Results for 'Scott Aiken'
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- Armed for the War on Christmas.Scott F.Aiken -2010 - In Scott C. Lowe,Christmas: Philosophy For Everyone. Wiley-Blackwell. pp. 47–58.No categories
- The Significance of Al Gore’s Purported Hypocrisy.Scott F.Aiken -2009 -Environmental Ethics 31 (1):111-112.This paper is a survey of a variety of hypocrisy charges levied against Al Gore. Understood properly, these hypocrisy charges actually support Gore's case.
- John Dewey's Quest for unity: The journey of a promethean mystic (review). [REVIEW]ScottAiken -2010 -Transactions of the Charles S. Peirce Society 46 (4):656-659.There is what should be called the Curious George Model of Analysis, wherein the internal conflicts of some protagonist or program are the most revealing and significant features of the story. Take George. He is a good little monkey, but he's curious. These are virtues of sorts, but George's curiosity drives him first to investigate a yellow hat, then to try to fly like the seagulls, to investigate the telephone, and finally to try holding a large bunch of balloons. In (...) each case, these actions driven by curiosity make trouble for George and others as he, successively, is captured, falls into the ocean, calls the fire department and is then incarcerated, and is ultimately sent high above the city to the confusion .. (shrink)
- You Would Sing Another Tune.Collin Anderson,ScottAiken &John Casey -2012 -Inquiry: Critical Thinking Across the Disciplines 27 (1):39-46.A special version of arguments from hypocrisy, those known as tu quoque arguments, is introduced and developed. These are arguments from what one’s opponent would do, were conditions different, so they are what we call subjunctive tu quoque arguments. Arguments of this form are regularly taken to be fallacious, but the authors discuss conditions for determining when hypothetical inconsistency is genuinely relevant to criticizing a speaker’s assertion or proposed action and when it is not relevant.
- "Why We Argue : A Guide to Political Disagreement," byScott F.Aiken and Robert B. Talisse. [REVIEW]Emily Esch -2014 -Teaching Philosophy 37 (4):540-543.
- A Deweyan Defense of Truth and Fallibilism.Frank X. Ryan -2024 -Contemporary Pragmatism 21 (1):5-52.ScottAiken and Thomas Dabay contend that a satisfactory account of truth is both infallibilist and antiskeptical. Externalist correspondence theories, they say, preserve the infallibility of the truth-relation yet invite skeptical qualms. In tying truth to experience, pragmatist theories resist skeptical challenges, but embrace a fallibilism that renders their account of truth inconsistent and even incoherent. While agreeing withAiken and Dabay that externalist accounts are vulnerable to skepticism, I dispute each of the four arguments they offer (...) against pragmatist fallibilism. Though partially successful against Peirce’s more popular view that truth is the final belief of a community of inquirers, their arguments are wholly ineffective against Dewey’s account of truth as warranted assertability. (shrink)No categories
- In Gods We Trust: The Evolutionary Landscape of Religion.Scott Atran -2002 - New York, US: Oup Usa.This ambitious, interdisciplinary book seeks to explain the origins of religion using our knowledge of the evolution of cognition. A cognitive anthropologist and psychologist,Scott Atran argues that religion is a by-product of human evolution just as the cognitive intervention, cultural selection, and historical survival of religion is an accommodation of certain existential and moral elements that have evolved in the human condition.
- Sagwitch: Shoshone Chieftain, Mormon Elder, 1822-1887.Scott R. Christensen -2002 -Utopian Studies 13 (1):187-189.Export citation
Bookmark - The role of ethnicity, gender, emotional content, and contextual differences in physiological, expressive, and self-reported emotional responses to imagery.Scott R. Vrana &David Rollock -2002 -Cognition and Emotion 16 (1):165-192.
- Practical solution techniques for first-order MDPs.Scott Sanner &Craig Boutilier -2009 -Artificial Intelligence 173 (5-6):748-788.
- Representing, Running, and Revising Mental Models: A Computational Model.Scott Friedman,Kenneth Forbus &Bruce Sherin -2018 -Cognitive Science 42 (4):1110-1145.People use commonsense science knowledge to flexibly explain, predict, and manipulate the world around them, yet we lack computational models of how this commonsense science knowledge is represented, acquired, utilized, and revised. This is an important challenge for cognitive science: Building higher order computational models in this area will help characterize one of the hallmarks of human reasoning, and it will allow us to build more robust reasoning systems. This paper presents a novel assembled coherence theory of human conceptual change, (...) whereby people revise beliefs and mental models by constructing and evaluating explanations using fragmentary, globally inconsistent knowledge. We implement AC theory with Timber, a computational model of conceptual change that revises its beliefs and generates human-like explanations in commonsense science. Timber represents domain knowledge using predicate calculus and qualitative model fragments, and uses an abductive model formulation algorithm to construct competing explanations for phenomena. Timber then scores competing explanations with respect to previously accepted beliefs, using a cost function based on simplicity and credibility, identifies a low-cost, preferred explanation and accepts its constituent beliefs, and then greedily alters previous explanation preferences to reduce global cost and thereby revise beliefs. Consistency is a soft constraint in Timber; it is biased to select explanations that share consistent beliefs, assumptions, and causal structure with its other, preferred explanations. In this paper, we use Timber to simulate the belief changes of students during clinical interviews about how the seasons change. We show that Timber produces and revises a sequence of explanations similar to those of the students, which supports the psychological plausibility of AC theory. (shrink)
- Sport and the Sacred Victim: René Girard and the Death of Phillip Hughes.Scott Cowdell -2015 -Contagion: Journal of Violence, Mimesis, and Culture 22:133-139.The fatal on-field head injury and subsequent death in Sydney of 25-year-old professional cricketer Phillip Hughes has led to an exceptional outpouring of shock and grief throughout Australia, the cricketing world, and beyond. It was not just one more death. Not even the particular poignancy of a promising young life cut brutally short can account for the reaction.There were heartfelt tributes from players, prime ministers, and presidents. Parliament observed a minute’s silence. The Queen sent a private message to Hughes’s parents. (...) Schoolboy cricketers formed guards of honor and wore black armbands. One batsman paused as his run tally reached 63 to kiss his own black armband (63 was as far as Hughes got before his.. (shrink)No categories
- Not got your pre-ordered Nexus 4 yet? Sorry but blame LG, says Google.Piers DillonScott -forthcoming -Nexus.
- Conceptual gaps and odd possibilities.Scott Sturgeon -1999 -Mind 108 (430):377-380.Scott Sturgeon has claimed to undermine the principal argument for Physicalism, in his words, the view that ’actuality is exhausted by physical reality’. In noting that actuality is exhausted by physical reality, the Physicalist is not claiming that all that there is in actuality are those things identified by physics. Rather the thought is that actuality is made up of all the things identified by physics and anything which is a compound of these things. So there are tables as (...) well as their microphysical constituents. The argument that Sturgeon has in his sights is the Overdetermination Argument. In what follows, I shall argue that Sturgeon’s criticism of the Overdetermination argument fails. I shall also argue that physicalism can accommodate his claim that causal statements concerning the mental and physical respectively may require diverse patterns of counterfactual activity for their truth. (shrink)
- (1 other version)How To Do Things with Art.Scott R. Stroud -2006 -Southern Journal of Philosophy 44 (2):341-364.In this article, I argue that speech act theory can be altered to accommodate art objects as evocative illocutionary speech acts that areaimed toward reaching understanding. To do this, I discuss the example of Zen Buddhism’s use of the koan, an aesthetic object that can be seen as evoking a given experience from its auditors for the purpose of reaching understanding on a point that the teacher wishes to make. I argue that such a reading of art as evocative can (...) be merged with hypothetical intentionalism insofar as it recognizes a certain orientation on the part of the auditor to approach art in a certain way. In the case of koans and other artworks, the approach is one of considering what claim an author may want to convey through the auditor’s experience of the artwork. (shrink)
- Orientational meliorism, pragmatist aesthetics, and the bhagavad Gita.Scott R. Stroud -2009 -Journal of Aesthetic Education 43 (1):pp. 1-17.
- Democracy, Partisanship, and the Meliorative Value of Sympathy in John Dewey's Philosophy of Communication.Scott R. Stroud -2016 -Journal of Speculative Philosophy 30 (1):75-93.American democracy, while no stranger to internal conflict, has seemingly reached a boiling point regarding political partisanship. Things have gotten so bad that parties rarely talk to each other on important issues, and shutting down the government over ideological disagreements has become a more or less accepted move. Tom Allen, a former U.S. representative from Maine, paints this provocative picture of how the warring political parties in the U.S. government see each other: “Democrats see Republicans as inattentive to evidence and (...) expertise, unconcerned about Americans struggling to get by, and reflexively opposed to government action to deal with our collective challenges. On the other hand, Republicans see.. (shrink)
- Kaszniak.A. Hameroff &AlwynScott -1996 - In S. Hamreoff, Alfred W. Kaszniak & A. C. Scott,Toward a Science of Consciousness. MIT Press.No categories
- Risky Bodies, Drugs and Biopolitics: On the Pharmaceutical Governance of Addiction and Other ‘Diseases of Risk’.Scott Vrecko -2016 -Body and Society 22 (3):54-76.While there has been a significant amount of scholarship done on health and risk in relation to public health and disease prevention, relatively little attention has been paid to therapeutic interventions which seek to manage risks as bodily, and biological, matters. This article elucidates the distinct qualities and logics of these two different approaches to risk management, in relation to Michel Foucault’s conception of the two poles of biopower, that is, a biopolitics of the population and an anatomo-politics of the (...) human body. Using a case study of contemporary addiction biomedicine, the article examines the development and deployment of treatments for addiction that seek to reduce the risks of relapse to drug use, and relates this case to other risk-reducing (but non-curative) medications, particularly cholesterol-reducing medications. The notion of a ‘disease of risk’ is developed in order to identify a range of medical conditions that bear a family resemblance, insofar as they are pharmaceutically managed with risk-reducing medications, and bound up within what is described as a contemporary ‘risk anatomo-politics’. (shrink)No categories
- Unity of agency and volition: Some personal reflections.Scott E. Weiner -2003 -Philosophy, Psychiatry, and Psychology 10 (4):369-372.In lieu of an abstract, here is a brief excerpt of the content:Philosophy, Psychiatry, & Psychology 10.4 (2003) 369-372 [Access article in PDF] Unity of Agency and Volition:Some Personal Reflections Stephen Weiner The issues of unity of agency, self-as-narrative, and more generally, volition are highly personal to me. Indeed, I would say I have frequently been obsessed with them. I am 52 years old, and date the onset of my psychiatric symptoms—my long-term misery—very specifically: 11:00 pm Pacific Standard Time, August (...) 28, 1965. At almost precisely that time, I started obsessing that I was homosexual and, in fact, turning into a girl. Within days, derealization followed: for instance, the houses in my neighborhood seemed one-dimensional—they seemed as though they were painted, as though I could stick my hand or an object through them. Colors seemed less bright as well—but I hardly had words for all this at the time: it was an overwhelmingly preverbal feeling, but I found some words for it.I was also depressed, and knew I was depressed—that is, I was worried, had trouble sleeping, and had suicidal thoughts and feelings. Within weeks, I asked my parents if I could see a psychiatrist, and I did. I remember asking my psychiatrist if he ever thought about the possibility that everything might be an illusion, and he quoted the refrain from "Row, Row, Row Your Boat": "merrily, merrily, merrily, merrily, life is but a dream." But just asking him produced a chilling feeling that he did not exist and, largely for this reason, I did not mention unreality feelings again to therapists for another 20 years.So, like Dr. Wells' patient Edward, described by James Phillips (2003), I was in trouble; like Edward, I was starting to construct a narrative. I started feeling that I had "to tell my story" at about this time—before then, I had not felt a need to do that. That may be partly because young children take life for granted (at least, I did), and it may be partly because suffering, by its very nature, demands explanation; both reasons were probably operating—certainly, both my parents told me years later that I had seemed emotionally distressed as a child, and my mother told they would have given me Ritalin if it had been available. So, to other people (my parents and my teachers) I was mentally ill in some sense, and I have some pretty clear memories of what I now recognize as depression, especially in the second and third grades; but I did not think of myself as sick and I did not think of myself as suffering—and I did not experience the duality (at least) of selves that I started to experience almost immediately in August 1965.Phillips further points out that the "future Edward" could look back in his narrative, at a later age, and reconstruct his history either as someone with a continuing mental illness, or as someone who had attained a secure, healthy adulthood and saw his experience as adolescent pain in the service of ultimate adult health and integration. I see my story, I am sorry to report, as [End Page 369] one of unremitting basic pain but with the positive dimension that I was able to go on, obtain a good education, work a good deal in my adult life, and father a child. But my narrative—and am I not, as a highly verbal person, almost constrained to think of my life as a narrative?—has been one, as Phillips (following Kleinman) realizes, of suffering. It is, above all else, an illness narrative. I find the approach of J. Melvin Woody (2003)—of privileging performing and performing arts and spatial metaphors over story—less relevant and true to myself, although I see no reason to argue with Mary's preference for such forms. It may be that the temporal discontinuities she has experienced predispose her to see herself in such terms—may, in fact, necessitate doing so. I am not exactly sure why, but it probably has to do with acting, with trying on and performing one role... (shrink)
- Quantifying the Valuation of Animal Welfare Among Americans.Scott T. Weathers,Lucius Caviola,Laura Scherer,Stephan Pfister,Bob Fischer,Jesse B. Bump &Lindsay M. Jaacks -2020 -Journal of Agricultural and Environmental Ethics 33 (2):261-282.There is public support in the United States and Europe for accounting for animal welfare in national policies on food and agriculture. Although an emerging body of research has measured animals’ capacity to suffer, there has been no specific attempt to analyze how this information is interpreted by the public or how exactly it should be reflected in policy. The aim of this study was to quantify Americans’ preferences about farming methods and the suffering they impose on different species to (...) generate a metric for weighing the trade-offs between different approaches of promoting animal welfare. A survey of 502 residents of the United States was implemented using the online platform Mechanical Turk. Using respondent data, we developed the species-adjusted measure of suffering-years, an analogue of the disability-adjusted life year, to calculate the suffering endured under different farming conditions by cattle, pigs, and chickens, the three most commonly consumed animals. Nearly one-third of respondents reported that they believed animal suffering should be taken into account to a degree equal to or above human suffering. The 2016 suffering burden in the United States according to two tested conditions was approximately 66 million SAMYs for pigs, 156 million SAMYs for cattle, and 1.3 billion SAMYs for chickens. This calculation lends early guidance for efforts to reduce animal suffering, demonstrating that to address the highest burden policymakers should focus first on improving conditions for chickens. (shrink)
- Toward a Directionalist Theory of Space: On Going Nowhere.H.Scott Hestevold -2020 - Lexington Books.Arguing that the universe is absolutely directioned and that there exist spatial (directional) relations that Leibniz overlooked, H.Scott Hestevold formulates a new relationalist theory of space, exploring its implications for the Special Composition Question, reductivism regarding boundaries and holes, and the nature of spacetime.
- Everything New is Old Again: Technology and the Mistaken Future.Scott B. Waltz -2003 -Bulletin of Science, Technology and Society 23 (5):376-381.The political contours of social actions appear not only in the relationships between cultural actors but in the artifacts that surround them. This is increasingly the case as digital technology becomes the vehicle for education. This article focuses on the rhetoric that accompanies such educational technology. All too often, both the hype and the criticism surrounding technology in education implicitly accept that digital machines and media represent the impending future. However, if technology is understood as the instantiation of enduring social (...) relations, then it must always represent the sociopolitical configurations of the past, however recent that past is. Seen in this light, technology does not drive change so much as it resists it. Technology becomes a tool of maintenance, not innovation. This article spins out how this might be the case and accompanies the arguments with concrete instances of how this is being played out in public schooling. (shrink)No categories
- Psychometric re‐evaluation of the immunosuppressant therapy adherence scale among solid‐organ transplant recipients.Scott E. Wilks,Christina A. Spivey &Marie A. Chisholm-Burns -2010 -Journal of Evaluation in Clinical Practice 16 (1):64-68.
- Appearances and the Problem of Stored Beliefs.Kevin McCain &Scott Stapleford -2023 - In Kevin McCain, Scott Stapleford & Matthias Steup,Seemings: New Arguments, New Angles. New York, NY: Routledge. pp. 63–74.Internalist theories of epistemic justification supposedly have trouble explaining what justifies beliefs that are both stored in memory and currently out of mind. This is the problem of stored beliefs. This chapter provides a preliminary defence of stored/dispositional appearances and suggests that they provide a straightforward solution to the problem of stored beliefs.No categoriesExport citation Bookmark
- Paul’s Letter to the Romans: A Commentary.Peter Stuhlmacher &Scott J. Hafemann -1994No categories
- L'Ouverture des bouches : the social and intellectual bases for engaged and public social theory.Scott Schaffer -2014 - In Christopher J. Schneider & Ariane Hanemaayer,The public sociology debate: ethics and engagement. Vancouver: UBC Press.No categoriesExport citation Bookmark
- Decadent Philosophy's Misunderstanding of the Body and the Artistic Flourishing of Culture: Comments onNietzsche on the Decadence and Flourishing of Culture.JacquelineScott -2020 -Journal of Nietzsche Studies 51 (2):221-230.ABSTRACT This article, presented in January 2020 to the North American Nietzsche Society at the American Philosophical Association Eastern Division Meeting, is a commentary on Andrew Huddleston's 2019 monograph, Nietzsche on the Decadence and Flourishing of Culture. The focus is on Nietzsche's critical and positive arguments about the psychological and physiological nature of decadence, Nietzsche's conception of cultural health, and the role of art and artists in Nietzschean flourishing cultures.
- Comment Sections and the Ethical Demands of Democracy.Scott R. Stroud -2021 -Journal of Media Ethics 37 (4):288-290.The decision of some online news platforms to eliminate comment sections is both understandable and frustrating. It is understandable as one does not have to read far into comment sections to see d...
- Freedom in Kant's political and ethical thought.Scott R. Stroud -unknownNo categories
- John Dewey, Kenneth Burke, and the role of orientation in rhetoric.Scott R. Stroud -2014 - In Brian Jackson & Gregory Clark,Trained capacities: John Dewey, rhetoric, and democratic practice. Columbia, South Carolina: The University of South Carolina Press.Export citation Bookmark
- Memory, Reconstruction, and Ethics in Memorialization.Scott R. Stroud &Jonathan A. Henson -2019 -Journal of Speculative Philosophy 33 (2):282-299.The article examines the ethical choices that are implicit in acts of memorialization. By engaging literature on the rhetoric of memorials and pragmatist aesthetics, we argue that memorialization involves a range of important ethical choices in who is remembered, how they are remembered, and the experience the act of memorialization evokes in viewers. By using John Dewey's nascent account of memorial aesthetics, we construct an exploratory typology of the ways that memorials can use and evoke the experience of viewers. The (...) means of experiential reconstruction are also found to involve important ethical decisions. We explore the usefulness of this typology in reference to two different memorials: Ambedkar Memorial Park in Lucknow, India, and the Memorial for the Unknown War Deserters and for the Victims of the National Socialist Military Justice System in Erfurt, Germany. (shrink)
- Shooting and Crying: The Emergence of Protest in Israeli Popular Music.Scott Streiner -2001 -The European Legacy 6 (6):771-792.
- The humble cosmopolitan: Rights, diversity, and trans-state democracy.Scott R. Stroud -2023 -Contemporary Political Theory 22 (1):30-33.
- Understanding and Interpretation: Defending Gadamer in Light of Shusterman's "Beneath Interpretation".Scott R. Stroud -2002 -Auslegung 25 (2):151-160.This essay will argue that this position advanced by Shusterman rests ultimately on a misconception of Gadamer's notion of interpretation, and as such, is not a strong challenge to Gadamer's insights concerning the process of human understanding. Shusterman's emphasis on understanding being pre-reflective and interpretation being conscious disavows Gadamer's analysis that they are identical in so far as they both refer to an individual's situatedness in tradition and its concurrent impacts on the production of meaning. In order to demonstrate how (...) this is so, this essay will first examine some of Shusterman's; key arguments and conceptualizations in regard to the "hermeneutic universalism" espoused by individuals such as Gadamer. The ways that the Gadamerian notion of understanding can be maintained in light of Shusterman's critique will be illustrated. In all, Gadamer's notion of understanding will be shown to highlight the role of the traditional "prejudices" always given to the subject that inform his or her acts of understanding; this "substratum" to any act of understanding/interpretation will in turn be seen to facilitate the acts of understanding Shusterman points to as counterexamples. (shrink)
- What Is the Relationship between Hate Radio and Violence? Rethinking Rwanda's “Radio Machete”.Scott Straus -2007 -Politics and Society 35 (4):609-637.The importance of hate radio pervades commentary on the Rwandan genocide, and Rwanda has become a paradigmatic case of media sparking extreme violence. However, there exists little social scientific analysis of radio's impact on the onset of genocide and the mobilization of genocide participants. Through an analysis of exposure, timing, and content as well as interviews with perpetrators, the article refutes the conventional wisdom that broadcasts from the notorious radio station RTLM were a primary determinant of genocide. Instead, the article (...) finds evidence of conditional media e fects, which take on significance only when situated in a broader context of violence. (shrink)No categories
- A Response to John Lachs on Current French Philosophy.Charles E.Scott -1996 -Journal of Speculative Philosophy 10 (1):24 - 28.
- Encountering distant others? : reconsidering the appearance of international coverage for the study of mediated cosmopolitanism.MartinScott -2015 - In Aybige Yilmaz,Media and cosmopolitanism. New York: Peter Lang.Export citation Bookmark
- In the Service of Magic.Carolyn F.Scott -2023 -Renascence 75 (1):15-32.Wagner and Miles, the primary servants in Marlowe’s Doctor Faustus and Robert Greene’s Friar Bacon and Friar Bungay, derive their function and identity from their masters. Since both Faustus and Bacon are magicians, their servants are influenced by contact with magic. Although they are less significant figures than the protagonists, the servants help to determine the outcome of their respective plays. By examining Wagner and Miles as servants of both their masters and of magic itself, we can see how Faustus (...) and Bacon fail as magicians, as masters of magic. In comparing the “good” servant, Wagner, whose master is overcome by magic, to the “bad” servant, Miles, whose master renounces magic, we can arrive at an understanding of true service and its relationship to magic. (shrink)
- Karl Barth and the Other Task of Theology.David A.Scott -1986 -The Thomist 50 (4):540-567.No categoriesExport citation Bookmark
- Kant on the moral life.John WaughScott -1924 - London,: A.&C. Black.Export citation Bookmark
- Old age and death.Colin AlexanderScott -1896 - Worcester, Mass.,: J. H. Orpha.Export citation Bookmark
- Palliative care education in Canada: attacking fear and promoting health.John F.Scott -forthcoming -Journal of Palliative Care.
- Sex and Art.C. A.Scott -1896 -Philosophical Review 5:312.No categoriesExport citation Bookmark
- Towards a Narrative of Sustainability, Genetic Engineering, Responsibility and Technological Pragmatism.N.Scott &N. DaneScott -2018 - In N. Dane Scott,Food, Genetic Engineering and Philosophy of Technology: Magic Bullets, Technological Fixes and Responsibility to the Future. Cham: Springer Verlag.No categoriesExport citation Bookmark
- The Quest for Home: Household in Mark's Community.Bernard BrandonScott -2001No categoriesExport citation Bookmark
- The Struggle for the Soul of the French Novel: French Catholic and Realist Novelists, 1850-1970.MalcolmScott -1989 - MacMillan Publishing Company.
- Understanding Through Fiction: A Selection From Teresa, My Love: An Imagined Life of the Saint of Avila.LornaScott Fox (ed.) -2014 - Cambridge University Press.Born in 1515, Teresa of Avila survived the Spanish Inquisition and was a key reformer of the Carmelite Order. Her experience of ecstasy, which she intimately described in her writings, released her from her body and led to a complete realization of her consciousness, a state Julia Kristeva explores as it was expressed in Teresa's writing. Incorporating notes from her own psychoanalytic practice, as well as literary and philosophical references, Kristeva builds a fascinating dual diagnosis of contemporary society and the (...) individual psyche while sharing unprecedented insights into her own character. Through her dazzlingly varied formats Kristeva tests the borderlines of atheism and the need for faith, feminism and the need for a benign patriarchy. (shrink)
- Art and Anti-Art.Henry D.Aiken -1968 -The Journal of Aesthetic Education 2 (3):105.
- Art as expression and surface.Henry DavidAiken -1945 -Journal of Aesthetics and Art Criticism 4 (2):87-95.
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Area Editors:
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Jonathan Ichikawa
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Matthew McGrath
Michiru Nagatsu
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