Results for 'Sam Dallyn'
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- Naïve realism and unconscious perception: A reply to Berger and Nanay.Alfonso Anaya &Sam Clarke -2017 -Analysis 77 (2):267-273.In a recent paper, Berger and Nanay consider, and reject, three ways of addressing the phenomenon of unconscious perception within a naïve realist framework. Since these three approaches seem to exhaust the options open to naïve realists, and since there is said to be excellent evidence that perception of the same fundamental kind can occur, both consciously and unconsciously, this is seen to present a problem for the view. We take this opportunity to show that all three approaches considered remain (...) perfectly plausible ways of addressing unconscious perception within a naïve realist framework. So far from undermining the credibility of naïve realism, Berger and Nanay simply draw our attention to an important question to be considered by naïve realists in future work. Namely, which of the approaches considered is most likely to provide an accurate account of unconscious perception in each of its purported incarnations? (shrink)
- Deflating Deflationary Truthmaking.Jamin Asay &Sam Baron -2019 -Philosophical Quarterly 70 (278):1-21.In this paper we confront a challenge to truthmaker theory that is analogous to the objections raised by deflationists against substantive theories of truth. Several critics of truthmaker theory espouse a ‘deflationary’ attitude about truthmaking, though it has not been clearly presented as such. Our goal is to articulate and then object to the underlying rationale behind deflationary truthmaking. We begin by developing the analogy between deflationary truth and deflationary truthmaking, and then show how the latter can be found in (...) the work of Dodd, Hornsby, Schnieder, Williamson, and others. These philosophers believe that the ambitions of truthmaker theory are easily satisfied, without recourse to ambitious ontological investigation—hence the analogy with deflationary truth. We argue that the deflationists’ agenda fails: there is no coherent deflationary theory of truthmaking. Truthmaking, once deflated, fails to address the questions at the heart of truthmaking investigation. Truthmaking cannot be had on the cheap. (shrink)
- Numbers, numerosities, and new directions.Jacob Beck &Sam Clarke -2021 -Behavioral and Brain Sciences 44:1-20.In our target article, we argued that the number sense represents natural and rational numbers. Here, we respond to the 26 commentaries we received, highlighting new directions for empirical and theoretical research. We discuss two background assumptions, arguments against the number sense, whether the approximate number system represents numbers or numerosities, and why the ANS represents rational numbers.
- Metaphorical Thinking and Delusions in Psychosis.Felicity Deamer &Sam Wilkinson -2021 - In Maxime Amblard, Michel Musiol & Manuel Rebuschi,(In)Coherence of Discourse: Formal and Conceptual Issues of Language. Dordrecht: Springer Verlag. pp. 119-130.This paper explores how metaphorical thinking might contribute to an aetiology of florid delusions in psychosis. We argue that this approach helps to account for the path from experience to the delusional assertion, which, though relatively straightforward for monothematic delusions like the Capgras delusion, has always been difficult to account for in florid delusions in psychosis. Our account also helps to account for double book-keeping and the relative agential inertia of the belief.
- Status and constitution in psychiatric classification.Tom Roberts &Sam Wilkinson -2025 -Synthese 205 (2):1-20.Debates surrounding the nature of mental disorder have tended to divide into an objectivist camp that takes psychiatric classification to be a value-free scientific matter, and a normativist camp that takes it to be irreducibly values-based. Here we present an overlooked distinction between _status_ and _constitution_. Questions of the form “What is x?” are ambiguous between status questions (“What gives something the status of an x?”), and constitution questions (“Given that something has the status of an x, what is it (...) made of?”). We elucidate this distinction in detail, and argue that normativism is uniquely well-placed to answer status questions while objectivism provides answers, where they are available, to constitution questions. (shrink)No categories
- Fair Trade Managerial Practices: Strategy, Organisation and Engagement.Valéry Bezençon &Sam Blili -2009 -Journal of Business Ethics 90 (1):95-113.The number of distributors selling Fair Trade products is constantly increasing. What are their motivations to distribute Fair Trade products? How do they organise this distribution? Do they apply and communicate the Fair Trade values? This research, based on five case studies in Switzerland, aims at understanding and structuring the strategies and the managerial practices related to Fair Trade product distribution, as well as analysing if they denote an engagement with Fair Trade principles. The results show a high heterogeneity of (...) strategies and engagement. In general, strategies implemented by mainstream actors contribute to increase Fair Trade global sales but do not convey the transformative message of Fair Trade through their engagement. The latter is rather communicated through alternative channels. Problems and potential solutions to this issue are discussed. (shrink)
- Social Media and Mass Empowerment: Towards a Theory of Digital Legitimacy.Amanda R. Greene &Sam Gilbert -2024 -Journal of Moral Philosophy 21 (5-6):537-570.Many people are concerned about the legitimacy of digital technology companies like Meta. In this paper we show that two existing models for characterizing power – sovereign power and structural power – are inadequate when it comes to digital technology companies. This is because they fail to accommodate something crucial: the uniquely empowering nature of digital power. Companies like Meta empower users to interact by providing them with versatile systems defined by minimalist permission structures. Drawing on Searle’s theory of institutions (...) and Hart’s theory of law, we show how these permission structures facilitate the creation of new powers, as well as new institutions, through the emergence and recognition of new social norms. This means we must ask how entities that provide us with such versatile – and thus unsteerable – means of empowerment can come to be legitimate. We argue that a custodial framework for digital legitimacy can assign responsibility for the patterns of empowerment that are sustained by companies like Meta. (shrink)
- Phenomenal Qualities: Sense, Perception, and Consciousness.Paul Coates &Sam Coleman (eds.) -2015 - Oxford, GB: Oxford University Press UK.What are phenomenal qualities, the qualities of conscious experiences? Are phenomenal qualities subjective, belonging to inner mental episodes of some kind, or should they be seen as objective, belonging in some way to the physical things in the world around us? Are they physical properties at all? And to what extent do experiences represent the things around us, or the states of our own bodies? Fourteen original papers, written by a team of distinguished philosophers and psychologists, explore the ways in (...) which phenomenal qualities fit in with our understanding of mind and reality. This volume offers an indispensable resource for anyone wishing to understand the nature of conscious experience. (shrink)
- Learning accountable governance: Challenges and perspectives for data-intensive health research networks.Ghislaine Jmw van Thiel,Thomas Schillemans,Johannes Jm van Delden,Menno Mostert &Sam Ha Muller -2022 -Big Data and Society 9 (2).Current challenges to sustaining public support for health data research have directed attention to the governance of data-intensive health research networks. Accountability is hailed as an important element of trustworthy governance frameworks for data-intensive health research networks. Yet the extent to which adequate accountability regimes in data-intensive health research networks are currently realized is questionable. Current governance of data-intensive health research networks is dominated by the limitations of a drawing board approach. As a way forward, we propose a stronger focus (...) on accountability as learning to achieve accountable governance. As an important step in that direction, we provide two pathways: (1) developing an integrated structure for decision-making and (2) establishing a dialogue in ongoing deliberative processes. Suitable places for learning accountability to thrive are dedicated governing bodies as well as specialized committees, panels or boards which bear and guide the development of governance in data-intensive health research networks. A continuous accountability process which comprises learning and interaction accommodates the diversity of expectations, responsibilities and tasks in data-intensive health research networks to achieve responsible and effective governance. (shrink)No categories
- Digital Promotion of Suicide: A Platform-Level Ethical Analysis.Raphael Cohen-Almagor &Sam Lehman-Wilzig -2022 -Journal of Media Ethics 37 (2):108-127.This article utilizes Aristotelian and Kantian philosophies to probe the social responsibilities of internet intermediaries that in one way or another assist and promote suicide. Striking a balance...No categories
- Metagames 2023.Shantanu Tilak,Claire Audia,Issaga Bah,Kate Barta,Marina Bulazo,Brennan Colvard,Noah Dzierwa,Sam Ferretti,Braxton Fries,Christopher Gehrke,Lillia Gipson,Colleen Greve,Julia Guo,Sarah Hammill,Christopher Jaenke,Anna Jahn,Kavya Jayanthi,Megan Lencke,Lily Marsco,Paige Moonshower,Parker Picha,Robek Bridgette,Leigha Schumaker,Kiersten Souders,Charlotte Stefani,Avery Tenerowicz,Ayla Wachowski,Landon Ward,Anna Woods,Nevin Woods &Laura Zalewski (eds.) -2023 - Columbus, Ohio: The Ohio State University.This paper, co-authored by undergraduate students and their instructor part of an educational psychology seminar, describes a participatory curriculum design approach for preservice teacher education that focuses on the use of the principles of second-order cybernetics to teach about teaching and learning. Using elements of an Open Source Educational Processes framework, our Spring ESEPSY2309 section created project-based collective hive minds of preservice teachers, relying on a cybernetic approach at the crossroads of Gregory Bateson and Gordon Pask's theories. The classroom community (...) used four innovative tool-mediated pillars to guide collaborative activity: 1) Live-chatting using the Reddit social media platform, 2) observation of the lives, strategies, and practices used by teachers and students in their own social networks through Soundcloud podcasting to expand their own perceptions of pedagogies and best practices that they could employ in their careers, 3) open-ended paper writing, exploring sources beyond the object language provided by the textbook through extensive dyadic conversations with the instructor, and 4) training in the use of the Alice 3 game creation tool for block programming enabling the accumulation of competence in designing classroom systems that may treat students these undergraduates would soon teach as active historical agents in learning environments, combining skills from varied subjects into transdisciplinary educational experiences. We showcase outcomes of our class projects using a narrative inquiry to describe podcast episodes, a topic network analysis to illustrate the expansive nature of Open Source writing activity, and a visual depiction of our class Alice 3 games. (shrink)
- Michel Foucault: El alma es la prisión del cuerpo.N'Dré Sam Beugré -2024 -Revista Internacional de Filosofía Teórica y Práctica 4 (1):63-81.En este artículo, se examinará la visión de Foucault del cuerpo y el surgimiento del cuerpo como un elemento indispensable del poder político. Por lo tanto, se discutirá cómo se objetiva la organización en períodos de poder disciplinario y regulatorio. En el contexto de la regulación del poder, trataremos de mostrar qué dinámica básica corresponde el alma, que es la prisión del cuerpo, al poder y al cuerpo. En ambos períodos, vemos que el poder elie el cuerpo como espacio. El (...) cuerpo representa el cuerpo de la sociedad y funciona como tal. En el estudio, se examinará la captura del alma como un elemento que afecta, moldea, cambia y transforma el cuerpo en la comprensión del poder regulador después del poder disciplinario. En última instancia, dado que este esfuerzo da como resultado la producción de nuevas dinámicas de poder, se intentará mostrar en un contexto crítico que el poder no permite ningún cambio, transformación y mejora de individuos y criminales a quienes percibe como cuerpos. (shrink)
- The importance of the within-trial interval in the superiority of the recall over anticipation method of paired-associate learning.Mitchell G. Brigell,Charles P. Thompson &Sam C. Brown -1975 -Bulletin of the Psychonomic Society 6 (2):131-133.
- Born to Count.Jacob Beck &Sam Clarke -2023 -Scientific American 328 (3):42-49.Imagine hosting a party. You arrange snacks, curate a playlist and place a variety of beers in the refrigerator. Your first guest shows up, adding a six-pack before taking one bottle for himself. You watch your next guest arrive and contribute a few more beers, minus one for herself. Ready for a drink, you open the fridge and are surprised to find only eight beers remaining. You haven't been consciously counting the beers, but you know there should be more, so (...) you start poking around. Sure enough, in the crisper drawer, behind a rotting head of romaine, are several bottles. (shrink)
- Death Determination in Pediatric Organ Donation.Sonny Dhanani,Ivan Ortega-Deballon &Sam Shemie -2016 - In David Rodríguez-Arias, Aviva Goldberg & Rebecca Greenberg,Ethical Issues in Pediatric Organ Transplantation. Cham: Springer Verlag.No categoriesExport citation
Bookmark - On the consistency of circuit lower bounds for non-deterministic time.Albert Atserias,Sam Buss &Moritz Müller -forthcoming -Journal of Mathematical Logic.Journal of Mathematical Logic, Ahead of Print. We prove the first unconditional consistency result for superpolynomial circuit lower bounds with a relatively strong theory of bounded arithmetic. Namely, we show that the theory [math] is consistent with the conjecture that [math], i.e. some problem that is solvable in non-deterministic exponential time does not have polynomial size circuits. We suggest this is the best currently available evidence for the truth of the conjecture. The same techniques establish the same results with [math] (...) replaced by the class of problems decidable in non-deterministic barely superpolynomial time such as [math]. Additionally, we establish a magnification result on the hardness of proving circuit lower bounds. (shrink)
- De la culpabilité ivoirienne : condition d’une paix durable.N'Dré Sam Beugré &Konin Alla Marcellin -2024 -Revista Internacional de Filosofía Teórica y Práctica 3 (1):69-94.Le concept de conflit revêt divers aspects. Entre les litiges, les violences, les différends, les désaccords, les guerres, il importe de définir les éléments de la conflictualité et le caractère institutionnel des recherches en matière de gestion et de résolution des conflits de nos jours. Néanmoins, nous sommes parvenus à percevoir que la clé du succès des résolutions des conflits pour une paix durable réside dans l’expérience humaine de la culpabilité et du pardon. Ce n’est certes pas des éléments nouveaux (...) pour les spécialistes et les diplomates en matière de gestion des conflits. Cependant, Ces deux notions sont reléguées au second plan au profit de compromis et de mesures coercitives à l’encontre des factions en conflits. Notre vision de la résolution des conflits est que sans la mise en exergue de l’expérience de la culpabilité et du pardon, les peuples vivront dans un conflit perpétuel qu’ils transmettront aux générations futures : la haine durable (sustainablehate). Est-il possible d’institutionnaliser le pardon et de mener des actions conduisant à une véritable culpabilité collective et individuelle préalable à toute réconciliation durable des peuples? La nature et la fréquence de nos conflits obligent à reconsidérer les méthodes d’approche jusqu’ici utilisées. En effet, c’est ce que tentent de faire certaines commissions pour la réconciliation appelée pour la plupart « Dialogue – Vérité – Réconciliation ; Dialogue – Justice – Réconciliation ; justice et paix, etc ». où les belligérants, les bourreaux et les victimes sont invités à l’aveu, à la vérité et au pardon pour un re-vivre ensemble. Mais dans l’espace d’un processus de réconciliation engagé à travers desdites commissions, les ballets de confessions aussi bien que les sentiments de victimisation se succèdent avant à l’arrière fond l’amnistie pour les bourreaux et l’octroi du pardon de la part des victimes. Cela, parait peu convainquant pour la raison que ces commissions sont en majeure partie installées par les vainqueurs du moment. Dans une certaine Afrique surtout, ces derniers (les vainqueurs) sont aidés par des alliés occidentaux de hauts niveaux. Il s’agit alors de processus où la paix est provisoire et se maintient au bout de la force ; et où les bourreaux sont toujours les autres. (shrink)No categories
- Thaqāfah salīmah, ḥaṣānah mujtamaʻīyah: dirāsah fī thaqāfat al-salām.ʻAzīz Samʻān Daʻīm -2017 - Ḥayfā: Maktabat Kull Shayʼ.No categories
- Stigma and the Structure of Title IX Compliance.Jenelle M. Beavers &Sam F. Halabi -2017 -Journal of Law, Medicine and Ethics 45 (4):558-568.This article analyzes the relationship between the structure of federal Title IX investigations and the existing evidence addressing the emotional and mental health needs of sexual harassment and sexual assault victims. The article argues that federal requirements for investigating sexual harassment should be restructured so as to address the challenges stigma poses for the realization of Title IX's objectives.No categories
- Cobham recursive set functions.Arnold Beckmann,Sam Buss,Sy-David Friedman,Moritz Müller &Neil Thapen -2016 -Annals of Pure and Applied Logic 167 (3):335-369.
- The Value of Categorical Polythetic Diagnoses in Psychiatry.Sam Fellowes -2022 -British Journal for the Philosophy of Science 73 (4):941-963.Some critics argue that the types of psychiatric diagnosis found in the Diagnostic and Statistical Manual of Mental Disorders and International Classification of Disease are superfluous and should be abandoned. These are known as categorical polythetic psychiatric diagnoses. To receive a categorical polythetic psychiatric diagnosis an individual need only exhibit some, rather than all, of the symptoms on the diagnostic criteria. Consequently, categorical polythetic psychiatric diagnoses only associate an individual with a range of symptoms rather than specify which symptoms they (...) have. Drawing on Giere’s account of scientific models, I portray categorical polythetic psychiatric diagnoses as abstract models that guide the building of less abstract models. These models can specify which symptoms a particular individual has. Additionally, categorical polythetic psychiatric diagnoses can guide investigation of symptoms towards difficult to spot symptoms, guide investigation towards changing symptoms, and guide investigation towards how symptoms manifest. These important roles mean categorical polythetic psychiatric diagnoses should not be abandoned. (shrink)
- Philosophy of Comics: An Introduction.Sam Cowling &Wesley Cray -2022 - London: Bloomsbury.What exactly are comics? Can they be art, literature, or even pornography? How should we understand the characters, stories, and genres that shape them? Thinking about comics raises a bewildering range of questions about representation, narrative, and value. Philosophy of Comics is an introduction to these philosophical questions. In exploring the history and variety of the comics medium, Sam Cowling and Wesley D. Cray chart a path through the emerging field of the philosophy of comics. Drawing from a diverse range (...) of forms and genres and informed by case studies of classic comics such as Watchmen, Tales from the Crypt, and Fun Home, Cowling and Cray explore ethical, aesthetic, and ontological puzzles, including: -/- - What does it take to create-or destroy-a fictional character like Superman? - Can all comics be adapted into films, or are some comics impossible to adapt? - Is there really a genre of “superhero comics”? - When are comics obscene, pornographic, and why does it matter? -/- At a time of rapidly growing interest in graphic storytelling, this is an ideal introduction to the philosophy of comics and some of its most central and puzzling questions. (shrink)
- Abstract Entities.Sam Cowling -2017 - New York: Routledge.Think of a number, any number, or properties like fragility and humanity. These and other abstract entities are radically different from concrete entities like electrons and elbows. While concrete entities are located in space and time, have causes and effects, and are known through empirical means, abstract entities like meanings and possibilities are remarkably different. They seem to be immutable and imperceptible and to exist "outside" of space and time. This book provides a comprehensive critical assessment of the problems raised (...) by abstract entities and the debates about existence, truth, and knowledge that surround them. It sets out the key issues that inform the metaphysical disagreement between platonists who accept abstract entities and nominalists who deny abstract entities exist. Beginning with the essentials of the platonist–nominalist debate, it explores the key arguments and issues informing the contemporary debate over abstract reality: arguments for platonism and their connections to semantics, science, and metaphysical explanation the abstract–concrete distinction and views about the nature of abstract reality epistemological puzzles surrounding our knowledge of mathematical entities and other abstract entities. arguments for nominalism premised upon concerns about paradox, parsimony, infinite regresses, underdetermination, and causal isolation nominalist options that seek to dispense with abstract entities. Including chapter summaries, annotated further reading, and a glossary, _Entities_ is essential reading for anyone seeking a clear and authoritative introduction to the problems raised by abstract entities. (shrink)
- Reality Making By Mark Jago.Sam Baron -2018 -Analysis 78 (4):777-780.Reality Making By JagoMarkOxford University Press, 2016, vi + 200 pp.No categories
- Increased gamma-band synchrony precedes switching of conscious perceptual objects in binocular rivalry.Sam M. Doesburg,Keiichi Kitajo &Lawrence M. Ward -2005 -Neuroreport 16 (11):1139-1142.
- The mathematics of novelty: Badiou's minimalist metaphysics.Sam Gillespie -2008 - Melbourne: Re.Press.Sam Gillespie's The Mathematics of Novelty presents a new account of Alain Badiou and Gilles Deleuze, identifying conceptual impasses in their philosophical ...
- Life, Liberty, and the Pursuit of Dao: Ancient Chinese Thought in Modern American Life.Sam Crane -2013 - Wiley-Blackwell.This highly original work introduces the ideas and arguments of the ancient Chinese philosophies of Confucianism and Daoism to some of the most intractable social issues of modern American life, including abortion, gay marriage, and assisted suicide. Introduces the precepts of ancient Chinese philosophers to issues they could not have anticipated Relates Daoist and Confucian ideas to problems across the arc of modern human life, from birth to death Provides general readers with a fascinating introduction to Chinese philosophy, and its (...) continued relevance Offers a fresh perspective on highly controversial American debates, including abortion, stem cell research, and assisted suicide. (shrink)
- The Meaning of Courage in Montaigne’sEssays.Sam McChesney -2021 -The European Legacy 26 (2):131-148.I. In 1585, the plague came to Michel de Montaigne’s home in southwestern France. Montaigne, by then in his early fifties and in his second term as mayor of Bordeaux, escorted his family to safety...No categories
- (1 other version)Moral landscape: how science can determine human values.Sam Harris -2011 - New York: Free Press.Sam Harris dismantles the most common justification for religious faith--that a moral system cannot be based on science.
- Natural Acquaintance.Sam Coleman -2019 - In Jonathan Knowles & Thomas Raleigh,Acquaintance: New Essays. Oxford, United Kingdom: Oxford University Press. pp. 49-74.Notwithstanding its phenomenological appeal, physicalists have tended to shun the notion that we are ‘acquainted’ with our mental states in consciousness, due to the fact that the acquaintance relation seems mysterious, irreducible, and consequently unnatural. I propose a model of conscious experience based on the idea of ‘mental quotation’, and argue that this captures what we want from acquaintance but without any threat to naturalism. More generally the chapter embodies a complaint that reductionists seem unable to look past the representation (...) relation to do the implementing of consciousness, and a call for theorists to investigate other relations to model our connection to our conscious states, like the constitution/part-whole relationship. This mundane relation has what it takes to give us natural acquaintance with our conscious-mental states. (shrink)
- Self-Diagnosis in Psychiatry and the Distribution of Social Resources.Sam Fellowes -2023 -Royal Institute of Philosophy Supplement 94:55-76.I suggest that the diagnosis that an individual self-diagnoses with can be influenced by levels of public awareness. Accurate diagnosis requires consideration of multiple diagnoses. Sometimes, different diagnoses can overlap with one another and can only be differentiated in subtle and nuanced ways, but particular diagnoses vary considerably in levels of public awareness. As such, an individual may meet the diagnostic criteria for one diagnosis but self-diagnoses with a different diagnosis because it is better known. I then outline a potential (...) negative consequence of this. Psychiatric diagnoses can grant access to what I call social resources, namely, political advocacy, campaigning for support, participating in scientific research, building diagnostic cultures, and opportunity for social interactions with people who have the same diagnosis. The strength of the social resources for a particular diagnosis can be made stronger when more people have that diagnosis. As such, inaccurate self-diagnosis can result in the social resources for one diagnosis being strengthened whilst not being strengthened in relation to another diagnosis in comparison to accurate diagnosis. This shows how inaccurate self-diagnosis can alter the distribution of social resources. We need to consider whether this is unfair to people who are diagnosed with less well-known conditions. (shrink)No categories
- Selling Hospice.Sam Halabi -2014 -Journal of Law, Medicine and Ethics 42 (4):442-454.Hospice care in the United States has undergone a remarkable transformation since it assumed its modern form in the late 1960s. It began as a movement driven by small organizations staffed with many volunteer providers focusing on comprehensive spiritual, palliative, and mental health services for a relatively small number of terminally ill patients, typically suffering from cancer. The idea behind hospice during its early days was that a terminally patient and his or her family made a decision to focus on (...) easing a patient’s pain and anxiety, making him or her more comfortable, rather than pursuing additional curative treatment. Because these objectives required a wide range of professional and non-professional skills, hospice care involved not only physicians and nurses, but clergy, social workers, volunteer caretakers, homemakers, and, of course, family members. The process of decision-making by the patient and his or her family was never uniform and never systematically studied. (shrink)
- Causal Theories of Spacetime.Sam Baron &Baptiste Le Bihan -2023 -Noûs 58 (1):202-224.We develop a new version of the causal theory of spacetime. Whereas traditional versions of the theory seek to identify spatiotemporal relations with causal relations, the version we develop takes causal relations to be the grounds for spatiotemporal relations. Causation is thus distinct from, and more basic than, spacetime. We argue that this non-identity theory, suitably developed, avoids the challenges facing the traditional identity theory.
- Returning to the Source.Sam Grey -2019 -Theoria 66 (161):37-65.The idea of forgiveness is omnipresent in the transitional justice literature, yet this body of work, taken as a whole, is marked by conceptual, terminological and argumentative imprecision. Equivocation is common, glossing moral, theological, therapeutic and legal considerations, while arguments proceed from political, apolitical and even antipolitical premises. With forgiveness as a praxis linked to reconciliation processes in at least ten countries, concerns have grown over its negative implications for the relationship between the state and victims of state-authored injustices. Many (...) of these debates reference Hannah Arendt. Drawing from a range of Arendt’s published and unpublished work, this article challenges the academic claim that forgiveness has no place in the politics of reconciliation. Through this ‘returning to the source’, it presents a promising mode of thinking about political forgiveness in contemporary Settler-colonial states. (shrink)No categories
- Neutral Monism.Sam Coleman -2017 -Philosophy Now 121:9-11.No categories
- Non-Epistemic Deniability.Sam Berstler -forthcoming -Mind.This paper develops an analysis of non-epistemic deniability. On my analysis, a speaker has non-epistemic deniability for G-ing when non-acknowledgment social norms make it impermissible for others to retaliate against the speaker for G-ing. I identify two kinds of non-acknowledgment norms that generate non-epistemic deniability: two-tracking norms, which function to contain conflict within a group, and open secrecy norms, which function to inhibit the group from acting on shared knowledge. Narrowly, this paper builds on Alexander Dinges and Julia Zakkou’s recent (...) landmark analysis of deniability. Dinges and Zakkou argue that non-epistemic deniability does not exist. I disagree. But I also use their account of epistemic deniability in order to motivate my own analysis of non-epistemic deniability. Broadly, my paper provides a case study in how speakers strategically leverage non-acknowledgment norms in order to protect their own interests at the expense of others’. (shrink)
- Number nativism.Sam Clarke -2025 -Philosophy and Phenomenological Research 110 (1):226-252.Number Nativism is the view that humans innately represent precise natural numbers. Despite a long and venerable history, it is often considered hopelessly out of touch with the empirical record. I argue that this is a mistake. After clarifying Number Nativism and distancing it from related conjectures, I distinguish three arguments which have been seen to refute the view. I argue that, while popular, two of these arguments miss the mark, and fail to place pressure on Number Nativism. Meanwhile, a (...) third argument is best construed as a challenge: rather than refuting Number Nativism, it challenges its proponents to provide positive evidence for their thesis and show that this can be squared with apparent counterevidence. In response, I introduce psycholinguistic work on The Tolerance Principle (not yet considered in this context), propose that it is hard to make sense of without positing precise and innate representations of natural numbers, and argue that there is no obvious reason why these innate representations couldn’t serve as a basis for mature numeric conception. (shrink)
- Levinas and the Cinema of Redemption: Time, Ethics, and the Feminine.Sam B. Girgus -2010 - Columbia University Press.In his philosophy of ethics and time, Emmanuel Levinas highlighted the tension that exists between the "ontological adventure" of immediate experience and the "ethical adventure" of redemptive relationships-associations in which absolute responsibility engenders a transcendence of being and self. In an original commingling of philosophy and cinema study, Sam B. Girgus applies Levinas's ethics to a variety of international films. His efforts point to a transnational pattern he terms the "cinema of redemption" that portrays the struggle to connect to others (...) in redeeming ways. Girgus not only reveals the power of these films to articulate the crisis between ontological identity and ethical subjectivity. He also locates time and ethics within the structure and content of film itself. Drawing on the work of Luce Irigaray, Tina Chanter, Kelly Oliver, and Ewa Ziarek, Girgus reconsiders Levinas and his relationship to film, engaging with a feminist focus on the sexualized female body. Girgus offers fresh readings of films from several decades and cultures, including Frank Capra's _Mr. Smith Goes to Washington_ (1939), Federico Fellini's _La dolce vita_ (1959), Michelangelo Antonioni's _L'avventura_ (1960), John Huston's _The Misfits_ (1961), and Philip Kaufman's _The Unbearable Lightness of Being_ (1988). (shrink)
- Free will.Sam Harris -2012 - New York: Free Press.In this enlightening book, Sam Harris argues that free will is an illusion but that this truth should not undermine morality or diminish the importance of social and political freedom; indeed, this truth can and should change the way we think about some of the most important questions in life.
- Delusions, dreams, and the nature of identification.Sam Wilkinson -2015 -Philosophical Psychology 28 (2):203-226.Delusional misidentification is commonly understood as the product of an inference on the basis of evidence present in the subject's experience. For example, in the Capgras delusion, the patient sees someone who looks like a loved one, but who feels unfamiliar, so they infer that they must not be the loved one. I question this by presenting a distinction between “recognition” and “identification.” Identification does not always require recognition for its epistemic justification, nor does it need recognition for its psychological (...) functioning. Judgments of identification are often the product of a non-inferential mechanism. Delusional misidentification arises as the product of this mechanism malfunctioning. (shrink)
- Making Secular Sense of the Sacred.Sam Fleischacker -2017 -Analyse & Kritik 39 (1):25-40.From the earliest days of social science, in the writings of David Hume and Adam Smith, it has been difficult to make secular sense of the notion of sacredness in terms that believers in that notion can recognize as what they mean by it-social scientists instead tend almost universally to treat it as the consequence of an illusion of some kind. This paper explores the sources of that difficulty, arguing that it is built into the assumptions that make social science (...) a science at all. It also argues that treating a category so central to the moral thinking of millions of people as resulting from an illusion breeds attitudes of condescension that are morally problematic. Using themes to be found especially in Kant, the paper proposes a way for social scientists to treat the category of sacredness with respect for moral purposes even while maintaining the presuppositions, for the purposes of their scientific work, that lead them to try to explain it away. (shrink)No categories
- GIS and research into historical "spaces of practice" : overcoming the epistemological barriers.Sam Griffiths -2013 - In Alexander von Lünen & Charles Travis,History and GIS: epistemologies, considerations and reflections. Dordrecht: Springer.Export citation Bookmark
- Additional Challenges to Fair Representation in Autistic Advocacy.Sam Fellowes -2020 -American Journal of Bioethics 20 (4):44-45.Volume 20, Issue 4, May 2020, Page 44-45.
- Scientific Perspectivism and psychiatric diagnoses: respecting history and constraining relativism.Sam Fellowes -2020 -European Journal for Philosophy of Science 11 (1):1-24.Historians and sociologists of psychiatry often claim that psychiatric diagnoses are discontinuous. That is, a particular diagnoses will be described in one way in one era and described quite differently in a different era. Historians and sociologists often draw epistemic consequences from such discontinuities, claiming that truth is pluralistic, provisional and historicised. These arguments do not readily fit in with how analytical philosophers of science approach scientific realism. I show how the pessimistic meta induction does not capture the point which (...) historians and sociologists are making but scientific perspectivism seems to capture their point much better. I then highlight conceptual innovations which scientific perspectivists add. They demarcate between truth and objective reality, they specify which type of truth they endorse and they put down constraints on possible truths. This blocks an anything goes relativism which historians and sociologists can be in danger of falling into. I highlight my argument by discussing a discontinuous episode in the history of autism. I discuss three aspects of this discontinuity and show how scientific perspectivism can portray each aspect as non-trivially true. My argument shows that we can be scientific realists about autism even if we can formulate notions of autism in quite different ways. (shrink)
- Striving for clarity about the “Lamarckian” nature of CRISPR-Cas systems.Sam Woolley,Emily C. Parke,David Kelley,Anthony M. Poole &Austen R. D. Ganley -2019 -Biology and Philosophy 34 (1):11.Koonin argues that CRISPR-Cas systems present the best-known case in point for Lamarckian evolution because they satisfy his proposed criteria for the specific inheritance of acquired adaptive characteristics. We see two interrelated issues with Koonin’s characterization of CRISPR-Cas systems as Lamarckian. First, at times he appears to confuse an account of the CRISPR-Cas system with an account of the mechanism it employs. We argue there is no evidence for the CRISPR-Cas system being “Lamarckian” in any sense. Second, it is unclear (...) whether the mechanism is more “Lamarckian” than many other forms of genetic change already well-characterized in Darwinian terms. We present three conceptually distinct senses in which the mechanism of IAC may be considered Lamarckian and argue that only the strongest sense of goal-directed IAC would be difficult to accommodate in a Darwinian account. As the CRISPR-Cas mechanism does not qualify as “Lamarckian” in this strong sense, we argue there is no conceptual value in calling it “Lamarckian”. Finally, we suggest that CRISPR-Cas systems do hold the potential for genuinely non-Darwinian, directed evolution in a way that Koonin did not discuss, involving their potential use as a human gene-editing tool. (shrink)
- Strategic use of reminders: Influence of both domain-general and task-specific metacognitive confidence, independent of objective memory ability.Sam J. Gilbert -2015 -Consciousness and Cognition 33:245-260.
- Empirical criteria for task susceptibility to introspective awareness and awareness effects.Sam Rakover -1993 -Philosophical Psychology 6 (4):451 – 467.A proposed empirical criterion for task susceptibility to introspective awareness distinguishes cognitive processes of which one cannot be aware from those of which one can be aware. The empirical criterion for task susceptibility to awareness effects proposes that there are tasks which cannot be affected by awareness of the rules constituting the tasks. These criteria were applied to research programmes in rule-learning in which past studies in the area of learning without awareness were included as well as current research in (...) implicit learning. The principal question addressed in these studies is whether or not rule-learning can occur without awareness. An historical review showed that rule-learning occurred in tasks which were both susceptible and insusceptible to introspective awareness and to awareness effects. Accordingly, it has been proposed that rather than attempt to decide theoretically and empirically between the opposing hypotheses—that of “cognitive learning” on the one hand, which assumes that awareness is a necessary condition for rule-learning, and that of “automatic learning” on the other, which assumes direct, automatic and unconscious processes—efforts should rather be directed toward developing a theoretical approach which is based on both conscious and unconscious processes. However, an approach of this kind encounters severe problems, such as the generation of contradictory predictions, which result from the employment of several incongruent and irreconcilable models of explanation. The criteria for task susceptibility offer a way out of these difficulties. (shrink)
- The Agentive Role of Inner Speech in Self-Knowledge.Sam Wilkinson -2020 -Teorema: International Journal of Philosophy (2):7-26.Although interpretivists are right to give inner speech a central role in generating self-knowledge, they mischaracterize the precise nature of this role. Inner speech is fundamentally an action, a form of speech, and provides us with self-knowledge not by being something that we perceive (or “quasi-perceive”) and interpret, but by being something that we knowingly do. Once this is appreciated, interpretivism is undermined.
- Questions about conditioned immunosuppression and biological adaptation.Sam Revusky -1985 -Behavioral and Brain Sciences 8 (3):407-407.
- Predictive Processing and the Varieties of Psychological Trauma.Sam Wilkinson,Guy Dodgson &Kevin Meares -2017 -Frontiers in Psychology 8.
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David Bourget (Western Ontario)
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Area Editors:
David Bourget
Gwen Bradford
Berit Brogaard
Margaret Cameron
David Chalmers
James Chase
Rafael De Clercq
Ezio Di Nucci
Esa Diaz-Leon
Barry Hallen
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Jonathan Ichikawa
Monte Johnson
Michelle Kosch
Øystein Linnebo
Paul Livingston
Brandon Look
Manolo Martínez
Matthew McGrath
Michiru Nagatsu
Susana Nuccetelli
Giuseppe Primiero
Jack Alan Reynolds
Darrell P. Rowbottom
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