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Results for 'Stefania Radaelli'

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  1.  29
    Autonomy, Responsibility and the Italian Code of Deontology for Nurses.Gaia Barazzetti,StefaniaRadaelli &Roberta Sala -2007 -Nursing Ethics 14 (1):83-98.
    This article is a first assessment of the Italian Code of deontology for nurses (revised in 1999) on the basis of data collected from focus groups with nurses taking part in the Ethical Codes in Nursing (ECN) project. We illustrate the professional context in which the Code was introduced and explain why the 1999 revision was necessary in the light of changes affecting the Italian nursing profession. The most remarkable findings concern professional autonomy and responsibility, and how the Code is (...) thought of as a set of guidelines for nursing practice. We discuss these issues, underlining that the 1999 Code represents a valuable instrument for ethical reflection and examination, a stimulus for putting the moral sense of the nursing profession into action, and that it represents a new era for professional nursing practice in Italy. The results of the analysis also deserve further qualitative study and future consideration. (shrink)
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  2.  70
    The Value of Nurses' Codes: European nurses' views.Win Tadd,Angela Clarke,Llynos Lloyd,Helena Leino-Kilpi,Camilla Strandell,Chryssoula Lemonidou,Konstantinos Petsios,Roberta Sala,Gaia Barazzetti,StefaniaRadaelli,Zbigniew Zalewski,Anna Bialecka,Arie van der Arend &Regien Heymans -2006 -Nursing Ethics 13 (4):376-393.
    Nurses are responsible for the well-being and quality of life of many people, and therefore must meet high standards of technical and ethical competence. The most common form of ethical guidance is a code of ethics/professional practice; however, little research on how codes are viewed or used in practice has been undertaken. This study, carried out in six European countries, explored nurses’ opinions of the content and function of codes and their use in nursing practice. A total of 49 focus (...) groups involving 311 nurses were held. Purposive sampling ensured a mix of participants from a range of specialisms. Qualitative analysis enabled emerging themes to be identified on both national and comparative bases. Most participants had a poor understanding of their codes. They were unfamiliar with the content and believed they have little practical value because of extensive barriers to their effective use. In many countries nursing codes appear to be ‘paper tigers’ with little or no impact; changes are needed in the way they are developed and written, introduced in nurse education, and reinforced/implemented in clinical practice. (shrink)
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  3.  20
    Shadows of Doubt: Language and Truth in Post-Reformation Catholic Culture.Stefania Tutino -2014 - Oup Usa.
    Stefania Tutino shows that post-Reformation Catholic culture was a rich laboratory for our current moral and hermeneutical anxieties.
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  4.  12
    Versuche über Husserl.Stefania Centrone (ed.) -2013 - Hamburg: Meiner Felix.
    Der Band versammelt neue Beiträge namhafter Husserl-Forscher und eröffnet analytische und phänomenologische Interpretationsperspektiven auf Husserls Werk. Zugleich versuchen die Autoren, die Diskussionsgrundlagen zwischen Husserl und einigen seiner wichtigsten und einflußreichsten Gesprächspartner wiederherzustellen: Bernard Bolzano, Franz Brentano, Gottlob Frege, Martin Heidegger und Ludwig Wittgenstein. Mit Beiträgen von: Christian Beyer,Stefania Centrone, Dagfinn Føllesdal, George Heffernan, Wolfgang Künne, Eduard Marbach und Markus Stepanians.
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  5.  27
    Techno-solutionism and the standard human in the making of the COVID-19 pandemic.Stefania Milan -2020 -Big Data and Society 7 (2).
    Quantification is particularly seductive in times of global uncertainty. Not surprisingly, numbers, indicators, categorizations, and comparisons are central to governmental and popular response to the COVID-19 pandemic. This essay draws insights from critical data studies, sociology of quantification and decolonial thinking, with occasional excursion into the biomedical domain, to investigate the role and social consequences of counting broadly defined as a way of knowing about the virus. It takes a critical look at two domains of human activity that play a (...) central role in the fight against the virus outbreak, namely medical sciences and technological innovation. It analyzes their efforts to craft solutions for their user base and explores the unwanted social costs of these operations. The essay argues that the over-reliance of biomedical research on “whiteness” for lab testing and the techno-solutionism of the consumer infrastructure devised to curb the social costs of the pandemic are rooted in a distorted idea of a “standard human” based on a partial and exclusive vision of society and its components, which tends to overlook alterity and inequality. It contends that to design our way out of the pandemic, we ought to make space for distinct ways of being and knowing, acknowledging plurality and thinking in terms of social relations, alterity, and interdependence. (shrink)
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  6.  41
    Children’s quantitative Bayesian inferences from natural frequencies and number of chances.Stefania Pighin,Vittorio Girotto &Katya Tentori -2017 -Cognition 168 (C):164-175.
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  7. (1 other version)Ii metodo della diagnosi in Galeno.Stefania Fortuna -2001 -Elenchos: Rivista di Studi Sul Pensiero Antico 22 (2):281-304.
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  8.  24
    Jacques Lacan: tra psicoanalisi e filosofia.Stefania Guido -2009 - Trento: UNI Service.
  9. Prawo powszechnósci--dług jednostki.Stefania Laudynowa -1933 - Zakopane,: Nakł. autorki.
     
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  10. L'interpellatio tra ars oratoria e ars guberni del governatore e vescovo Ambrodio de Milano.Stefania Miscioscia -2013 -Ciudad de Dios 226 (3):549-575.
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  11.  6
    Romano Amerio: della verità e dell'amore.Enrico MariaRadaelli -2005 - Lungro di Cosenza, Italia: Marco.
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  12.  85
    Counterfactual thoughts about experienced, observed, and narrated events.Stefania Pighin,Ruth M. J. Byrne,Donatella Ferrante,Michel Gonzalez &Vittorio Girotto -2011 -Thinking and Reasoning 17 (2):197 - 211.
    Four studies show that observers and readers imagine different alternatives to reality. When participants read a story about a protagonist who chose the more difficult of two tasks and failed, their counterfactual thoughts focused on the easier, unchosen task. But when they observed the performance of an individual who chose and failed the more difficult task, participants' counterfactual thoughts focused on alternative ways to solve the chosen task, as did the thoughts of individuals who acted out the event. We conclude (...) that these role effects may occur because participants' attention is engaged when they experience or observe an event more than when they read about it. (shrink)
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  13.  12
    Reconsidering Michael Polanyi’s Philosophy.Stefania Ruzsits Jha -2002 - University of Pittsburgh Press.
    The chemist and philosopher Michael Polanyi was one of the first twentieth-century scientists to propose a program to resolve the internal conflict of the modern Enlightenment: scientific detachment and moral nihilism with humanist values.Stefania Jha’s intellectual biography places Polanyi in the context of his time and culture, analyzes his key philosophical ideas, and explicates the application—and at times misappropriation—of his work. Polanyi’s method was not laid out in his published works, and his vocabulary tends to make his writings (...) difficult to understand. By exposing the structure of his theory of tacit knowing, and by tracing the growth of his thinking, Jha shows how the various elements of his thought are integrated. Through examination of his philosophical roots in Kant and the complexity of his evolving thought, she counteracts the popular notion that Polanyi’s philosophy stands apart from the western philosophic tradition. Jha’s deep analysis makes Polanyi’s shift of focus from science to philosophy more intelligible, his philosophy more approachable, and the causes he championed—such as the freedom of science and cultural freedom—more understandable. Applying his notion of tacit knowing in practical directions, Jha seeks to bring the study of Polanyi’s philosophy out of the specialists’ enclave and into such fields as ethics and clinical medicine. (shrink)
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  14.  128
    The bid to transcend Popper, and the Lakatos-Polanyi connection.Stefania Ruzsits Jha -2006 -Perspectives on Science 14 (3):318-346.
    Lakatos is considered to be a Popperian who adapted his Hegelian-Marxist training to critical philosophy. I claim this is too narrow and misses Lakatos' goal of understanding scientific inquiry as heuristic inquiry—something he did not find in Popper, but found in Polanyi. Archival material shows that his ‘new method' struggled to overcome what he saw as the Popperian handicap, by using Polanyi.
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  15. Ableitbarkeit, Verträglichkeit und Enthymem.Stefania Centrone -2015 - InStudien zu Bolzano. Sankt Augustin: Academia Verlag. pp. 1-64.
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  16. Husserl secondo Casari.Stefania Centrone -2020 -Rivista di Filosofia 111 (2).
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  17.  53
    Explanation-based interpretation of open-textured concepts in logical models of legislation.Stefania Costantini &Gaetano Aurelio Lanzarone -1995 -Artificial Intelligence and Law 3 (3):191-208.
    In this paper we discuss a view of the Machine Learning technique called Explanation-Based Learning (EBL) or Explanation-Based Generalization (EBG) as a process for the interpretation of vague concepts in logic-based models of law.The open-textured nature of legal terms is a well-known open problem in the building of knowledge-based legal systems. EBG is a technique which creates generalizations of given examples on the basis of background domain knowledge. We relate these two topics by considering EBG''s domain knowledge as corresponding to (...) statute law rules, and EBG''s training example as corresponding to a precedent case. (shrink)
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  18.  31
    RASP and ASP as a fragment of linear logic.Stefania Costantini &Andrea Formisano -2013 -Journal of Applied Non-Classical Logics 23 (1-2):49-74.
    RASP is a recent extension to Answer Set Programming (ASP) that permits declarative specification and reasoning on the consumption and production of resources. ASP can be seen as a particular case of RASP. In this paper, we study the relationship between linear logic and RASP problem specification. We prove that RASP programs can be translated into (a fragment of) linear logic, and vice versa. In doing so, we introduce a linear logic representation of default negation as understood in ASP. We (...) are also able to establish a link between linear logic and here-and-there (HT) logic. (shrink)
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  19.  56
    Galen's de Constitutione Artis Medicae in the Renaissance.Stefania Fortuna -1993 -Classical Quarterly 43 (01):302-.
    During the sixteenth century Galen's De constitutione artis medicae enjoyed a great success: in about fifty years it received four different Latin translations and three commentaries. Certainly this is also true of other medical classical texts, but such success is surprising for a treatise which did not have a wide circulation either in the Middle Ages or in the seventeenth century and later. In fact it is preserved in its entirety in only one Greek manuscript and in a Latin translation (...) by Niccolò of Reggio, who worked mainly for King Robert I in Naples in the first half of the fourteenth century. Furthermore, in his edition of 1679 René Chartier made a mistake, which the humanistic editors of the Greek Galen had avoided. The last part of the De const, art. med. itself enjoyed a considerable fortuna as an independent tract on prognosis in the Greek and Latin manuscript tradition. The editors of the Aldine and the Basle editions knew such an excerptum, at least in the manuscript Par. gr. 2165 of the sixteenth century, and rightly decided not to print it. Chartier found it in the manuscript Par. gr. 2269 of the fifteenth or sixteenth century, and published it in the wrong belief that it was a new treatise of Galen's . He was followed by Carl Gottlob Kühn in his edition of 1821, who printed the De const, art. med. in the first volume and the De praesagitura in vol. xix.497–511. The error was not publicly detected until Kalbfleisch in 1896. (shrink)
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  20.  24
    Franco Lelli y la rebelión bubi de 1998: historia y testimonio en OKIRI.Stefanía Licata -2016 -Endoxa 37:463.
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  21. Bonum/malum de logica e de physica nell'Epistolario di Agostino d'Ippona.Stefania Miscioscia -2011 -Ciudad de Dios 224 (2):341-371.
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  22.  8
    La scuola di Milano: le origini della neoscolastica italiana (1909-1923).Stefania Pietroforte -2005 - [Bologna]: Il mulino.
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  23.  46
    Assessing Mental Illness Stigma: A Complex Issue.Stefania Mannarini &Alessandro Rossi -2019 -Frontiers in Psychology 9.
  24.  75
    Logic and philosophy of mathematics in the early Husserl.Stefania Centrone -2010 - New York: Springer.
    This volume will be of particular interest to researchers working in the history, and in the philosophy, of logic and mathematics, and more generally, to ...
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  25.  91
    Informational Power and Perceived Collective Benefit Affecting the Users’ Preference for a Mobile Technology: Evidences From a Survey Study.Stefania Fantinelli &Michela Cortini -2018 -Frontiers in Psychology 9.
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  26. (1 other version)Husserls Doppelvortrag in der Mathematischen Gesellschaft in Göttingen 1901.Stefania Centrone -2011 - In C. Beyer & K. Cramer,Edmund Husserl 1859-2009. Beiträge aus Anlass der 150. Wiederkehr des Geburtstages des Philosophen, Abhandlungsreihe der Akademie der Wissenschaften zu Göttingen ADW 14. pp. 107-128.
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  27.  33
    Inappropriate hemodialysis treatment and palliative care.Štefánia Andraščíková,Zuzana Novotná &Rudolf Novotný -2020 -Ethics and Bioethics (in Central Europe) 10 (1-2):48-58.
    The paper discusses inappropriate (futile) treatment by analyzing the casuistics of palliative patients in the terminal stage of illness who are hospitalized at the Department of Internal Medicine and Geriatrics of the Faculty hospital with policlinic (FNsP). Our research applies the principles of palliative care in the context of bioethics. The existing clinical conditions of healthcare in Slovakia are characteristic of making a taboo of the issues of inappropriate treatment of palliative patients. Inductive-deductive and normative clinical bioethics methods of palliative (...) care and ethical strategy are applied for defining issues found in inappropriate hemodialysis treatment. An algorithm of hemodialysis treatment requires the definition of those lege artis criteria which, in the context of a patient’s autonomy and his/her decision, precondition the avoidance of the situation in which hemodialysis treatment is inappropriate (futile). Futile treatment in a terminal condition is ethically inappropriate medical treatment that extends the suffering of patients and their relatives. Its definition is determined by the relevant legislation and the methods of bioethics. An active palliative strategy is aimed at managing the process of incurable diseases in the patient’s bio-psycho-socio-spiritual continuity in the process of special bioethics. The global bioethical objective of general bioethics for palliative care is based on the paradigm of social harmony and solidarity in the context of an authentic modus of the patient’s existence as a constitutive principle for the phenomenon of the patient’s being to finite being (death). (shrink)
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  28.  13
    Uncertainty in post-Reformation Catholicism: a history of probabilism.Stefania Tutino -2018 - New York, NY: Oxford University Press.
    Uncertainty in Post-Reformation Catholicism provides a historical account of early modern probabilism and its theological, intellectual, and cultural implications. First developed in the second half of the sixteenth century, probabilism represented a significant and controversial novelty in Catholic moral theology. By the second half of the seventeenth century, probabilism became and has since been associated with moral, intellectual, and cultural decadence.Stefania Tutino challenges this understanding and claims that probabilism played a central role in addressing the challenges that geographical (...) and cultural expansions posed to traditional Catholic theology. Tutino argues that early modern theologians used probabilism to integrate major changes within the post-Reformation Catholic theological and intellectual system. Probabilist theologians realized that their time was characterized by many changes that traditional theology was not equipped to deal with, which consequently provoked an exponential growth of uncertainties, doubts, and dilemmas of conscience. Probabilism represented the result of their efforts to appreciate, come to terms with, and manage that uncertainty. Uncertainty in Post-Reformation Catholicism reinterprets probabilism as a way of dealing with moral and epistemological doubts in quickly changing times, a way that still may be useful today. Uncertainty in Post-Reformation Catholicism argues that probabilism played a central role in addressing the challenges that a geographically and intellectually expanding world posed to traditional Catholic theology. Early modern probabilist theologians realized that their time was characterized by many changes and novelties that traditional theology was not equipped to deal with, and that consequently provoked an exponential growth of uncertainties, doubts, and dilemmas of conscience. These theologians used probabilism as a means to integrate changes and novelties within the post-Reformation Catholic theological and intellectual system. Seen in this light, probabilism represented the result of their attempts to appreciate, come to terms with, and manage uncertainty. The problem of uncertainty was not only crucial then, but remains central even today. Despite the unprecedented amount of information available to us, we are becoming less able to formulate arguments based on facts, and more dependent on a cacophony of opinions that often simply reproduce our own implicit or explicit biases, prejudices, and preconceived preferences. (shrink)
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  29. Das Zeiterleben als Chiffre des Bewusstseins.Stefania Achella -2008 -Schweizerische Zeitschrift Für Philosophie 67 (StPh67).
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  30.  24
    Una riflessione sul new age.Stefania Bascelli -1998 -Idee 37:117-130.
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  31. Husserl on Schröder's View of Logic.Stefania Centrone &P. Minari -2014 - In E. Moriconi & L. Tesconi,Second Pisa Colloquium in Logic, Epistemology and Philosophy of Language. pp. 138-161.
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  32. (1 other version)Introduction.Stefania Centrone -2019 - In Stefania Centrone, Deborah Kant & Deniz Sarikaya,Reflections on the Foundations of Mathematics: Univalent Foundations, Set Theory and General Thoughts. Springer Verlag.
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  33.  26
    A strange meeting..Stefania Ruzsits Jha -2006 -Metascience 15 (2):379-383.
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  34.  43
    Fuller's fictions: ironic or foul.Stefania Jha -2003 -Social Epistemology 17 (2-3):203-207.
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  35.  32
    Conatus e libertà: colpa, pena, punizione in Paul Ricoeur. Per una genealogia concettuale.Stefania Mazzone -2017 -Scienza and Politica. Per Una Storia Delle Dottrine 29 (57).
    Obiettivo della presente indagine è la ricostruzione di una circolarità ermeneutica tra alcune delle categorie più puramente psicologiche dell’elaborazione di Paul Ricoeur e i concetti chiave della sua analisi morale, giuridica e politica. Ciò cercando di evidenziare le ascendenze e i confronti intellettuali del Ricoeur teoretico, ritrovandone gli esiti in sede più esplicitamente giuridico-sociale, in un excursus che mira all’ipotesi di una fondazione categoriale rizomatica del pensiero politico di Paul Ricoeur.
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  36.  11
    Ordine del discorso e soggettivazioni del moderno: istituzioni disciplinari e linee di fuga in Alessandro Pandolfi.Stefania Mazzone -2021 -Scienza and Politica. Per Una Storia Delle Dottrine 33 (64):147-163.
    The essay aims to retrace the thematic issues of Alessandro Pandolfi's research through his original reinterpretation of the work of Michel Foucault. From issues of the historiographical method of the social sciences to the problematizations of disciplinary discourses up to the postmodern outcomes of neoliberal devices, a path is outlined that marks innovative hypotheses and new research perspectives on the relationship between biopolitics and antagonisms.
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  37.  14
    Sovranità come narrazione in Paul Ricoeur.Stefania Mazzone -2019 -Aoristo - International Journal of Phenomenology, Hermeneutics and Metaphysics 2 (2):173-186.
    L’articolo intende evidenziare attraverso l’analisi di alcune opere specifiche di Paul Ricoeur -quelle che indagano i rapporti tra storia e verità, identità e oblio-la relazione in cui l’autore pone la costruzione dell’identità individuale in quanto processo metaforico e performativo e quella dell’identità collettiva in quanto espressione drammatica, con i processi narrativi, che riguardano le percezioni individuali e le raffigurazioni sociali. Ne consegue una teoria della rappresentazione dell’alterità, della costruzione identitaria e della narrazione della sovranità che impiega le categorie ermeneutiche ed (...) euristiche di una fenomenologia in trasformazione dinamica. In questa prospettiva, si rinviene la posizione funzionale di concetti in definizione quali la memoria, il ricordo, l’oblio, in relazione al rapporto tra l’individuo e la sua storia, così come di una comunità col proprio racconto. Ne emerge una concezione della sovranità quale metafora di identità in bilico che Ricoeur considera stabilizzarsi solo nell’equilibrio delle alterità e nello scambio delle narrazioni. Ne consegue la necessità di una riorganizzazione filosofica, politica, ma anche storiografica quale urgenza di ridefinizione continua e permanente del mito narrativo, in un confronto incessante e vitale con le narrazioni individuali e collettive degli altri. Lo stesso monito etico e politico che Ricoeur ci lascia nei suoi ultimi scritti. (shrink)
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  38.  53
    A cbr‐based, closed‐loop architecture for temporal abstractions configuration.Stefania Montani,Alessio Bottrighi,Giorgio Leonardi &Luigi Portinale -2009 - In L. Magnani,computational intelligence. pp. 235-249.
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  39.  34
    Case‐based reasoning for managing noncompliance with clinical guidelines.Stefania Montani -2009 - In L. Magnani,computational intelligence. pp. 25--3.
  40.  108
    (1 other version)Symbolism and linguistic semantics. Some questions (and confusions) from late antique neoplatonism up to eriugena.Stefania Bonfiglioli &Costantino Marmo -2007 -Vivarium 45 (s 2-3):238-252.
    The notion of 'symbol' in Eriugena's writing is far from clear. It has an ambiguous semantic connection with other terms such as 'signification', 'figure', 'allegory', 'veil', 'agalma', 'form', 'shadow', 'mystery' and so on. This paper aims to explore into the origins of such a semantic ambiguity, already present in the texts of the pseudo-Dionysian corpus which Eriugena translated and commented upon. In the probable Neoplatonic sources of this corpus, the Greek term symbolon shares some aspects of its meaning with other (...) words inherited from the ancient tradition, such as synthēma , eikōn , homoiotēs. Some of them, such as eikōn and homoiotēs, belong to the field of images and are associated with linguistic semantics in the Neoplatonic commentaries not only to Plato but also to Aristotle's logical works. Among the late ancient Neoplatonists, particular attention is paid to Proclus and to his use of the term agalma. In fact, the textual history of this word seems to be a privileged perspective from which to reconstruct the Neoplatonic semantic blending of symbol and image, as well as the main role played by linguistic issues in this conflation. (shrink)
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  41.  30
    An epistemic logic for formalizing group dynamics of agents.Stefania Costantini,Andrea Formisano &Valentina Pitoni -2022 -Interaction Studies 23 (3):391-426.
    In the multi-agent setting, it is relevant to model group dynamics of agents, and logic has proved a good tool to do so. We propose an epistemic logic, L-DINF-E, that allows one to formalize what are the beliefs formed by a group of agents, where several groups exist and agents can pass from a group to another one. We introduce a new modality which allows an agent to reason about the beliefs of other agents. This allows us to model aspects (...) of the “Theory of Mind”, understood as the set of social-cognitive skills involving the ability to attribute and reason about mental states, desires, beliefs, and knowledge of agents. In this paper, we present the logic L-DINF-E and illustrate how it can be used to solve “false-belief tasks”, i.e., tests in which an agent should understand that some other agent may develop, under some circumstances, false beliefs. (shrink)
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  42.  126
    Reflections on the Foundations of Mathematics: Univalent Foundations, Set Theory and General Thoughts.Stefania Centrone,Deborah Kant &Deniz Sarikaya (eds.) -2019 - Springer Verlag.
    This edited work presents contemporary mathematical practice in the foundational mathematical theories, in particular set theory and the univalent foundations. It shares the work of significant scholars across the disciplines of mathematics, philosophy and computer science. Readers will discover systematic thought on criteria for a suitable foundation in mathematics and philosophical reflections around the mathematical perspectives. The first two sections focus on the two most prominent candidate theories for a foundation of mathematics. Readers may trace current research in set theory, (...) which has widely been assumed to serve as a framework for foundational issues, as well as new material elaborating on the univalent foundations, considering an approach based on homotopy type theory (HoTT). The further sections then build on this and are centred on philosophical questions connected to the foundations of mathematics. Here, the authors contribute to discussions on foundational criteria with more general thoughts on the foundations of mathematics which are not connected to particular theories. This book shares the work of some of the most important scholars in the fields of set theory (S. Friedman), non-classical logic (G. Priest) and the philosophy of mathematics (P. Maddy). The reader will become aware of the advantages of each theory and objections to it as a foundation, following the latest and best work across the disciplines and it is therefore a valuable read for anyone working on the foundations of mathematics or in the philosophy of mathematics. (shrink)
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  43.  27
    “If only” counterfactual thoughts about cooperative and uncooperative decisions in social dilemmas.Stefania Pighin,Ruth M. J. Byrne &Katya Tentori -2022 -Thinking and Reasoning 28 (2):193-225.
    We examined how people think about how things could have turned out differently after they made a decision to cooperate or not in three social interactions: the Prisoner’s dilemma (Experiment 1), the Stag Hunt dilemma (Experiment 2), and the Chicken game (Experiment 3). We found that participants who took part in the game imagined the outcome would have been different if a different decision had been made by the other player, not themselves; they did so whether the outcome was good (...) or bad for them, their own choice had been to cooperate or not, and the other player’s choice had been to cooperate or not. Participants who only read about a fictional protagonist’s game imagined changes outside the protagonist’s control (such as the other player’s decision) after a good outcome but within the protagonist’s control (such as the protagonist’s decision) after a bad outcome. The implications for theories of counterfactual thinking and moral decision-making are discussed. (shrink)
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  44.  28
    The Owl's Flight: Hegel's Legacy to Contemporary Philosophy.Stefania Achella,Francesca Iannelli,Gabriella Baptist,Serena Feloj,Fiorinda Li Vigni &Claudia Melica (eds.) -2021 - Boston: De Gruyter.
    This book presents a unique rethinking of G. W. F. Hegel's philosophy from unusual and controversial perspectives in order to liberate new energies from his philosophy. The role Hegel ascribes to women in the shaping of society and family, the reconstruction of his anthropological and psychological perspective, his approach to human nature, the relationship between mental illness and social disease, the role of the unconscious, and the relevance of intercultural and interreligious pathways: All these themes reveal new and inspiring aspects (...) of Hegel’s thought for our time. (shrink)
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  45. The dard side of thought, the body, the unconscious and madness in Hegel's philosopy.Stefania Achella -2021 - In Stefania Achella, Francesca Iannelli, Gabriella Baptist, Serena Feloj, Fiorinda Li Vigni & Claudia Melica,The Owl's Flight: Hegel's Legacy to Contemporary Philosophy. Boston: De Gruyter.
     
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  46. Giuseppe Bottai, la Chiesa ei cattolici.Stefania Boscato -2002 -Studium 98 (1):89-126.
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  47. L'ispirazione divina nella iscrizioni: la Cisalpina e le aree limitrofe.Stefania Burnelli -2002 -ACME: Annali della Facoltà di lettere e filosofia dell'Università degli studi di Milano 55 (1):117-150.
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  48.  12
    Gli altri romantici.Stefania Consigliere -2017 -la Deleuziana 5:144-163.
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  49.  14
    Sortir du désenchantement.Stefania Consigliere &Jacopo Rasmi -2023 -Multitudes 91 (2):90-96.
    Rêves, nymphes, démons, fantômes, conversations avec les animaux et les montagnes, enseignements transmis par les plantes : l’enchantement a disparu de nos vies. Quiconque ose l’évoquer viole les canons épistémologiques les plus élémentaires qui régissent notre monde et est immédiatement disqualifié comme ignorant ou fou. Il est toutefois suspect que le tabou de l’enchantement entre en action précisément lorsque le processus historique de la modernité commence à produire des spectres et des cauchemars à une échelle industrielle : le monde est (...) peuplé de fantômes et personne ne peut plus en parler. Contre le récit triomphant de la modernité et les fables noires du complotisme dark, l’article propose de repartir de l’efficacité symbolique de Lévi-Strauss pour repenser notre rapport à l’enchantement sous le signe de la sensibilité, de la multiplicité et de l’autonomie. (shrink)
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  50.  23
    Prodicus at the Crossroads. Once Again on the Antilogy.Stefania Giombini -2017 -Peitho 8 (1):187-200.
    The aim of this paper is to analyze the tale of Heracles at the Crossroads, attributed to Prodicus by Socrates in Xenophon’s Memorabilia, through the notion of antilogy. The apologue has got an antilogic structure that is immediately outlined in the description of the situation in which the young Heracles finds himself. But the text, seemingly antilogic, does not develop itself according to one of the most important rules of antilogies, i.e., the epistemic parity of two speeches, since it appears (...) to be completely in favor of just one of the theses. Prodicus would have had no interest in writing a text that did not demonstrate his rhetorical and linguistic abilities. According to this perspective, Xenophon’s version of Heracles at the Crossroads does not seem to be the original version by Prodicus, as can be seen by analyzing its structure and properties. (shrink)
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