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Results for 'Stephanie Bailey'

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  1.  23
    Getting Developmental Science Back Into Schools: Can What We Know About Self-Regulation Help Change How We Think About “No Excuses”?RebeccaBailey,Emily A. Meland,Gretchen Brion-Meisels &Stephanie M. Jones -2019 -Frontiers in Psychology 10.
  2.  57
    Best Practices in Faith-Health Partnerships for Policy Implementation.Stephanie B. C.Bailey,Timothy M. Cerio,Covia L. Stanley &Toni N. Harp -2007 -Journal of Law, Medicine and Ethics 35 (S4):129-131.
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  3.  52
    The clustering of galaxies in the SDSS-III baryon oscillation spectroscopic survey: Baryon acoustic oscillations in the data releases 10 and 11 galaxy samples. [REVIEW]Lauren Anderson,Éric Aubourg,StephenBailey,Florian Beutler,Vaishali Bhardwaj,Michael Blanton,Adam S. Bolton,J. Brinkmann,Joel R. Brownstein,Angela Burden,Chia-Hsun Chuang,Antonio J. Cuesta,Kyle S. Dawson,Daniel J. Eisenstein,Stephanie Escoffier,James E. Gunn,Hong Guo,Shirley Ho,Klaus Honscheid,Cullan Howlett,David Kirkby,Robert H. Lupton,Marc Manera,Claudia Maraston,Cameron K. McBride,Olga Mena,Francesco Montesano,Robert C. Nichol,Sebastián E. Nuza,Matthew D. Olmstead,Nikhil Padmanabhan,Nathalie Palanque-Delabrouille,John Parejko,Will J. Percival,Patrick Petitjean,Francisco Prada,Adrian M. Price-Whelan,Beth Reid,Natalie A. Roe,Ashley J. Ross,Nicholas P. Ross,Cristiano G. Sabiu,Shun Saito,Lado Samushia,Ariel G. Sánchez,David J. Schlegel,Donald P. Schneider,Claudia G. Scoccola,Hee-Jong Seo,Ramin A. Skibba,Michael A. Strauss,Molly E. C. Swanson,Daniel Thomas,Jeremy L. Tinker,Rita Tojeiro,Mariana Vargas Magaña,Licia Verde &Dav Wake -unknown
    We present a one per cent measurement of the cosmic distance scale from the detections of the baryon acoustic oscillations in the clustering of galaxies from the Baryon Oscillation Spectroscopic Survey, which is part of the Sloan Digital Sky Survey III. Our results come from the Data Release 11 sample, containing nearly one million galaxies and covering approximately 8500 square degrees and the redshift range 0.2< z< 0.7. We also compare these results with those from the publicly released (...) DR9 and DR10 samples. Assuming a concordance Λ cold dark matter cosmological model, the DR11 sample covers a volume of 13 Gpc3 and is the largest region of the Universe ever surveyed at this density. We measure the correlation function and power spectrum, including density-field reconstruction of the BAO feature. The acoustic features are detected at a significance of over 7σ in both the correlation function and power spectrum. Fitting for the position of the acoustic features measures the distance relative to the sound horizon at the drag epoch, rd, which has a value of rd,fid = 149.28 Mpc in our fiducial cosmology. We find DV = at z = 0.32 and DV = at z = 0.57. At 1.0 per cent, this latter measure is the most precise distance constraint ever obtained from a galaxy survey. Separating the clustering along and transverse to the line of sight yields measurements at z = 0.57 of DA = and H =. Our measurements of the distance scale are in good agreement with previous BAO measurements and with the predictions from cosmic microwave background data for a spatially flat CDM model with a cosmological constant. © 2014 The Author Published by Oxford University Press on behalf of the Royal Astronomical Society. (shrink)
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  4.  61
    Water and NaCl consumption in Long-Evans rats and Egyptian spiny mice.Nicholas Kolodiy,Gary M. Brosvic,StaceyBailey,Kevin Hawley,David Pak &Stephanie Ostrich -1993 -Bulletin of the Psychonomic Society 31 (4):261-264.
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  5.  69
    How Drug Courts Reduce Substance Abuse Recidivism.Kirk Torgensen,D. Chris Buttars,Seth W. Norman &StephanieBailey -2004 -Journal of Law, Medicine and Ethics 32 (S4):69-72.
  6.  174
    Humean Critics: Real or Ideal?: Articles.Stephanie Ross -2008 -British Journal of Aesthetics 48 (1):20-28.
    This paper attempts a rational reconstruction of the Humean notion of an ideal critic. Claiming that the traits of practice and comparison can only arise through the gradual accumulation of experience, I argue that Humean critics are real, not ideal. After discussing the nature of perfection and the relation of delicacy to the other Human traits, I propose two supplements to Hume's list: imaginative fluency and emotional responsiveness. I close by examining a trio of challenges to my view and supporting (...) a mitigated aesthetic nonrealism. (shrink)
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  7. No bare particulars.Andrew M.Bailey -2012 -Philosophical Studies 158 (1):31-41.
    There are predicates and subjects. It is thus tempting to think that there are properties on the one hand, and things that have them on the other. I have no quarrel with this thought; it is a fine place to begin a theory of properties and property-having. But in this paper, I argue that one such theory—bare particularism—is false. I pose a dilemma. Either bare particulars instantiate the properties of their host substances or they do not. If they do not, (...) then bare particularism is both unmotivated and false. If they do, then the view faces a problematic—and, I shall argue, false—crowding consequence. (shrink)
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  8.  34
    The Garden as an Art.Stephanie Ross -1994 -Journal of Aesthetics and Art Criticism 52 (4):480-482.
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  9. No Pairing Problem.Andrew M.Bailey,Joshua Rasmussen &Luke Van Horn -2011 -Philosophical Studies 154 (3):349-360.
    Many have thought that there is a problem with causal commerce between immaterial souls and material bodies. In Physicalism or Something Near Enough, Jaegwon Kim attempts to spell out that problem. Rather than merely posing a question or raising a mystery for defenders of substance dualism to answer or address, he offers a compelling argument for the conclusion that immaterial souls cannot causally interact with material bodies. We offer a reconstruction of that argument that hinges on two premises: Kim’s Dictum (...) and the Nowhere Man principle. Kim’s Dictum says that causation requires a spatial relation. Nowhere Man says that souls can’t be in space. By our lights, both premises can be called into question. We’ll begin our evaluation of the argument by pointing out some consequences of Kim’s Dictum. For some, these will be costs. We will then present two defeaters for Kim’s Dictum and a critical analysis of Kim’s case for Nowhere Man. The upshot is that Kim’s argument against substance dualism fails. (shrink)
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  10.  224
    Reconceiving Surrogacy: Toward a Reproductive Justice Account of Indian Surrogacy.AlisonBailey -2011 -Hypatia 26 (4):715-741.
    My project here is to argue for situating moral judgments about Indian surrogacy in the context of Reproductive Justice. I begin by crafting the best picture of Indian surrogacy available to me while marking some worries I have about discursive colonialism and epistemic honesty. Western feminists' responses to contract pregnancy fall loosely into two interrelated moments: post-Baby M discussions that focus on the morality of surrogacy work in Western contexts, and feminist biomedical ethnographies that focus on the lived dimensions of (...) reproductive technologies and how they are embodied and negotiated in specific cultural contexts. Both approaches have their shortcomings. Uncritically extending Western moral frameworks (for example, liberal feminist political values) to Indian surrogacy work raises the specter of discursive colonialism; with it, worries arise about how Western normative traditions can distort, erase, or misread non-Western subjects' lived experiences. Feminist biomedical ethnographic approaches correct this, but raise the specter of a weak moral absenteeism; with it, concerns arise about under-theorizing the structural harms and injustices shaping surrogacy worker's lives. I suggest that we might reduce these shortcomings by framing normative and ethnographic engagement with global surrogacy as questions of reproductive justice. (shrink)
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  11. Horgan and Tienson on phenomenology and intentionality.AndrewBailey &Bradley Richards -2014 -Philosophical Studies 167 (2):313-326.
    Terence Horgan, George Graham and John Tienson argue that some intentional content is constitutively determined by phenomenology alone. We argue that this would require a certain kind of covariation of phenomenal states and intentional states that is not established by Horgan, Tienson and Graham’s arguments. We make the case that there is inadequate reason to think phenomenology determines perceptual belief, and that there is reason to doubt that phenomenology determines any species of non-perceptual intentionality. We also raise worries about the (...) capacity of phenomenology to map onto intentionality in a way that would be appropriate for any determiner of content/fixer of truth conditions. (shrink)
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  12. The incompatibility of composition as identity, priority pluralism, and irreflexive grounding.Andrew M.Bailey -2011 -Analytic Philosophy 52 (3):171-174.
    Some have it that wholes are, somehow, identical to their parts. This doctrine is as alluring as it is puzzling. But in this paper, I show that the doctrine is inconsistent with two widely accepted theses. Something has to go.
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  13.  653
    Privilege: Expanding on Marilyn Frye's "Oppression".AlisonBailey -1998 -Journal of Social Philosophy 29 (3):104-119.
    This essay serves as both a response and embellishment of Marilyn Frye's now classic essay " Oppression." It is meant to pick up where this essay left off and to make connections between oppression, as Frye defines it, and the privileges that result from institutional structures. This essay tries to clarify one meaning of privilege that is lost in philosophical discussions of injustice. I develop a distinction between unearned privileges and earned advantages. Clarifying the meaning of privilege as unearned structural (...) advantage makes visible the role white privilege plays in maintaining complex systems of domination such as racism, sexism, heterosexism and classism. Using a critical reading of both Frye and Young's accounts of oppression as a springboard, I develop a definition of privilege as a particular class of unearned advantages. -/- I distinguish my account of privilege from standard legal and philosophical definitions of privilege. The general distinction I make between privileges and advantages rests on three interrelated claims: that benefits granted by privilege are always unearned and conferred systemically to members of dominant social groups; that privileges granted to members of dominant groups solely on the basis of their membership in these groups is never justifiable; and, that privileges have an unconditional value that can be explained not only in terms of immunities, but also in terms of additional benefits. (shrink)
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  14.  16
    Psychoanalytic perspectives on women and their experience of desire, ambition and leadership.Stephanie Brody &Frances Arnold (eds.) -2019 - New York: Routledge, Taylor & Francis Group.
    2020 Gradiva Award Nominee, Best Edited Book Psychoanalytic Perspectives on Women and Their Experience of Desire, Ambition and Leadership considers how these factors can be understood, nurtured, or thwarted and the subsequent impact on women's identity, authority and satisfaction. Psychoanalysis has long struggled with its ideas about women, about who they are, how to work with them, and how to respect and encourage what women want. This book argues that psychoanalytic theory and practice must evolve to maintain its relevance in (...) a volatile landscape. Each section of the book begins with a chapter that reviews contemporary ideas regarding women, as well as psychoanalytic history, gender bias, and societal norms and deficits. Three composite clinical stories allow our distinguished contributors to discuss the contexts within which individual experience can be affected, and the role that clinical work may have to mobilize and advance passion and vitality. In their discussions, the interplay of clinical psychoanalysis, sociopolitical context, and understanding of gender, combine to offer a unique perspective, built on decades of scholarship, personal experience, and clinical expertise. Psychoanalytic Perspectives on Women and Their Experience of Desire, Ambition and Leadership will serve as a reference for all psychoanalysts and psychoanalytic psychotherapists as well as gender studies scholars interested in the progress of psychoanalytic theory regarding women in the 21st century. Contributors to this book include: Rosemary Balsam, Brenda Bauer, Andrea Celenza, Diane Elise, Adrienne Harris, Dorothy Holmes, Nancy Kulish, Vivian Pendar, Dionne Powell, and Arlene Richards. (shrink)
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  15.  42
    Rape in marriage and the European convention on human rights C.R. v. U.K. and S.W. v. U.K.Stephanie Palmer -1997 -Feminist Legal Studies 5 (1):91-97.
  16.  78
    Presumed Consent for Pelvic Exams Under Anesthesia Is Medical Sexual Assault.Stephanie Tillman -2023 -International Journal of Feminist Approaches to Bioethics 16 (1):1-20.
    Unconsented pelvic exams under anesthesia are assaults cloaked in defense of healthcare education. Preemptive linguistic qualifiers “presumed” or “implied” attempt to justify such violations with flippancy toward their oxymoronic implications: to suggest a priori that consent can be assumed undermines its otherwise standalone social, ethical, and medico-legal reverence. In this paper I conceptualize “medical sexual assault” and argue that presumed consent for intimate exams exemplifies its definition. By bluntly describing pelvic exams as “penetration,” this work aims to reify the intimate (...) reality of the clinical label “pelvic exam” and to call attention to cisheteronormative and androcentric assumptions involved in its practice. Additionally, this scholarship seeks to create a foundation toward broader work in conceptualizing clinical rape culture. Given recent national survey data indicating a surprising frequency of unconsented intimate exams, detailed language as to their problematics is necessary for ongoing legal and ethical efforts. Explicit consent for intimate exams must be the standard of care for conscious and unconscious patients. (shrink)
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  17.  41
    Lessons for Enhancement From the History of Cocaine and Amphetamine Use.Stephanie K. Bell,Jayne C. Lucke &Wayne D. Hall -2012 -American Journal of Bioethics Neuroscience 3 (2):24-29.
    Developments in neuroscience have raised the possibility that pharmaceuticals may be used to enhance memory, mood, and attention in people who do not have an illness or disorder, a practice known as “cognitive enhancement.” We describe historical experiences with two medicinal drugs for which similar enhancement claims were made, cocaine in the late 19th and early 20th centuries, and amphetamines in the mid 20th century. These drugs were initially introduced as medicinal agents in Europe and North America before becoming more (...) widely used for a variety of purposes, including what would nowadays be considered cognitive enhancement. Their trajectory of use conformed to the typical use cycle of psychotropic drugs. There was an initial steep rise in prescribing for medical use, followed by expanded nonmedical use that was fueled by enthusiasm for the drugs’ effects. As the number of regular users increased, problems related to use (such as addiction) became apparent, societal concern increased, and laws were passed banning nonmedical use and eventually, medical use. This historical experience draws attention to the adverse side effects of enhancement use that only become apparent with regular, wide-scale use of a drug. We highlight the similarities between the enthusiasms for cocaine and amphetamines and the current enthusiasms for using prescription stimulants for cognitive enhancement. We argue bioethicists should not encourage the cognitive enhancement use of drugs such as methylphenidate in the absence of evidence on the efficacy and safety of their use for cognitive enhancement purposes. (shrink)
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  18. (1 other version)The Transfer of Duties: From Individuals to States and Back Again.Stephanie Collins &Holly Lawford-Smith -2016 - In Michael Brady & Miranda Fricker,The Epistemic Life of Groups: Essays in the Epistemology of Collectives. Oxford, United Kingdom: Oxford University Press UK. pp. 150-172.
    Individuals sometimes pass their duties on to collectives, which is one way in which collectives can come to have duties. The collective discharges its duties by acting through its members, which involves distributing duties back out to individuals. Individuals put duties in and get (transformed) duties out. In this paper we consider whether (and if so, to what extent) this general account can make sense of states' duties. Do some of the duties we typically take states to have come from (...) individuals having passed on certain individual duties? There are complications: states can discharge their duties by contracting fulfilment out to non-members; states seem able to dissolve the duties of non-members; and some of states' duties are not derived in this way. We demonstrate that these complicate, but do not undermine, the general account and its application to states. And the application has an interesting upshot: by asking which individuals robustly participate in this process of duty transfer-and-transformation with a given state, we can begin to get a grip on who counts as a member of that state. (shrink)
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  19. Warrant is unique.Andrew M.Bailey -2010 -Philosophical Studies 149 (3):297-304.
    Warrant is what fills the gap between mere true belief and knowledge. But a problem arises. Is there just one condition that satisfies this description? Suppose there isn’t: can anything interesting be said about warrant after all? Call this the uniqueness problem. In this paper, I solve the problem. I examine one plausible argument that there is no one condition filling the gap between mere true belief and knowledge. I then motivate and formulate revisions of the standard analysis of warrant. (...) Given these revisions, I argue that there is, after all, exactly one warrant condition. (shrink)
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  20. Claire.Ph D. Frances Arnold &PsyDStephanie R. Brody -2019 - In Stephanie Brody & Frances Arnold,Psychoanalytic perspectives on women and their experience of desire, ambition and leadership. New York: Routledge, Taylor & Francis Group.
  21.  47
    With Reference to Reference.Stephanie Ross -1984 -Journal of Aesthetics and Art Criticism 42 (4):448-451.
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  22.  105
    Self-plagiarism and dual and redundant publications: What is the problem?: Commentary on ‘seven ways to plagiarize: Handling real allegations of research misconduct’.Stephanie J. Bird -2002 -Science and Engineering Ethics 8 (4):543-544.
  23.  81
    Trust and the collection, selection, analysis and interpretation of data: A scientist’s view.Stephanie J. Bird &David E. Housman -1995 -Science and Engineering Ethics 1 (4):371-382.
    Trust is a critical component of research: trust in the work of co-workers and colleagues within the scientific community; trust in the work of research scientists by the non-research community. A wide range of factors, including internally and externally generated pressures and practical and personal limitations, affect the research process. The extent to which these factors are understood and appreciated influence the development of trust in scientific research findings.
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  24.  23
    Trust and the collection, selection, analysis and interpretation of data: A scientist’s view.Stephanie Birdman &David Houseman -1995 -Science and Engineering Ethics 1 (4):371-382.
    Trust is a critical component of research: trust in the work of co-workers and colleagues within the scientific community; trust in the work of research scientists by the non-research community. A wide range of factors, including internally and externally generated pressures and practical and personal limitations, affect the research process. The extent to which these factors are understood and appreciated influence the development of trust in scientific research findings.
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  25.  140
    The SAGE handbook of philosophy of education.RichardBailey (ed.) -2010 - Thousand Oaks, CA: SAGE Publication.
    This book provides an authoritative, yet accessible guide to the philosophy of education, its scope, its key thinkers and movements, and its potential ...
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  26.  184
    Utilitarianism, institutions, and justice.James WoodBailey -1997 - New York: Oxford University Press.
    This book is a rebuttal of the common charge that the moral doctrine of utilitarianism permits horrible acts, justifies unfair distribution of wealth and other social goods, and demands too much of moral agents.Bailey defends utilitarianism by applying central insights of game theory regarding feasible equilibria and evolutionary stability of norms to elaborate an account of institutions that real-world utilitarians would want to foster. With such an account he shows that utilitarianism, while still a useful doctrine for criticizing (...) existing institutions, is far more congruent with ordinary moral common sense than has been generally recognized. A controversial attempt to support the practical use of utilitarian ethics in a world of conflicting interests and competing moral agents,Bailey's work uniquely bridges the abstract debate of philosophers and the practical, consequence-based debates of political scientists. (shrink)
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  27. On White Shame and Vulnerabiltiy.AlisonBailey -2011 -South African Journal of Philosophy 30 (3):472-483.
    In this paper I address a tension in Samantha Vice’s claim that humility and silence offer effective moral responses to white shame in the wake of South African apartheid. Vice describes these twin virtues using inward-turning language of moral self-repair, but she also acknowledges that this ‘personal, inward directed project’ has relational dimensions. Her failure to explore the relational strand, however, leaves her description of white shame sounding solitary and penitent. -/- My response develops the missing relational dimensions of white (...) shame and humility arguing that this strand, once visible, complicates Vice’s project by (1) challenging her unitary and homogenous view of white identity, and (2) demonstrating the important role vulnerability plays in our understandings of white shame. (shrink)
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  28.  122
    Making Waves and Drawing Lines: The Politics of Defining the Vicissitudes of Feminism.CathrynBailey -1997 -Hypatia 12 (3):17-28.
    If there actually is a third wave of feminism, it is too close to the second wave for its definition to be clear and uncontroversial, a fact which emphasizes the political nature of declaring the existence of this third wave. Through an examination of some third wave literature, a case is made for emphasizing the continuity of the second and third waves without blurring the differences between older and younger feminists.
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  29.  166
    Three Essays on Journalism and Virtue.G. Stuart Adam,Stephanie Craft &Elliot D. Cohen -2004 -Journal of Mass Media Ethics 19 (3-4):247-275.
    In these essays, we are concerned with virtue in journalism and the media but are mindful of the tension between the commercial foundations of publishing and broadcasting, on the one hand, and journalism's democratic obligations on the other. Adam outlines, first, a moral vision of journalism focusing on individualistic concepts of authorship and craft. Next, Craft attempts to bridge individual and organizational concerns by examining the obligations of organizations to the individuals working within them. Finally, Cohen discusses the importance of (...) resisting the powerful corporate logic that pervades the news media in the United States and calls on journalists to be courageous. (shrink)
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  30. Proceeding of Sinn und Bedeutung 23.Uli Sauerland &Stephanie Solt (eds.) -2018 - Berlin, Germany: Leibniz-Centre General Linguistics (ZAS).
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  31. Exploring the factors contributing to preservice elementary teachers' epistemological worldviews about teaching science.Elif Adibelli-Sahin &Janelle M.Bailey -2017 - In Gregory J. Schraw, Jo Brownlee & Lori Olafson,Teachers' personal epistemologies: evolving models for informing practice. Charlotte, NC: Information Age Publishing, Inc,..
     
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  32. Coproduction of public values through cross-sector implementation : a multilevel analysis of community reinvestment outcomes in the low-income housing tax credit program.Colleen Casey &Stephanie Moulton -2015 - In John M. Bryson, Barbara C. Crosby & Laura Bloomberg,Creating public value in practice: advancing the common good in a multi-sector, shared-power, no-one-wholly-in-charge world. Boca Raton: CRC Press, Taylor & Francis Group.
     
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  33. The Works of Schopenhauer.Arthur Schopenhauer,T.Bailey Saunders,R. B. Haldane Haldane,J. Kemp &Will Durant -1928 - Simon & Schuster.
     
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  34.  31
    Frantz Fanon et le lumpenprolétariat.Peter Worsley &Stéphanie Templier -2014 -Actuel Marx 55 (1):73.
  35. Stakeholders or experts? : on the ambiguous implications of public participation in science.Stephanie Solomon -2009 - In Jeroen Van Bouwel,The Social Sciences and Democracy. New York: Palgrave-Macmillan. pp. 39--61.
     
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  36.  50
    Potential for Bias in the Context of Neuroethics: Commentary on “Neuroscience, Neuropolitics and Neuroethics: The Complex Case of Crime, Deception and fMRI”.Stephanie J. Bird -2012 -Science and Engineering Ethics 18 (3):593-600.
    Neuroscience research, like all science, is vulnerable to the influence of extraneous values in the practice of research, whether in research design or the selection, analysis and interpretation of data. This is particularly problematic for research into the biological mechanisms that underlie behavior, and especially the neurobiological underpinnings of moral development and ethical reasoning, decision-making and behavior, and the other elements of what is often called the neuroscience of ethics. The problem arises because neuroscientists, like most everyone, bring to their (...) work assumptions, preconceptions and values and other sources of potentially inappropriate bias of which they may be unaware. It is important that the training of neuroscientists, and research practice itself, include open and in-depth discussion and examination of the assumptions that underlie research. Further, policy makers, journalists, and the general public, that is, the consumers of neuroscience research findings (and by extension, neurotechnologies) should be made aware of the limitations as well as the strengths of the science, the evolving nature of scientific understanding, and the often invisible values inherent in science. (shrink)
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  37. Mothering, diversity and peace: Comments on Sara Ruddick's feminist maternal peace politics.AlisonBailey -1994 -Journal of Social Philosophy 26 (1):162-182.
    Sara Ruddick's contemporary philosophical account of mothering reconsiders the maternal arguments used in the women's peace movements of the earlier part of this century. The culmination of this project is her 1989 book, Maternal Thinking: Toward a Politics of Peace. Ruddick's project is ground-breaking work in both academic philosophy and feminist theory. -/- In this chapter, I first look at the relationship between the two basic components of Ruddick's argument in Maternal Thinking: the "practicalist conception of truth" (PCT) and feminist (...) standpoint theory (FST). I argue that Ruddick is never clear about the exact relation between the two components. These tensions point to a deeper problem in Ruddick's discussion of the critical power of maternal thinking. -/- The diversity of maternal practices presents a genuine challenge to Ruddick’s account. I argue that neither of the components she explores can adequately ground a feminist peace politics without first answering the question of who speaks for mothers. While I can suggest ways to make Ruddick's argument consistent, she still faces-despite her claims of universality- the deeper problem of reconciling her account of maternal practice with the genuine diversity of actual maternal practices. (shrink)
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  38.  155
    Research ethics, research integrity and the responsible conduct of research.Stephanie J. Bird -2006 -Science and Engineering Ethics 12 (3):411-412.
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  39.  731
    Logic and Music in Plato's Phaedo.DominicBailey -2005 -Phronesis 50 (2):95-115.
    This paper aims to achieve a better understanding of what Socrates means by "συμφωνε[unrepresentable symbol]ν" in the sections of the "Phaedo" in which he uses the word, and how its use contributes both to the articulation of the hypothetical method and the proof of the soul's immortality. Section I sets out the well-known problems for the most obvious readings of the relation, while Sections II and III argue against two remedies for these problems, the first an interpretation of what the (...) συμφωνε[unrepresentable symbol]ν relation consists in, the second an interpretation of what sorts of thing the relation is meant to relate. My positive account in Section IV argues that we should take the musical connotations of the term seriously, and that Plato was thinking of a robust analogy between the way pitches form unities when related by certain intervals, and the way theoretical claims form unities when related by explanatory co-dependence. Section V surveys the work of IV from the point of view of the initial difficulties and suggests further consequences for the hypothetical method, including the logical relation between the συμφωνν[unrepresentable symbol]ν and διαφωνε[unrepresentable symbol]ν relations, and the need for care in ordering the results of a hypothesis. (shrink)
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  40.  19
    Firm-Stakeholder Networks.Stephanie A. Welcomer -2002 -Business and Society 41 (2):251-257.
  41.  104
    Karl Marx on Greek Atomism.CyrilBailey -1928 -Classical Quarterly 22 (3-4):205-.
    The first volume of the collected works of Karl Marx, which is being issued by the Marx-Engels Institute of Moscow, opens with a dissertation entitled ‘Über die Differenz der demokritischen und epikureischen Naturphilosophie’, which he presented for his doctorate at the University of Jena in 1841. It is interesting to find one who was afterwards to win fame in very different fields starting his career with an enthusiastic tract on Greekphilosophy, which he evidently intended to make his work for years (...) to come; for not only does he tell us in his introduction that this thesis is a prelude to a comprehensive study of Epicureanism, Stoicism, and Scepticism, ‘the philosophical basis of Roman life and character’, but appended to the dissertation are some seventy pages of preliminary notes for the larger work, which range over such varied subjects as ‘The Immanent Dialectic of the Epicurean Philosophy’, ‘The Idea of the “Wise Man” in Greek Philosophy,’, and ‘Parallels between the Epicureans, and the Pietists and Supernaturalists.’. (shrink)
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  42.  305
    On Intersectionality and the Whiteness of Feminist Philosophy.AlisonBailey -2010 - In George Yancy, Barbara Applebaum, Susan E. Babbitt, Alison Bailey, Berit Brogaard, Lisa Heldke, Sarah Hoagland, Cynthia Kaufman, Crista Lebens, Cris Mayo, Alexis Shotwell, Shannon Sullivan, Lisa Tessman & Audrey Thompson,The Center Must Not Hold: White Women Philosophers on the Whiteness of Philosophy. Lexington Books.
    In this paper I explore some possible reasons why white feminists philosophers have failed to engage the radical work being done by non-Western women, U.S. women of color and scholars of color outside of the discipline. -/- Feminism and academic philosophy have had lots to say to one another. Yet part of what marks feminist philosophy as philosophy is our engagement with the intellectual traditions of the white forefathers. I’m not uncomfortable with these projects: Aristotle, Foucault, Sartre, Wittgenstein, Quine, Austin, (...) and countless others have provided us with some very powerful conceptual tools.. However, as Sandra Harding observes, conventional standards for what counts as “good science” (or in this case “good philosophy”) always bear the imprint of their creators. So, I think about whether the tools my discipline hands me ever serve as strategies for exclusion. -/- My conversation begins with intersectionality, which for feminists working outside of philosophy, is a predictable point of departure; but as a white feminist philosopher I have specific reasons for starting here. The fact that intersectionality is, at once, such a widely recognized strategy for making visible women of color’s issues and concerns in academic and policy discussions, and so neglected by philosophers is telling. I want to invite philosophers to think more seriously about intersectionality and other pluralist approaches as strategies for calling attention to whiteness of philosophy in general and feminist philosophy in particular. I want us to consider what feminist philosophy would be like if women of color’s writing, experiences, and communities drove philosophical inquiry. -/- Since most philosophers are unfamiliar with intersectional methodologies, I begin with a basic explanation of the foundational claims of this approach. Next, I explore some reasons why white feminists working in philosophy may be resistant to this method. I identify both disciplinary and personal reasons for this hesitancy and argue that intersectionality serves as a useful strategic tool for examining white authority in the emergent feminist canon. Finally, I explore the role intersectional thinking might play in creating a feminist critical race philosophy by outlining four projects that I think will challenge and enrich feminist work in the discipline. (shrink)
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  43.  21
    définition de la pseudoscience chez Sven Ove Hansson.Stéphanie Debray -2023 -Lato Sensu: Revue de la Société de Philosophie des Sciences 10 (1):13-23.
    Trois stratégies furent principalement adoptées par les philosophes pour résoudre le problème de la démarcation : 1° la recherche d’un critère de démarcation unique et anhistorique, 2° la recherche de listes à critères multiples, 3° la recherche d’une définition de la pseudoscience. En analysant la proposition de Sven Ove Hansson (2013), cet article est principalement focalisé sur la troisième stratégie. L’article poursuit un triple objectif : i) exposer chacun des critères qui composent la définition de la pseudoscience de Hansson en (...) 2013, et les difficultés que l’auteur tente de dépasser, ii) mettre en exergue les limites de cette définition, iii) dégager in fine des propositions permettant d’avancer sur la question de la pseudoscience. (shrink)
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  44.  13
    On the edges of science.Stéphanie Debray -forthcoming -Metascience:1-4.
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  45. The Genesis of Existentials in Animal Life: Heidegger's Appropriation of Aristotle's Ontology of Life.ChristianeBailey -2011 -Heidegger Circle Proceedings 1 (1):199-212.
    Paper presented at the Heidegger Circle 2011. Although Aristotle’s influence on young Heidegger’s thought has been studied at length, such studies have almost exclusively focused on his interpretation of Aristotle’s ethics, physics and metaphysics. I will rather address Heidegger’s appropriation of Aristotle’s ontology of life. Focusing on recently published or recently translated courses of the mid 20’s (mainly SS 1924, WS 1925-26 and SS 1926), I hope to uncover an important aspect of young Heidegger’s thought left unconsidered: namely, that Dasein’s (...) existential structures – Befindlichkeit, Understanding and being-with-one-another through language – arose from his close reading of Aristotle’s ontology of life, of animal life. (shrink)
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  46. Kinds of Life. On the Phenomenological Basis of the Distinction Between Higher and Lower Animals.ChristianeBailey -2011 -Journal of Environmental Philosophy 8 (2):47-68.
    Drawing upon Husserl and Merleau-Ponty’s phenomenological constitution of the Other through Einfülhung, I argue that the hierarchical distinction between higher and lower animals – which has been dismissed by Heidegger for being anthropocentric – must not be conceived as an objective distinction between “primitive” animals and “more evolved” ones, but rather corresponds to a phenomenological distinction between familiar and unfamiliar animals.
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  47.  104
    At the Crossroads: Latina Identity and Simone de Beauvoir'sThe Second Sex.Stephanie Rivera Berruz -2016 -Hypatia 31 (2):319-333.
    Simone de Beauvoir's The Second Sex has been heralded as a canonical text of feminist theory. The book focuses on providing an account of the lived experience of woman that generates a condition of otherness. However, I contend that it falls short of being able to account for the multidimensionality of identity insofar as Beauvoir's argument rests upon the comparison between racial and gendered oppression that is understood through the black–white binary. The result of this framework is the imperceptibility of (...) identities at the crossroads between categories of race and gender. Hence, the goal of this article is to explore the margins of Beauvoir's work in order to decenter the “other” of The Second Sex and make known what is made imperceptible by its architecture, using Latina identity as an interventional guide. I conclude that given the prominence of The Second Sex in feminist theory, this shortcoming must be addressed if feminist theorists are to use it responsibly. (shrink)
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  48.  46
    The notion of development and moral education.C.Bailey -1969 -Journal of Philosophy of Education 3 (1):65–80.
    CBailey; The Notion of Development and Moral Education, Journal of Philosophy of Education, Volume 3, Issue 1, 30 May 2006, Pages 65–80, https://doi.org/10.111.
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  49.  16
    Index l0c0rum.A. Andrewes,D. R.Bailey,J. W. B. Barns,W. Beare,D. E. Eichholtz,I. M. Glarmlle,G. F. Hourani,A. Hudson-Williams,H. Hudson-Williams &H. Klos -unknown -Diogenes 17 (1):140.
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  50. Liberty Should Win: We May Choose Our Children's Sexual Orientation.Aaron Greenberg &MichaelBailey -2007 -Bioethics Forum 28:146.
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