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Results for 'Sheridan Lynneth Hough'

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  1. Silence, "composure in existence," and the promise of faith's joy.SheridanLynnethHough -2010 - In Robert L. Perkins, Marc Alan Jolley & Edmon L. Rowell,Why Kierkegaard matters: a festschrift in honor of Robert L. Perkins. Macon, Ga.: Mercer University Press.
     
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  2.  59
    Übermensch or Untermensch: an Existential Critique of Heidegger’s ‘Overman’.SheridanHough -2023 -Sophia 62 (2):327-339.
    At the end of ‘The Age of the World Picture,’ Heidegger offers a brief sentence, ‘Keiner stirbt für blosse Werte’ (No one dies for mere values.). This sentence underscores one of the central themes of Heidegger’s later essays, the nihilism that results from living in an economy of value. This way of life is lived by a certain kind of human being, one who treats a culture’s embedded habits and practices as value systems to be exploited and exhausted. A more (...) difficult problem presents itself: what is it like to be a person who has mastered this economy of value? This paper sets out to examine this question, and to propose another perspective: no one dies for mere values, but how does Heidegger’s rendition of the Übermensch manage to live? How does one live for mere values? I argue that Heidegger’s technological examples (e.g., the hydroelectric plant) have two salient features: each is ‘infectious’ and ‘exhaustible,’ features that are not consonant with the appropriative use of our habits and practices. I will focus on the condition Heidegger describes, and the person who makes this condition manifest, and conclude with a proposal for a ‘Nietzschean corrective.’. (shrink)
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  3.  42
    Nietzsche’s Noontide Friend: The Self as Metaphoric Double.SheridanHough -1993 - Pennsylvania State University Press.
    Ever since Heidegger lectured on Nietzsche, philosophers have stressed the active side of the Übermensch, the self who aggressively consumes and exploits value.SheridanHough, however, argues that there is a distinctly receptive and passive side to the Nietzschean self, and thus a pervasive doubleness in Nietzsche's thought that hasn't been explored before. This doubleness is the focus ofHough's attention here.Hough argues that Nietzsche's favorite way to describe the self is to use opposed pairs (...) of metaphors. The sea and the land, the pursuit of archaeology and the "granite stratum" of the self, the child and pregnancy are tropes he uses to show the self as both an active critic of culture and a creation of that culture. Noon and shadow exemplify this dual thinking. The free spirit, according to Nietzsche, is dogged by a shadow, a shadow cast by the free spirit's efforts to overcome himself. Perfect noon—emblematic of the Übermensch—is the moment of ecstatic release for the free spirit. Thus the Übermensch is not a separate "superhuman" being but rather an ecstatic moment in the experience of free spirits.Hough succeeds in showing that the doubleness motif strikes deeper into the heart of Nietzsche's thinking than has been realized. Favorite Nietzschean images, such as that of pregnancy, suddenly take on new meaning when considered in this light. Careful to avoid a reductionist view,Hough adds significantly to our understanding of Nietzsche's contribution to modern thought. (shrink)
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  4. What the Faithful Tax Collector Saw (Against the Understanding).SheridanHough -2006 - In Robert L. Perkins,International Kierkegaard Commentary: Prefaces/Writing Sampler and Three Discourses on Imagined Occasions. Mercer University Press.
  5.  90
    Phenomenology, Pomo Baskets, and the Work of Mabel McKay.SheridanHough -2003 -Hypatia 18 (2):103-113.
    This article characterizes the work of Native basket weaver Mabel McKay, using some of the conceptual tools of twentiethth-century phenomenologist Maurice Merleau-Ponty. Specifically, McKay's baskets have often been described as "living;" Merleau-Ponty's account of the world as "living flesh" seems to suggest a way of thinking about these baskets as more than mere artifacts. I conclude that McKay's baskets are a powerful propaedeutic: they awaken a sense of ourselves as perceivers.
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  6. 'Halting is Movement': the Paradoxical Pause of Confession in Kierkegaard's Upbuilding Discourses in Various Spirits.SheridanHough -2006 - In Robert L. Perkins,International Kierkegaard Commentary: Prefaces/Writing Sampler and Three Discourses on Imagined Occasions. Mercer University Press.
  7.  20
    Value and the will to power.Sheridan L.Hough -1991 -Journal of Social Philosophy 22 (2):119-127.
  8. The Ambience of Principles: Sellarsian Community and Ethical Intent.SheridanHough -2018 - In Jay L. Garfield,Wilfrid Sellars and Buddhist Philosophy: Freedom From Foundations. New York, USA: Routledge. pp. 97-110.
    This article argues that, rather than thinking that our ethics has to fall back on Kantian and proto-Christian claims, Sellars should have appealed to the framework of Buddhist ethics.
     
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  9.  56
    Kierkegaard's teleological suspension is not a bridge in Madison county.SheridanHough -2000 -Journal of Social Philosophy 31 (2):146–152.
  10.  12
    Kierkegaard’s Dancing Tax Collector: Faith, Finitude, and Silence.SheridanHough -2015 - Oxford, United Kingdom: Oxford University Press UK.
    This book is an analysis of Kierkegaard's account of the self from a unique perspective, that of a character introduced by one of Kierkegaard's pseudonymous authors, Johannes de silentio. This character is seen once in a brief vignette in Fear and Trembling, butHough argues that this character is a necessary lens for looking across Kierkegaard's vast authorship, both the pseudonymous works as well as the works that Kierkegaard himself signed. This character sketch, often overlooked in Kierkegaard scholarship, is (...) crucial to understanding what Kierkegaard calls the life of faith, and, therefore, the nature of a fully realized human self. (shrink)
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  11.  35
    To the Lighthouse, via the “Things Themselves”.SheridanHough -2002 -International Studies in Philosophy 34 (4):41-53.
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  12.  31
    Enhancement, Ethics, and Existentialism.Hannah Chimowitz,SheridanHough &Robert Sade -2015 -American Journal of Bioethics Neuroscience 6 (1):48-49.
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  13.  42
    Review of Randall Havas:Nietzsche's genealogy: nihilism and the will to knowledge[REVIEW]SheridanHough -1996 -Ethics 107 (1):165-166.
  14.  14
    Aumann Antony. Art and Selfhood: A Kierkegaardian Account. Lanham, MD: Lexington Books, 2019, 252 pp., 8 b&w illus., $95.00 cloth. [REVIEW]SheridanHough -2020 -Journal of Aesthetics and Art Criticism 78 (3):375-379.
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  15.  42
    Book Notes. [REVIEW]Daniel Dombrowski,Don Garrett,Stanley Hauerwas,Sheridan L.Hough,Hugh LaFollette,Ariela Lazar,S. E. Marshall,Corinne M. Painter,Rosamond Rhodes &Mary Anne Warren -2002 -Ethics 112 (3):651-657.
  16.  18
    HOUGH,SHERIDAN, Kierkegaard’s Dancing Tax Collector. Faith, Finitude, and Silence, Oxford University Press, Oxford, 2015, 169 pp. [REVIEW]Julia Urabayen -2016 -Anuario Filosófico:458-461.
  17.  400
    Form and Faith inSheridanHough's "Kierkegaard's Dancing Tax Collector". [REVIEW]Susanna Siegel -forthcoming -Syndicate Philosophy.
    I argue that inSheridanHough's book Kierkegaard's Dancing Tax Collector, the distinctive and novelistic literary form is not a playful, whimsical, or otherwise contingent feature, but a structure that's needed to convey the account of Kierkegaardian faith as practical in nature.
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  18.  12
    Book Review:SheridanHough, Kierkegaard’s Dancing Tax Collector: Faith, Finitude, and Silence. [REVIEW]Aaron Edwards -2018 -Studies in Christian Ethics 31 (2):246-250.
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  19.  28
    Kierkegaard's Dancing Tax Collector: Faith, Finitude, and Silence. BySheridanHough. Pp. vii, 169, NY/Oxford, Oxford University Press, 2015, £25.00. [REVIEW]Matthew T. Nowachek -2017 -Heythrop Journal 58 (4):709-710.
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  20.  21
    Nietzsche’s Noontide Friend. [REVIEW]Christopher Field -1999 -Review of Metaphysics 52 (4):947-948.
    SheridanHough provides a careful examination of Friedrich Nietzsche’s ample use of metaphor throughout his corpus, and concludes that the active, muscular thought associated with Nietzsche is evenly countered by receptive imagery which imbues his work with an elevated balance. The duplicity of Nietzsche’s images, fecund with layers of significance, culminates most evidently in the two most scrutinized themes in Nietzsche scholarship, the eternal return and the Ubermensch.Hough offers a unique interpretation of these tropes, proffering the (...) concept of the Ubermensch as a unique moment of the free spirit, contrasted with a destined, elevated, or evolved ideal of man. The Ubermensch and eternal return converge in an artistic moment, replete with the perpetual process of self-overcoming and value transformation. (shrink)
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  21.  23
    ‘Digitalising a National Archive’: interview with JohnSheridan, Digital Director at The National Archives, UK.JohnSheridan &Clare Foster -forthcoming -AI and Society:1-4.
    JohnSheridan talks with Clare L E Foster, sharing some wider observations about the challenges of the digital transformation of The National Archives..
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  22.  197
    Reflection, Nature, and Moral Law: The Extent of Catharine Cockburn's Lockeanism in herDefence of Mr. Locke's Essay.PatriciaSheridan -2007 -Hypatia 22 (3):133 - 151.
    This essay examines Catharine Cockburn's moral philosophy as it is developed in her Defence of Mr. Locke's Essay on Human Understanding. In this work, Cockburn argues that Locke's epistemological principles provide a foundation for the knowledge of natural law.Sheridan suggests that Cockburn's objective in defending Locke's moral epistemology was conditioned by her own prior commitment to a significantly un-Lockean theory of morality. In exploring Cockbum's views on morality in terms of their divergence from Locke's, the author hopes to (...) underscore the extent of Cockburn's intellectual independence and her philosophical creativity. (shrink)
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  23.  59
    Sister BernadetteSheridan's edition of.BernadetteSheridan -1994 -The Chesterton Review 20 (1):125-125.
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  24. Kant's Philosophy criticised by Professor Kuno Fischer.W. S.Hough -1886 -Journal of Speculative Philosophy 20:151.
     
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  25. Personality and science.Lynn HaroldHough -1930 - New York and London,: Harper & brothers.
  26. On Catharine Trotter Cockburn's metaphysics of morality.PatriciaSheridan -2018 - In Emily Thomas,Early Modern Women on Metaphysics. New York, NY: Cambridge University Press.
  27.  29
    Individual Differences in Attributes of Trust in Automation: Measurement and Application to System Design.Thomas B.Sheridan -2019 -Frontiers in Psychology 10.
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  28.  49
    Chesterton's Politics.Sheridan Gilley -1995 -The Chesterton Review 21 (1/2):27-47.
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  29.  41
    Ten Philosophical Mistakes.RonaldHough -1987 -Teaching Philosophy 10 (1):60-62.
  30.  27
    Marxism and Existentialism.James F.Sheridan -1966 -Philosophy and Phenomenological Research 27 (1):131-131.
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  31.  51
    An Analysis of the Time Course of Lexical Processing During Reading.HeatherSheridan &Erik D. Reichle -2016 -Cognitive Science 40 (3):522-553.
    Reingold, Reichle, Glaholt, andSheridan reported a gaze-contingent eye-movement experiment in which survival-curve analyses were used to examine the effects of word frequency, the availability of parafoveal preview, and initial fixation location on the time course of lexical processing. The key results of these analyses suggest that lexical processing begins very rapidly and is supported by substantial parafoveal processing. Because it is not immediately obvious that these results are congruent with the theoretical assumption that words are processed and identified (...) in a strictly serial manner, we attempted to simulate the experiment using the E-Z Reader model of eye-movement control. These simulations were largely consistent with the empirical results, suggesting that parafoveal processing does play an important functional role by allowing lexical processing to occur rapidly enough to mediate direct control over when the eyes move during reading. (shrink)
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  32.  24
    The electroencephalogram argument against incorrigibility.GregorySheridan -1969 -American Philosophical Quarterly 6 (1):62-70.
  33.  33
    Learning, Decisions and Transformation in Critical Care Nursing Practice.M. CatherineHough -2008 -Nursing Ethics 15 (3):322-331.
    Critical care nurses are key providers in a high acuity environment. This qualitative research study explored ethical decision making in a critical care practice setting. Fifteen critical care nurses with varying experience and education levels were purposively sampled to assure the representativeness of the data. The theoretical concepts of experiential learning, perspective transformation, reflection-in-action and principle-based ethics were used as a framework for eliciting information from the participants. A new model of focused reflection in ethical decision making was developed. Findings (...) showed that having a role model or mentor to help guide the ethical decision-making process was critical for focused ethical discourse and the decision making. (shrink)
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  34.  49
    Locke's moral philosophy.PatriciaSheridan -2011 -Stanford Encyclopedia of Philosophy.
  35.  63
    Locke: A Guide for the Perplexed.PatriciaSheridan -2010 - Continuum.
    Introduction -- Locke's theory of ideas -- Locke's theory of matter -- Locke's theory of language -- Locke's theory of identity -- Locke's theory of morality -- Locke's theory of knowledge.
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  36.  18
    The Independence of Axioms in the Propositional Calculus.G. E. Houghes -1957 -Australasian Journal of Philosophy 35:21.
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  37.  42
    Chesterton and the Idea of the Nation.Sheridan Gilley -2009 -The Chesterton Review 35 (3/4):503-507.
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  38.  30
    Shades of the English religious scene.Sheridan Gilley -1989 -Heythrop Journal 30 (4):439–440.
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  39.  15
    Reflections on a Literary Revolution.GrahamHough -1963 -Journal of Aesthetics and Art Criticism 21 (4):497-498.
  40.  70
    Expert vs. novice differences in the detection of relevant information during a chess game: evidence from eye movements.HeatherSheridan &Eyal M. Reingold -2014 -Frontiers in Psychology 5.
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  41.  35
    On Ontology and Politics: A Polemic.James F.Sheridan -1968 -Dialogue 7 (3):449-460.
    There are those who say that the changes in the position of Jean-Paul Sartre from the publication of L'Être et le néant to the appearance of Critique de la raison dialectique constitute a “radical conversion”. Some attribute this conversion to the influence of Maurice Merleau-Ponty. Sartre has given support to this claim by acknowledging that Merleau-Ponty taught him politics and in doing so helped to move Sartre from the fierce individualism of his early period to the position which culminated in (...) CRD, a position informed by a much greater appreciation for social entanglement. But what is not clear is that Merleau-Ponty's influence upon Sartre extended to Sartre's fundamental convictions, particularly to his fundamental ontological theses. Kwant tells us that Merleau-Ponty's objections to Sartre in the last days of his life indicate that he believed that Sartre had not altered his ontological views. Sartre has not commented upon that issue. It is of vital interest because Merleau-Ponty explicitly claimed in Les Aventures de la dialectique that Sartre's mistaken political views were a consequence of his mistaken ontological principles. Were this true and were it true that Sartre had not made significant alterations in his ontology, one would expect that Merleau-Ponty would have to have said that Sartre's political views in CRD were similarly mistaken. We know that he did make some comments to that effect but, since Merleau-Ponty's tragic death prevented the full articulation of his latest opinions, we cannot be certain. (shrink)
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  42. Refinement: Measuring informativeness of ratings in the absence of a gold standard.Sheridan Grant,Marina Meilă,Elena Erosheva &Carole Lee -2022 -British Journal of Mathematical and Statistical Psychology 75 (3):593-615.
    We propose a new metric for evaluating the informativeness of a set of ratings from a single rater on a given scale. Such evaluations are of interest when raters rate numerous comparable items on the same scale, as occurs in hiring, college admissions, and peer review. Our exposition takes the context of peer review, which involves univariate and multivariate cardinal ratings. We draw on this context to motivate an information-theoretic measure of the refinement of a set of ratings – entropic (...) refinement – as well as two secondary measures. A mathematical analysis of the three measures reveals that only the first, which captures the information content of the ratings, possesses properties appropriate to a refinement metric. Finally, we analyse refinement in real-world grant-review data, finding evidence that overall merit scores are more refined than criterion scores. (shrink)
     
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  43.  42
    A New Chesterton Biography.Sheridan Gilley -2009 -The Chesterton Review 35 (1/2):68-77.
  44.  50
    A Newman Memory of Childhood.Sheridan Gilley -2008 -The Chesterton Review 34 (1/2):358-359.
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  45.  50
    Books about Manning.Sheridan Gilley -1992 -The Chesterton Review 18 (4):555-556.
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  46.  57
    Chesterton and Ireland.Sheridan Gilley -2003 -The Chesterton Review 29 (1/2):49-63.
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  47.  49
    Chesterton, Mission and Catholic Apologetics.Sheridan Gilley -1997 -The Chesterton Review 23 (3):271-281.
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  48.  40
    Jean-Claude Colin, Marist. A founder in an era of revolution and restoration: The early years, 1790-1836, by Donal Kerr.Sheridan Gilley -2003 -The Chesterton Review 29 (1/2):185-185.
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  49.  62
    Manning and Chesterton.Sheridan Gilley -1992 -The Chesterton Review 18 (4):485-499.
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  50.  51
    Newman and Chesterton.Sheridan Gilley -2006 -The Chesterton Review 32 (1/2):41-55.
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