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  1. Vedic practice, ritual studies and Jaimini's Mīmāṃsāsūtras: dharma and the enjoined subject.SamuelNgaihte -2020 - New York: Routledge, Taylor & Francis Group.
    Drawing on insights from Indian intellectual tradition, this book examines the conception of dharma by Jaimini in his Mīmāṃsāsūtras, assessing its contemporary relevance, particularly within ritual scholarship. Presenting a hermeneutical re-reading of the text, it investigates the theme of the relationship between subjectivity and tradition in the discussion of dharma, bringing it into conversation with contemporary discourses on ritual. The primary argument offered is that Jaimini's conception of dharma can be read as a philosophy of Vedic practice, centred on the (...) enjoinment of the subject, whose stages of transformation possess the structure of a hermeneutic tradition. Offering both substantive and methodological insights into the contentions within the contemporary study of ritual, this book will be of interest to researchers in the fields of Hindu Studies, Ritual Studies, Asian Religion and South Asian Studies. (shrink)
     
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  2.  107
    Berkeley's Argument for Idealism.Samuel Charles Rickless -2013 - Oxford: Oxford University Press.
    Samuel Rickless presents a new account of Berkeley's controversial argument, and suggests it is the philosopher's greatest legacy: not only is it valid, but it may well be sound.
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  3.  128
    Plato's Forms in Transition: A Reading of the Parmenides.Samuel Charles Rickless -2006 - New York: Cambridge University Press.
    There is a mystery at the heart of Plato's Parmenides. In the first part, Parmenides criticizes what is widely regarded as Plato's mature theory of Forms, and in the second, he promises to explain how the Forms can be saved from these criticisms. Ever since the dialogue was written, scholars have struggled to determine how the two parts of the work fit together. Did Plato mean us to abandon, keep or modify the theory of Forms, on the strength of Parmenides' (...) criticisms?Samuel Rickless offers something that has never been done before: a careful reconstruction of every argument in the dialogue. He concludes that Plato's main aim was to argue that the theory of Forms should be modified by allowing that forms can have contrary properties. To grasp this is to solve the mystery of the Parmenides and understand its crucial role in Plato's philosophical development. (shrink)
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  4.  43
    Being Me Being You: Adam Smith and Empathy.Samuel Fleischacker -2019 - Chicago: University of Chicago Press.
    Modern notions of empathy often celebrate its ability to bridge divides, to unite humankind. But how do we square this with the popular view that we can never truly comprehend the experience of being someone else? In this book,Samuel Fleischacker delves into the work of Adam Smith to draw out an understanding of empathy that respects both personal difference and shared humanity. After laying out a range of meanings for the concept of empathy, Fleischacker proposes that what Smith (...) called “sympathy” is very much what we today consider empathy. Smith’s version has remarkable value, as his empathy calls for entering into the perspective of another—a uniquely human feat that connects people while still allowing them to define their own distinctive standpoints. After discussing Smith’s views in relation to more recent empirical and philosophical studies, Fleischacker shows how turning back to Smith promises to enrich, clarify, and advance our current debates about the meaning and uses of empathy. (shrink)
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  5.  20
    Deconstruction as Analytic Philosophy.Samuel C. Wheeler -2000 - Stanford, Calif.: Stanford University Press.
    In this collection of essaysSamuel Wheeler discusses Derrida and other “deconstructive” thinkers from the perspective of an analytic philosopher willing to treat deconstruction as philosophy, taking it seriously enough to look for and analyze its arguments. The essays focus on the theory of meaning, truth, interpretation, metaphor, and the relationship of language to the world. Wheeler links the thought of Derrida to that of Davidson and argues for close affinities among Derrida, Quine, de Man, and Wittgenstein. He also (...) demonstrates the propinquity of Plato and Derrida and shows that New Criticism shares deconstruction’s conception of language. Of the twelve essays in the collection, four are published here for the first time. The fundamental resemblance between Derrida and such analytic thinkers as Quine, Wittgenstein, and Davidson, the author argues, is that they deny the possibility of meanings as self-interpreting media constituting thoughts and intentions. Derrida argues that some form of magic language has determined the very project of philosophy, and his arguments work out the consequences of denying that there are such self-interpreting mental contents. In addition, Derrida and Davidson agree in denying any “given.” Without a given, questions about realism and idealism cease to have a point. Derrida and Davidson are both committed to the textuality of all significant marks, whether in neurons or on paper. They argue that there is no mode of representation more direct than language. (shrink)
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  6. (2 other versions)Toward a Theory of Medical Fallibility.Samuel Gorovitz &Alasdair MacIntyre -1975 -Hastings Center Report 5 (6):13.
  7.  105
    Leaving the past alone.Samuel Gorovitz -1964 -Philosophical Review 73 (3):360-371.
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  8.  50
    The commentaries.Samuel Gorovitz,Michael Loughlin &Tim Dare -1994 -Health Care Analysis 2 (3):190-199.
  9.  62
    Baiting bioethics.Samuel Gorovitz -1986 -Ethics 96 (2):356-374.
  10.  11
    Corporate Social Responsibility in Asia: Practice and Experience.Sik Liong Ang,Samuel O. Idowu &Kim Cheng Patrick Low (eds.) -2013 - Cham: Imprint: Springer.
    This book presents a rich collection of research studies on the theory and practice of CSR in Asia. It includes valuable contributions of practice-oriented researchers from various Asian countries such as Brunei, China, India, Indonesia, Japan, Korea, Malaysia, and Singapore, and from several non-Asian countries, such as Australia, Canada and the USA. The book presents a comprehensive overview of the practice of CSR in Asia. Normally CSR is seen in the Western angles, but here, in this book, Asian philosophies and (...) thoughts are also examined. Touted as the first of its kind, the book also compares Western and Asian perspectives on CSR and presents them in the light of Asian philosophies and thoughts, such as Confucian, Islamic (Koranic), Indian (Vedantic) and other Asian ways of looking at CSR in their own rights and perspectives. (shrink)
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  11.  619
    When will a Darwinian approach be useful for the study of society?Samuel Bagg -2017 -Politics, Philosophy and Economics 16 (3):259-281.
    In recent years, some have claimed that a Darwinian perspective will revolutionize the study of human society and culture. This project is viewed with disdain and suspicion, on the other hand, by many practicing social scientists. This article seeks to clear the air in this heated debate by dissociating two claims that are too often assumed to be inseparable. The first is the ‘ontological’ claim that Darwinian principles apply, at some level of abstraction, to human society and culture. The second (...) is the more ‘pragmatic’ claim that this observation necessitates substantial changes in the practices of social scientists. Even if some version of the first claim is true, I argue – which I believe is quite likely – the second does not follow. This observation ought to chasten the most overzealous advocates of Darwinian social science, as well as softening the instinctive resistance of many social scientists and historians to the genuine insights enabled by a Darwinian approach. The conclusion discusses these insights, the most important of which is a methodological prescription for normative theory. (shrink)
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  12.  401
    Locative grounding harmony.Samuel Baron,Kristie Miller &Jonathan Tallant -2024 -Philosophical Studies 181 (8):1971-2001.
    In this paper, we explore locative grounding harmony, according to which the location of the grounds mirrors the location of the grounded. We proceed in three stages. First, we clarify the notion of locative harmony and describe different locative harmony principles. Second, we offer two arguments for the claim that grounding between physically located entities obeys principles of locative harmony. Third, we consider and respond to a range of cases that seem to show that grounding relations between physically located entities (...) do not obey such principles. We conclude that grounding between such entities obeys locative harmony. (shrink)
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  13.  358
    What is ‘the best and most perfect virtue’?Samuel H. Baker -2019 -Analysis 79 (3):387-393.
    We can clarify a certain difficulty with regard to the phrase ‘the best and most perfect virtue’ in Aristotle’s definition of the human good in Nicomachean Ethics I 7 if we make use of two related distinctions: Donnellan’s attributive–referential distinction and Kripke’s distinction between speaker’s reference and semantic reference. I suggest that Aristotle is using the phrase ‘the best and most perfect virtue’ attributively, not referentially, and further that even though the phrase may refer to a specific virtue (semantic reference), (...) Aristotle is not using the phrase to refer to a specific virtue (speaker’s reference). (shrink)
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  14.  47
    Assessing complex problem-solving skills with multiple complex systems.Samuel Greiff,Andreas Fischer,Matthias Stadler &Sascha Wüstenberg -2015 -Thinking and Reasoning 21 (3):356-382.
    In this paper we propose the multiple complex systems approach for assessing domain-general complex problem-solving skills and its processes knowledge acquisition and knowledge application. After defining the construct and the formal frameworks for describing complex problems, we emphasise some of the measurement issues inherent in assessing CPS skills with single tasks. With examples of the MicroDYN test and the MicroFIN test, we show how to adequately score problem-solving skills by using multiple tasks. We discuss implications for problem-solving research and the (...) assessment of CPS skills in general. (shrink)
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  15.  18
    A Response to Dehnel's ‘Defending Wittgenstein’.Samuel J. Wheeler -2024 -Philosophical Investigations 47 (2):258-267.
    This is a reply to ‘Defending Wittgenstein’, Piotr Dehnel's critique of my article, ‘Defending Wittgenstein's Remarks on Cantor from Putnam’. I first show that my position is much more in agreement with Felix Mühlhölzer than Dehnel takes it to be, and that his criticism of me is nothing more than a failure to recognize this. I then show how Dehnel incorrectly reads Wittgenstein as rejecting set theory as false. It is an overemphasis on and a much too narrow picture of (...) ‘applicability’ which leads him to this view. Finally, I conclude by rejecting Dehnel's view that Wittgenstein was a finitist about mathematics. (shrink)
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  16.  27
    A Guide for the Jewish undecided: a philosopher makes the case for Orthodox Judaism.Samuel Lebens -2022 - [New York]: Yeshiva University press.
    What makes a belief or a lifestyle rational? How much evidence do you need before deciding to act on a belief? If your religious beliefs are tightly bound up with your particular experiences and upbringing, doesn't that undermine their reliability? All these questions, and more, come to the fore inSamuel Lebens' A Guide for the Jewish Undecided. Bringing cutting-edge philosophy, science, and decision theory into conversation with Jewish tradition, this book makes the case that Jews today have cogent (...) reasons to embrace Judaism and its practices. Moreover, this embrace is the most viable way in which they can answer the call to human responsibility. (shrink)
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  17. The whole duty of man according to the law of nature.Samuel von Pufendorf -unknown
     
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  18. Pars V: Themistii in Aristotelis Metaphysicorum Librum L Paraphrasis Hebraice Et Latine. Pars Vi: Themastii in Parva Naturalia Commentarium.Paul Wendland &Samuel Landauer (eds.) -1903 - De Gruyter.
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  19.  65
    Unprovability of consistency statements in fragments of bounded arithmetic.Samuel R. Buss &Aleksandar Ignjatović -1995 -Annals of Pure and Applied Logic 74 (3):221-244.
    Samuel R. Buss and Aleksandar Ignjatović. Unprovability of Consistency Statements in Fragments of Bounded Arithmetic.
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  20.  12
    The Mental as Physical.Samuel C. Wheeler Iii -1984 -Noûs 18 (1):145-151.
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  21.  37
    Wittgenstein on Miscalculation and the Foundations of Mathematics.Samuel J. Wheeler -2022 -Philosophical Investigations 46 (4):480-495.
    In Remarks on the Foundations of Mathematics, Wittgenstein notes that he has ‘not yet made the role of miscalculating clear’ and that ‘the role of the proposition: “I must have miscalculated”…is really the key to an understanding of the “foundations” of mathematics.’ In this paper, I hope to get clear on how this is the case. First, I will explain Wittgenstein's understanding of a ‘foundation’ for mathematics. Then, by showing how the proposition ‘I must have miscalculated’ differentiates mathematics from the (...) physical sciences, we will see how this proposition is the key to understanding the foundations of mathematics. (shrink)
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  22.  12
    Theologian & philosopher of liberty: essays of evaluation & criticism in hornor of Michael Novak.Samuel Gregg (ed.) -2014 - Grand Rapids, Michigan: ActonInstitute.
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  23.  52
    Aspects of the pragmatics of explanation.Samuel Gorovitz -1969 -Noûs 3 (1):61-72.
  24.  32
    ‘In a Complete Life’ (NE i 7.1098a18): Aristotle on Happiness, Time and Immortality.Samuel Baker -2025 -Ancient Philosophy 45 (1):193-220.
    Aristotle’s fundamental rationale for the ‘teleios life’ requirement (Nicomachean Ethics i 7.1098a18) is that a virtuous activity is better when it is more continuous and more enduring. Consequently, the Aristotelian wish (boulēsis) for happiness properly inclines the virtuous person to wish for immortality. This is not an incoherent wish because mortality is coincidental to the human being as such.
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  25.  42
    Jewish Philosophy in an Analytic Age.Samuel Lebens,Dani Rabinowitz &Aaron Segal (eds.) -2019 - Oxford: Oxford University Press, Usa.
    Since the classical period, Jewish scholars have drawn on developments in philosophy to enrich our understanding of Judaism. This methodology reached its pinnacle in the medieval period with figures like Maimonides and continued into the modern period with the likes of Rosenzweig. The explosion of Anglo-American/analytic philosophy in the twentieth century means that there is now a host of material, largely unexplored by Jewish philosophy, with which to explore, analyze, and develop the Jewish tradition. Jewish Philosophy in an Analytic Age (...) features contributions from leading scholars in the field which investigate Jewish texts, traditions, and/or thinkers, in order to showcase what Jewish philosophy can be in an analytic age. United by the new and engaging style of philosophy, the collection explores rabbinic and Talmudic philosophy; Maimonidean philosophy; philosophical theology; and ethics and value theory. (shrink)
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  26.  99
    Metaphysics and modernity: Natural law and natural rights in Gershom Carmichael and Francis Hutcheson.Samuel Gregg -2009 -Journal of Scottish Philosophy 7 (1):87-102.
    This paper argues that the founding fathers of the tradition of Scottish Enlightenment natural jurisprudence, Gersholm Carmichael (1672–1729) and Francis Hutcheson (1694–1746), articulated a view of rights that is pertinent to the contemporary dominance of the language of rights. Maintaining a metaphysical foundation for rights while drawing upon the early-modern Protestant natural law tradition, their conception of rights is more significantly indebted to the pre-modern scholastic natural law tradition than often realized. This is illustrated by exploring some of the background (...) to their respective theories of rights, detailing the precise reasoning that Carmichael and Hutcheson brought to bear upon their conception of rights, and then exploring their application of their understanding of rights to the question of property. (shrink)
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  27.  10
    Spinoza: The Letters.Samuel Shirley (ed.) -1995 - Hackett Publishing Company.
    Samuel Shirley's splendid new translation, with critical annotation reflecting research of the last half-century, is the only edition of the complete text of Spinoza's correspondence available in English. An historical-philosophical Introduction, detailed annotation, a chronology, and a bibliography are also included.
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  28.  37
    Review of the History of Distilled Liquor and Its Impact on the Kumasi People of Ghana.Samuel Adu-Gyamfi,Wilhemina Joselyn Donkoh &Dinah Ntim Akosua Gyamfuah -2017 -Annals of Philosophy, Social and Human Disciplines 1 (1):53-92.
    Socio-cultural changes in the pattern of development of a group of people often occur when there is an introduction of foreign cultures. The annexation of Gold Coast brought the Asante Empire under British rule, and from the beginning of the twentieth century Gold Coast witnessed a total transformation of the economy from it subsistence nature to a cash economy. Economic changes associated with diversification and rapid expansion of Gold Coast export mitigated for a demand in labour force. However, the research (...) focused on the people of Kumasi and using the Winick theory of alcohol dependency sought to unveil the socio-cultural changes that occurred within the period under review. Furthermore, with the use of qualitative narrative, interviews, secondary and primary data, the research was undertaken and findings revealed some changes in customs, values, and lifestyle of individuals in the community. It further indicated the role played by colonial influence and administration’s reliance on imported alcohol coupled with the introduction of a new kind of local gin (akpeteshie). It was also discovered that, European influence contributed greatly to changes that occurred in the social and cultural uses of distilled liquor in Kumasi. European liquor came to be identified with modernity and European lifestyle. Furthermore, the introduction of railway transport, road transport and creation of urbanization by colonial government policies promoted a new form of social drinking notable among the youth which was devoid of any form of restrain by elders and chiefs. In addition, there was the emergence of social classes who appreciated the European way of life and drinking because it depicted prestige wealth. On the other hand, the emergence of akpeteshie promoted social disorder and the decline in palm wine. (shrink)
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  29.  550
    Just Food: Why We Need to Think More About Decoupled Crop Subsidies as an Obligation to Justice.Samuel Pierce Gordon -2020 -Journal of Agricultural and Environmental Ethics 33 (2):355-367.
    In this article I respond to the obligation to institute the policy of decoupled crop subsidies as is provided in Pilchman’s article “Money for Nothing: Are decoupled Crop Subsidies Just?” With growing problems of poor nutrition in the United States there have been two different but related phenomenon that have appeared. First, the obesity epidemic that has ravaged the nation and left an increasing number of people very unhealthy; and second, the phenomenon of food deserts where individuals are unable to (...) access fresh fruits and vegetables. A possible solution to this problem, as has been proposed by some, is to institute a decoupled crop subsidy that would increase the production of fruits and vegetables in the United States. In this paper I explore the possible unintended consequences of this policy and how it may violate liberal international conceptions of justice. I conclude that there must be further empirical research before anyone can call decoupled crop subsidies an obligation to justice. (shrink)
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  30.  67
    Copi's conditional probability problem.Samuel Goldberg -1976 -Philosophy of Science 43 (2):286-289.
  31.  144
    Limits of knowledge and knowledge of limits: An essay on clinical judgment.Samuel H. Greenblatt -1980 -Journal of Medicine and Philosophy 5 (1):22-29.
  32. Nietzsche se radikale verligte filosofie.Samuel Ignatius Marinus Du Plessis -1971 - Pretoria,: Academica.
     
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  33. Inside the "sanctuary of silence": the moral-ethical demands of suffering.Samuel E. Balentine -2007 - In R. Carroll, M. Daniel & Jacqueline E. Lapsley,Character ethics and the Old Testament: moral dimensions of Scripture. Louisville, Ky.: Westminster John Knox Press.
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  34.  5
    Tillichian theology and educational philosophy.Samuel E. Lo -1970 - New York,: Philosophical Library.
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  35.  8
    Corporate Social Responsibility in the Global Business World.Samuel O. Idowu &Asli Yüksel Mermod (eds.) -2014 - Berlin, Heidelberg: Imprint: Springer.
    This book provides an overview of the application of Corporate Social Responsibility in businesses and corporations around the world. Primarily based on real cases, it focuses on different approaches to CSR from a global perspective. It provides a critique of the "wrong" practices often employed even by multinational organizations, and highlights the resultant negative effects. On the other hand the book demonstrates good examples that can help multinationals or even entire countries to achieve both a better reputation and increased profitability. (...) "CSR in the Global Business World" is a rich resource of illustrative cases, serving both as a basis for ongoing research as well as for teaching purposes at the business school level. (shrink)
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  36.  4
    Germany in the Nineteenth Century: A Series of Lectures.ArthurSamuel Peake,Bernard Bosanquet &Ferruccio Bonavia -1915 - Manchester, University Press.
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  37. Un psicólogo en la escuela: la experiencia Freinet.Samuel Pinzón Bonilla -1993 - Ciudad de Panamá: Laboratorio Psicopedagógico del Instituto Célestin Freinet.
     
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  38.  2
    Tradicionistas y maurrasianos. José de la Riva-Agüero (1904-1919).VíctorSamuel Rivera -2017 - Lima, Perú: Fondo Editorial del Congreso de la República del Perú.
    El libro estudia las ideas sociales y los referentes de la generación de políticos y pensadores peruanos que se denomina "Generación del 9i00", centrándose en "Carácter de la literatura en el Perú independiente" (1905) de José de la Riva-Agüero, connotado pensador político y polígrafo peruano, Se ve la influencia del pensamiento reaccionario, la Escuela teológica y el maurrasianismo en el quehacer intelectual peruano del periuodo que aparece en la cubierta.
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  39. Truth and Understanding: The Dispute Between Realist and Non-Realist Conceptions.RobertSamuel Wachbroit -1979 - Dissertation, University of California, Berkeley
     
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  40. Book notices-health and disease in the holy land. Studies in the history and sociology of medicine from ancient times to the present.Manfred Wasermann &Samuel S. Kottek -1998 -History and Philosophy of the Life Sciences 20 (3):375.
     
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  41.  70
    Wired but not WEIRD: The promise of the Internet in reaching more diverse samples.Samuel D. Gosling,Carson J. Sandy,Oliver P. John &Jeff Potter -2010 -Behavioral and Brain Sciences 33 (2-3):94-95.
    Can the Internet reach beyond the U. S. college samples predominant in social science research? A sample of 564,502 participants completed a personality questionnaire online. We found that 19% were not from advanced economies; 20% were from non-Western societies; 35% of the Western-society sample were not from the United States; and 66% of the U. S. sample were not in the 18–22 (college) age group.
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  42.  9
    Marx and Capitalism as Moral Tragedy in advance.Samuel Badger -forthcoming -Epoché: A Journal for the History of Philosophy.
    My essay argues that Marx follows Hegel in adopting a tragic meta-ethics. This stands against interpretations of Marx that deny he made moral commitments and those which argue that he saw exploitation and alienation as immoral or unjust. Moral tragedy is the view that historical circumstances can justify two or more irreconcilable moral standpoints that conflict with one another. I detail Hegel’s tragic notion of morality inspired by Oresteia and Antigone and how it opposes the Enlightenment universalism of Kant. I (...) show how Marx’s meta-ethics takes up this tragic framework through three examples: (1) between an ascetic ethos of efficiency and an ethos of consumption and luxury; (2) between political economists and ethicists; and (3) between capitalists and workers over the length of the workday. For Marx, socialist revolution resolves moral tragedies and makes a truly universal morality possible by resolving the historical contradictions that produce them. (shrink)
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  43.  9
    Kants Hypothesisbegriff.Samuel Ignatius Marinus Du Plessis -1972 - Bonn,: Bouvier Verlag.
  44.  7
    Filosoferen: gangbare vormen van wijsgerig denken.Remigius C. Kwant &Samuel IJsseling (eds.) -1977 - Alphen aan den Rijn: Samsom.
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  45. The seismic evaluation expert system, sees.Stephan J. Nix,Samuel Clemence &Walter Meyer -1991 -Ai 1991 Frontiers in Innovative Computing for the Nuclear Industry Topical Meeting, Jackson Lake, Wy, Sept. 15-18, 1991 1.
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  46.  7
    The new philosophy: the science of physical phenomena: first explanations of electricity, gravitation, repulsion and the new atomic element rex: new explanations of sound, heat, light, cohesion, magnetism, atmosphere, astronomy, and nervous force.CalvinSamuel Page -1913 - Chicago: Science Publishing Co..
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work.This work is in the public domain in (...) the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant. (shrink)
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  47. Berdyaev's philosophy of hope.CarnegieSamuel Calian -1965 - Minneapolis,: Augsburg Pub. House.
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  48.  18
    The king is in the field: essays in modern Jewish political thought.Julie Cooper &Samuel Hayim Brody (eds.) -2023 - Philadelphia: University of Pennsylvania Press.
    If politics is about the state, can a stateless people be political? The field of Jewish political thought examines how Jewish individuals and communal organizations have behaved politically both within and beyond statehood. The study of Jewish political thought promises to expand received conceptions of what counts as "political.".
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  49.  9
    First principles in politics.WilliamSamuel Lilly -1899 - New York: G. P. Putnam's Sons,; [etc., etc.].
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  50. Giv at Ha-Moreh Li-Shelomoh Maimon.Salomon Maimon,Samuel Hugo Bergman &Nathan Rotenstreich -1965 - Ha-Akademyah Ha-le Umit Ha-Yi Sre Elit le-Mada Im.
     
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