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Results for 'Shinji Yamagata'

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  1.  67
    Genetic Factors of Individual Differences in Decision Making in Economic Behavior: A Japanese Twin Study using the Allais Problem.Chizuru Shikishima,Kai Hiraishi,ShinjiYamagata,Juko Ando &Mitsuhiro Okada -2015 -Frontiers in Psychology 6.
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  2.  29
    Heritability of decisions and outcomes of public goods games.Kai Hiraishi,Chizuru Shikishima,ShinjiYamagata &Juko Ando -2015 -Frontiers in Psychology 6.
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  3.  38
    Understanding coevolution of mind and society: institutions-as-rules and institutions-as-equilibria.Shinji Teraji -2017 -Mind and Society 16 (1):95-112.
    Theories of institutions can be classified into two broad approaches: institutions-as-rules and institutions-as-equilibria. According to the first approach, institutions are conceived as rules that guide the actions of individuals engaged in social interactions. On the other hand, the second approach views institutions as behavioral patterns. In order to have a complete picture of institutions, we need to take both approaches into consideration. Individuals construct mental models to produce expectations about institutions, while institutions make individual expectations relatively compatible. The main purpose (...) of this paper is to develop a general framework within which it is possible to analyze coevolution of individual mental models and institutions. (shrink)
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  4.  15
    Caring und Phänomenologie – aus der Sicht von Husserls Phänomenologie der Intersubjektivität.Shinji Hamauzu -2013 -Phänomenologische Forschungen 2013:113-127.
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  5.  34
    The Reception of Husserl’s Phenomenology in Japanese Philosophy.Shinji Hamauzu -2022 -Journal of Japanese Philosophy 8 (1):1-28.
    In lieu of an abstract, here is a brief excerpt of the content:The Reception of Husserl’s Phenomenology in Japanese PhilosophyShinji HamauzuWhen we talk about the influence of Husserl’s phenomenology, we should discuss in advance what can justify this talk. When we mention keywords— for instance, intuition of essence, intentionality, inner time-consciousness, rigorous science, natural attitude, phenomenological reduction, transcendental phenomenology, noesis-noema, my living body, genetic phenomenology, empathy, intersubjectivity, life-world, and so on—which keywords should we use when talking about the influence Husserl’s (...) phenomenology had on Japanese philosophy? But we should also ask the following question as well: Which of Husserl’s texts could be available for scholars of Japanese philosophy? Interestingly, there were few works, beyond attending Husserl’s lectures, that one could access, because he only published six books and six articles while he was alive. After Husserl died in 1938, many manuscripts were rescued from the Nazi’s hands and placed at Leuven University in Belgium where the Husserl Archive was first established. The manuscripts were edited and published as Husserliana beginning in 1950 (which now has 42 volumes). Given this, we can think of Husserl’s work as consisting of two periods: the period before and the period after the publication of Husserliana.I myself am interested in the problem of “intersubjectivity” within Husserl’s phenomenology. It is on the one hand the problem of “other-experience (Fremderfahrung)”—i.e., “how I experience the other”—which is the problem of other-experience in the empirical dimension. But it is on the other hand the problem of “intersubjective constitution”—i.e., “how the objective world is the correlate of intersubjective constitution through other-experience,”1 which is the problem of how the other participates in the transcendental dimension. It is characteristic of Husserl’s phenomenology that these two problems are discussed together inseparably. [End Page 1]The manuscripts on the problem of “intersubjectivity” from 1905 to 1935 are collected in volumes XIII to XV of Husserliana. Although the fifth meditation of Cartesian Meditations (first published in French translation in 1931) is often mentioned as the representative work on this theme, it is no more than the tip of the iceberg after Husserl struggled for many years on this problem. The genesis of this theme in the manuscripts dates back to 1905 when terms such as “other” (ein Anderer) and “foreign” (fremd) appeared in manuscript 1, or terms such as “empathy” (Einfühlung) and “intersubjective” appeared in manuscript 2. Husserl wrote later that he had discussed this theme to a relatively large extent in the lecture Fundamental Problems of Phenomenology (Hua XIII) in 1910–1911. In the period of 1905–1910, after the “problem of intersubjectivity” was first introduced, we can also find the idea of “phenomenological reduction” appear for the first time in the literature. This tells us that the problem of intersubjectivity and the idea of phenomenological reduction were born as two sides of the same coin.When Husserl’s phenomenology was first introduced to Japan, Japanese scholars were already reading the first volume of Ideas Pertaining to a Pure Phenomenology and to a Phenomenological Philosophy, where the “intersubjective world” is thought to refer to a “correlate of experience mediated by empathy,”2 and so the task is to clarify the “intersubjective constitution of the objective world.”3 However, when we consider Husserl’s influence in the history of Japanese philosophy and examine whether the problem of intersubjectivity is discussed as a fundamental problem of philosophy, it can be doubted, in my opinion, whether or not there were any researchers who ever faced this problem seriously. In what follows, I survey several generations of philosophers in Japan who engaged with Husserl’s rehabilitation, to investigate the problem of intersubjectivity in his reception and extent of his influence.Nishida Kitarō’s Interest in PhenomenologyNishida Kitarō (1870–1945) looked back at the revision of his first book in 1936 and wrote,The standpoint of this book [An Inquiry into the Good (1911)] is that of consciousness, which might be thought of as a kind of psychologism... I came to realize that it is not that experience exists because there is an individual, but that an individual exists because there is experience. I... (shrink)
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  6. Ryūshi shinron.Yamagata Daini -1976 - In Tatsuya Naramoto,Kinsei seidōron. Tōkyō: Iwanami Shoten.
     
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  7. Jikan kūkan.Shinji Endō -1971
     
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  8. Riron-butsurigaku no keifu.Shinji Endō -1975
     
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  9. Ninshikiron.Shinji Fujimoto -1957 - Aoki Shaten.
     
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  10.  17
    Cranioplasty for isolated mild trigonocephaly with developmental conditions and continuing ignorance of Helsinki declaration.Shinji Ijichi,Naomi Ijichi,Hisami Sameshima,Yoichi Kawaike &Atsushi Toki -2015 -Clinical Ethics 10 (3):80-82.
    The ignorance of Helsinki declaration is continuing in Japan for approximately 20 years. More than 400 children including preschoolers with developmental conditions including temper tantrums, hyperactivity, and/or autistic characteristics have been already operated. The cranioplasty for isolated mild trigonocephaly had been empirically introduced by a physician to re-establish the brain spatial environment, and a government-granted and multi-centered clinical observation study is now in operation without scientific verification of the procedure’s validity. The characteristic of the skull shape are too mild and (...) sometimes too subtle to be recognized by the parents and health checkup doctors. A physician may tentatively and extraordinarily use an unproven procedure in exceptional circumstances where proven and effective interventions do not exist. However, the intervention must as soon as possible be subjected to scientific scrutiny according to ethical principles in order to stop the utilization in case of misprediction (no evidence of the efficacy). (shrink)
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  11.  16
    Contribution of the Cerebellum to Predictive Motor Control and Its Evaluation in Ataxic Patients.Shinji Kakei,Jongho Lee,Hiroshi Mitoma,Hirokazu Tanaka,Mario Manto &Christiane S. Hampe -2019 -Frontiers in Human Neuroscience 13.
  12.  26
    Void formation during non-basal glide in ice single crystals under tension.Shinji Mae -1968 -Philosophical Magazine 18 (151):101-114.
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  13.  6
    Mono, kotoba, shikō: keijijōgaku to ronri.Shinji Mikami -2007 - Tōkyō: Tōshindō.
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  14. Jitsuzon no keijijōgaku.Shinji Saitō -1947
     
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  15. Effect of elastic deformation of the honing stone on the exposure of Si-crystals in a hyper-eutectic-Si aluminum cylinder block.HiroshiYamagata &Hirotaka Kurita -2005 - In Alan F. Blackwell & David MacKay,Power. New York: Cambridge University Press. pp. 2013--10.
     
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  16. Hesiod in Plato: Second Fiddle to Homer?NaokoYamagata -2009 - In G. R. Boys-Stones & J. H. Haubold,Plato and Hesiod. Oxford University Press.
     
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  17. Jūdaitokkyōkaden.KōhōYamagata -1909
     
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  18. Reshaping anthropology : A view from japan.Shinji Yamashita -2006 - In Gustavo Lins Ribeiro & Arturo Escobar,World anthropologies: disciplinary transformations within systems of power. New York: Berg.
     
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  19.  16
    The development and validation of an emotional vulnerability scale for university students.Shinji Yamaguchi,Yujiro Kawata,Yuka Murofushi &Tsuneyoshi Ota -2022 -Frontiers in Psychology 13.
    This study developed an emotional vulnerability scale and examined its reliability and validity with a sample of university students. In health psychology, a measurement of emotional pain can contribute to the prevention and improvement of physical and mental health problems in daily life. We collected data from 361 Japanese university students. From preliminary interviews with 20 participants, 42 semantic units were extracted. For scale development, a questionnaire survey was conducted using the 42 extracted categories, and exploratory and confirmatory factor analyses (...) were performed. Four factors emerged, which were both reliable and valid: “vulnerability toward criticism or denial,” “vulnerability toward worsening relationships,” “vulnerability toward interpersonal discord,” and “vulnerability toward procrastination and emotional avoidance.” This scale can be useful to understand vulnerability in everyday situations and grasp the vulnerable conditions experienced by individuals. This can help prevent stress responses and mental health problems, which are valuable contributions to health psychology. (shrink)
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  20.  47
    Similar impressions of humanness for human and artificial singing voices in autism spectrum disorders.Shinji Kuriki,Yuri Tamura,Miki Igarashi,Nobumasa Kato &Tamami Nakano -2016 -Cognition 153:1-5.
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  21.  22
    Dictionaries For Gibble-Gabblers.IdoShinji -2009 -Journal of Turkish Studies 4:526-533.
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  22.  8
    Wēbā no shūkyō riron.Shinji Kanai -1991 - Tōkyō: Tōkyō Daigaku Shuppankai.
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  23. Rongo: seijin no kyozō to jitsuzō.Shinji Komada -1993 - Tōkyō: Iwanami Shinsho.
     
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  24. Seijin no kyozō to jitsuzō Rongo.Shinji Komada -1973
     
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  25.  18
    "Aku" to tōchi no Nihon kindai: dōtoku, shūkyō, kangoku kyōkai.Shinji Shigeta -2019 - Kyōto-shi: Hōzōkan.
    近代日本において一様に捉えきれない多様な「悪」の姿と、それがどのように扱われたのかを、イデオロギーと実践の双方の面から描く。.
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  26. (2 other versions)Shina shisō no tenkai.Shinji Takada -1900 - Kodokan.
     
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  27.  46
    On cognition and cultural evolution.Shinji Teraji -2014 -Mind and Society 13 (2):167-182.
    This paper examines two paths by which F. A. Hayek’s work has influenced the cognitive theory of institutions: cognition and cultural evolution. It argues that there is a relationship between the sensory order and the social order. The explanation of social order begins with the human mind. This is illustrated with ideas relating to understanding culture from a cognitive viewpoint. Human cognition makes cultural evolution an endogenous process. The paper draws on ideas of co-evolution of individuals’ mental models and their (...) actions. Mental models can be modified by feedback from altered perceived reality as a consequence of peoples’ altered actions. A key to understanding cultural evolution is an understanding of how individuals modify their mental models. (shrink)
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  28.  651
    Strong normalization of a symmetric lambda calculus for second-order classical logic.YoriyukiYamagata -2002 -Archive for Mathematical Logic 41 (1):91-99.
    We extend Barbanera and Berardi's symmetric lambda calculus [2] to second-order classical propositional logic and prove its strong normalization.
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  29.  28
    The Transformation of Adam Smith’s Political Economy in Japan: The struggle between Yukichi Fukuzawa and Shigeki Nishimura over wealth and virtue.Shinji Nohara -2023 -Journal of Scottish Philosophy 21 (1):97-118.
    In The Human Condition, Hanna Arendt explained the rise of the social realm during the early modern period from the ancient dichotomy between the public and the private domains. For her, the rise was relevant to the establishment of political economy. This establishment was also linked with the intellectual change of a non-Western region. When Japanese intellectuals began importing Western political economy, they confronted a problem of how to fit that science to the Japanese situation, which they saw as having (...) no public realm composed of equal citizens. Although scholars have studied the reception of political economy in Japan, how the intellectuals transformed their understanding of society remains a research gap. I argue that some intellectuals in Japan thought that in order to provide space for the concept of political economy, they needed to create both a public and a social realm, and this caused some tension – a tension different from that in the European context. Indeed, Japanese people had a unique reception of Adam Smith’s political economy. Especially after Westernization (or the Meiji Restoration) began in 1868, the concept of political economy began to spread throughout Japan. Yukichi Fukuzawa (1835–1901), the most influential Enlightenment thinker in the Meiji era, denied the traditional, neo-Confucian view of economics and declared that the pursuit of wealth should be the goal of society; he thus introduced space for the concept of political economy into Japan. This space was regarded as troublesome, and Shigeki Nishimura (1828–1902), an advocate of national morality, challenged the concept, arguing that society should be based on ethics, not on the pursuit of wealth. (shrink)
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  30.  31
    Making implicit CSR explicit? Considering the continuity of Japanese “micro moral unity”.Shinji Horiguchi -2021 -Business Ethics, the Environment and Responsibility 30 (3):311-322.
    While there are many studies that address how well Japanese companies have adopted explicit CSR practices, our understanding of their own views on such practices is still limited, particularly of the difference in their views before and after the process of making implicit CSR explicit. The present research thus aims to address this apparent change by providing comparative case studies of two Japanese companies selected from two different time periods. The findings indicate there is a continuity observable in the mindset (...) of these companies not a change. This contradicts existing literature and suggests that the process of making CSR explicit has not been accompanied by any real change in their mindset. The result shows that ethically questionable practices have been going on behind the explicitly articulated CSR policies and implies the difficulties of delegating the power to address societal issues to business organisations. This is important particularly now when the expectations of the public regarding the responsibilities of business towards society are on the rise. (shrink)
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  31.  25
    Age differences in the effect of lateral displacing prisms on perception and walking.Shinji Ishii &Seymour Wapner -1977 -Bulletin of the Psychonomic Society 9 (6):423-426.
  32. Bokushi o yomu.Shinji Komada -1982 - Tokyo: Keisō Shobō.
     
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  33.  27
    Changes in the Spinal Neural Circuits are Dependent on the Movement Speed of the Visuomotor Task.Shinji Kubota,Masato Hirano,Yoshiki Koizume,Shigeo Tanabe &Kozo Funase -2015 -Frontiers in Human Neuroscience 9.
  34.  34
    The effects of local rotation on roll vection induced by globally rotating visual inducer.Shinji Nakamura -2015 -Frontiers in Psychology 6.
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  35.  10
    Kokoro no hakken: Kagaku-hen.Shinji Takahashi -1981 - Tōkyō: Sanopō Shuppan.
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  36.  19
    Use of Stroop Test for Sports Psychology Study: Cross-Over Design Research.Shinji Takahashi &Philip M. Grove -2020 -Frontiers in Psychology 11:614038.
    Background:In sports psychology research, the Stroop test and its derivations are commonly used to investigate the benefits of exercise on cognitive function. The measures of the Stroop test and the computed interference often have different interclass correlation coefficients (ICC). However, the ICC is never reported in cross-over designs involving multiple variances associated with individual differences.Objective:We investigated the ICC of the Stroop neutral and incongruent tests and interference (neutral test—incongruent test), and reverse Stroop task using the linear mixed model.Methods:Forty-eight young adults (...) participated in a cross-over design experiment composed of 2 factors: exercise mode (walking, resistance exercise, badminton, and seated rest as control) and time (pre- and post-tests). Before and after each intervention, participants completed the Stroop neutral and incongruent, and the reverse-Stroop neutral and incongruent tests. We analyzed for each test performance and interference and calculated ICC using the linear mixed model.Results:The linear mixed model found a significant interaction of exercise mode and time for both the Stroop and reverse-Stroop tasks, suggesting that exercise mode influences the effect of acute exercise on inhibitory function. On the other hand, there was no significant effect of exercise mode for both the Stroop and reverse-Stroop interference. The results also revealed that calculating both the Stroop and reverse-Stroop interference resulted in smaller ICCs than the ICCs of the neutral and incongruent tests for both the Stroop and reverse-Stroop tasks.Conclusion:The Stroop and reverse-Stroop interferences are known as valid measures of the inhibitory function for cross-sectional research design. However, to understand the benefits of acute exercise on inhibitory function comprehensively by cross-over design, comparing the incongruent test with the neutral test also seems superior because these tests have high reliability and statistical power. (shrink)
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  37.  53
    (1 other version)ἂναξ and βασιλεύς in Homer.NaokoYamagata -1997 -Classical Quarterly 47 (01):1-.
    ναξ and βασιλες are the two most important titles applied to the top stratum of Homeric aristocracy., usually translated as ′lord′ or ′master′, and βασιλες, usually translated as ′king′, often apply to the same individuals, and can at times appear to be very close in meaning, allowing translators to render ναξ as ′king′ and βασιλες as ′lord′. There are, however, significant differences between the two. As Lexikon des friihgriechischen Epos now conveniently summarizes for us, avat; can be divine or human, (...) can be a master of a state, of gods, of men, of animals, or of his household, and can be used as an address in the vocative, whereas fiaoiXevs is only applied to humans in Homer, often in a political context, and is never used in the vocative. (shrink)
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  38.  30
    Anax and basileus in Homer.NaokoYamagata -1997 -Classical Quarterly 47 (1).
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  39.  41
    Phoenix's Speech – is Achilles Punished?NaokoYamagata -1991 -Classical Quarterly 41 (01):1-.
    Phoenix's speech in Book 9 of the Iliad is generally considered prophetic of what happens to Achilles later in the story. Many scholars have argued that Achilles is punished by Zeus through τη which causes the death of Patroclus, just as anyone who spurns the Litai in the allegory of Phoenix will be punished by Ate sent by Zeus. The Meleager episode is also regarded as reflecting almost exactly what happens later: the Achaeans have difficulty in the battle due to (...) Achilles' withdrawal, just as the Aetolians have when Meleager refuses to fight. Achilles, like Meleager, receives a set of three supplications to go back to the battle, and, just as Meleager loses his prize because he rejects the supplications, Achilles loses Patroclus because he does not listen to the pleas of the Embassy. This seems to be, in outline, the present orthodoxy. (shrink)
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  40.  38
    Review. The talking Heart. Mind, body, and speech in Homer and Pindar. H Pelliccia.N.Yamagata -1996 -The Classical Review 46 (2):215-216.
  41.  36
    The Shakado figurines and Middle Jomon ritual in the Kofu basin.MarikoYamagata & 山形真理子 -1992 -Japanese Journal of Religious Studies 19 (2/3):129-38.
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  42.  41
    Use of homeric references in Plato and xenophon.NaokoYamagata -2012 -Classical Quarterly 62 (1):130-144.
  43.  454
    Consistency proof of a fragment of pv with substitution in bounded arithmetic.YoriyukiYamagata -2018 -Journal of Symbolic Logic 83 (3):1063-1090.
    This paper presents proof that Buss's S22 can prove the consistency of a fragment of Cook and Urquhart's PV from which induction has been removed but substitution has been retained. This result improves Beckmann's result, which proves the consistency of such a system without substitution in bounded arithmetic S12. Our proof relies on the notion of "computation" of the terms of PV. In our work, we first prove that, in the system under consideration, if an equation is proved and either (...) its left- or right-hand side is computed, then there is a corresponding computation for its right- or left-hand side, respectively. By carefully computing the bound of the size of the computation, the proof of this theorem inside a bounded arithmetic is obtained, from which the consistency of the system is readily proven. This result apparently implies the separation of bounded arithmetic because Buss and Ignjatović stated that it is not possible to prove the consistency of a fragment of PV without induction but with substitution in Buss's S12. However, their proof actually shows that it is not possible to prove the consistency of the system, which is obtained by the addition of propositional logic and other axioms to a system such as ours. On the other hand, the system that we have considered is strictly equational, which is a property on which our proof relies. (shrink)
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  44.  13
    HOMER AS AN IDEA - (J.I.) Porter Homer. The Very Idea. Pp. xiv + 277, ills. Chicago and London: The University of Chicago Press, 2021. Cased, £22, US$27.50. ISBN: 978-0-226-67589-3. [REVIEW]NaokoYamagata -2023 -The Classical Review 73 (1):29-31.
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  45.  44
    (1 other version)Iliad 9. [REVIEW]NaokoYamagata -1997 -The Classical Review 47 (1):2-4.
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  46.  21
    Adam Smith's Colonial Thought on South America.Shinji Nohara -2023 -Revue D’Études Benthamiennes 24.
    More attention needs to be given to Adam Smith's view of South America. Although scholars have elucidated Smith's view of colonization, these studies have not fully clarified how Smith was influenced by the depiction of societies in South America from travel books. Though he read travel books on South America, Smith does not necessarily follow their original description of the societies found there. Instead, he sometimes distorted the original in consideration of the effects of colonization. To evaluate the impact of (...) colonization, he supposed that societies in South America were not civilized, so colonized societies could be seen as part of the process of civilization. However, he did not belittle precolonial societies. He emphasized the moral quality of the so-called savage people. As I argue in this paper, he had at least two criteria in evaluating society. In addition to economic development, Smith also recognized moral degradation as part of social development. Smith evaluated s... (shrink)
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  47. Yasupāsu no jitsuzon tetsugaku.Shinji Hayashida -1971
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  48. Shin Bokushi monogatari.Shinji Komada -1959 - Edited by Di Mo.
     
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  49. Tōyō chichō no kenkyū.Shinji Takada -1944
     
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  50. Tōyō tetsugaku gairon.Shinji Takada -1934 - Tōkyō: Bukkyō Nenkansha.
     
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