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  1. Workshop on Information Systems Information Technologies (ISIT 2006)-A Resource Balancing Scheme in Heterogeneous Mobile Networks.Sangjoon Park,Youngchul Kim,Hyungbin Bang,Kwanjoong Kim,Youngsong Mun &Byunggi Kim -2006 - In O. Stock & M. Schaerf,Lecture Notes In Computer Science. Springer Verlag. pp. 319-329.
  2. Workshop on Ingelligent Services and the Synchronization in Mobile Multimedia Networks (ISS 2006)-A Dynamic QoS Management Scheme in B3G Networks. [REVIEW]Sangjoon Park,Youngchul Kim,Jongmyung Choi,Jongchan Lee,Kwanjoong Kim &Byunggi Kim -2006 - In O. Stock & M. Schaerf,Lecture Notes In Computer Science. Springer Verlag. pp. 1033-1042.
     
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  3.  47
    Expanding Focus on Japan and the Bounded Dynamism of Japanese International Relations Studies in South Korea.Sangjoon Kim &Seung-won Suh -2010 -Japanese Journal of Political Science 11 (3):367-387.
    Unlike in Western academia, Japanese studies in Korea have not receded, but rather have rather vigorously refocused on Japan during the last two decades. This paper examines the rapid development and governing dynamics of the Japanese politics studies (JPS), with a particular focus on Japanese international relations studies (JIRS). It answers the following four questions. How does JIRS perceive, measure, and interpret Japan? What are the outstanding features of JIRS? What are the internal dynamics in the JPS community? How does (...) the JPS community interact with the real political world? The study results emphasize the policy-oriented research style, prevailing realistic nationalism, and vigorous interaction between academia and politics in JPS/JIRS behind the refocusing on Japan. (shrink)
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  4. Workshop on Approaches or Methods of Security Engineering (AMSE 2006, Sess. A)-A Robust Routing Protocol by a Substitute Local Path in Ad Hoc Networks.Mary Wu,SangJoon Jung,Seunghwan Lee &Chonggun Kim -2006 - In O. Stock & M. Schaerf,Lecture Notes In Computer Science. Springer Verlag. pp. 93-103.
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  5.  8
    Equilibrium Business Cycle Theory in Historical Perspective.Kim Kyun -1988 - Cambridge University Press.
    This 1988 book presents a historical investigation of the theoretical development of contemporary Equilibrium Business Cycle Theory. The author examines the central features of the EBCT by tracing both the history of business cycle theory and the history of econometrics. These historical analyses make clear two central principles of the EBCT: its optimization foundation and its economic strategy. Following along these lines, the author argues that the EBCT succeeds the tradition of the Austrian cycle theory that attempted to incorporate the (...) cycle with classical equilibrium doctrine. He further argues that the EBCT's econometric strategy is only a child of the Cowles commission method. Investigating interwar macroeconomics in very readable style, this book brings the period back into the heart of macroeconomic thinking. (shrink)
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  6.  27
    Tensions entre la liberté et l’égalité dans leDiscours sur la liberté de penser d’Anthony Collins.Kim Noisette -2015 -Dialogue 54 (1):91-119.
    Anthony Collins’Discourse on Freethinking(1713) claims an equal right of examining freely any proposition for each human being. However, the right he claims isn’t always clear, and a close reading shows that, in fact, he successively defends three versions of this right, each weighing the role of equality differently. In the first section, where both values appear consistent with one another, claimed freedom and equality of rights are, in fact, in tension with one another and Collins hesitates too much to solve (...) anything. Beyond theDiscourse, this exemplifies the early development of a problem that will become increasingly important in the Late Enlightenment. (shrink)
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  7. Ch'ŏnmyŏng tosŏl' kwa T'oegyehak.Kim U.-hyŏng -2024 - In Wŏn-sik Hong,7-kwŏn ŭi chŏsul ro ponŭn Yi Hwang ŭi T'oegyehak. Taegu Kwangyŏksi: Kyemyŏng Taehakkyo Ch'ulp'anbu.
     
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  8.  55
    Surrogate consent for dementia research: factors influencing five stakeholder groups from the SCORES study.G. Bravo,S. Y. Kim,M. F. Dubois,C. A. Cohen,S. M. Wildeman &J. E. Graham -2013 -IRB: Ethics & Human Research 35 (4):1-11.
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  9. Niche and scale in organizational evolution: a unified empirical model of automobile manufacturers in the US 1885-1981.Stanislav D. Dobrev,Tai-Young Kim &Glenn R. Carroll -2000 -Sociological Theory 24.
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  10.  79
    Events and their descriptions: some considerations.Jaegwon Kim -1970 - In Carl G. Hempel, Donald Davidson & Nicholas Rescher,Essays in honor of Carl G. Hempel. Dordrecht,: D. Reidel. pp. 198--215.
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  11. Kobong Ki Tae-sŭng kwa Ilchae Yi Hang ŭi haksul kyoryu wa nonjaeng.Kim Kyŏng-ho -2015 - In P'ung-gi Kim,Kobong Ki Tae-sŭng, paeum kwa karŭch'im ŭi hŭnjŏktŭl. Sŏul T'ŭkpyŏlsi: Kyŏngin Munhwasa.
     
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  12.  89
    Narratives of Race and Indigeneity in the Genographic Project.Kim TallBear -2007 -Journal of Law, Medicine and Ethics 35 (3):412-424.
    In his 21st-century explorer’s uniform, Nordiclooking Spencer Wells kneels alongside nearly naked, smaller, African hunters who sport bows and arrows. Featured on the National Geographic Web site, “Explorer-in-Residence” Wells hold a bachelor’s and doctorate degree in biology. He is also a filmmaker who both masterminded and hosted National Geographic’s 2002 documentary, The Journey of Man: A Genetic Odyssey, which explains to non-scientists a molecular anthropology narrative of how humans left Africa 60,000 years ago to populate the rest of the globe.In (...) his latest exploratory adventure, Wells is the project leader and spokesperson for the recently announced “Genographic Project,” a “landmark study of the human journey.” In April 2005, National Geographic and IBM, with funding from the Waitt Family Foundation, launched the Genographic Project as a five-year “research partnership” that aims to “trace the migratory history of the human species” and “map how the Earth was populated.”. (shrink)
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  13.  17
    Subject in politics and justice.Kim Sang Ong-Van-Cung -2011 -Eidos: Revista de Filosofía de la Universidad Del Norte 13:10-25.
    Normal 0 21 false false false ES-CO X-NONE X-NONE MicrosoftInternetExplorer4 In this paper we study the Kantian conception of punishment in the Metaphysics of Morals. We look at Foucault’s reformulation of the right to punish which is mostly a critique of the kantian conception. Then we introduce the conception of restorative justice grounded on the social ideal of recognition, which corrects certain aspects of the Kantian conception, but gives to justice its status of an institution rather than being a critique (...) of it. (shrink)
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  14. Epistemic Entitlement: Intellectual Desires and Epistemic Rationality.Junyeol Kim -2021 - In Luca Moretti & Nikolaj Jang Lee Linding Pedersen,Non-Evidentialist Epistemology. Leiden: Brill. pp. 139-151.
     
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  15.  7
    Nammyŏng ŭi chach'wi.Ch'ang-ho Yi &Kyŏng-su Kim (eds.) -2014 - Sŏul T'ŭkpyŏlsi: Kŭllobŏl K'ont'ench'ŭ.
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  16. Sirhak kwa Sa ŭisik.Kim Yong-T'ae -2012 - In Im Hyŏng-T'aek,Yŏnam Pak Chi-wŏn yŏn'gu. Sŏul T'ŭkpyŏlsi: Saram ŭi Munŭi.
     
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  17. The Gods of Earliest Creation.Nie Zhi-Xiang &Kim Echlin -1985 -Nexus 4 (1):4.
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  18.  95
    From Desire to Civility: Is Xunzi a Hobbesian?Kim Sungmoon -2011 -Dao: A Journal of Comparative Philosophy 10 (3):291-309.
    This article argues that, contrary to conventional wisdom, Xunzi’s and Hobbes’s understandings of human nature are qualitatively different, which is responsible for the difference in their respective normative political theory of a civil polity. This article has two main theses: first, where Hobbes’s deepest concern was with human beings’ unsocial passions, Xunzi was most concerned with human beings’ appetitive desires ( yu 欲), material self-interest, and resulting social strife; second, as a result, where Hobbes strove to transform the pathological (anti-)politics (...) of resentment into the politics of recognition by creating rational egalitarian citizenship under the all-encompassing constitutional sovereign power, Xunzi attempted to nourish human beings’ basic appetitive desires ( yu 欲) by instituting a li 禮 ordered civil entity. This article concludes by showing how Confucian civility that Xunzi reconstructed by means of the li 禮 can effectively deal with unsocial passions. (shrink)
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  19.  78
    The anatomy of Confucian communitarianism: The Confucian social self and its discontent.Kim Sungmoon -2011 -Philosophical Forum 42 (2):111-130.
  20. Sŏyang ch'orhaksa ŭi maengnak esŏ pon piŭp tigŭt ch'ŏrhak.Kim Kwi-Ryong -2021 - In Se-man Ch'oe & Sang-wŏn Kim,X ŭi chonjaeron ŭl toemutta. Kyŏnggi-do Koyang-si: Sawŏl ŭi Ch'aek.
     
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  21. Chisik ŭi kujo wa kyoyuk naeyong pyŏnhwa rŭl t'onghan chisik chihyŏng yŏn'gu pangbŏmnon.Kim Kyŏng-nam -2019 - In Kyŏng-nam Kim,Chisik ŭi kujo wa Han, Chung, Il chisik chihyŏng pyŏnhwa ŭi t'amsaek. Sŏul T'ŭkpyŏlsi: Kyŏngjin Ch'ulp'an.
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  22.  17
    Factors Affecting Intention of Consumers in Using Face Recognition Payment in Offline Markets: An Acceptance Model for Future Payment Service.Dongyan Nan,Yerin Kim,Jintao Huang,Hae Sun Jung &Jang Hyun Kim -2022 -Frontiers in Psychology 13.
    Face recognition payment, an innovative financial technology service, is a recently developed mode of payment service that has garnered attention in the offline market, particularly in China. However, studies examining the adoption of FRP by consumers are scarce. Therefore, this study proposed a causal model built on the Unified Theory of Acceptance and Use of Technology, and key predictors related to the intention of using FRP were identified. The structural equation model-based results obtained from 305 Chinese participants demonstrated that the (...) intention was most affected by relative advantage. In addition, performance expectancy, effort expectancy, social influence, and perceived risk also had a significant impact. However, trust was found to not significantly affect consumers’ intentions, despite it negatively influencing perceived risk. Thus, the results of this study are expected to provide a set of guidelines for companies regarding the implementation of FRP. (shrink)
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  23.  78
    Trouble with korean confucianism: Scholar-official between ideal and reality.Kim Sungmoon -2009 -Dao: A Journal of Comparative Philosophy 8 (1):29-48.
    This essay attempts a philosophical reflection of the Confucian ideal of “scholar-official” in Joseon Korea’s neo-Confucian context. It explores why this noble ideal of a Confucian public being had to suffer many moral-political problems in reality. It argues first that because the institution of Confucian scholar-official was actually a modus-operandi compromise between Confucianism and Legalism, the Confucian scholar-officials were torn between their ethical commitment to Confucianism and their political commitment to the state; and second, that because the Cheng-Zhu neo-Confucianism vigorously (...) imported and indigenized by Joseon Koreans exalted the family over the state, Joseon neo-Confucian scholar-officials were torn between two competing moral obligations, filiality and loyalty. The essay concludes by discussing whether, given the problems with which the ideal of the Confucian scholar-official was frequently entangled, liberal individualism should be pursued as its normative alternative. (shrink)
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  24.  109
    Bad company objection to Joongol Kim’s adverbial theory of numbers.Namjoong Kim -2019 -Synthese 196 (8):3389-3407.
    Kim :1099–1112, 2013) defends a logicist theory of numbers. According to him, numbers are adverbial entities, similar to those denoted by “frequently” and “at 100 mph”. He even introduces new adverbs for numbers: “1-wise”, “2-wise”, and so on. For example, “Fs exist 2-wise” means that there are two Fs. Kim claims that, because we can derive Dedekind–Peano axioms from his definition of numbers as adverbial entities, it is a new form of logicism. In this paper, I will, however, argue that (...) his theory is vulnerable to an analogue of the so-called Bad Company objection to neo-Fregeanism. This means that we cannot be sure that numbers are actually given to us by Kim’s definition; for, we don’t know whether it is indeed a good definition. So, unless Kim, or somebody else, provides a demarcation criterion between good and bad adverbial definitions, Kim’s theory will remain incomplete. (shrink)
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  25. Ideological call to arms : analyzing institutional contracidtions in political party discourse on educaiton and accountability policy, 1952-2012.H. Kim Debbie,A. Colyvas Jeannette &K. Kim Allen -2016 - In Joel Gehman, Michael Lounsbury & Royston Greenwood,How institutions matter! United Kingdom: Emerald Group Publishing.
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  26.  44
    Solidification microstructure of as-cast Mg–Zn–Y alloys.J. B. Ok,I. J. Kim,S. Yi,W. T. Kim &D. H. Kim -2003 -Philosophical Magazine 83 (20):2359-2369.
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  27.  26
    Primary students’ scientific reasoning and discourse during cooperative inquiry-based science activities.Robyn M. Gillies,Kim Nichols,Gilbert Burgh &Michele Haynes -2013 -International Journal of Educational Research 63:127–140.
    Teaching children to ask and answer questions is critically important if they are to learn to talk and reason effectively together, particularly during inquiry-based science where they are required to investigate topics, consider alternative propositions and hypotheses, and problem-solve together to propose answers, explanations, and prediction to problems at hand. This study involved 108 students (53 boys and 55 girls) from seven, Year 7 teachers’ classrooms in five primary schools in Brisbane, Australia. Teachers were randomly allocated by school to one (...) of two conditions: the metacognitive questioning condition (Trained condition) or the prescriptive questioning condition (Untrained condition). Data on students’ discourse and reasoning and problem-solving (RP-S) were collected across Times 1 and 2. The results showed that while there were significant differences in the discourse categories of the students in the two conditions at Time 1, the only significant difference was in questioning behaviour at Time 2 with the students in the trained condition continuing to ask more questions than their untrained peers. Given that these students had been taught to specifically ask ‘thinking’ questions that probed and interrogated information, these results are not surprising. A follow-up examination of students’ discourse during their small group discussions illustrated how these students interacted with each other to probe and interrogate information by providing explanations and reasons to make their thinking explicit and by using analogies to verbally represent concepts they were trying to express. Results on the follow-up reasoning and problem-solving (RP-S) tasks indicated that students in the Trained and Untrained conditions improved their scores from Time 1 to Time 2 although the change was not significantly different between conditions. (shrink)
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  28. Pulgyo esŏ ponŭn noesa wa changgi isik.Kim Chae-sŏng -2012 - In HŭI-Jong U.,Pulgyo saengmyŏng yulli yŏn'gu pogosŏ. Sŏul-si: Taehan Pulgyo Chogyejong Pulgyo Sahoe Yŏn'guso.
     
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  29. Learning to associate object categories and label categories: A self-organising model.Julien Mayor &Kim Plunkett -2008 - In B. C. Love, K. McRae & V. M. Sloutsky,Proceedings of the 30th Annual Conference of the Cognitive Science Society. Cognitive Science Society. pp. 697--702.
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  30.  11
    The philosophical thought of Tasan Chŏng.Shin-Ja Kim -2010 - New York: Peter Lang.
    Practical Learning, Catholicism and classical Confucianism form the origin of Tasan Chŏng's philosophy in a uniform interrelation. The first part of this study discusses the development of Neo-Confucianism, its criticism, the development of the Practical Learning, the introduction of European sciences, the influence of Catholicism on the traditional Confucian society and its theoretical dispute. The second part deals with the Catholic influence on Tasan, the criticism of the Neo-Confucian metaphysics and his theories about the human nature and about the Confucian (...) humanity as main subjects of ethics, as well as the incompatibility between Catholicism and Confucian ethics for Tasan. In the third part, Tasan's theory of the ideal state is investigated, namely his theories on politics, society, economy and law. (shrink)
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  31. Todŏk ŭi wigi wa saeroun yulli.Tyong-Ho Kim -1972 - [s.l.: : S.N.].
     
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  32.  7
    Zur Empirizität des "Ich denke" in Kants Kritik der reinen Vernunft.Hyeongjoo Kim -2017 - Würzburg: Königshausen & Neumann.
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  33. An intelligent simulation environment for computer system design.Kyungsan Cho,Kihyun Kim &Hyunku Cho -1990 -Ai and Simulation Theory and Applications: Proceedings of the Scs Eastern Multiconference, 23-26 April, 1990, Nashville, Tennessee 22:59.
  34. Chosŏn hugi 'sinsŏndo' ŭi chŏn'gae yangsang kwa Togyojŏk saengmyŏnggwan.Kim Chŏng-ŭn -2022 - In Pong-ho Yi,Han'guk ŭi sinsŏn sasang: huch'ŏn sŏn munhwa wa sangje. Taejŏn: Sangsaeng Ch'ulp'an.
     
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  35. Egoism in Ethics: Rationality and Motivational Considerations.Chong Kim Chong -1987 - In John D. Greenwood,The Idea of psychology: conceptual and methodological issues. Singapore: Singapore University Press, National University of Singapore.
     
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  36. Hwanja ŭi usŭl kwŏlli.Kim Chun-hyŏk -2021 - In Chong-hun Chŏng,Ŭihak pŏphak sinhak ŭi taehwa: saengmyŏng ŭiryo yulli p'orŏm. Sŏul-si: Yŏnse Taehakkyo Taehak Ch'ulp'an Munhwawŏn.
     
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  37.  30
    A syllogism for formulating hypotheses.Jungsub Kim &Donald J. Cunningham -2003 -Semiotica 2003 (144).
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  38. Complexity and Networks: Syllabus.Kim Christensen &Tim Evans -forthcoming -Complexity.
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  39. T'amgu ŭi tŭrama.Kim Hye-gyŏng -2023 - In T'ae-su Yi,Pak Hong-gyu ch'ŏrhak ŭi segye. Sŏul: Tosŏ Ch'ulp'an Kil.
     
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  40. Chayŏn sŭrŏun chŏngch'i rŭl kkum kkuda.Kim Hyŏn-ju -2023 - In sŏNg-Hwan Cho,Noja Todŏkkyŏng kwa Tong Asia inmunhak. Sŏul-si: Tosŏ Ch'ulp'an Mosinŭn Saramdŭl.
     
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  41. In'gan chungsim tijain e kiban han kasang hyŏnsil chejak.Kim Hyŏng-sin -2020 - In Hyŏn-jin Yi,T'aenjŏbŭl p'illosop'i: Sŏnghak sipto VR = Tangible philosophy: VR for Ten Diagrams on sage learning. Sŏul-si: Tosŏ Ch'ulp'an Ch'ŏngnam.
     
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  42. Yenp'u (Ŏmbok), Nojang nŭl hyŏndaehwa hada.Kim Hyŏn-ju -2023 - In sŏNg-Hwan Cho,Noja Todŏkkyŏng kwa Tong Asia inmunhak. Sŏul-si: Tosŏ Ch'ulp'an Mosinŭn Saramdŭl.
     
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  43.  31
    Ask a Korean Dude: An Authoritative and Irreverent Guide to the Korea Experience.Kim Hyung-Geun -2013 -Philosophy East and West 63 (2).
  44. Yŏnam Pak Chi-wŏn ŭi segyegwan e nat'anan yŏksa ŭisik : "Yŏrha ilgi" rŭl chungsim ŭro.Kim In-gyu -2020 - In In-ho Pak,Yŏksa rŭl parabonŭn sirhakcha ŭi sisŏn. Kyŏnggi-do P'aju-si: Kyŏngin Munhwasa.
     
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  45. Đạo trừơng chung cho Đông Á.Kim Định -1987 - Houston, TX (P.O. Box 55304, Houston 77255-5304): An Việt Houston.
     
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  46.  9
    Chữ thời.Kim Định -1967 - [Saigon]: Sáng.
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  47. (1 other version)Nhân chủ.Kim Định -1982 - [San Jose, Calif.]: Thanh niên Quốc gia.
     
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  48. Nhân-bản.Kim Định -1965 - [Saigon]: Trường đại học văn khoa.
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  49. Triết lý giáo dục.Kim Định -1965 - [Saigon: Ra Khơi.
     
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  50.  17
    Equality as an Evaluation of Social Relations.Hee-Kang Kim -2006 -Public Affairs Quarterly 20 (4):313-328.
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