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Results for 'Shun-Ichi Amariz'

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  1. Statistical Inference as a Model for Learning in ANNs.Howard Hua Yangy,Noboru Murataz &Shun-IchiAmariz -1998 -Trends in Cognitive Sciences 2 (1):4-10.
  2. Theodore Kisiel. The genesis of Heidegger's being and time.S. J.Shun'ichi Takayanagi -1999 -Modern Schoolman 76 (4):303-314.
     
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  3. Kuki Shūzō to Nihon bunkaron.Shunʾichi Daitō -1996 - Chiba-ken Matsudo-shi: Azusa Shuppansha.
     
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  4. Formation of retinotopy and columnar microstructures by self-organization: A mathematical model.Shun-Ichi Amari -1985 - In David Rose & Vernon G. Dobson,Models of the Visual Cortex. New York: Wiley. pp. 157--163.
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  5.  50
    Giambattista Vico. The First New Science.ShunIchi Takayanagi -2004 -Modern Schoolman 81 (2):154-158.
  6.  73
    T. S. Eliot, Jacques, Maritain, and Neo-Thomism.Shun'ichi Takayanagi -1995 -Modern Schoolman 73 (1):71-90.
  7.  57
    Hans Urs von Balthasar and Aesthetics.ShunIchi Takayanagi -2004 -Modern Schoolman 81 (2):121-134.
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  8. River, Symbol, Plot, and Narrative in Shūsaku Endō’sDeep River.ShunIchi Takayanagi -2001 -Ultimate Reality and Meaning 24 (4):292-304.
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  9.  56
    Jane Mallinson. T.S. Eliot’s Interpretation of F. H. Bradley: Seven Essays. [REVIEW]ShunIchi Takayanagi -2008 -Modern Schoolman 85 (2):182-183.
  10.  31
    Richard Cross. The Metaphysics of the Incarnation: Thomas Aquinas to Duns Scotus. [REVIEW]ShunIchi Takayanagi -2008 -Modern Schoolman 85 (2):183-185.
  11.  30
    THEODORE KISIEL. The Genesis of Heidegger’s Being and Time. [REVIEW]ShunIchi Takayanagi -1999 -Modern Schoolman 76 (4):313-315.
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  12.  38
    DONALD J. CHILDS. T.S. Eliot: Mystic, Son and Lover. [REVIEW]ShunIchi Takayanagi -1999 -Modern Schoolman 77 (1):98-101.
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  13.  47
    M.A.R. Habib, The Early T.S. Eliot and Western Philosophy. [REVIEW]ShunIchi Takayanagi -2001 -Modern Schoolman 78 (4):347-349.
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  14.  33
    Ann Hartle. Michel de Montaigne: Accidental Philosopher. [REVIEW]Shun'ichi Takayanagi -2004 -Modern Schoolman 81 (4):316-317.
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  15.  35
    Dieter Henrich. Between Kant and Hegel: Lectures on German Idealism. [REVIEW]ShunIchi Takayanagi -2004 -Modern Schoolman 82 (1):73-75.
  16.  89
    Daniel Brown. Hopkins’ Idealism: Philosophy, Physics, Poetry. [REVIEW]ShunIchi Takayanagi -2003 -Modern Schoolman 81 (1):70-74.
  17.  40
    Discovering Levinas. [REVIEW]ShunIchi Takayanagi -2009 -Modern Schoolman 86 (1):83-84.
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  18.  72
    Declan Marmion and Mary E. Hines (editors). The Cambridge Companion to Karl Rahner. [REVIEW]ShunIchi Takayanagi -2006 -Modern Schoolman 83 (4):327-328.
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  19.  41
    GEORGE DICKIE. The Century of Taste: Philosophical Odyssey of Taste in the Eighteenth Century. [REVIEW]ShunIchi Takayanagi -1999 -Modern Schoolman 76 (4):319-321.
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  20.  32
    Jeanine Grenberg, Kant and the Ethics of Humility: A Story of Dependence, Corruption, and Virtue. [REVIEW]ShunIchi Takayanagi -2006 -Modern Schoolman 83 (3):254-256.
  21.  20
    The Cambridge Companion to Modern Jewish Philosophy. [REVIEW]Shun'ichi Takayanagi -2009 -Modern Schoolman 86 (1):80-82.
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  22.  42
    The Cambridge Companion to Arabic Philosophy. [REVIEW]ShunIchi Takayanagi -2009 -Modern Schoolman 86 (1):79-80.
  23.  41
    Taylor Carman. Heidegger’s Analytic: Interpretation, Discourse, and Authenticity in Being and Time. [REVIEW]ShunIchi Takayanagi -2004 -Modern Schoolman 81 (4):317-319.
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  24. Shun'ichi Takayanagi, SJ, Sophia University, Tokyo, 102-8571 Japan.Deep River -2001 -Ultimate Reality and Meaning 24:292.
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  25. Fukushima Shunʼō chosaku shū.Shunʼō Fukushima -1974 - Mokujisha.
     
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  26.  35
    Kwong-LoiShun on Moral Reasons in Mencius.Kwong-LoiShun -1991 -Journal of Chinese Philosophy 18 (4):353-370.
  27. Hisamatsu Shinʾichi chosaku shū.Shinʼichi Hisamatsu -1970
  28.  11
    Katō Shūichi to Maruyama Masao: Nihon kindai no "chi" to "kojin".Yōichi Higuchi -2014 - Tōkyō-to Chiyoda-ku: Heibonsha.
    いま、この危機と混迷の時代に、憲法学者・樋口陽一が、基本に立ち戻り、戦後日本を代表する英知・加藤周一と丸山眞男の「憲法論」と「思想」を再読し、その本質を語り尽くす。.
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  29. Hisamatsu Shinʼichi Bukkyō kōgi.Shinʼichi Hisamatsu -1990 - Kyōto-shi: Hōzōkan. Edited by Yukio Kawasaki & Seishi Ishii.
     
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  30.  92
    Moral reasons in confucian ethics.Kwong-LoiShun -1989 -Journal of Chinese Philosophy 16 (3-4):317-343.
  31. Shu Shunsui zenshū.Shun-Shui Chu -1912 - Tōkyō: Bunkaidō. Edited by Iwakichi Inaba.
     
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  32. Zen to Tōyō shisō no shomondai.Shunʾō Fukushima (ed.) -1970
     
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  33. Kittaka Rinʾichi zenshū.Rinʾichi Kittaka -1981 - Hiratsuka-shi: Kongengaku Shobō.
     
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  34. Tsung ho lo chi.Shun-tê Liu -1971
     
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  35. Philosophy of human nature.Kwong-IoiShun -2002 - In Antonio S. Cua,Encyclopedia of Chinese Philosophy. New York: Routledge. pp. 554--558.
     
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  36. Wholeness in confucian thought : Zhu XI on Cheng, zhong, Xin, and Jing.Kwong-loiShun -2008 - In On Cho Ng & Zhongying Cheng,The Imperative of Understanding: Chinese Philosophy, Comparative Philosophy, and Onto-Hermeneutics: A Tribute Volume Dedicated to Professor Chung-Ying Cheng. Global Scholarly Publications.
  37.  18
    On the Three-dimensional Composition of Aesthetic Education as a Discipline and Its Internal Mechanism.L. I. U. Yan-Shun -2012 -Journal of Aesthetic Education (Misc) 1:005.
  38. Chʻin Han chê hsüeh shih.Shun-chʻin Yao -1936 - 25 i.: E..
     
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  39.  34
    Working memory can compare two visual items without accessing visual consciousness.Shun Nakano &Masami Ishihara -2020 -Consciousness and Cognition 78:102859.
  40.  58
    Qing 情 in Confucian Thought.Kwong-loiShun -2022 -Journal of Chinese Philosophy 49 (3):267-280.
    While the term qing is often translated as “emotions”, it differs from the contemporary notion of emotions in two respects. Its scope also includes such items as likes, dislikes and desires, and it is often used to refer not just to the actual responses of humans but also to the condition of the heart/mind that underlies such responses. The paper examines the evolvement of the term leading to this usage, and explores the different views of qing that evolved leading to (...) the Song-Ming Confucian view of qing as a basic part of the human constitution that needs to be properly nourished. (shrink)
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  41.  11
    Tomi no yama no hito: shigoto no tetsugaku: Nihon'ichi tsuzuku "kasegu shikumi" Toyama shōnin no ikikata.Yūichi Morita -2012 - Tōkyō-to Minato-ku: Keizaikai.
    320年あまり続く不変不滅の「先用後利」は、いかに生まれ、いかに「富の山」を築いたか。仕事スタイルを一新する「完全な商人」の物語。.
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  42.  33
    Experience that Much Work Produces Many Reinforcers Makes the Sunk Cost Fallacy in Pigeons: A Preliminary Test.Shun Fujimaki &Takayuki Sakagami -2016 -Frontiers in Psychology 7.
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  43.  14
    21-seiki no hō fukushi iryō: sono kadai to tenbō: Yamagami Kenʾichi Hakushi koki kinen ronbunshū.Kenʾichi Yamagami (ed.) -2002 - Tōkyō: Chūō Keizaisha.
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  44.  318
    Mencius and early Chinese thought.Kwong-loiShun -1997 - Stanford, Calif.: Stanford University Press.
    Throughout much of Chinese history, Mencius (372-289 BC) was considered the greatest Confucian thinker after Confucius himself. Following the enshrinement of the Mencius (an edited compilation of his thought by disciples) as one of the Four Books by Sung neo-Confucianists, he was studied by all educated Chinese. This book begins a reassessment of Mencius by studying his ethical thinking in relation to that of other early Chinese thinkers, including Confucius, Mo Tzu, the Yangists, and Hsün Tzu. The author closely examines (...) his ethical concepts and terms, showing how they were used in the Mencius and other texts. (shrink)
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  45. Ku Tʻing-lin hsüeh chi.Shun-hui Chang -1957
     
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  46.  17
    Embodied Habitus.Shun Inoue -2006 -Theory, Culture and Society 23 (2-3):229-231.
  47.  84
    Dai Zhen on Nature and Pattern.Kwong‐LoiShun -2014 -Journal of Chinese Philosophy 41 (1-2):5-17.
    The article discusses Dai Zhen's views on pattern. For Dai, pattern has to do with ensuring that the means by which one attains one's emotional propensities and satisfies one's desires will not prevent others from doing the same. The heart/mind has the capacity to know pattern on such basis and such knowledge will guide action. Ethical failure is due to a deficiency in knowledge, and self-cultivation involves developing one's capacity to know so that one can grasp the pattern in any (...) affair one encounters. (shrink)
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  48.  24
    Statistical analysis of the expectation-maximization algorithm with loopy belief propagation in Bayesian image modeling.Shun Kataoka,Muneki Yasuda,Kazuyuki Tanaka &D. M. Titterington -2012 -Philosophical Magazine 92 (1-3):50-63.
  49.  42
    Ideal Motivations and Reflective Understanding.Kwong-LoiShun -1996 -American Philosophical Quarterly 33 (1):91 - 104.
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  50. On Jing 敬: Thinking Through Tang Junyi on Chinese Culture in Diaspora.Kwong-loiShun -2013 -Chinese Studies 31 (2):35-62.
    This study starts with Tang Junyi’s 唐君毅 observation about a certain mindset regarding Western superiority in areas in which such a view is not justified, a mindset that results in a failure to recognize what is distinctive and valuable within one’s own culture. Such a mindset can be found in the tendency to approach Chinese thought from Western philosophical perspectives in contemporary comparative studies. Using the early Confucian conception of jing 敬 as an example, this study shows how assimilating jing (...) to the Western concept of respect for persons can lead to a misunderstanding of the Confucian concept. What we need to do is to attend to the relevant texts on their own terms, relating the ideas in the texts to our own present day experiences to understanding their contemporary relevance, before we bring Chinese and Western traditions of thought alongside each other for mutual illumination. (shrink)
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