Results for 'Serdar Özmen'
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- Identifying the Students’ Needs for Guidance at Vocational and Technical Anatolian High School.SerdarÖzmen &Cigdem Hursen -2020 -Postmodern Openings 11 (4):79-108.The purpose of this study is to identify the needs of vocational and technical Anatolian high school students for guidance. A mixed research methodology is employed in this descriptive study. With the guidance needs analysis survey, quantitative data was collected about the needs of students for guidance from a total of 2228 participants including 1437 students, 304 teachers and 487 parents. The qualitative data in the research were collected from school counsellors employed in vocational and technical high schools, from the (...) heads of guidance services employed in guidance research centres, from psychological guidance and counselling specialists working in the Ministry of National Education, from psychological counsellors representing Turkish Psychological Counselling and Guidance Association and those engaged by educational unions. The research revealed findings that the students need intensive guidance on topics such as identification of future career goals, learning effective studying methods, self-knowledge of interests and abilities, knowledge of professions and their basic requirements, focusing attention during lessons, protection from addiction, knowledge of developmental features of adolescence, university admission exams and opportunities for higher education. Furthermore, it was revealed that the guidance needs of the students were not met sufficiently, they needed services in all areas of personal-social, educational and career guidance, female students needed guidance services more than male students, and students felt more need of guidance services at higher grades. In line with the results of the study, further recommendations are presented to provide for the guidance needs of students. (shrink)No categories
- YAVUZ,Serdar , Cerr'h-n'me , Kesit Yayınları, İstanbul, 687.Serdar Bulut -2014 -Journal of Turkish Studies 9 (Volume 9 Issue 3):1671-1671.No categories
- Founding Acts: Constitutional Origins in a Democratic Age.Serdar Tekin -2016 - Philadelphia, Pennsylvania: University of Pennsylvania Press.All democratic constitutions feature "the people" as their author and ultimate source of legitimacy. They claim to embody the political form that citizens are in some sense supposed to have given themselves. But in what sense, exactly? When does a constitution really or genuinely speak for the people? Such questions are especially pertinent to our present condition, where the voice of "the people" turns out to be irrevocably fragmented, and people themselves want to speak and be heard in their own (...) voices. _Founding Acts_ explores the relationship between constitutional claims of popular sovereignty and the practice of constitution-making in our pluralistic age.Serdar Tekin argues that the process of making a constitution, or its pedigree, is as morally and politically significant as its content. Consequently, democratic constitution-making is not only about making a democratic constitution but also about making it, as much as possible, democratically. Tekin develops two overarching arguments in support of this claim. First, citizen participation in the process of constitution-making is essential to the democratic legitimacy of a new constitution. Second, collective action, that is, the political experience of constructing public life together, is what binds diverse people into a democratic peoplehood. Bringing into dialogue a wide range of canonical and contemporary thinkers, Tekin examines historical realities extending from revolutionary America and France to contemporary South Africa and Germany. (shrink)
- Anatolian Dialects Static Words Used In Of This Use Static Words.Serdar Bulut -2012 -Journal of Turkish Studies 7:1117-1155.No categories
- Abluted Capitalism: Ali Shariati’s Critique of Capitalism in His Reading of Islamic Economy.Serdar Şengül -2015 -Studies in Christian Ethics 28 (4):431-446.Islamic sociologist Ali Shariati is a leading figure of the reconstruction of religious thought in the Islamic world known especially for his anti-capitalist stance and leftist reading of Islamic history. In the philosophy of history that he developed, he classified religions as religions of tawheed and religions of shirk. According to this new reading of history, the main struggle is not between religion and secularism but between religions of tawheed and of sheerk. The issue of the gaining and the distribution (...) of the property is central to his classification. Shariati argued that followers of tawheed and of sheerk can be found in all religions including Islam. To support his argument Shariati explored how capitalistic understanding of Islam has been developed and legalised while anti-capitalist messages and orders of Islam were marginalised and illegalised just after the death of the Prophet Mohammed. He analysed the rivalry between his close companions over the content of a proper Islamic economic order and how this rivalry gave way to two contradicting understanding of Islam, marks of which can be seen today in the contemporary Muslim world. He coined the term ‘abluted capitalism’ to define the economic policies of Muslim sovereigns to make Islam compatible with capitalist economic principles. (shrink)
- Identification of a princess under incomplete information: an amarna story.Serdar Güner &Daniel Druckman -2000 -Theory and Decision 48 (4):383-407.This article presents four analyses of an interaction between the middle-Bronze Age Pharaoh Nibmuarea and the Babylonian king Kadashman-Enlil as described in the Amarna letters (Moran [1992] The Amarna Letters, The Johns Hopkins Universiy Press, Baltimore, Maryland). Intent on denying the Pharaoh his daughter in marriage, the Babylonian king was faced with the choice of sending messengers who could (''dignitaries'') or could not identify (''non-dignitaries'') his missing sister in the Pharaoh's court. Intent on marrying the king's daughter, the Pharaoh was (...) faced with the choice of showing the sister or showing someone else. Based on the assumption of complete information (game 1), the analysis revealed a dominant-strategy equilibrium: Nibmuarea shows the sister and Kadashman-Enlil sends non-dignitaries. Based on the assumption of one-sided incomplete information (Pharaoh's misperception; game 2), the analysis revealed that the Pharaoh had a dominant strategy of showing the sister irrespective of whether the king is keen or reluctant to learn about his sister's fate. Based on the assumption of one-sided incomplete information (Kadashman-Enlil's misperception; game 3), the analysis revealed that if non-dignitaries are sent, the Pharaoh prefers showing someone other than his sister. Based on the assumption of two-sided incomplete information (game 4), the Pharaoh finds it more beneficial to present the sister irrespective of whether his intentions are genuine or feigned. With incomplete information, it is difficult to judge the other's intentions; the cost of being caught cheating by not showing the sister to knowledgeable messengers was quite high. These analyses highlight the strategic uncertainty that characterized this Bronze-Age interaction. (shrink)
- Er Soltonoy Destanındaki Kadın Kahramanlar Üzerine Bir Değerlendirme.Serdar ŞİMŞEK -2015 -Journal of Turkish Studies 10 (Volume 10 Issue 12):1051-1051.No categories
- Democracy within pluralism : Hans Kelsen on civil society and civic friendship.Elif Ozmen -2015 - In Ian Bryan, Peter Langford & John McGarry,The Reconstruction of the Juridico-Political: Affinity and Divergence in Hans Kelsen and Max Weber. New York, NY: Routledge.Export citation
Bookmark - Okul Öncesi Öğretmen Adaylarının Özyeterlik Düzeyleri İle Problem Çözme, Empati Ve İletişim Becerile.OğuzSerdar Kesi̇ci̇oğlu -2014 -Journal of Turkish Studies 9 (Volume 9 Issue 5):1371-1371.No categories
- Perception Of The Turkology Concept Among Fourth Grade Students Of The Departments Of Turkish Language And Literature In The Unıversities In Turkey.Serdar Yavuz -2013 -Journal of Turkish Studies 8.No categories
- Bedeutet das Ende des Menschen auch das Ende der Moral?ElifÖzmen -2013 -Schweizerische Zeitschrift Für Philosophie 72 (StPh72).No categories
- Ebã› beki̇r el-haddd ve tefsi̇r kaynaklari.FerihanÖzmen -2014 -Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 15 (28):43-43.No categories
- Substances (jawāhir), Accidents (aʿrāḍ), and Rental Agreements.Serdar Kurnaz -2024 -Journal of Islamic Philosophy 15 (2):102-135.
- Business Ethics Research with an Accounting Focus: A Bibliometric Analysis from 1988 to 2007.ÖzgürÖzmen Uysal -2010 -Journal of Business Ethics 93 (1):137-160.This article uses bibliometric analysis to empirically examine research on business ethics published in a broad set of journals, focused over the period 1988-2007. We consider those journals with an emphasis on accounting. First, we determine the citation frequencies of documents to identify the core articles in accounting research with an ethics focus as well as the contributions of influential fields included in the research sphere of these journals. We also employ document co-citation analysis to analyze the scholarly communication patterns (...) that exist within the realm of the specified articles. Second, we utilize social network analysis tools to profile the centrality features of the co-citation network of these documents. (shrink)
- Philosophy of ‘Truth Ethics’: Love/Friendship through Kurosawa Films and Badiou’s Philosophy.Serdar Öztürk &Waseem Ahad -2024 -Philosophies 9 (4):113.Alain Badiou in his philosophy on ethics underscores four fields of truth procedures—love, politics, art, and science—that seek to break with the existing order or conventional flow of things. These four fields indicate both collective (politics, art, and science) as well as individual (love) instances of the subject’s relationships and actions. The individual realm of ‘love’, which is the central focus of this study, however, as a generic, complex category does not clearly explicate the significance of the associated concept, friendship. (...) Akira Kurosawa’s filmography is illustrative as it opens up a possibility for disentangling the concept of friendship from love along with making significant contributions to the ethics of truth, particularly with respect to the “friendship event”. His films vividly capture some of the essential themes of Badiou’s philosophy of truth ethics, including “break”/“encounter”, referred to as ‘event’, “keep going”/“perseverance”, and “fidelity”. Even if the philosophers Badiou and Kurosawa do not make direct references to each other’s works, this research reveals significant parallels between cinephilosophy created through “cine-images” and the written philosophy. By analyzing Kurosawa’s films in the light of Badiou’s philosophy of truth ethics, and vice versa, this study embarks on exploring the complementarities between the works of the two. The study showcases how love and friendship as truth procedures are formed in particular contexts in Kurosawa’s filmography, and how they intersect with other truth events, particularly politics. Most importantly, this study does not view Badiou’s “truth events” such as love, friendship, and politics as mutually exclusive categories; rather, they are seen as complementary in practice. (shrink)No categories
- Call for papers: special issue of Journal of Critical Realism on ‘critical realism and the self’.Onur Ozmen -2023 -Journal of Critical Realism 22 (5):928-930.Ultimately all change in the social world depends on self-expansion leading to self-transcendence, that is, depends upon, even if it does not entirely consist in, radical negation, which is pivotal...No categories
- The Politics of Founding in Focus.Serdar Tekin -2019 -Contemporary Political Theory 18 (2):129-136.
- Bayburt İli ve Yöresi Ağızlarının Türkiye Türkçesi Ağızları İçindeki Yeri.Serdar Bulut -2015 -Journal of Turkish Studies 10 (Volume 10 Issue 16):371-371.No categories
- Towns And Cities In Which Researches On Turkey Turkish Dialects Have Not Been Carried Out.Serdar Bulut -2013 -Journal of Turkish Studies 8.No categories
- Kenneth Waltz talks through Mark Rothko: Visual metaphors in the discipline of International Relations Theory.Serdar Ş Güner -2019 -Semiotica 2019 (231):171-191.Semiotics constitutes an untapped and interdisciplinary source of enrichment for the discipline of International Relations theory. We propose two visual metaphors to that effect to interpret the figure depicting the central claim of structural realism offered by late Kenneth Waltz who is one of the most disputed, read, and inspiring IR theorists. The figure is the tenor of both metaphors. The vehicles are two paintings by Mark Rothko, namely, “Green and Tangerine on Red” and the “Number 14.” The metaphors generate (...) innumerable meanings for the tenor and eliminate the criticism that SR is a static and an ahistorical theory. Thus, they benefit the Discipline characterised by academic cleavages on the meaning of theory, science, and production of knowledge. (shrink)
- Wendt versus Pollock: Toward visual semiotics in the discipline of IR theory.Serdar Güner -2021 -Semiotica 2021 (238):239-251.We focus on a key IR Theory article by Alexander Wendt (1992) and two Jackson Pollock paintings. Our aim is to identify meanings Pollock’s art communicates and reveals for Wendt (1992). It derives from an appeal to visual imagination and a desire for semiotic interpretation of Constructivist view of anarchy. The visual sign is an association such that there is Wendt’s theoretical claim on the one hand and an abstract painting on the other. We do not gaze at Wendt’s claim, (...) we read it. We do not read a painting, look at it. This remark does not imply a one-way relationship. We can argue that a specific painting comes to life in our mind where colored movements are inextricably mixed up when we read the constructivist claim. Both Pollock paintings selected for our sign-making effort confirm the dynamic character of Constructivism and reveal not only three but countlessly many anarchies in international relations. They foment our assessments of abrupt changes of intersubjectivity among states. Cyclicality of dripped paints provides an anchor to fix Wendt’s anarchy conceptualization in these structural-abstract paintings. As to Wendt’s concept of anarchy, it acts as a helper, as a standard, against which interpretations of Pollock’s artwork construct meanings. (shrink)No categories
- İbrahim Paşa'nın Konya'yı İşgali Esnasında Mehmet Said Hemdem Çelebi'nin Tutumu.Serdar Ösen -2013 -Journal of Turkish Studies 8 (Volume 8 Issue 11):219-219.No categories
- Amanos Dağlarının Orta Kesimi Ve Yakın Çevresinin İklim Özellikleri.AhmetSerdar Aytaç -2014 -Journal of Turkish Studies 9 (Volume 9 Issue 2):251-251.No categories
- Karacadağ'da Kış Turizmi Potansiyelini Belirleyen Fiziki Coğrafya Etmenleri.AhmetSerdar Aytaç -2014 -Journal of Turkish Studies 9 (Volume 9 Issue 5):293-293.No categories
- Okul Öncesi Öğretmen Adaylarının Öğretmenlik Mesleğine İlişkin Tutumları İle Eleştirel Düşünme Ve Ya.OğuzSerdar Kesi̇ci̇oğlu -2014 -Journal of Turkish Studies 9 (Volume 9 Issue 8):651-651.No categories
- The Fictional Journey of Prejudice to Reality: The Conception of Islam in Shakespeare’s Plays.A.Serdar ÖZTÜRK -2012 -Journal of Turkish Studies 7:1793-1802.No categories
- The Relationship Between Ottoman And Spain In The End Of XVIIIth Century.HüseyinSerdar Tabakoğlu -2008 -Journal of Turkish Studies 3:812-840.No categories
- Folklore Studies and Nationalism in Turkey.Serdar Uğurlu -2011 -Journal of Turkish Studies 6:1535-1547.No categories
- In Management Tradition of Turk State Change From Custom To Manners.Serdar Uğurlu -2011 -Journal of Turkish Studies 6:949-972.No categories
- Traditional Folk Medicine in the Turkish Folk Culture.Serdar Uğurlu -2011 -Journal of Turkish Studies 6:317-327.No categories
- Eski Anadolu Türkçesi Söz Varlığına Katkı-Anonim Cerrah-name Örneği.Serdar Yavuz -2015 -Journal of Turkish Studies 10 (Volume 10 Issue 8):2175-2175.No categories
- Term Differences in the Area of Turkish Language in Primary Education-Secondary and Higher Education.YavuzSerdar -2012 -Journal of Turkish Studies 7:3235-3252.No categories
- Yer Adları Terimleri Sözlüğü.Serdar Yavuz -2013 -Journal of Turkish Studies 8 (Volume 8 Issue 8):2239-2239.No categories
- İslam Hukukunda Kiracının Kira Sözleşmesi Kapsamındaki Hakkının Hukukî Niteliğine Dair Bir İnceleme.Mehmet YuşaÖzmen &Hasan Hacak -2023 -Atebe 9:91-118.Hukuk düzeninin kişiye bahşettiği haklar, iktisadi değer taşıması yönünden “malvarlığı hakkı” ve “şahıs varlığı hakkı” şeklinde esaslı bir ayrıma tabi tutularak incelenmektedir. İktisadi değer taşıyor olması yönüyle şahıs varlığı haklarından farklılaşan malvarlığı hakları, herkese karşı ileri sürülebiliyor olması durumunda “mutlak”, yalnızca borçlu namındaki yükümlüye karşı ileri sürülebiliyor olması halinde ise “nisbî” şeklinde nitelenir. Mutlak mamelek hakları somut bir kütleye sahip olan (cismanî) bir konu üzerine kuruluysa aynî hak adını alır. Aynî haklar, nisbî özellik taşıyan ve dolayısıyla belirli bir şahsın edimi (...) sayesinde ve ancak onun aracılığıyla kullanılan alacak haklarıyla birlikte malvarlığının iki önemli bileşenini oluşturur. Tarihsel süreçte bu iki hak türünü birbirine yaklaştırmaya yönelik çeşitli teşebbüslerde bulunulmuşsa da bu haklar gerek mahiyet gerek hüküm itibariyle farklı kabul edilmeye devam etmiştir. Söz konusu farklılık, hakkın konusu üzerindeki hakimiyetin şekli yani doğrudan veya dolaylı olması bakımından, bahse konu hakların eşyanın aidiyetine etkisi açısından, hakkın mutlak veya nisbî olması cihetinden, sürekli olup olmama yönünden ve makalede etraflıca ele alınacağı üzere öncelik/üstünlük itibariyle ortaya çıkmaktadır. Kara Avrupası hukuk sistemine ait olan bu kavramsal kurgu ve terimlerin muadillerine veya benzerlerine İslam hukuk doktrini içerisinde de rastlanmaktadır. Bu kapsamda fıkıh literatüründe malvarlığı haklarının tümüne şamil olacak şekilde “milk” terimi kullanılmış, hakkın konu edindiği varlığın niteliğine göre de “milkü’l-ayn”, “milkü’l-menfaa”, “milkü’d-deyn”, “milkü’l-habs ve’l-yed” gibi terimler geliştirilmiştir. İnsanlar arasındaki hukuki menfaatlerin karşı karşıya geldiği bazı durumlarda bu iki hak türü arasında tercih yapmak gerekebilmektedir. Bu tarz bir tercih durumunda aynî haklara, ihtiva ettiği yetkiler dikkate alınarak şahsî haklar karşısında bir tür öncelik tanınmıştır. Söz konusu önceliğin en belirgin şekilde görüldüğü yerlerden biri de kiraya verilen malın kira akdi devam ettiği sırada üçüncü kişilere devredilmesidir. Bu noktada İslam hukukunda kira akdinin kişiye kazandırdığı yetkiler Kara Avrupası hukuk sistemine göre farklılık arz eder. Makalede kiracının bu hakkının İslam hukukuna göre -Kara Avrupası hukuk sisteminden farklı olarak- aynî nitelikte kabul edildiği savunulmaktadır. Bunu temellendirmek için kiralanan malın kira müddeti içerisinde üçüncü şahıslara satılması, kiralanması veya gasp gibi haksız fiil şeklinde yorumlanabilecek yollarla intikal etmesi halinde fıkıh doktrininde kiracıya tanınan yetkiler incelenmiş İslam hukukunun bu hususlardaki özgün yaklaşımı klasik ve modern fıkıh eserleri dikkate alınarak, Türk hukukuyla da kıyaslamalar yapmak suretiyle ifade edilmiştir. (shrink)
- Challenges of Writing Theses and Dissertations in an EFL Context: Genre and Move Analysis of Abstracts Written by Turkish M.A. and Ph.D. Students. [REVIEW]Serdar Sükan &Behbood Mohammadzadeh -2022 -Frontiers in Psychology 13.Writing a thesis or dissertation is a challenging procedure as it is one of the requirements of getting a graduate and postgraduate diploma. Writing an abstract like other parts of a thesis or dissertation has its criterion. For this reason, due to globalism, those abstracts written by non-native English speakers may lack some of the features of the abstract genre and move that must be included. This study examines the moves of M.A. and Ph.D. abstracts written by Turkish students between (...) the 2009 and 2019 academic years on foreign language education at Cyprus International University. The data consisted of 50 abstracts chosen randomly from the ELT department. For the analysis, Hyland’s five-move model has been used. The study results reveal that 40 abstracts did not follow the five moves that Hyland has put forward. Moreover, it can be stated that the absence of some moves in the abstracts may cause restraint for readers to comprehend these studies in terms of communicative purposes. (shrink)
- Wahrheit und Kritik.ElifÖzmen -2015 -Schweizerische Zeitschrift Für Philosophie 74 (StPh74).No categories
- Keine Rechte ohne Grenzen? Einige politikphilosophische Überlegungen zu den Semantiken, Funktionen und Wirkungen von Grenzen.ElifÖzmen -2020 -Philosophisches Jahrbuch 127 (1):100-110.No categories
- JAN-CHRISTOPH HEILINGER,Anthropologie und Ethik des Enhancements.ElifÖzmen -2012 -Archiv für Rechts- und Sozialphilosophie 98 (2):289-292.
- An Analysis of Schmitt in his Historical Context: The Debate of Democracy and Dictatorship in Carl Schmitt's Legal Thought.ElifÖzmen Kaya -forthcoming -Arete Political Philosophy Journal.No categories
- Spielarten und Spielregeln demokratischer Kompromisse. Ein Kommentar zuSpielarten des Kompromisses.ElifÖzmen -2023 -Zeitschrift für Philosophische Forschung 77 (3):372-376.No categories
- Einleitung: 100 Jahre John Rawls, 50 Jahre "Eine Theorie der Gerechtigkeit".ElifÖzmen -2022 -Zeitschrift für Praktische Philosophie 8 (2):71-88.Am 21. Februar 2021 wäre der US-amerikanische Philosoph John Bordley Rawls hundert Jahre alt geworden. Die Bedeutung seines Werkes für die politische Philosophie im Ganzen und die Theorie der liberalen, pluralistischen, sozialen und säkularen Demokratie im Besonderen lässt sich kaum überschätzen. Das gilt vor allem für das Opus Magnum Eine Theorie der Gerechtigkeit, welches 2021 ebenfalls einen runden Geburtstag feiert. Fünfzig Jahre nach ihrem Erscheinen gilt die Theorie als wichtigstes Werk des zeitgenössischen politischen Liberalismus und ihr Verfasser als Klassiker des (...) politischen Denkens, auf den zahlreiche Begriffe, Impulse und Themen der aktuellen Debatten zurückzuführen sind. Dieses zweifache Jubiläum nimmt der vorliegende Schwerpunkt der Zeitschrift für Praktische Philosophie zum Anlass, um aktuelle systematische Fragen der Theorie der Gerechtigkeit aufzugreifen, kritisch zu evaluieren und konstruktiv weiter zu entwickeln. (shrink)
- How could Aristotle defend the self-sufficiency of political life while claiming the superiority of contemplative life?Serdar Tekin -2016 -Kilikya Felsefe Dergisi / Cilicia Journal of Philosophy 3 (3):13-26.In Nicomachean Ethics X.7, Aristotle argues that perfect happiness consists in contemplation alone. The question that I want to take up in this essay is whether the superiority of contemplative life fits with Aristotle’s argument for the self-sufficiency of the political life, according to which politics can lead us to happiness without being guided by philosophical knowledge of the highest sort. My basic argument is that, paradoxical as it may seem, Aristotle is led to acknowledge that contemplative life is superior (...) to political life by the same strand of argumentation which makes him plea for the self-sufficiency of the political life in the first place. In order to show how this argument unfolds, I take my point of departure from Aristotle’s analysis of phronēsis as stated in Nicomachean Ethics VI and bring it to bear on his discussion of the respective virtues of the contemplative and political ways of life in Politics VII. (shrink)
- Tapınak-Medeniyet İlişkisi.Mehmet Özmenli̇ -2014 -Journal of Turkish Studies 9 (Volume 9 Issue 10):1281-1281.No categories
- Arguing to Defeat: Eristic Argumentation and Irrationality in Resolving Moral Concerns.RasimSerdar Kurdoglu &Nüfer Yasin Ateş -2020 -Journal of Business Ethics 175 (3):519-535.By synthesizing the argumentation theory of new rhetoric with research on heuristics and motivated reasoning, we develop a conceptual view of argumentation based on reasoning motivations that sheds new light on the morality of decision-making. Accordingly, we propose that reasoning in eristic argumentation is motivated by psychological (e.g., anxiety reduction) or material (e.g., vested interests) gains that do not depend on resolving the problem in question truthfully. Contrary to heuristic argumentation, in which disputants genuinely argue to reach a practically rational (...) solution, eristic argumentation aims to defeat the counterparty rather than seeking a reasonable solution. Eristic argumentation is susceptible to arbitrariness and power abuses; therefore, it is inappropriate for making moral judgments with the exception of judgments concerning moral taboos, which are closed to argumentation by their nature. Eristic argumentation is also problematic for strategic and entrepreneurial decision-making because it impedes the search for the right heuristic under uncertainty as an ecologically rational choice. However, our theoretical view emphasizes that under extreme uncertainty, where heuristic solutions are as fallible as any guesses, pretense reasoning by eristic argumentation may be instrumental for its adaptive benefits. Expanding the concept of eristic argumentation based on reasoning motivations opens a new path for studying the psychology of reasoning in connection to morality and decision-making under uncertainty. We discuss the implications of our theoretical view to relevant research streams, including ethical, strategic and entrepreneurial decision-making. (shrink)
- Kritik und Krise von Lebensformen: Der Blick von Immerschon.ElifÖzmen -2018 -Philosophisches Jahrbuch 125 (2):268-279.No categories
- The Novels Ulysses And Tutunamayanlar In Point Of Stream Of Consciousness Technique.Serdar Odaci -2009 -Journal of Turkish Studies 4:605-684.No categories
- Theological Indications of Early Turkish-Muslim Faith in Dede Korkut Stories.MuratSerdar &Harun Işik -2018 -Cumhuriyet İlahiyat Dergisi 22 (1):489-513.Dede Korkut Stories are a national cultural heritage that narrates about events and challenges of Oghuz Turks in 10th-11th centuries. This period of time is important, as it was the times when Turks became Muslims. In this work, heroism, customs, habits and traditions, socio-cultural and moral life of the Turks before and after becoming Muslims are analysed. One of the topics addressed in this work is religious beliefs and worships of the Turks after became Muslims. In this context, the belief (...) in Allah appears to be the most emphasized type of belief in the stories. The theme of fate, which is included in the subjects of Tawḥīd (oneness of Allāh) is another theme mentioned in the stories. The stories also includes some expressions regarding particularly the Prophet Muḥammad as well as some other prophets. Jibrīl and ʿAzrāʾīl angels are also mentioned. As for the Divine Books, only the Qur’ān is namely addressed and other divine books are not mentioned. The beliefs regarding afterlife, such as death, resurrection, heaven, hell, pool of al-Kawthar (abundance) are also referred to in the stories. The Book of Dede Korkut is not a didactic work written to teach Islam. On the contrary, in the stories, Islam is discussed as an element of the spirit/essence of individual and society. The aim of this study is to investigate the representations of the beliefs of tawḥīd, prophecy and hereafter of the Turks, especially the Oghuz Turks with reference to narrations in Dede Korkut stories. It aims to discuss them in the context of six pillars of faith and evaluate from the Islamic belief point of view.Summary: The Book of Dede Korkut consists of twelve epic stories created within the oral tradition of Turkish Folk Literature. It is said that the origins of these stories, which are one of the oldest works of Turkish Folk Literature, went as far as 7th century. It is generally accepted that the Book of Dede Korkut, which narrates about Oghuz Turks who lived in 10th-11th centuries was transferred to writing after 15th century. There is no information found about writer/s of the Book. Dede Korkut, who considered being the narrator of the stories, is in fact a character in the stories. Dede Korkut plays qobuz, reads poetry, names children, mediates in marital affairs, resolves disputes, and leads religious rituals in the stories. Therefore, he stands out as a saint figure and considered to be wise man of the Oghuz Turks in almost every story, especially regarding social events. In this work, there are many expressions about heroism, customs, habits and traditions, socio-cultural and moral experiences of the Turks before and after becoming Muslims. The stories bear many traces from the earlier Turkish beliefs. However, these are not the issues of this study. The dates of the emergence of the stories, 10th and 11th centuries, coincides with the times when the Turks became Muslim. This situation makes the stories more important as they include rich narratives about the fundamental beliefs of Islam. Especially the belief in Allāh, which is one of the six pillars of faith, appears to be the most emphasized in the stories. In these stories, Turkish and Persian names of Allāh as well as His Arabic names and attributes are mentioned directly or indirectly.The belief in predestination and casualty related with Allāh's eternal knowledge and determination is another faith object that takes place in the stories. The issues regarding the predestination discussed in the stories as follows: the deeds occur with the wish of Allāh; Allāh decides whether the child male or female; Allāh predestines human lifetime, livelihood, time of death and calamities.There are also narrations about the belief in the prophets in the stories. Particularly the Prophet Muhammad's prophecy is prioritised. Adam, Noah, Abraham, and Moses are the other prophets mentioned in the stories. The successive authority of Adam and His story with Iblīs; the wife and donkey of Noah, not burning of Abraham when he was thrown into the fire, the speaking of Allāh with Moses and the staff of Moses are some of the expressions related with prophecy in the stories. Nimrod against Abraham and Pharaoh against Moses are described as negative personalities in the stories. In the stories, the Prophet Muhammad (pbuh) is handled in a position that intercession is demanded from Him. Greetings and prayers are read for Him. His intercession is sought for forgiveness of sins and acceptance of prayers. He is exalted with some attributions, such as the holly Prophet Peace be upon Him, friend of Allāh, the leader of religion and the headman of religion. When the Prophet Muhammad is mentioned, it is felt that there is a high respect and an enthusiastic love. When he is addressed, the expressions indicating respect and affection, such as "His name is magnificent Muhammad" and "His name is magnificent Muhammad Mustafa" are used in the stories.In the stories, only the Qur’ān is mentioned among the divine books, none of the Torah, the Zabūr and the Injīl is mentioned. It is referred that the Qur’ān descended from the heavens and it is the word of Allāh and His knowledge, and it was copied (collected) by Uthman. It is described as "Magnificent Qur’ān".It is seen in the stories that there is also a place for the belief in angels and only two of the four great angels are mentioned. One of them is ʿAzrāʾīl, the death angel. It is one of the main heroes in the story of Deli Dumrul. ʿAzrāʾīl is described as an angel from the sky, who has red-winged, who takes the souls of living beings by the command of Allāh and kill them. It is also narrated that ʿAzrāʾīl takes the form of human and pigeon, and the struggle of ʿAzrāʾīl with Deli Dumrul. The other great angel mentioned in the stories is Jibrīl. In the story of Emre, the Son of Begil, it is described as an angel fulfilling the commandments of Allāh. Apart from these, there is no information about other angels and their characteristics, such as not being gendered, not to sin, and being created from light. Within the scope of invisible beings, the Devil is also narrated in the stories as it did not prostrate itself to Adam, and therefore it was repelled and cursed.The principle of the belief in Hereafter, which is one of the pillars of faith, is also dealt with in the stories. The ending, death, resurrection, reckoning, Heaven, Hell, seeing Allāh's face in Heaven, drinking water from the pool of al-Kawthar are some of the topics addressed in relation to this principle. While talking about Heaven in the stories, the words "Uçmak" (flight) in Turkish and "Behesht" (paradise) in Persian are mentioned in addition to Arabic "Jannah" (heaven).The Book of Dede Korkut is not a religious book written to teach the ʿaqāʾid (beliefs) of Islam or its practices. On the contrary, it is a work that narrates about people’s lives and social experiences. There is neither any specific verse from the Qur’ān nor sayings or the deeds of the Prophet (ḥadīth) included in the stories. However, the contents of many issues stated in the Qur’ān and ḥadīth are expressed in the stories. For instance, the statements from the surah (chapter) al-Ikhlāṣ (sincerity), such as al-Aḥad (the one), Allāh begets not, nor was He begotten, and not being any equivalent to Him are mentioned in the stories. Likewise, not burning of the Prophet Abraham when thrown into the fire, speaking of Allāh with Moses and giving the stuff to him as a miracle are also stated in the Qur’ān. As for the pool of al-Kawthar, the believers’ seeing Allāh in Heaven, ineffectiveness of the deeds without saying in the name of Allah are mentioned in ḥadīths. However, some information that is not rooted in the Qur’ān and ḥadīths, such as the stinging of Nimrod's arrow is also encountered in the stories. Based on the narrations in the stories, it seems possible to draw the conclusion that the Oghuz Turks mentioned in the Book of Dede Korkut adopted Ahl al-Sunnah (people of Sunnah) interpretation of Islam. However, it should be reminded that this implication will lose its meaning if it is proved that the original versions of the stories were redesigned according to the interpretation of Ahl al-Sunnah in the process of transferring them into writing. (shrink)No categories
- Phenomenological Dialectical of “Secret Coming” and “Ecstasy” Rıtuels in Context of Tradition in Turkish Culture.Serdar Uğurlu -2012 -Journal of Turkish Studies 7:2505-2514.No categories
- İlköğretim-Ortaöğretim Ve Yükseköğretimde Türk Dili Alanındaki Terim Farklılıkları Iı - Şekil Bilgis.Serdar Yavuz -2013 -Journal of Turkish Studies 8 (Volume 8 Issue 9):2571-2571.No categories
- The Prosess Of Language Changing In Karakeçilis Of Şanlıurfa.Serdar Yavuz -2009 -Journal of Turkish Studies 4:2358-2368.No categories
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David Bourget (Western Ontario)
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Area Editors:
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Michiru Nagatsu
Susana Nuccetelli
Giuseppe Primiero
Jack Alan Reynolds
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