Results for 'Sandra Stewart'
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- The Investment Performance of Socially Responsible Investment Funds in Australia.Stewart Jones,Sandra van der Laan,Geoff Frost &Janice Loftus -2008 -Journal of Business Ethics 80 (2):181 - 203.Interest in the notion of the possible financial sacrifice suffered by socially responsible investment (SRI) fund investors for considering ethical, social and environmental issues in their investment decisions has spawned considerable academic interest in the performance of SRI funds. Both the Australian and international research literature have yielded largely mixed results. However, several of these studies are hampered by methodological problems which can obscure the significance of reported results, such as the use of small sample sizes, inconsistencies in the time (...) frames selected to analyse performance and different modelling frameworks used to estimate investment returns. This study attempts to redress some of these issues by investigating the returns performance of 89 ethical funds in Australia over the period 1986-2005. Using a multi-factor CAPM model [Fama, E. F., and K. R. French (1996) J. Finance 51(1), 55] (which controls for factors such as size, book-to-market value and momentum) we find that ethical funds significantly under-perform the market in Australia, particularly in the most recent 5 years of our sample period (2000-2005). Risk adjusted returns (using Jensen's alpha) indicate that average annual underperformance is around 1.52% in the 2000-2005 period for our sample and .88% over the whole sample period. Our results contrast with many previous studies (both Australian and international), which have not found statistically significant differences in the performance of ethical funds relative to market benchmarks and/or a matched sample of conventional funds. (shrink)
- Music Use for Mood Regulation: Self-Awareness and Conscious Listening Choices in Young People With Tendencies to Depression.JoannaStewart,Sandra Garrido,Cherry Hense &Katrina McFerran -2019 -Frontiers in Psychology 10.
- Diversity Issues and the God Image.Louis Hoffman,Sandra Knight,Scott Boscoe-Huffman &SharonStewart -2008 - In Glendon Moriarty & Louis Hoffman,God Image Handbook for Spiritual Counseling and Psychotherapy: Research, Theory, and Practice. Haworth Pastoral Press.
- Cultivating Curious and Creative Minds: The Role of Teachers and Teacher Educators, Part Ii.Terrell M. Peace,Donald S. Blumenfeld-Jones,Anne Chodakowski,Julia Cote,Cheryl J. Craig,Joyce M. Dutcher,Kieran Egan,Ginny Esch,Sharon Friesen,Brenda Gladstone,David Jardine,Kathryn L. Jenkins,Gillian C. Judson,Dixie K. Keyes,Beverly J. Klug,Chris Lasher-Zwerling,Teresa Leavitt,Shaun Murphy,Jacqueline Sack,KymStewart,Madalina Tanase,Kip Téllez,Sandra Wasko-Flood &Patricia T. Whitfield (eds.) -2011 - R&L Education.Presents a plethora of approaches to developing human potential in areas not conventionally addressed. Organized in two parts, this international collection of essays provides viable educational alternatives to those currently holding sway in an era of high-stakes accountability.Export citation
Bookmark - Equity Issues for Today's Educational Leaders: Meeting the Challenge of Creating Equitable Schools for All.Betty J. Alford,Julia Ballenger,Dalane Bouillion,C. Craig Coleman,Patrick M. Jenlink,Sharon Ninness,LeeStewart,SandraStewart &Diane Trautman (eds.) -2009 - R&L Education.This book returns the reader to an agenda for addressing equity in schools, emphasizing the need to reexamine past reform efforts and the work ahead for educational leaders in reshaping schools and schooling.
- The Struggle for Identity in Today's Schools: Cultural Recognition in a Time of Increasing Diversity.Betty Alford,Julia Ballenger,Angela Crespo Cozart,Sandy Harris,Ray Horn,Patrick M. Jenlink,John Leonard,Vincent Mumford,Amanda Rudolph,Kris Sloan,SandraStewart,Faye Hicks Townes &Kim Woo (eds.) -2009 - R&L Education.This book examines cultural recognition and the struggle for identity in America's schools. In particular, the contributing authors focus on the recognition and misrecognition as antagonistic cultural forces that work to shape, and at times distort identity.
- Book Review Section 1. [REVIEW]Steven I. Miller,Frank A. Stone,William K. Medlin,Clinton Collins,W. Robert Morford,Marc Belth,John T. Abrahamson,Albert W. Vogel,J. Don Reeves,Richard D. Heyman,K. Armitage,Stewart E. Fraser,Edward R. Beauchamp,Clark C. Gill,Edward J. Nemeth,Gordon C. Ruscoe,Charles H. Lyons,Douglas N. Jackson,Bemman N. Phillips,Melvin L. Silberman,Charles E. Pascal,Richard E. Ripple,Harold Cook,Morris L. Bigge,Irene Athey,Sandra Gadell,John Gadell,Daniel S. Parkinson,Nyal D. Royse &Isaac Brown -1972 -Educational Studies 3 (1):1-28.No categories
- The role of journalist and the performance of journalism: Ethical lessons from "fake" news (seriously).Sandra L. Borden &Chad Tew -2007 -Journal of Mass Media Ethics 22 (4):300 – 314.Some have suggested that JonStewart of The Daily Show with JonStewart (TDS) and Stephen Colbert of The Colbert Report (TCR) represent a new kind of journalist. We propose, rather, thatStewart and Colbert are imitators who do not fully inhabit the role of journalist. They are interesting because sometimes they do a better job performing the functions of journalism than journalists themselves. However,Stewart and Colbert do not share journalists' moral commitments. Therefore, their performances (...) are neither motivated nor constrained by these commitments. Using a virtue theory framework, we suggest that this distinction between journalists and their imitators is morally significant because it implies differences in the kinds of excellence these moral agents are pursuing in their work. Rather than evaluating the work of Colbert andStewart in the role of journalists, we propose analyzing their contributions to media ethics in the role of media critics. (shrink)
- The Stars Are Still There.Stewart Edward White -1946 -Philosophical Review 55:496.No categoriesExport citation Bookmark
- A Brief History of the Soul.Stewart Goetz &Charles Taliaferro (eds.) -2011 - Malden, MA: Wiley-Blackwell.This book is a clear and concise history of the soul in western philosophy, from Plato to cutting-edge contemporary work in philosophy of mind. Packed with arguments for and against a range of different, historically significant philosophies of the soul Addresses the essential issues, including mind-body interaction, the causal closure of the physical world, and the philosophical implications of the brain sciences for the soul's existence Includes coverage of theories from key figures, such as Plato, Aquinas, Locke, Hume, and Descartes (...) Unique in combining the history of ideas and the development of a powerful case for a non-reductionist, non-materialist account of the soul. (shrink)No categories
- The philosopher as teacher: Schopenhauer's charge and modern academic philosophy: Some problems facing philosophical pedagogy.JonStewart -1995 -Metaphilosophy 26 (3):270-278.
- In Defense of Supernatural Purpose Theory.Stewart Goetz -2016 -European Journal for Philosophy of Religion 8 (2):35--45.
- Introduction.Stewart Goetz -2017-12-05 - InC. S. Lewis. Hoboken, NJ, USA: Wiley. pp. 1–8.No categories
- Inquiry About and Being with the Natural World in Education for Sustainable Development.Sandra Austin -2020 -Constructivist Foundations 16 (1):024-026.Understanding how best to educate for sustainability must be a priority in this time of environmental uncertainty. This commentary examines the role of inquiry-based learning in education for ….
- The Vulnerability of the Ordinary.Sandra Laugier &Wayne Wapeemukwa -2018 -Graduate Faculty Philosophy Journal 39 (2):367-401.No categories
- Wittgenstein : politique du scepticisme.Sandra Laugier -2009 -Cités 38 (2):109.
- Circulatory behavior: Historical perspective and projections for the future.Stewart Wolf -1986 -Behavioral and Brain Sciences 9 (2):304-305.
- Writings on Writing.Sandra Kemp &Lisa Lewis (eds.) -1996 - Cambridge University Press.Unlike his contemporaries Virginia Woolf and Henry James, Kipling always denied he was a critic. But his letters, speeches, and stories are full of comments on writing and writers. This collection, including many formerly unpublished private letters and papers, details Kipling's response to the commercialisation of literature and the emerging role of the writer as celebrity in the turbulent literary world of the 1890s and beyond. They reveal a mind intensely concerned with questions of literary value, with language and imagination, (...) with truth, realism, and romanticism. Kipling's fame made him a significant spokesperson for important segments of the reading public - the soldiers, engineers, and functionaries central to Britain's imperial expansion. He profoundly influenced English literary language and our perception of English national character. This book offers access to the private and public history of a writer whose continuing influence is still a matter of fierce controversy. (shrink)
- Introduction.Sandra Menssen -2002 -Logos: A Journal of Catholic Thought and Culture 5 (1):156-159.No categories
- Introduction.Sandra Menssen -2002 -Logos: A Journal of Catholic Thought and Culture 5 (1):156-159.No categories
- Introduction.Sandra Menssen -2002 -Logos: A Journal of Catholic Thought and Culture 5 (2):157-159.
- Imagination in literature and philosophy: A viewpoint on Camus's «l'étranger’.Stewart R. Sutherland -1970 -British Journal of Aesthetics 10 (3):261-274.
- Linguistic Acts and the Concept of Meaning.Stewart Thau -1969 - Dissertation, University of Michigan
- J.L. Austin et la philosophie du langage ordinaire.Sandra Laugier &Christophe Al-Saleh (eds.) -2011 - Hildesheim: G. Olms.
- Langage, scepticisme et argument transcendantal.Sandra Laugier -2000 -Cahiers de Philosophie de L’Université de Caen 35.Export citation Bookmark
- Moral Lessons from COVID.Sandra Laugier -2022 -The Philosophers' Magazine 96:88-94.No categories
- Taking TV Series Seriously.Sandra Laugier -2022 -Open Philosophy 5 (1):250-253.TV series are gaining increasing attention in current research. However, their aesthetic potential for visualizing ethical issues and both forming and facilitating collective inquiry into democratic values has not yet been fully appreciated. Because of their format (weekly/seasonal regularity, home viewing) and the participatory qualities of Internet usage (tweeting, chat forums), series allow for a new form of education by expressing complex issues through narrative and characters. This education is both political and moral. This topical issue elucidates the power, diversity, (...) and richness of TV series and their moral and political purpose. TV series provide common reference points, which populate ordinary conversations and political debates. They become shared representations of moral reasoning and feelings. They arouse ethical reflection in their viewers – in the spirit of philosophy. (shrink)No categories
- Compreendendo a construção do conceito de Ciência.Sandra Fernandes Leite -2011 -Filosofia E Educação 3 (1):p - 400.Traduzido por João Duarte, o livro A Construção das Ciências: As Lógicas das Invenções Científicas, de Gerard Fourez, foi publicado em primeira edição no Brasil em 2002, pelo Instituto Piaget, recebendo uma reimpressão em 2009. O autor trabalha com a perspectiva socioconstrutivista.No categories
- "Validity concerns: a commentary in response to" confidentiality".Sandra Graham McClowry -1991 -Journal of Clinical Ethics 2 (1):31-33.
- A practical guide to knowledge acquisition.Sandra Marcus -1993 -Artificial Intelligence 60 (1):167-170.
- Preface.Sandra D. Mitchell -2003 -Philosophy of Science 70 (5):vii-vii.
- Changing the Subject: Quine, Putnam and Waismann on Meaning-Change, Logic, and Analyticity.Stewart Shapiro -2018 - In John Burgess,Hilary Putnam on Logic and Mathematics. Cham: Springer Verlag.No categoriesExport citation Bookmark
- From Meaning to Metaphysics: C. I. Lewis and the Pragmatic Path.Sandra B. Rosenthal -1980 -Review of Metaphysics 33 (3):541 - 558.LEWIS’s philosophy is most frequently linked with linguistic conventionalism and is interpreted as reductivistic in its theory of meaning and anti-metaphysical both in spirit and in specific content. Indeed, Lewis is often considered to represent a turning point in American philosophy, marking the beginning of its move away from classical American pragmatism and toward the analytic tradition—either the Vienna Circle type of positivism and constructionalism or the British ordinary language analysis of the post Wittgenstenian variety. True, Lewis is a pragmatist (...) of sorts—a pragmatic analyst. Such a standard script leads inevitably to the fashionable conclusion that there is "something very wrong" with his thought—his construction of objects out of sense-data does not work; his doctrine of the given is self-contradictory, etc. Thus, Lewis’s position becomes significant as an historical lesson in how not to construct one’s analytic philosophy. And, indeed, the fashionable conclusion is, in a certain sense, quite right. His "analytic philosophy" is open to all sorts of reasonable objections by reasonable critics. However, Lewis’s position yields such inadequate analytic philosophy precisely because his pragmatic position does not have its philosophic kinship with the analytic tradition but rather is permeated both in spirit and in content by the tradition of classical American pragmatism. (shrink)
- Conclusion : Possible ethics and ethical possibilities.Stewart R. Clegg &Carl Rhodes -2006 - In Stewart Clegg & Carl Rhodes,Management ethics: contemporary contexts. New York: Routledge.
- Unlearning Ourselves: The Incarnational Asceticism of John Henry Newman's Anglican Sermons.Stewart Clem -2021 -Anglican Theological Review 103 (1):44-59.This essay explores the ways in which John Henry Newman’s preaching on asceticism can speak to the ostensible tension in contemporary Christianity between ‘spiritual’ and ‘earthly’ concerns. Newman contends, paradoxically, that a conscious self-denial of lawful material pleasures is necessarily correlated to the Christian’s ability to perceive the spiritual grace that can be mediated by physical objects. The sermons of his Anglican period reflect what he would eventually articulate as the “sacramental principle,” namely that the material world presents “types and (...) the instruments of real things unseen.” This principle is grounded in the doctrine of the Incarnation, which he considers to be the central truth of the gospel. I argue that this anchoring in the Incarnation gives his preaching on asceticism an ultimately practical or “this worldly” character, and, more precisely, offers an understanding of asceticism not as a means of mystical knowledge or escapism but as the only way to live fully in the world. (shrink)Export citation Bookmark
- Towards an ontological theory of wellness: A discussion of conceptual foundations and implications for nursing.Sandra Mackey -2009 -Nursing Philosophy 10 (2):103-112.In this article a discussion of the phenomenon of wellness and its relevance to contemporary nursing practice is developed. Drawing on phenomenology, the research literature and the author's own wellness research, an exposition of the concept of wellness is presented. It is proposed that the experience of being well is lived as a continuity of time and that it involves both a taking-for-granted of the body and containment of the horizon of concern. The state of actually being well is also (...) clarified and contrasted with the more common understanding of wellness as an optimal or future state. This discussion has significance for nursing knowledge development, in terms of our understanding of the experience of wellness and illness. It also has implications for how nurses approach their practice, particularly in the area of health promotion. (shrink)
- Grammatische Subjektivität: Wittgenstein und die moderne Kultur.Sandra Markewitz (ed.) -2019 - Bielefeld: transcript Verlag.Ludwig Wittgenstein hat in seinem späten Werk »Philosophische Untersuchungen« die grammatische Beschreibung unserer lebensweltlichen Handlungen ins Zentrum seiner Überlegungen gestellt. Diese Abkehr von essentialistisch-aristotelischen Wesensdefinitionen in der Philosophie hat bis heute nichts von ihrer Sprengkraft verloren. Mit Habermas sind die »weltkonstituierenden Leistungen« im 20. Jahrhundert auf »grammatische Strukturen« übergegangen. Die Rede des Subjekts von sich selbst erscheint dann in einem neuen Licht: Es ist in einer grammatischen Weise verfasst, im Wissen um die ständige Veränderbarkeit jener Regelsysteme, die durch die Orientierung (...) an grammatischen Standards in die Praxis überführt und dort temporär stabilisiert werden. Erstmals beschreibt der Band die Kategorie der Grammatischen Subjektivität als Erweiterung des Referenzrahmens, innerhalb dessen Menschen von sich sprechen: im Blick auf Themen wie Wissen, Ethik, Politik, die Umstände der Moderne oder den Begriff des Cogito. (shrink)
- Some Musings about William Hasker’s Philosophy of Mind.Stewart Goetz -2022 -Roczniki Filozoficzne 70 (1):37-48.While William Hasker and I for the most part broadly agree in our opposition to much of the contemporary philosophical community concerning issues in the philosophy of mind that he discusses in his book, there are nevertheless seemingly some domestic disputes between him and me about certain matters concerning the nature of events involving the self. In this paper, I will focus on two of these disagreements. The first disagreement concerns Hasker’s treatment of what is widely known today as the (...) argument from reason and whether the events involved in our reasoning are essentially causal or teleological in nature. The second disagreement is about Hasker’s account of libertarian freedom, and whether agent causation is required to explain our free choices. (shrink)
- La unidad que enlaza lo uno y lo múltiple. Entendimiento intuitivo y Absoluto en Glauben und Wissen.Sandra Viviana Palermo -2014 -Studia Kantiana 17:126-143.El paper analiza la lectura hegeliana del concepto de entendimiento intuitivo en Fe y saber. Como intentaremos mostrar, tal concepto constituye un modelo cognoscitivo privilegiado para Hegel en virtud de su carácter de “universal sintético”, es decir, en virtud del hecho de que aquí el todo se constituye como lo que contiene el fundamento de la posibilidad de las formas de las partes y de la conexión de las mismas entre ellas y con la totalidad. El universal que Kant atribuye (...) al entendimiento intuitivo en el § 77 de la KU se presenta, para Hegel, como totalidad que contiene la ratio de la identidad de las partes, y, al mismo tiempo, la ratio de su diversidad. (shrink)No categories
- La nascita infame: identità e genere nel pensiero di Hannah Arendt.Sandra Rossetti -2012 - Roma: Aracne.
- (1 other version)The Democratic Self and Moral Community.Sandra B. Rosenthal -2000 -Professional Ethics 8 (3/4):79-99.
- Entrevista a Vandana Shiva en Dehradun, India 2012.Sandra Baquedano -2012 -Dilemata 10:375-385.No categories
- La dictaudra de la indignación.Sandra Barba -2020 - In Manuel Arias-Maldonado,En busca del presente: veinte años de ensayo y pensamiento contemporáneo en la revista Letras Libres. Ciudad de México, México: Gris Tormenta.Export citation Bookmark
- L'enfant-dieu dans l'oeuvre de J.-MG Le Clézio.Sandra L. Beckett -2002 -Iris 23:203-215.No categoriesExport citation Bookmark
- (2 other versions)The Annual Meeting of the Society for Buddhist-Christian Studies.Sandra Costen Kunz &Jonathan A. Seitz -2013 -Buddhist-Christian Studies 33:193-194.In lieu of an abstract, here is a brief excerpt of the content:The Annual Meeting of the Society for Buddhist-Christian StudiesSandra Costen Kunz and Jonathan A. SeitzThe Society for Buddhist-Christian Studies (SBCS) is one of more than two dozen scholarly societies that have been formally recognized by the American Academy of Religion as Related Scholarly Organizations. The pattern for many years has been for the SBCS to hold its annual meeting in conjunction with the annual meeting of the AAR. On (...) the Friday before the AAR’s Annual Meeting begins, the Society’s board meets in the morning and early afternoon, followed by an AAR-advertised session late that afternoon. On Saturday, another paper session or panel is followed by the Society’s annual members’ meeting.A highlight of the 2012 SBCS annual meeting was the unanimous approval, first by the governing board and later by the membership in attendance, of a major revision of the society’s bylaws. This revision focused largely on updates necessitated by changes in the ways scholars communicate day-to-day and in scholarly publications, and in international banking practices, because of the expanding use of electronic media. This revision was well over a year in the making, with particularly generous input of time and thought by former board member Grace Burford and Treasurer Guy McCloskey, and with efficient guidance by President Terry Muck.Another highlight of this 2012 gathering was the announcement at the board meeting that the SBCS’s reapplication for formal status as a Related Scholarly Organization of the AAR was accepted for another five years. Among other privileges, this status makes it possible for us to communicate our calls for papers, session plans, and annual meeting schedule through AAR’s website and print publications.At the governing board meeting, Treasurer McCloskey noted an increase of more than 7 percent in paying members, but it was agreed that the society could carry [End Page 193] out its purposes more effectively if we were to welcome more new members. One especially notable new member is C. Denise Yarbrough (University of Rochester), who was unanimously approved at the members meeting as the Christian co-editor of this journal, along with Buddhist co-editor Wakoh Shannon Hickey (Notre Dame of Maryland University), who signed on in 2011.Rita Gross, who formerly co-edited the journal and was president of the Society, was elected to the board, replacing Amos Yong, whose term ended in 2012. We are extremely grateful for his leadership in many areas, including the Streng Book Award Committee. Abraham Vélez de Cea was unanimously approved to chair the Streng Book Award Committee, with Mary Jeanne Larabee continuing on the committee and David Gardiner being approved as the third member. Alice Keefe, in her vice presidential role as program chair, took note of the lively discussion about possible topics for next year’s panel sessions.The Friday afternoon seminar was titled “Contemplative Pedagogy: Pitfalls and Potentials.” Panelists included John D. Copenhaver (Shenandoah University), Kristine T. Utterback (University of Wyoming), Andrew O. Fort (Texas Christian University), and Judith Simmer-Brown (Naropa University). The respondent was William H. Green (Tougaloo College), and Wakoh Shannon Hickey (Notre Dame of Maryland University) presided. Versions of the four panelists’ papers are included in this volume of the journal, as well as additional papers on the topic by other authors.In lieu of its customary field trip, this year the SBCS encouraged participants to attend the new film Jesus & Buddha: Practicing across Traditions (Old Dog Documentaries, 2012), screened on Friday night before the AAR Annual Meeting. In the film, three leading figures in Buddhist-Christian dialogue were interviewed: Paul F. Knitter (Union Theological Seminary), Robert Kennedy, SJ (St. Peter’s College), and Chung Hyun Kyung (Union Theological Seminary). A discussion, over which Knitter presided, followed the film.The Saturday panel was “The Ethics of Wealth in a World of Economic Inequality: Buddhist and Christian Perspectives.” Panelists included Joerg Rieger (Southern Methodist University), Alan Jay Richard (Realistic Living, Inc.), and Carol S. Anderson (Kalamazoo College). The respondent was Mark Wood (Virginia Commonwealth University), and Alice A. Keefe (University of Wisconsin) presided. At the end of this session, before the member’s meeting, we enjoyed P. J. Johnston’s... (shrink)
- Frege and Husserl on Signs and Linguistic Behaviour.Sandra Lapointe -2008 -The Bertrand Russell Society Quarterly 140.Export citation Bookmark
- Carnap et la construction logique du monde.Sandra Laugier &Anouk Barberousse (eds.) -2001 - Paris: J. Vrin.Livre fondateur de R. Carnap, "Der logische Aufbau der Welt" (1928) est une oeuvre philosophique allemande centrale du XXe siècle.Cet ouvrage veut montrer l'actualité de l'"Aufbau" tout en présentant la logique de pensée de Carnap et ses conséquences philosophiques.
- L'etica come attenzione al particolare.Sandra Laugier -2008 -Iride: Filosofia e Discussione Pubblica 21 (1):103-124.
- (1 other version)Wittgenstein: métaphysique et jeux de langage.Sandra Laugier (ed.) -2001 - Paris: Presses universitaires de France.Ce volume permet de faire le point sur les interprétations récentes de Wittgenstein tout en fournissant une introduction aux problématiques centrales de son œuvre critique de la métaphysique et retour au langage ordinaire, redéfinition de la signification en termes de jeu de langage, émergence d'une anthropologie et d'une conception sociale du langage, mise en question du langage privé et déplacement de l'idée de subjectivité. Il suit un principe interprétatif commun à la plupart des nouvelles lectures de Wittgenstein, qui est d'instaurer (...) une continuité forte entre ce qu'on appelle le premier et le second Wittgenstein. L'ensemble de ces développements permet de mettre en œuvre une nouvelle description de Wittgenstein, à la fois innovante et accessible : elle concerne les étudiants et enseignants de philosophie qui veulent connaître et approfondir tes thèmes les plus importants de l'œuvre de Wittgenstein, et les lecteurs d'autres disciplines qui veulent découvrir son actualité. (shrink)
- Dys‐appearing Tongues and Bodily Memories: The Aging of First‐Generation Resident Koreans in Japan.Sandra Soo-Jin Lee -2000 -Ethos: Journal of the Society for Psychological Anthropology 28 (2):198-223.No categories
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David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Area Editors:
David Bourget
Gwen Bradford
Berit Brogaard
Margaret Cameron
David Chalmers
James Chase
Rafael De Clercq
Ezio Di Nucci
Esa Diaz-Leon
Barry Hallen
Hans Halvorson
Jonathan Ichikawa
Monte Johnson
Michelle Kosch
Øystein Linnebo
Paul Livingston
Brandon Look
Manolo Martínez
Matthew McGrath
Michiru Nagatsu
Susana Nuccetelli
Giuseppe Primiero
Jack Alan Reynolds
Darrell P. Rowbottom
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Jussi Suikkanen
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