Results for 'Simone K�hn'
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- Inner experience in the scanner: can high fidelity apprehensions of inner experience be integrated with fMRI?Simone Kühn,Charles Fernyhough,Benjamin Alderson-Day &Russell T. Hurlburt -2014 -Frontiers in Psychology 5.
- Video game training and the reward system.Robert C. Lorenz,Tobias Gleich,Jã¼Rgen Gallinat &Simone Kühn -2015 -Frontiers in Human Neuroscience 9.
- An auditory multiclass brain-computer interface with natural stimuli: Usability evaluation with healthy participants and a motor impaired end user.Nadine Simon,Ivo Kã¤Thner,Carolin A. Ruf,Emanuele Pasqualotto,Andrea Kã¼Bler &Sebastian Halder -2014 -Frontiers in Human Neuroscience 8.
- Ész, élet, egzisztencia.Dezső Csejtei,András Dékány &Ferenc Simon (eds.) -1990 - Szeged: Társadalomtudományi Kör.v. 1 Egyetem, nevelés, értelmiségi lét.
- Leere und Aufmerksamkeit: Studien zum OffenbarungsdenkenSimone Weils.Rolf Kühn -2014 - Dresden: Verlag Text & Dialog.No categories
- Tractability-preserving transformations of global cost functions.David Allouche,Christian Bessiere,Patrice Boizumault,Simon de Givry,Patricia Gutierrez,Jimmy H. M. Lee,Ka Lun Leung,Samir Loudni,Jean-Philippe Métivier,Thomas Schiex &Yi Wu -2016 -Artificial Intelligence 238 (C):166-189.
- Simone de Beauvoir and the Colonial Experience: Freedom, Violence, and Identity, by Nathalie Nya.Zinhle ka’Nobuhlaluse -2024 -Simone de Beauvoir Studies 34 (2):368-375.No categories
- (1 other version)Waiting for God.Simone Weil -1951 - Harpercollins. Edited by Joseph Marie Perrin.Emerging from thought-provoking discussions and correspondenceSimone Weil had with the Reverend Father Perrin, this classic collection of essays contains her most profound meditations on the relationship of human life to the realm of the transcendant.An enlightening introduction by Leslie Fiedler examines Weil's extraordinary roles as a philosophy teacher turned mystic. "One of the most neglected resources of our century ", Waiting for God will continue to influence spiritual and political thought for centuries to come.
- The need for roots: prelude to a declaration of duties towards mankind.Simone Weil -1952 - New York: Routledge."What is required if men and women are to feel at home in society and are to recover their vitality? Into wrestling with that question,Simone Weil put the very substance of her mind and temperament. The apparently solid edifices of our prepossessions fall down before her onslaught like ninepins, and she is as fertile and forthright in her positive suggestions . . . she can be relied upon to toss aside the superficial and to come to grips with (...) the essential and the profound." -- Time Literary Supplement. (shrink)
- Gravity and grace.Simone Weil -1963 - New York: Routledge.Gravity and Grace was the first ever publication by the remarkable thinker and activist,Simone Weil. In it Gustave Thibon, the priest to whom she had entrusted her notebooks before her untimely death, compiled in one remarkable volume a compendium of her writings that have become a source of spiritual guidance and wisdom for countless individuals.
- Berliner „Exil“ und Schweizer „Heimat“: Johann Georg Zimmermanns Reflexionen über die Rolle des Schweizer Gelehrten.Simone Zurbuchen -1996 - In Helmut Holzhey & Martin Fontius,Schweizer Im Berlin des 18. Jahrhunderts: Internationale Fachtagung, 25. Bis 28. Mai 1994 in Berlin. De Gruyter. pp. 57-68.No categories
- First and last notebooks.Simone Weil -1970 - New York,: Oxford University Press.Introducing the Selected Works ofSimone Weil Some ofSimone Weil's most important thinking was done through the medium of her notebooks. She used them in several inter-related ways. First, she used them to note things she had read and was researching. Far more often, they were workbooks where she worked through her ideas. Many of the ideas in her completed essays can first be found in her notebooks, and thus the notebooks are invaluable for adding context and (...) nuance along with a sense of development to the reading of those later essays. Finally, her notebooks simply contain Weil's aphoristic writing at its best in its most striking presentation. For that reason alone, the last two notebooks, which she wrote while in New York and London in 1942-43, published in French as "La Connaissance surnaturel" have been read as books of great wisdom. This volume also includes her first notebook from the year 1934, not long after her time in the factory and its subject matter reflects this period in her life. (shrink)
- Public Reason that Speaks to People : Iris Marion Young and the Problem of Internal Exclusion.Simone Chambers -2007 -Les Ateliers de L’Ethique 2 (1):36-40.No categories
- Talking about rights: Discourse ethics and the protection of rights.Simone Chambers -1993 -Journal of Political Philosophy 1 (3):229–249.
- Behind Closed Doors: Publicity, Secrecy, and the Quality of Deliberation.Simone Chambers -2004 -Journal of Political Philosophy 12 (4):389-410.
- Giving Voice to Patients: Developing a Discussion Method to Involve Patients in Translational Research.Simone Burg,Elisa Garcia,Lieke Scheer &Marianne Boenink -2018 -NanoEthics 12 (3):181-197.Biomedical research policy in recent years has often tried to make such research more ‘translational’, aiming to facilitate the transfer of insights from research and development to health care for the benefit of future users. Involving patients in deliberations about and design of biomedical research may increase the quality of R&D and of resulting innovations and thus contribute to translation. However, patient involvement in biomedical research is not an easy feat. This paper discusses the development of a method for involving (...) patients in biomedical research aiming to address its main challenges. (shrink)
- Valence framings in negotiations.Simone Moran &Ilana Ritov -2011 - In Gideon Keren,Perspectives on framing. New York: Psychology Press.Export citation
Bookmark - La morale della natura.Simone Pollo -2008 - Roma: Laterza.
- Place-based philosophical education: Reconstructing ‘place’, reconstructing ethics.Simone Thornton,Mary Graham &Gilbert Burgh -2021 -Childhood and Philosophy 17:1-29.Education as identity formation in Western-style liberal-democracies relies, in part, on neutrality as a justification for the reproduction of collective individual identity, including societal, cultural, institutional and political identities, many aspects of which are problematic in terms of the reproduction of environmentally harmful attitudes, beliefs and actions. Taking a position on an issue necessitates letting go of certain forms of neutrality, as does effectively teaching environmental education. We contend that to claim a stance of neutrality is to claim a position (...) beyond criticism. In the classroom this can also be an epistemically damaging position to hold. To further explore the problem of neutrality in the classroom, and to offer a potential solution, we will look to the philosophical community of inquiry pedagogy, and advocate for the addition of place-based education; a form of experiential education that promotes learning in local communities in which the school is situated, each with its own history, culture, economy and environment. However, how we understand ‘place’ is fundamental to understanding the potential of place-based education in giving students a ‘sense of place’—how they perceive a place, which includes place attachment and place meaning. To this end, we look to Indigenous understandings of Place and social reconstruction learning to inform place-based pedagogies. Doing so, we hold, opens a pathway to ethical education. (shrink)
- Patient-Specific Electric Field Simulations and Acceleration Measurements for Objective Analysis of Intraoperative Stimulation Tests in the Thalamus.Simone Hemm,Daniela Pison,Fabiola Alonso,Ashesh Shah,Jérôme Coste,Jean-Jacques Lemaire &Karin Wårdell -2016 -Frontiers in Human Neuroscience 10.
- A new education for "Young India": exploring Nai Talim from the perspective of a connected history.Simone Holzwarth -2014 - In Barnita Bagchi,Connecting histories of education: transnational and cross-cultural exchanges in (post-)colonial education. London: Berghahn Books.Export citation Bookmark
- The mutual accusations of theologism in italian idealism as seen in Croce and Gentile.A.Simone -1988 -Filosofia 39 (1):71-77.Export citation Bookmark
- Gravity and Grace.Simone Weil -1953 -Philosophy 28 (106):276-278.No categories
- Lewis Dichotomies in Many-Valued Logics.Simone Bova -2012 -Studia Logica 100 (6):1271-1290.In 1979, H. Lewis shows that the computational complexity of the Boolean satisfiability problem dichotomizes, depending on the Boolean operations available to formulate instances: intractable (NP-complete) if negation of implication is definable, and tractable (in P) otherwise [21]. Recently, an investigation in the same spirit has been extended to nonclassical propositional logics, modal logics in particular [2, 3]. In this note, we pursue this line in the realm of many-valued propositional logics, and obtain complexity classifications for the parameterized satisfiability problem (...) of two pertinent samples, Kleene and Gödel logics. (shrink)
- Oppression and Liberty.Simone Weil -1988 - Routledge._Oppression and Liberty_ is one ofSimone Weil's most important books on political theory.Here she discusses political and social oppression, its permanent causes, the way it works and its contemporary forms.Simone Weil's writings on oppression and liberty continue to be as valid and thought-provoking today as they were in her lifetime.
- Lectures on philosophy.Simone Weil -1978 - New York: Cambridge University Press.Simone Weil's Leçons de Philosophie are derived from a course she taught at the lyce;e for girls at Roanne in 1933-4. Anne Reynaud-Gue;rithault was a pupil in the class; her notes are not a verbatim record but are a very full and, as far as one can judge, faithful rendering, often catching the unmistakable tone ofSimone Weil's voice as well as the force and the directness of her thought. The lectures form a good general introduction to philosophy, (...) ranging widely over problems about perception, mind, language, reasoning and problems in moral and political philosophy too. Her method of presentation is a characteristic combination of abstract argument, personal experience and literary or historical reference. Peter Winch points out in his introduction to the book some of the more systematic connections in her philosophical work (and between this philosophical work and her other concerns), and makes a number of suggestive comparisons betweenSimone Weil and Wittgenstein. The translation is by Hugh Price from the Plon edition of 1959. Dr Price has added some notes to explain references in the text that might be unfamiliar to English speaking students beginning philosophy. (shrink)
- (1 other version)Intimations of Christianity among the ancient Greeks.Simone Weil -1957 - New York: Routledge. Edited by Elisabeth Chase Geissbuhler.In Intimations of Christianity Among the Ancient Greeks ,Simone Weil discusses precursors to Christian religious ideas which can be found in ancient Greek mythology, literature and philosophy. She looks at evidence of "Christian" feelings in Greek literature, notably in Electra, Orestes, and Antigone , and in the Iliad , going on to examine God in Plato, and divine love in creation, as seen by the ancient Greeks.
- L'engagement syndacal: (1927-juillet 1934).Simone Weil -1988
- John Christian Laursen, Cary J. Nederman beyond persecuting society. Religious toleration before the enlightenment.Simone Zurbuchen -1999 -Ethical Theory and Moral Practice 2 (1):63-65.
- Rhetoric and the Public Sphere.Simone Chambers -2009 -Political Theory 37 (3):323-350.The pathologies of the democratic public sphere, first articulated by Plato in his attack on rhetoric, have pushed much of deliberative theory out of the mass public and into the study and design of small scale deliberative venues. The move away from the mass public can be seen in a growing split in deliberative theory between theories of democratic deliberation (on the ascendancy) which focus on discrete deliberative initiatives within democracies and theories of deliberative democracy (on the decline) that attempt (...) to tackle the large questions of how the public, or civil society in general, relates to the state. Using rhetoric as the lens through which to view mass democracy, this essay argues that the key to understanding the deliberative potential of the mass public is in the distinction between deliberative and plebiscitary rhetoric. (shrink)
- Can conditionals explain explanations? A modus ponens model of B because A.Simone Sebben &Johannes Ullrich -2021 -Cognition 215 (C):104812.
- História da Educação no Brasil: disciplina de formação e campo de pesquisa.Simone Formiga Albuquerque -forthcoming -História.No categoriesExport citation Bookmark
- Educare al valore: oltre il nichilismo.Simone Barison -2015 - [Rome]: Stamen.
- "The Useless Mouths" and Other Literary Writings.Simone de Beauvoir &Sylvie Le Bon Beauvoir -2011 - University of Illinois Press.Collects essays, articles, and plays by the French writer, including "A story I used to tell myself," and "What can literature do?".No categories
- Résumé : Silence inédit.Simone Frangi -2009 -Chiasmi International 11:489-489.No categories
- Retrospective construction of the judgement of free choice.Simone Kühn &Marcel Brass -2009 -Consciousness and Cognition 18 (1):12-21.The problem of free will lies at the heart of modern scientific studies of consciousness. Some authors propose that actions are unconsciously initiated and awareness of intention is referred retrospectively to the action after it has been performed [e.g. Aarts, H., Custers, R., & Wegner, D. M. . On the inference of personal authorship: Enhancing experienced agency by priming effect information. Consciousness & Cognition, 14, 439–458]. This contrasts with the common impression that our intentions cause those actions. By combining a (...) stop signal paradigm and an intentional action paradigm we show that participants sometimes indicate to have intentionally initiated an action while reaction time data strongly suggest that they in fact failed to stop the action. In a second experiment we demonstrate that the number of trials in which participants misattributed their awareness of intention varied with the intentional involvement during action planning. Our data support the retrospective account of intentional action. Furthermore, we introduce an experimental approach that objectifies introspective judgments of awareness of intention. (shrink)
- Acies mentis. Il progetto cartesiano di un'epistemologia dell'intuitus e il suo ripensamento metafisico.Simone Guidi -2021 -Discipline Filosofiche 2 (31):139-164.The present paper deals with the diachronic evolution of the Cartesian concept of intuitus, focusing particularly on the reasons for its (at least lexical) dismissal in Descartes's mature elaborations of his metaphysics. In section 1, I address the notion of intuitus presented in the Rules, showing that this concept is pivotal in Descartes' early epistemology of evidence. In section 2, I argue that such a concept can be traced back to certain distinctive elements of the Late Scholastic debate on angels (...) and human knowledge, from which Descartes could have drawn some of his early ideas. In section 3, I analyze the reasons behind Descartes' dismissal of the notion of intuitus, arguing for a deliberate choice, due both to epistemologico-metaphysical and theological reasons, on which I dwell focusing especially on Descartes' letters. -/- . (shrink)Export citation Bookmark
- Mechanism Prehistory and the ‘Strange Case’ of Marin Cureau de La Chambre.Simone Guidi -2017 - In Luca Tonetti & Cilia Nicole,Wired Bodies. New Perspectives on the Machine-Organism Analogy. Rome, Italy: CNR Edizioni.This article deals with the concept of “mechanism” from a historical point of view, focusing on its relationship with the evolution of hylomorphism in the 17th century. I try to address the following questions: is mechanism structurally bound to materialism or does it rather represent a form of complete determinism, reconcilable with an “updated” version of hylomorphism? In the first part of the essay, I make the point that the very notion of “mechanism” must be clarified by means of a (...) distinction between Boylean experimental mechanism and what Daniel Garber has called the “pre-history of the Mechanical Philosophy”. My aim is to highlight how the deterministic (and nominalistic) hylomorphism developed in the 17th Century came quite close to mechanism. In this framework, I present the ‘strange case’ of Marin Cureau de La Chambre (1594-1669), which represents a characteristic compromise – based on the possibility of a not bodily extension – between a deterministic mechanization of the lower functions of the vegetative and sensitive soul and Campanella’s panpsychism. (shrink)Export citation Bookmark
- Pretence Problems and Make-Believe Emotions.Simone Neuber -2012 -American Society for Aesthetics Graduate E-Journal 4 (1):31.Export citation Bookmark
- Cognition as Organism-Environment Interaction.Simone Pinna -2017 - InExtended Cognition and the Dynamics of Algorithmic Skills. Cham: Springer Verlag.No categoriesExport citation Bookmark
- L'ufficio lulliano delle Ore.Simone Sari -2011 -Studia Lulliana 51 (106):53-76.No categoriesExport citation Bookmark
- Conservation Compromises: The MAB and the Legacy of the International Biological Program, 1964–1974.Simone Schleper -2017 -Journal of the History of Biology 50 (1):133-167.This article looks at the International Biological Program as the predecessor of UNESCO’s well-known and highly successful Man and the Biosphere Programme. It argues that international conservation efforts of the 1970s, such as the MAB, must in fact be understood as a compound of two opposing attempts to reform international conservation in the 1960s. The scientific framework of the MAB has its origins in disputes between high-level conservationists affiliated with the International Union for the Conservation of Nature and Natural Resources (...) about what the IBP meant for the future of conservation. Their respective visions entailed different ecological philosophies as much as diverging sets of political ideologies regarding the global implementation of conservation. Within the IBP’s Conservation Section, one group propagated a universal systems approach to conservation with a centralized, technocratic management of nature and society by an elite group of independent scientific experts. Within IUCN, a second group based their notion of environmental expert roles on a more descriptive and local ecology of resource mapping as practiced by UNESCO. When the IBP came to an end in 1974, both groups’ ecological philosophies played into the scientific framework underlying the MAB’s World Network or Biosphere Reserves. The article argues that it is impossible to understand the course of conservation within the MAB without studying the dynamics and discourses between the two underlying expert groups and their respective visions for reforming conservation. (shrink)
- Oppression et liberté, Collection « Espoir ».Simone Weil -1955 -Les Etudes Philosophiques 10 (3):536-538.Export citation Bookmark
- Histoire du corps et des maladies.Simone Roux,Laura Lee Downs,Alain Roux &Marie Jaisson -1999 -Revue de Synthèse 120 (4):637-656.No categories
- Genealogia della teoria critica: Adorno tra Hegel e Kant.Simone Cavallini -2017 - Firenze: Editrice Clinamen.
- The Urban Enigma: Time, Autonomy, and Postcolonial Transformations in Latin America.Simone Vegli -2020 - Rowman & Littlefield Publishers.The book shows how the question of time was crucial for the specific articulation of Latin America’s postcolonialism.No categories
- Attective Assemblcigesz Ethics beyond Enjoyment.Simone Bignall -2010 - In Simone Bignall & Paul Patton,Deleuze and the Postcolonial. Edinburgh University Press. pp. 78.
- Gravity and Grace.Simone Weil -1952 - New York: Routledge._Gravity and Grace_ shows Weil's religious thoughts and ideas, drawn from many sources - Christian, Jewish, Indian, Greek and Hindu - and focusing on suffering and redemption. It brings the reader face to face with the profoundest levels of existence as Weil explores the relationship of the human condition to the realm of the transcendent.
- Formative writings, 1929-1941.Simone Weil -1987 - Amherst: University of Massachusetts Press. Edited by Dorothy Tuck McFarland & Wilhelmina Van Ness.IntroductionSimone Weil experienced the uprootedness of the twentieth century early and continuously. She was born in Paris in 1909, the second child of ...
- Errata naturae. Cause prime e seconde del mostro biologico tra medioevo ed età moderna.Simone Guidi -2012 -Lo Sguardo. Rivista di Filosofia 9.According to one of the most influential definitions, formulated by Michel Foucault in his Les anormaux, the monster is, since the Middle Ages, a violation of a “bio-juridical” order. In critically discussing the historical plausibility of this claim this article explores medical and philosophical conceptions of monsters between medieval and early modern period, addressing in particular the matter of the relationships between first and second causes in nature's errors. The main authors dealt with are Thomas Aquinas, Ambroise Paré, Francisco Toledo (...) and Fortunio Liceti. What emerges is that up to the 17 th century monsters were always conceived as products – and not as real contradictions – of a nature ordered by God's will, goodness and perfection, without a real “bio-juridical” order (as Foucault thinks). (shrink)Export citation Bookmark
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David Bourget (Western Ontario)
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Area Editors:
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Gwen Bradford
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James Chase
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Ezio Di Nucci
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