incommensurability &emdash; must also be addressed. It is argued that before psychology can be a (...) coherent discipline, three important questions pertaining to incommensurability must be answered. (shrink)No categories
- The Problematic of Fragmentation: An Hermeneutic Proposal.Stephen Yanchar &Brent Slife -2000 -Journal of Mind and Behavior 21 (3):235-242.This paper summarizes the longstanding debate over psychology's fragmentation by illustrating two principal impediments to the fostering of consensus and unity. The paper then discusses the important benefits of past dialogue concerning these issues, suggesting that some progress has been made in dealing with problems of disunity and fragmentation, particularly at the metatheoretical and philosophical levels. This general discussion then forms the backdrop for the following articles, which together form a single argument in favor of a hermeneutic approach to the (...) problem of fragmentation. (shrink)No categories
- Differance, deference, and the question of proper reading.Stephen R. Yarbrough -1987 -Man and World 20 (3):257-282.
- A Response to Yaroslav Senyshyn and Susan A. O'Neill," Subjective Experience of Anxiety and Musical Performance: A Relational Perspective".Stephen F. Zdzinski -forthcoming -Philosophy of Music Education Review.Export citation Bookmark
- Uncertain Knowledge: An Image of Science for a Changing World. R. G. A. Dolby.Stephen Zehr -1998 -Isis 89 (4):770-771.
- Deleuze and Contemporary Art.Stephen Zepke &Simon O’Sullivan (eds.) -2010 - Edinburgh University Press.What is the importance of deconstruction, and the writing of Jacques Derrida in particular, for literary criticism today? Derek Attridge argues that the challenge of Derrida's work for our understanding of literature and its value has still not been fully met, and in this book, which traces a close engagement with Derrida's writing over two decades and reflects an interest in that work going back a further two decades, shows how that work can illuminate a variety of topics. Chapters include (...) an overview of deconstruction as a critical practice today, discussions of the secret, postcolonialism, ethics, literary criticism, jargon, fiction, and photography, and responses to the theoretical writing of Emmanuel Levinas, Roland Barthes, and J. Hillis Miller. Also included is a discussion of the recent reading of Derrida's philosophy as 'radical atheism', and the book ends with a conversation on deconstruction and place with the theorist and critic Jean-Michel Rabate. Running throughout is a concern with the question of responsibility, as exemplified in Derrida's own readings of literary and philosophical texts: responsibility to the work being read, responsibility to the protocols of rational argument, and responsibility to the reader. (shrink)
- Individual differences in learning as a function of shock level.Rachel Kaplan,Stephen Kaplan &Edward L. Walker -1960 -Journal of Experimental Psychology 60 (6):404.
- Music, Cage's Silence, and Art: An interview withStephen Davies, PhD.Marcella Georgi &Stephen Davies -2022 -Stance 15:120-142.Stephen Davies taught philosophy at the University of Auckland, Auckland, New Zealand. His research specialty is the philosophy of art. He is a former President of the American Society for Aesthetics. His books include Definitions of Art (Cornell UP, 1991), Musical Meaning and Expression (Cornell UP, 1994), Musical Works and Performances (Clarendon, 2001), Themes in the Philosophy of Music (OUP, 2003), Philosophical Perspectives on Art (OUP, 2007), Musical Understandings and Other Essays on the Philosophy of Music (OUP, 2011), The (...) Artful Species: Aesthetics, Art, and Evolution (OUP, 2012), The Philosophy of Art (Wiley-Blackwell, 2016 second ed.), and Adornment: What Self-decorations Tells Us about Who We Are, (Bloomsbury Academic, 2020). (shrink)No categories
- The Family and Political Justice â The Case for Political Liberalisms.Stephen Wijzdee -2000 -The Journal of Ethics 4 (3):257-282.This paper examines two central arguments raised byfeminist theorists against the coherence andconsistency of political liberalisms, a recentrecasting of liberal theories of justice. They arguethat due to political liberalisms' uncritical relianceon a political/personal distinction, they permit theinstitution of the family to take sexist and illiberalforms thus undermining its own aims and politicalproject. Political liberalisms' tolerance of a widerange of family forms result in two fatalinconsistences. Firstly, it retards or completelyprevents women from developing the necessary politicalsense of self required for citizenship, (...) and secondly,it prevents children from acquiring the requisitepolitical virtues and sense of justice necessary forthe viability and long-term stability of such asociety. In the paper, I argue that despite theirinitial appeal these feminist criticisms are notcompelling. Firstly, they misunderstand what politicalliberalisms mean by unjust family forms, secondly,they trade on a misunderstanding of thepolitical/personal distinction and, finally, they makequestionable empirical claims about the effects of theilliberal family on a viable political conception ofjustice. (shrink)
- The End of Clear Lines: Academic Freedom and Administrative Law.Stephen Turner -unknownNo categories
- “The Heart Has Its Reasons”: Elizabeth II and the Post-colonial Response.Stephen Turner &Edward Kissi -unknownEdward Shils’ and Michael Young’s “The Meaning of the Coronation,” took up crucial aspects of Shils’ thinking about differentiating types of social bonds, which led to his distinction between primordial, civil, and sacred bonds, and to his focus on center and periphery and the charisma of central institutions. The relation of these concepts to colonialism and post-colonialism is complex, but the reign and death of Elizabeth II illustrate them clearly. Colonial subjects responded to the same bonds, devised alternatives to them, (...) and accepted the revisions represented by the Commonwealth after decolonization. But they also sought liberation from the colonized mind, and in doing so reconfirmed the centrality of the institutions they were attempting to liberate themselves from. Her death evoked dual reactions consistent with this problematic relation. (shrink)No categories
- The Costs of Family Planning Programs: Methodological Issues with an Application to Barbados.Stephen L. Slavin &Richard E. Bilsborrow -1977 -Journal of Biosocial Science 9 (1):33-51.
- John: Evangelist and Interpreter.Stephen S. Smalley -1984No categories
- Kyburg on ignoring base rates.Stephen Spielman -1983 -Behavioral and Brain Sciences 6 (2):261-262.
- Problems at the roots of law.Stephen Guest -2005 -Philosophical Books 46 (4):360-364.
- The Works of Jonathan Edwards, Volume 5. Apocalyptic Writinigs.Stephen J. Stein -1977No categoriesExport citation Bookmark
- I Believe in the Second Coming of Jesus.Stephen Travis -1982No categoriesExport citation Bookmark
- Practice Relativism.Stephen Turner -2007 -Critica 39 (115):5-29.Practice relativism is the idea that practices are foundational for bodies of activity and thought, and differ from one another in ways that lead those who constitute the world in terms of them to incommensurable or conflicting conclusions. It is true that practices are not criticizable in any simple way because they are largely tacit and inaccessible. But to make them relativistic one needs an added claim: that practices are "normative", or conceptual in character. It is argued that this is (...) not supportable by any explanatory necessity, and that the differences in outcomes, though real, are not instances of relativism. /// El relativismo de prácticas es la idea de que las prácticas sirven de fundamento para cuerpos de actividad y pensamiento, y que difieren unas de otras de maneras que llevan a aquellos que constituyen el mundo en esos términos a conclusiones inconmensurables o contradictorias. Es cierto que las prácticas no son criticables de ninguna manera simple porque en general son tácitas e inaccesibles. Pero para que sean relativistas hace falta una tesis adicional: que las prácticas son normativas o conceptuales. Aquí se arguye que esto no puede sustentarse en ninguna necesidad explicativa, y que las diferencias en resultados, si bien son reales, no son casos de relativismo. (shrink)
- First Nations health care and the Canadian covenant.Stephen Wilmot -2014 -Medicine, Health Care and Philosophy 17 (1):61-69.In this paper I explore the relationship between the Canadian state and Canada’s First Nations, in the context of the Canadian health care system. I argue that Canada’s provision of health care to its citizens can be best understood morally in terms of a covenant, but that the covenant fails to meet the needs of indigenous peoples. I consider three ways of changing the relationship and obligations linking Canada’s First Nations and the Canadian state, with regard to health care- assimilation, (...) accommodation and separation. I argue that all of these options create problems, and at present there is a good argument for working with the status quo, accepting that First Nations are outside the covenant, and securing the state’s commitment to their health care on the basis of their citizenship and the liberal principle of equal treatment of citizens by the state. (shrink)
- The Partition of Love and Hope: Eschatology and Social Responsibility.Stephen Williams -1990 -Transformation: An International Journal of Holistic Mission Studies 7 (3):24-27.These days we hear a lot about the way our eschatological belief can affect our social action. Indeed it can: but do contemporary evangelicals satisfactorily show us how? In this article it is argued that our exact beliefs about the world's future should affect our present activity less than people think. The proposal is made that we distinguish between love and hope as springs of social action, not by rejecting hope but by showing its limitations. One advantage of this suggestion (...) is that it keeps us from over-emphasizing eschatological differences as we pursue a theology of social action. (shrink)No categories
- A Curriculum for the Citizen of the 21St Century.Stephen Jay Kline -1995 -Bulletin of Science, Technology and Society 15 (4):169-177.No categories
- (1 other version)The Logical Necessity of Multi-Disciplinarity: A Consistent View of the World.Stephen Jay Kline -1986 -Bulletin of Science, Technology and Society 6 (2):164-187.For three hundred years two conflicting views of the world (1) have provided the overall frameworks for thought in western culture. The present paper shows neither view is sufficient for human understanding of many important systems and behaviors. A third view which appears sufficient is presented. Illustrations of the third view show increased understanding is obtained in many problems. The sufficiency of the historic views and the route to the third view are provided through discussion of the issue of multi-disciplinarity, (...) the question of whether it is possible to base everything we know on one discipline, or, on the contrary, if there is a logical necessity for using principles and concepts from many disciplines to achieve human understanding of the world. The present article provides three distinct proofs of the logical necessity of multi-disciplinarity. The proofs proceed via study of: (1) the hierarchical structure of proto-typical systems in various areas of human concern; (2) the use of “integrated-control-information” by life forms and human artifacts; and (3) an extension of the theory of dimensions. The three proofs interlock, confirm, and extend each other. (shrink)No categories
- Current periodical articles.Stephen Körner -1972 -American Philosophical Quarterly 9 (1).No categories
- Arcadia as Utopia in Contemporary Landscape Design: The Work of Bernard Lassus.Stephen Bann -2003 -History of the Human Sciences 16 (1):109-121.This article considers the concept of the utopia from the point of view of garden design. It begins with an evocation of the `Jardin de Julie', the literary garden described in Rousseau and acutely analysed by Louis Marin. It then passes to a series of actual gardens created by the French contemporary designer Bernard Lassus, in which the use of landscape effects is seen as achieving similar dislocations of space and incitements to the imagination.
- A new orientalism?Stephen Bann -2010 -History and Theory 49 (1):130-138.Jean-Louis Schefer's study takes as its point of departure Uccello's predella, Profanation of the Host. The painting in question has generally been interpreted within the context of medieval anti-Semitism. However, Schefer argues that the meaning of the work, and of numerous other representations of this particular miracle, must be referred ultimately to the codification by Charlemagne of the dogma of the Real Presence. Uccello's painting in effect makes manifest the requirement that the profaned host should reveal its nature through the (...) gushing of blood. This also involves a political significance, since the Carolingian theology organized around the consecrated host stands in direct opposition to the Byzantine theology of the icon. Schefer's argument leads him to make a thorough investigation not only of the many iconographic precedents, but also of some key Latin texts such as the Libri Carolini, which are published in a French translation. It also advances a methodology that is strikingly at variance with some of the more simple-minded attempts of historians to crack the codes of a complex visual tradition. One of its most original aspects is the new light that the overall thesis casts upon extremely well-known texts like The Merchant of Venice and Dracula. Thus the tendency to identify vampirism as an East European phenomenon, already discernible in Western sources in the eighteenth century, is shown to be closely linked to the historical extension of the myth of Profanation of the Host. In exploring the outcomes of this doctrinal split between East and West, Schefer has identified a deep fault-line in post-antique European history whose consequences are far from being understood at the present day. (shrink)
- Mould, Rubble, and the Validation of the Fragment in the Discourse of the Past.Stephen Bann -2012 - In Brian Neville & Johanne Villeneuve,Waste-Site Stories: The Recycling of Memory. SUNY Press. pp. 133-142.No categories
- Proceedings of the British Academy Volume 125, 2003 Lectures.BanfieldStephen -2004No categoriesExport citation Bookmark
- The Odd Man Out: Historical Narrative and the Cinematic Image.Stephen Bann -1987 -History and Theory 26 (4):47-67.Goya's and Manet's painted images, and Jean Renoir's cinematic image of historical executions have the power under the ideology of the image to reveal the truth of a moment outside of historical narrative. At the same time, these images are pulled back into the narrative from which they have been removed. The works of these three artists can be used to trace changes in the relationship of the image to historical narrative and its connection to photography and cinema. Goya, working (...) in the early nineteenth century, uses the power of the scopic drive in a strategy which can be called the "witness effect." He deploys the traditional codes of post- Renaissance art in his composition, leading to a detemporalization of his image. Fifty years later, Manet's scene of execution includes an element outside the domain of codes, an element not symbolic, but indexical-the smoke coming out of the soldiers'gun barrels. The conception of the smoke as a sign of actuality is made possible by the invention of photography, which asks of the historical narrative, "Could such a fact, as it is narrated, have been photographed?" The third scene of execution, a still from a history film, is in a state of narrative nonexistence. The execution will be thwarted as the film continues. Renoir accommodates the historical imagination through allowing the image to assert both its presence and its absence. He articulates the gap between the reality and theatricality of visual representations of history. (shrink)
- Hybrid Theories of Moral Statements.Stephen Barker -2013 - In Hugh LaFollette,The International Encyclopedia of Ethics. Hoboken, NJ: Blackwell.Hybrid theories are metaethical theories concerning the content of sentences about moral value. These theories claim that sentences with ethical content express two kinds of mental state. One state is an affect‐like state. The other is a belief‐like state. The expressed affect‐like state will involve a moral attitude of some kind, such as approval, but it is not part of the truth‐conditions of the sentence. We can divide hybridists into two kinds.Export citation Bookmark
- EBM and the strawman: a commentary on Devisch and Murray (2009). 'We hold these truths to be self‐evident': deconstructing 'evidence‐based' medical practice.Stephen Buetow -2009 -Journal of Evaluation in Clinical Practice 15 (6):957-959.
- Searching for the Mark of Cain–Barry’s Exploration of Evil Persons.Stephen Wijze -2016 -Journal of Value Inquiry 50 (2):463-471.
- Deliberative Democracy and Pragma-Dialectics Related.Stephen J. Williams &Andrew Knops -2024 -Topoi 43 (4):1309-1323.This paper adopts a pragma-dialectic approach to explore inclusion in real-world argumentation. Having outlined theories of deliberative democracy—focussing on Habermas’s discourse model—and pragma-dialectic methods for analysing argumentative exchanges in the real world, we then relate them. From this we identify the potential for using the enhanced detail of pragma-dialectic analysis to constructively understand dynamics of inclusion in the political decision processes of central concern to deliberative democratic theories.In the remainder of the article we illustrate this potential with our own pragma-dialectic (...) analysis of an instance of real-world argumentation in a political policymaking process—a deliberative forum in the contentious field of mental health. The detail afforded by the pragma-dialectic method allows us to more clearly identify the complex layers and dynamics of argument involved in these policy deliberations, allowing insights into mechanisms for inclusion in deliberations, relative to the parties to such deliberations, their roles and competing interests and perspectives.By relating the two fields of deliberative democratic theory and pragma-dialectics this article aims to develop their complementary potential—in particular by suggesting, and briefly illustrating—how pragma-dialectic methods might enhance analysis of the dynamics of argumentation in political policymaking processes, in particular as an aid to constructive reflection on those processes by theorists and participants together. (shrink)
- Class Ideology and Ancient Political Theory, Socrates, Plato, and Aristotle in Social Context.Stephen R. L. Clark -1980 -Philosophical Quarterly 30 (120):276-278.No categories
- Exploitative Capitalism: The Natural-Law Perspective.Stephen Worland -1981 -Social Research: An International Quarterly 48.
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David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Area Editors:
David Bourget
Gwen Bradford
Berit Brogaard
Margaret Cameron
David Chalmers
James Chase
Rafael De Clercq
Ezio Di Nucci
Esa Diaz-Leon
Barry Hallen
Hans Halvorson
Jonathan Ichikawa
Monte Johnson
Michelle Kosch
Øystein Linnebo
Paul Livingston
Brandon Look
Manolo Martínez
Matthew McGrath
Michiru Nagatsu
Susana Nuccetelli
Giuseppe Primiero
Jack Alan Reynolds
Darrell P. Rowbottom
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