Results for 'Sandra Davidson'
938 found
Order:
1 filter applied
- Irving Thalberg, Jr. 1930-1987.Robert Audi,Sandra Bartky,DonaldDavidson,Dorothy Grover &Vivian Weil -1988 -Proceedings and Addresses of the American Philosophical Association 61 (5):853 - 854.
- Qu'est-ce que l'éthique ?Pierre Hadot,Sandra Laugier &ArnoldDavidson -2001 -Cités 5 (1):129.Pierre Hadot, vous êtes un grand spécialiste de la philosophie antique. Vous êtes, entre autres, auteur de Qu’est-ce que la philosophie antique1et vous venez de publier une édition du Manuel d’Épictète2. Mais vous avez aussi écrit, par exemple, sur Montaigne, Kierkegaard, Thoreau, Foucault, Wittgenstein...No categories
- Is the Media Fair-Or Downright Ugly.SandraDavidson -1998 -Nexus 3:23.Export citation
Bookmark - At the university of pennsylvania.Sasha Bernier,Annie Cho,MollyDavidson-Welling,Allison Foley,Matt Friedman,Mani Golzari,Allison Hester,Kate Mcmahon,Joanne Mulder &Sandra Sandoval -2006 -Philosophy 9.Export citation Bookmark
- Music and trauma: the relationship between music, personality, and coping style.Sandra Garrido,Felicity A. Baker,Jane W.Davidson,Grace Moore &Steve Wasserman -2015 -Frontiers in Psychology 6.
- The role of emotion on the recall of central and peripheral information from script-based text.DeniseDavidson &Sandra B. Vanegas -2015 -Cognition and Emotion 29 (1):76-94.
- Nursing’s metaparadigm, climate change and planetary health.Maya Reshef Kalogirou,Joanne Olson &SandraDavidson -2020 -Nursing Inquiry 27 (3):e12356.This paper offers a theoretical discussion on why the nursing profession has had a delayed response to the issue of climate change. We suggest this delay may have been influenced by the early days of nursing's professionalization. Specifically, we examine nursing's professional mandate, the generally accepted metaparadigm, and the grand theorists’ conceptualizations of both the environment and the nurse–environment relationship. We conclude that these works may have encouraged nurses to conceptualize the environment, as well as their relationship with it, mainly (...) in terms of the individual patient, and as such, nurses have not been encouraged to understand these concepts from a broader perspective. By not having the philosophical and theoretical foundations to understand the environment in relation to society, it is not surprising that nurses have had a delayed response to climate change and may not have viewed it as a professional concern. A planetary health perspective is suggested as a theoretical basis for nursing education, research and practice. Taking on a planetary health perspective could help nurses progress the profession and move healthcare systems towards supporting a climate‐resilient future. (shrink)No categories
- Owning solutions: a collaborative model to improve quality in hospital care for Aboriginal Australians.Angela Durey,Dianne Wynaden,Sandra C. Thompson,Patricia M.Davidson,Dawn Bessarab &Judith M. Katzenellenbogen -2012 -Nursing Inquiry 19 (2):144-152.DUREY A, WYNADEN D, THOMPSON SC,DAVIDSON PM, BESSARAB D and KATZENELLENBOGEN JM. Nursing Inquiry 2012; 19: 144–152 [Epub ahead of print]Owning solutions: a collaborative model to improve quality in hospital care for Aboriginal AustraliansWell‐documented health disparities between Aboriginal and Torres Strait Islander (hereafter referred to as Aboriginal) and non‐Aboriginal Australians are underpinned by complex historical and social factors. The effects of colonisation including racism continue to impact negatively on Aboriginal health outcomes, despite being under‐recognised and under‐reported. Many Aboriginal (...) people find hospitals unwelcoming and are reluctant to attend for diagnosis and treatment, particularly with few Aboriginal health professionals employed on these facilities. In this paper, scientific literature and reports on Aboriginal health‐care, methodology and cross‐cultural education are reviewed to inform a collaborative model of hospital‐based organisational change. The paper proposes a collaborative model of care to improve health service delivery by building capacity in Aboriginal and non‐Aboriginal personnel by recruiting more Aboriginal health professionals, increasing knowledge and skills to establish good relationships between non‐Aboriginal care providers and Aboriginal patients and their families, delivering quality care that is respectful of culture and improving Aboriginal health outcomes. A key element of model design, implementation and evaluation is critical reflection on barriers and facilitators to providing respectful and culturally safe quality care at systemic, interpersonal and patient/family‐centred levels. Nurses are central to addressing the current state of inequity and are pivotal change agents within the proposed model. (shrink)
- Empathy, Intimacy, Attention, and Meditation: An Introduction.Sandra Costen Kunz -2009 -Buddhist-Christian Studies 29:55-60.In lieu of an abstract, here is a brief excerpt of the content:Empathy, Intimacy, Attention, and Meditation:An IntroductionSandra Costen KunzOn October 31, 2008, at the American Academy of Religion's annual meeting, the Society for Buddhist-Christian Studies sponsored a well-attended afternoon session titled "Cognitive Science, Religious Practices, and Human Development: Buddhist and Christian Perspectives." This issue of Buddhist-Christian Studies contains three of the papers presented: Wesley J. Wildman's "Cognitive Error and Contemplative Practices: The Cultivation of Discernment in Mind and Heart," Noreen (...) Herzfeld's "'Your Cell Will Teach You Everything': Old Wisdom, Modern Science, and the Art of Attention," and Robert Aitken's "'Who Hears?' A Zen Buddhist Perspective."Each paper addresses in some way the connections between meditation and accurate perception. Wildman traces how cognitive errors rooted in innate perceptual biases give rise to mistaken beliefs and self-defeating behaviors. He highlights various ways religious practices both promote and ameliorate common cognitive errors. He claims some meditation practices are particularly effective in amelioration. While Wildman's paper gives detailed attention to various types of cognitive errors and ways to curb them, Herzfeld's and Aitken's papers have, in some ways, a broader focus. Both include material that suggests that meditation can clear, sharpen, and steady the overall perceptual lens though which humans interpret and construct all of their relationships. (Most contemporary neuroscience assumes that "what" is perceived is the relationship between the perceiver and the "object" of perception.) Herzfeld cites research suggesting that "empathy" is one socially beneficial characteristic of the "focused, close attention" developed by the solitary meditation practices of the Christian Desert Fathers. Aitken claims that Zen practice develops the attentiveness needed to perceive the "intimacy" between the perceiver and what is perceived.I suspect that the neurophysiology of attention behind Herzfeld's "empathy" and Aitken's "intimacy" is profoundly similar. Aitken, comparing Zen's emphasis on experiencing intimacy with Tibetan Buddhism's emphasis on developing compassion, points out that "Compassion by etymology is 'suffering with others'—the realization of social intimacy." "Compassion" is derived from Latin, while Herzfeld's [End Page 55] "empathy" is derived from Greek. Both express the "suffering with others" Aitken identifies with social intimacy.I will first review the ways each paper connects attention-based perception with meditation, and then consider more carefully the common ground shared by Herzfeld's "empathy" and Aitken's "intimacy," suggesting it may lie (in part) in ways socially activist Christian and Zen traditions have drawn upon the cosmological assumptions embedded in the core texts of Zen and Christian traditions. I will close by proposing a topic for further study based on Wildman's claim that religious traditions have fostered a wider variety of meditation practices that have broader benefits than secular meditation programs that teach "nonreligious" adaptations of religious practices.A Review of the Three PapersWildman teaches theology, philosophy, and religion and directs a PhD program in science, philosophy, and religion. His paper reviews seven types of cognitive errors grounded in neurologically based "cognitive and perceptual tendencies." While in life-threatening situations these tendencies can aid survival, they do so at the cost of day-to-day "mistaken beliefs" and "self-defeating behavior." Drawing on Thomas Gilovich's typology, Wildman reviews three types of errors based in pattern recognition skills gone awry, three types based in "social and motivational" factors, and then adds a seventh type: "self-defeating behaviors." He next reviews five potentials for detecting and ameliorating such errors and explores how three "techniques for mitigating cognitive error"—meditation practices, psychotherapy, and rigorous intellectual training—draw on these five potentials.Citing Jean Kristeller's multidomain model of meditation effects, Wildman notes the "significant empirical evidence" in "relevant research studies" that various meditation practices can mitigate a variety of cognitive errors. He reviews research that suggests that neuroplasticity (the potential for structural brain change that affects function) is a lifelong possibility, including studies by RichardDavidson, Antoine Lutz, and others involved in the Mind and Life Institute's efforts to demonstrate the brain-changing effects of Buddhist meditation. Wildman cautions: "The longitudinal studies of meditation needed to settle the question of whether meditation produces neurologically detectable changes in brain structure or function are only just now under way." But... (shrink)
- Mary Bittner Wiseman, Gary Shapiro, Michael L. Hall, Walter L. Reed, John J. Stuhr, George Poe, Bruce Krajewski, Walter Broman, Christopher McClintick, Jerome Schwartz, RobertaDavidson, Christopher Clausen, Michael Calabrese, Guy Willoughby, Don H. Bialostosky, Thomas R. Hart, Tom Conley, Michael McGaha, W. Wolfgang Holdheim, Mark Stocker,Sandra Sherman, Michael J. Weber, Sylvia Walsh, Mary Anne O'Neil, Robert Tobin, Donald M. Brown, Susan B. Brill, Oona Ajzenstat, Jeff Mitchell, Michael McClintick, Louis MacKenzie, Peter Losin, C. S. Schreiner, Walter A. Strauss, Eric J. Ziolkowski, William J. Berg, and Patrick Henry. [REVIEW]Joseph Sartorelli -1994 -Philosophy and Literature 18 (2):354.No categories
- Encoding and Retrieval Interference in Sentence Comprehension: Evidence from Agreement.Sandra Villata,Whitney Tabor &Julie Franck -2018 -Frontiers in Psychology 9.
- Networked CSR Governance: A Whole Network Approach to Meta-Governance.Sandra Waddock &Laura Albareda -2018 -Business and Society 57 (4):636-675.Meta-governance is Earth system governance for dealing with the global commons. This article develops a whole network approach to meta-governance to explore the potential for collective action for sustainable development by a loosely coupled network of networks. Networked corporate social responsibility governance has emerged around corporate sustainability and responsibility in the first years of the 21st century. Growing agreements and interactions among CSR initiatives suggest the development, structure, and governance of networked CSR governance as a network that can analytically be (...) viewed as a whole and as a platform for learning about systemic change. Using the evolution of CSR initiatives from about 1990 to 2014, the authors differentiate four developmental stages: independent and fragmented multistakeholder networks as CSR governance, collaborative CSR governance, networked CSR governance, and integrated networked CSR governance. The authors then present a framework to analyze networked CSR governance as a whole network experimenting with meta-governance. (shrink)No categories
- This Is Us: Wittgenstein and the Social.Sandra Laugier -2018 -Philosophical Investigations 41 (2):204-222.This paper aims at elucidating the present strength of the social and political ideas one can draw from Wittgenstein’ later work, rooting in it his conception of the subjectivity of language and of the speakers’ authority and voice; of the I and the us. The article uses the concept of forms of life – understood, following Stanley Cavell and Veena Das, not only in the social sense but also in the natural sense, as life forms. – in order to rearticulate (...) the natural and conventional and to perceive, as Cavell puts it, “the mutual implication of the natural and the social” in the constitution of us – and in a renewed, ordinary conception of democracy. (shrink)No categories
- Pensando causas.DonaldDavidson -1995 -Análisis Filosófico 15 (1):57.No categoriesExport citation Bookmark
- (1 other version)Trendelenburg on Hegel's System.T.Davidson -1871 -Journal of Speculative Philosophy 5:349.
- Pierre Hadot as a Reader of Wittgenstein.Sandra Laugier -2011 -Paragraph 34 (3):322-337.Pierre Hadot, professor of ancient philosophy at the Collège de France, published, in the late 1950s and early 1960s, some of the earliest work on Wittgenstein to appear in French. Hadot conceived of philosophy as an activity rather than a body of doctrines and found in Wittgenstein a fruitful point of departure for ethical reflection. Hadot's understanding of philosophy as a spiritual exercise — articulated through his reading of ancient philosophy but also the American transcendentalists Henry David Thoreau and Ralph (...) Waldo Emerson — will find an echo in Wittgenstinian thinkers such as Stanley Cavell and Cora Diamond. Ultimately philosophy for Hadot is a call to personal and political transformation. (shrink)No categories
- The Golden Age of Polish Philosophy. Kaziemierz Twardowski’s philosophical legacy.Sandra Lapointe,Jan Wolenski,Mathieu Marion &Wioletta Miskiewicz (eds.) -2009 - Dordrecht, Netherland: Springer.This volume portrays the Polish or Lvov-Warsaw School, one of the most influential schools in analytic philosophy, which, as discussed in the thorough introduction, presented an alternative working picture of the unity of science.
- Rethinking Business Ethics, a Pragmatic Approach.Sandra B. Rosenthal &Rogene A. Buchholz -2001 -Transactions of the Charles S. Peirce Society 37 (4):627-634.No categories
- Catalyzing purposeful transformation: The emergence of transformation catalysts.Sandra Waddock -2022 -Business and Society Review 127 (S1):167-170.Business and Society Review, Volume 127, Issue S1, Page 167-170, Spring 2022.No categories
- The age of lovemaking: gender and erotic reciprocity in Archaic Greece.Sandra Boehringer &Stefano Caciagli -2015 -Clio 42:25-52.Dans les relations sexuelles et amoureuses qui caractérisent une société « d’avant la sexualité », celle de la Grèce archaïque (viiie-ve siècle avant notre ère), le critère de l’âge joue un rôle différent de celui qu’il joue dans les sociétés occidentales contemporaines : cela vaut à la fois pour le mariage mais aussi pour les relations homoérotiques – dites pédérastiques – chantées dans la poésie archaïque, lors du banquet aristocratique (Théognis, Anacréon) ou lors d’autres contextes communautaires (Alcman, Sappho). Le mariage (...) grec est asymétrique en terme d’âge et les relations homoérotiques entre femmes, contrairement à certaines idées préconçues, ne sont pas plus égalitaires que les relations entre hommes. Pour analyser le lien entre âge et sexualité en Grèce archaïque, il convient de comprendre l’éros grec en distinguant l’asymétrie de l’âge de la réciprocité amoureuse (philótēs). (shrink)No categories
- Erotic Practices and Identity Issues in Antiquity: the Dialogues of the Courtesans.Sandra Boehringer -2010 -Clio 31:19-52.Dans le dialogue V des Dialogues des courtisanes de Lucien (IIe siècle ap. J.-C.), apparaissent trois femmes impliquées dans une relation érotique et qui accomplissent des pratiques sexuelles variées. Il ne s’agit pas d’interpréter ces différents actes érotiques comme les traces de catégories sexuelles pertinentes dans le monde antique pour définir une “identité”. L’analyse des voix énonciatives permet au contraire de voir dans ce dialogue une mise en scène et une mise en abyme du travail de l’auteur face à un (...) public demandeur de clichés et d’idées toutes faites (et souvent contradictoires). Le dialogue ne fait apparaître ni butch, ni fem, ni identité liée à une orientation sexuelle ; il est un discours sur les techniques de création artistique et érotique. (shrink)No categories
- Encouraging Self-Reflection by Veterinary Clinicians: Ethics on the Clinic Floor.Sandra A. Corr,Clare Palmer &Peter Sandøe -2018 -American Journal of Bioethics 18 (2):55-57.
- Temporal Audiovisual Motion Prediction in 2D- vs. 3D-Environments.Sandra Dittrich &Tömme Noesselt -2018 -Frontiers in Psychology 9.
- Psychological Shift in Partners of People with Multiple Sclerosis Who Undertake Lifestyle Modification: An Interpretive Phenomenological Study.Sandra L. Neate,Keryn L. Taylor,George A. Jelinek,Alysha M. De Livera,Chelsea R. Brown &Tracey J. Weiland -2018 -Frontiers in Psychology 9.
- Diversity Issues and the God Image.Louis Hoffman,Sandra Knight,Scott Boscoe-Huffman &Sharon Stewart -2008 - In Glendon Moriarty & Louis Hoffman,God Image Handbook for Spiritual Counseling and Psychotherapy: Research, Theory, and Practice. Haworth Pastoral Press.
- Hermeneutics and Phenomenology in Paul Ricoeur: Between Text and Phenomenon.ScottDavidson &Marc-Antoine Vallée (eds.) -2016 - Cham: Imprint: Springer.Hermeneutics and Phenomenology in Paul Ricoeur: Between Text and Phenomenon calls attention to the dynamic interaction that takes place between hermeneutics and phenomenology in Ricoeur's thought. It could be said that Ricoeur's thought is placed under a twofold demand: between the rigor of the text and the requirements of the phenomenon. The rigor of the text calls for fidelity to what the text actually says, while the requirement of the phenomenon is established by the Husserlian call to return "to the (...) things themselves." These two demands are interwoven insofar as there is a hermeneutic component of the phenomenological attempt to go beyond the surface of things to their deeper meaning, just as there is a phenomenological component of the hermeneutic attempt to establish a critical distance toward the world to which we belong. For this reason, Ricoeur's thought involves a back and forth movement between the text and the phenomenon. Although this double movement was a theme of many of Ricoeur's essays in the middle of his career, the essays in this book suggest that hermeneutic phenomenology remains implicit throughout his work. The chapters aim to highlight, in much greater detail, how this back and forth movement between phenomenology and hermeneutics takes place with respect to many important philosophical themes, including the experience of the body, history, language, memory, personal identity, and intersubjectivity. (shrink)No categories
- Brief report.Melissa Green,Leanne Williams &DeanDavidson -2003 -Cognition and Emotion 17 (5):779-786.
- Addressees Are Sensitive to the Presence of Gesture When Tracking a Single Referent in Discourse.Sandra Debreslioska,Joost van de Weijer &Marianne Gullberg -2019 -Frontiers in Psychology 10.
- Erratum.Sandra Lapointe -2006 -Synthese 152 (1):155-155.No categories
- Epistemic decentralizing : distributed agency in a context of knowledge asymmetries.Leandro Rodriguez Medina &Sandra Harding -2025 - In Leandro Rodriguez Medina & Sandra G. Harding,Decentralizing knowledges: essays on distributed agency. Durham: Duke University Press.No categoriesExport citation Bookmark
- On being ethical lawyers.Sandra Day O'Connor -2009 - In Scott Wallace Cameron, Galen LeGrande Fletcher & Jane H. Wise,Life in the Law: Service & Integrity. J. Reuben Clark Law Society, Brigham Young University Law School.Export citation Bookmark
- the Percipuum and the Issues of Foundations.Sandra Rosenthal -2001 -The Commens Encyclopedia: The Digital Encyclopedia of Peirce Studies.A good deal of attention is beginning to be focused on Peirce’s understanding of perceptual judgments and the issue of foundations, and ultimately the nature of the percipuum is central to this issue. An examination of Peirce’s understanding of the dual senses of the percept, the perceptual judgment, and the percipuum, as well as the role of the ponecept and ponecipuum, in the logic of perceptual awareness, reveals the radical nature of his rejection of foundationalism. It will be seen that (...) Peirce uses the term “percipuum” in two different senses, a wide sense and a narrow sense, highlighting two corresponding senses of the perceptual judgment, and that what is “given” at the most fundamental level of perceptual awareness is in fact a “taken”, incorporating both the nature of the taking and the nature of what is taken. For Peirce, perceptual facts at their very primordial core emerge neither from mind alone nor from the dynamic reality of the universe alone, but rather from the interaction of the two which constitutes experience. (shrink)
- A estrutura e o conteúdo da verdade.D.Davidson -2005 -Critica.No categories
- Hidden Highway.Flora M.Davidson -1948No categoriesExport citation Bookmark
- Jak poznat svou vlastní mysl.DonaldDavidson -2002 -Filosoficky Casopis 50:491-512.No categoriesExport citation Bookmark
- K vlastnej myšlienke pojmovej schémy.DonaldDavidson -1996 -Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 4 (4):368-382.No categories
- Miracles of history.DavidDavidson -1947 - London,: Covenant Pub. Co..
- Selection from Thinking Causes.DonaldDavidson -2004 - In Tim Crane & Katalin Farkas,Metaphysics: a guide and anthology. New York: Oxford University Press.Export citation Bookmark
- The Bible Speaks.RobertDavidson -1960No categoriesExport citation Bookmark
- The natural standard of speech.J.Davidson Alexander -1976 -Philosophy and Social Criticism 3 (3):267-294.
- A right-ear advantage for perception of graveness in monaural processed speech.Howard J. Kallman,DeniseDavidson &Eileen Joyce -1987 -Bulletin of the Psychonomic Society 25 (3):195-197.
- The indeterminacy and fluidity of reference in everyday conversation.Tsuyoshi Ono &Sandra A. Thompson -2024 - In Michael C. Ewing & Ritva Laury,(Non)referentiality in conversation. Philadelphia: John Benjamins.Export citation Bookmark
- Bruno Latour y la verdad política.Sandra Lucía Ramírez Sánchez -2021 - In Sandra Lucía Ramírez & Carolina Depetris,Verdades a medias: la pertinencia de la verdad en las humanidades. Ciudad de México: Universidad Nacional Autónoma de México, Centro Peninsular en Humanidades y Ciencias Sociales.Export citation Bookmark
- Cavell’s Method.Sandra Laugier -2021 -Journal for the History of Analytical Philosophy 9 (9).It may be time to question analytic philosophy’s structural ignorance of the methods of ordinary language philosophy. Cavell’s Must We Mean What We Say? upsets the analytic tradition to this end, pursuing a “linguistic phenomenology” that focuses on ordinary language use as a resource for describing the world. Cavell thereby entrusts the tradition with a more ambitious and concrete philosophical task.
- Bolzano's philosophy of mind and action.Sandra Lapointe -2018 - InPhilosophy of mind in the nineteenth century. New York: Routledge, Taylor & Francs Group.
- Involvement in Social.Sara Arber,Kim Perren &KateDavidson -2002 - In Lars Andersson,Cultural Gerontology. Greenwood Publishing Group. pp. 77.
- Mystic theology.Dionysius Areopagita &ThomasDavidson -1893 -Journal of Speculative Philosophy 22 (4):395 - 400.
- Computer measurement of social motivation.Steven P. McNeel,Sandra Webster &John Hausfeld -1976 -Bulletin of the Psychonomic Society 8 (3):215-217.
- How can mediation be made available to more low-income families?FeliceDavidson Perlmutter -1984 - In Norman E. Bowie,Making ethical decisions. New York: McGraw-Hill. pp. 99.Export citation Bookmark
- Social communication in health for disease prevention in the community.Sandra Cecilia Rodríguez Roura,Lourdes de la C. Cabrera Reyes &Esmeralda Calero Yera -2018 -Humanidades Médicas 18 (2):384-404.RESUMEN Las investigaciones en el campo de la teoría de la comunicación apuntan a que en la actualidad el proceso es, desde lo social, una vía para el logro de las relaciones interpersonales y posee sus potencialidades estratégicas para la construcción social y cultural del hombre. Se realizó una revisión bibliográfica para el acercamiento inicial al estudio de las temáticas de la comunicación social en salud y la prevención de enfermedades en la comunidad. Por ello el objetivo del presente trabajo (...) estriba en establecer los fundamentos teóricos que sustentan el estudio de las relaciones entre la comunicación en salud y la concreción del trabajo preventivo desde la comunidad. Se defiende que la comunicación social en salud promueve el diálogo y el intercambio de información y es un componente imprescindible de todos los servicios de salud. ABSTRACT Research on the theoretical basis of communication point to the fact that nowadays, the process is, from a social point of view, a means of achieving interpersonal relationships and it has strategic potential toward men’s social and cultural construction. A bibliographic review was carried out in order to approach the study of subject matters related to social communication in health and disease prevention in the community. Therefore, this paper aims at stablishing the theoretical basis that support the study of the relationship between communication in health and the implementation of precautionary work from the community. It is defended that social communication in health promotes dialogue and information exchange and it is an essential element in all health services. (shrink)
| 1 — 50 / 938 |
Off-campus access
Using PhilPapers from home?
Create an account to enable off-campus access through your institution's proxy server or OpenAthens.
Monitor this page
Be alerted of all new items appearing on this page. Choose how you want to monitor it:
 Email |  RSS feed |
Editorial team
General Editors:
David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Area Editors:
David Bourget
Gwen Bradford
Berit Brogaard
Margaret Cameron
David Chalmers
James Chase
Rafael De Clercq
Ezio Di Nucci
Esa Diaz-Leon
Barry Hallen
Hans Halvorson
Jonathan Ichikawa
Monte Johnson
Michelle Kosch
Øystein Linnebo
Paul Livingston
Brandon Look
Manolo Martínez
Matthew McGrath
Michiru Nagatsu
Susana Nuccetelli
Giuseppe Primiero
Jack Alan Reynolds
Darrell P. Rowbottom
Aleksandra Samonek
Constantine Sandis
Howard Sankey
Jonathan Schaffer
Thomas Senor
Daniel Star
Jussi Suikkanen
Aness Kim Webster
Other editors
Contact us
Learn more about PhilPapers
David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Area Editors:
David Bourget
Gwen Bradford
Berit Brogaard
Margaret Cameron
David Chalmers
James Chase
Rafael De Clercq
Ezio Di Nucci
Esa Diaz-Leon
Barry Hallen
Hans Halvorson
Jonathan Ichikawa
Monte Johnson
Michelle Kosch
Øystein Linnebo
Paul Livingston
Brandon Look
Manolo Martínez
Matthew McGrath
Michiru Nagatsu
Susana Nuccetelli
Giuseppe Primiero
Jack Alan Reynolds
Darrell P. Rowbottom
Aleksandra Samonek
Constantine Sandis
Howard Sankey
Jonathan Schaffer
Thomas Senor
Daniel Star
Jussi Suikkanen
Aness Kim Webster
Other editors
Contact us
Learn more about PhilPapers
Home |New books and articles |Bibliographies |Philosophy journals |About PhilPapers |API |Contact us |Code of conduct
PhilPapers logo byAndrea Andrews andMeghan Driscoll.
This site uses cookies and Google Analytics (see ourterms & conditions for details regarding the privacy implications).Use of this site is subject toterms & conditions.
All rights reserved byThe PhilPapers Foundation
Server: philpapers-web-54b44b69b7-vb4rf uwo