Results for 'S. J. Mazer'
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- Evolutionary significance of variation.S. J.Mazer &J. Damuth -2001 - In C. W. Fox D. A. Roff,Evolutionary Ecology: Concepts and Case Studies. pp. 16--28.Export citation
Bookmark - Nature and causes of variation.S. J.Mazer &J. Damuth -2001 - In C. W. Fox D. A. Roff,Evolutionary Ecology: Concepts and Case Studies. pp. 3--15.No categoriesExport citation Bookmark
- La hermenéutica política de Paul Ricoeur.Guillermo Zapata Díaz S. J. -2012 -Universitas Philosophica 29 (59):267-281.
- Character, and its External Signs, by J.C.S.C. S. J. & Character -1865No categoriesExport citation Bookmark
- "A Unity of Order": Aquinas on the End of Politics.S. J. William McCormick -2023 -Nova et Vetera 21 (3):1019-1041.In lieu of an abstract, here is a brief excerpt of the content:"A Unity of Order":Aquinas on the End of PoliticsWilliam McCormick S.J.Nonspecialists are often surprised to learn that Aquinas's thought on Church and state is a matter of obscurity. After all, Aquinas is the most famous medieval thinker in the West, and the question of Church and state is one of the best-known medieval political questions. And yet his thought on that polemical topic remains obscure. As John Watt puts (...) it: "There are too many ambiguities in his doctrine and too many unanswerable questions about what he did or did not hold."1Why is his view not better understood? Part of its obscurity is the relative infrequency with which he writes on politics.2 Another is the relative lack of interest in medieval political thought among political scientists and historians of political thought, an obscurity dating back to the Renaissance.3 Those who do study Aquinas's thought, moreover, have been mired in a controversy over two key texts: one from book II of his Scriptum or commentary on Peter Lombard's Sentences (d. 44, q. 2, a. 3, exp. text.), and the other in book II of De regno (On kingship), chapter 3 (no. 110). For brevity, I will use S for the Scriptum passage and R for the De regno passage.4 These two [End Page 1019] appear to contradict each other, and with respect to fundamental political questions. The debate over these two texts points to what most contributes to the obscurity of Aquinas's teaching on Church and state: confusion about his vision of politics in human life. As I will show in this paper, Aquinas transcends modern categories of the "secular" and "belief" in his treatment of politics. Aquinas valorizes the integrity of political activity: that autonomy is not just a concession to the modern condition. It is in fact when Aquinas is most theological that he is most open to that integrity. The integrity of the political speaks to the intrinsic goodness of that order: it mirrors God's unity in its complex and ordered diversity.In this paper I examine R and S to show their concordance. I argue that they are complementary in what they prescribe for relations between Church and state, and indeed grounded in the same account of the origins of political authority. Through this investigation we will uncover key principles of Aquinas's political thinking that show him to have a capacious vision of politics where humans achieve the actualization of their full beings as human.A key notion will be unitas ordinis, or unity of order: the form of human cooperation in political life. As we will see, that form strikes a middle path between the simple unity of the individual person and the orderless collectivity of a crowd. For Aquinas, that order is itself a common good of politics, and an intrinsic one at that, before any "extrinsic" common good achieved by the people through that order. Part of why this seemingly secular consideration is good is its theological importance: it mirrors God.Further, if Aquinas does not elaborate on political arrangements as much as one would like, nevertheless he offers sure guidance for the principles which ought to guide the prudent development of those arrangements in a particular time and place. Ultimately Aquinas shows that medieval political thought is in key respects not as alien and hostile to us as we might imagine, but in its own way equally concerned about the integrity of the political life.5The Teaching of SAquinas's teaching on Church and state in S is widely accepted as his mature "two powers" teaching. Aquinas's most famous work, the Summa theologiae [ST], would eventually replace Lombard's Sentences, but in Thomas's own thirteenth century it was that compendium of quotations and arguments [End Page 1020] from Christian sources compiled by the twelfth-century theologian-bishop Lombard that was the standard theology textbook in the Latin West—the Ur-text for theological teaching and scholarship.6The Sentences is perhaps the most important Western book no one has heard of. It was so influential not only because it collected a rich trove of... (shrink)
- Semantikas problēmas: zinātnisko rakstu krājums.J. Kārklin̦š (ed.) -1982 - Rīga: P. Stučkas Latvijas valsts universitāte.Export citation Bookmark
- A Refreshing and Thought-Provoking Pause in a Chaotic World. [REVIEW]Itsme Marco &J. S. -2024 -Amazon Book Review Series of “Meandering Sobriety”.Amazon Book Review Series of “Meandering Sobriety”.
- Some Defects in Psychoanalysis.J. S. Moore -1923 -Psychological Review 30 (6):461-475.
- Critical notice.Review author[S.]: J. Watling -1956 -Mind 65 (258):267-273.No categories
- (1 other version)Das augustinische geistesmotiv und die krise der gegenwart.Erich S. J. Przywara -1930 -Kant Studien 35 (1-4):252-272.
- Sin and 'enthusiasm'.S. J. Ralph Woodhall -1964 -Heythrop Journal 5 (4):410–423.
- Questions posées à louis ch'tellier, luce giard, dominique julia et john o'malley.S. J. John O'malley -1999 -Revue de Synthèse 120 (2-3):409-431.No categories
- Ernst käsemann on the church in the new testament, II.Daniel J. Harrington &J. S. -1971 -Heythrop Journal 12 (4):365–376.
- profesor filozofii w Poznaniu i Wilnie.S. J. Hieronim Stefanowski -1980 -Roczniki Filozoficzne 28:167-181.No categoriesExport citation Bookmark
- Kant und die Scholastik heute.S. J. J. B. Lotz -1955No categoriesExport citation Bookmark
- Bonhoeffer: Church and ecumenism.S. J. John Wilcken -1969 -Heythrop Journal 10 (1):5–25.
- Bonhoeffer: Church in conflict.S. J. John Wilcken -1969 -Heythrop Journal 10 (2):162–178.
- Four studies in st John, II: Nicodemus.S. J. John Bligh -1967 -Heythrop Journal 8 (1):40–51.
- Jesus in galilee.S. J. John Bligh -1964 -Heythrop Journal 5 (1):3–26.
- Teilhard de chardin: The phenomenon of man,1 II.S. J. John L. Russell -1961 -Heythrop Journal 2 (1):3–13.
- The doctrine of the trinity in recent German theology.S. J. John J. O'donnell -1982 -Heythrop Journal 23 (2):153–167.
- The enigma of the later Von hügel.S. J. John J. Heaney -1965 -Heythrop Journal 6 (2):145–159.
- Analysis and new approaches to natural theology: A reply.S. J. Joseph Donceel -1974 -Heythrop Journal 15 (4):441–445.
- Creation and Contingency in Early Patristic Thought: The Beginning of All Things by Joseph Torchia.S. J. Joseph T. Lienhard -2020 -Review of Metaphysics 73 (3):628-629.No categories
- El Arzobispo Valera : pacto por la enseñanza y la divulgación de la filosofía en Santo Domingo.S. J. José Luis Sáez -2015 - In Artidiello Moreno, M. Mabel & Julio Minaya,Memoria del bicentenario de la Lógica de Andrés López de Medrano. Santo Domingo: Ministerio de Cultura.No categoriesExport citation Bookmark
- The definition of the primacy of the Pope in the council of Florence.S. J. Joseph Gill -1961 -Heythrop Journal 2 (1):14–29.
- The holy trinity as a community of divine persons, II person and nature in the doctrine of God.S. J. Joseph A. Bracken -1974 -Heythrop Journal 15 (3):257-270.
- The Phenomena of Trusting and Relational Ontologies.S. J. Joseph J. Godfrey -1995 -Journal of French and Francophone Philosophy 7 (1-2):104-121.No categories
- What is error?S. J. Joseph Lebacqz -1965 -Heythrop Journal 6 (2):171–188.
- Gerbardsson, B 1996 - The Shema in the New Testament.S. J. Van Tilborg -1998 -HTS Theological Studies 54 (3/4).No categories
- Teaching environmental ethics as a method of conflict management.Gary Varner,S. J. Gilbertz &Tarla Rai Peterson -1996 - In Eric Katz & Andrew Light,Environmental Pragmatism. Routledge.Export citation Bookmark
- Early Sikh Tradition: A Study of the Janam-sākhīsEarly Sikh Tradition: A Study of the Janam-sakhis.Charles S. J. White &W. H. McLeod -1982 -Journal of the American Oriental Society 102 (2):418.No categories
- Kabīr-Vāni: Western Recension, Introduction and ConcordancesKabir-Vani: Western Recension, Introduction and Concordances.Charles S. J. White &Charlotte Vaudeville -1986 -Journal of the American Oriental Society 106 (3):607.No categories
- All the articulations of the real?: Jacques Maritain on Catholic social teaching.S. J. William McCormick -2018 - In Heidi Marie Giebel,The things that matter: essays inspired by the later work of Jacques Maritain. Washington, D.C.: American Maritain Association.No categoriesExport citation Bookmark
- On the Trinity, Books 8–15. [REVIEW]S. J. David Vincent Mecone -2003 -Review of Metaphysics 57 (1):140-140.St. Augustine tells us that he worked on the De Trinitate on and off between 400 and 416. The aim of this work is basically twofold: to examine both how the absolute monotheism of Christianity can speak of three divine persons as well as to examine how humanity images this triune God. A rare treasure of theology and psychology, the DT has shaped most of the West’s talk about the Trinity. For how we read Scripture’s often oblique references to the (...) Trinity, how we understand the Trinitarian relations within God as well as what it means that the human person is created in this divine image, have been largely determined by Augustine. Given the importance and influence of the DT, it is curious that an English edition did not appear until the late nineteenth century when Philip Schaff included Arthur West Haddan’s translation in the 1887 Library of the Nicene and Post-Nicene Fathers series. Since then only two more full English translations have appeared: Stephen McKenna’s in 1963 and Edmund Hill’s in 1991. (shrink)No categoriesExport citation Bookmark
- What Has Athens to Do with Jerusalem? Timaeus and Genesis in Counterpoint. [REVIEW]S. J. David Vincent Meconi -1999 -Review of Metaphysics 53 (1):190-190.These six lectures from the twentyfirst Thomas Spencer Jerome Lectures, an annual series exploring various dimensions of Roman life, provide an invaluable reflection on the relationship, Pelikan’s “counterpoint,” between Genesis and the Timaeus down through the ages. How did the only Platonic dialogue known in its entirety during the Middle Ages influence Judaeo-Christian cosmology? Pelikan chooses to answer this question by first discussing “Classical Rome: ‘Description of the Universe as Philosophy’” and Lucretius’ theological and literary contributions to the history of (...) cosmogonic speculation. In rejecting divine causality, Lucretius’ atomism made room for natural science and for a teleology without explicit reference to direct heavenly agency. Talk of the divine was thus interpreted apophatically and the poetry of de Rerum Natura allowed the truths of what remains for us a “likely story” to be conveyed without a historical or anthropomorphic literalness. Lucretius’ indebtedness to Epicurean materialism is obvious and as Pelikan stresses, “it was from Athens that classical Rome learned to think philosophically about cosmogony”. In “Athens: Geneseôs Archê as ‘The Principle of Becoming’,” Pelikan poses the fundamental questions: Why was the cosmos created? And according to what model had it been created? Plato’s answer is of course that the world of becoming is an image of an immutable and perfect model. This patterning is due to God as Goodness and his willing that all things act together for a purpose. Chapter 3 continues this inquiry with “Jerusalem: Genesis as a ‘Likely Account’ of One God Almighty Maker.” Here Pelikan focuses in on Jerusalem’s contribution of the imago Dei. While the Timaeus defines “the terms of the counterpoint,” Genesis sets “the outline and sequence” of creation, the crowning achievement of which is the rational and sovereign human person. Therefore, whereas Plato may have understood the entire universe to be in God’s image, Moses reserved this exalted position for humanity alone, a dignity Pelikan treats in his discussion of free moral choice. (shrink)Export citation Bookmark
- A History of Indian Philosophy. Volume Five: The Southern Schools of SaivismYoga Dictionary. [REVIEW]S. J. John Hyde -1956 -Philosophical Studies (Dublin) 6:181-184.The first book is the last volume of a scholarly standard work of reference, whose first volume appeared in 1921. The author died in 1952, and his widow saw the present volume through the press. The whole work is a monument of personal lifelong devotion, to which a widow is less blind than outsiders. It is built on assiduous reading, much travel in India to collect material from books and manuscripts, and a life of lecturing. Besides the difficulties of hard (...) work and travel, there was much ill-health to discourage him. “But he looked upon his work on Indian Philosophy as the sacred mission of his life.…Till the last day of his life he was working for this, and completed one full section just a few hours before his passing away, on 18 December, 1952.”. (shrink)No categoriesExport citation Bookmark
- Historia Philosophiae.S. J. Caminero &N. González -1965 -Revista Portuguesa de Filosofia 21 (2):222-222.No categoriesExport citation Bookmark
- Chapter 12. The Ignatian Spiritual Exercises and Jesuit Spirituality.S. J. Crowe -2004 - InDeveloping the Lonergan Legacy: Historical, Theoretical, and Existential Themes. University of Toronto Press. pp. 242-251.No categories
- 6. The Human Mind and Ultimate Reality.S. J. Crowe -2006 - InAppropriating the Lonergan Idea. University of Toronto Press. pp. 106-115.No categories
- Asymmetrical twin boundaries and highly dense antiphase domains in BaNb0.3Ti0.7O3thin films.S. J. Zheng &X. L. Ma -2007 -Philosophical Magazine 87 (28):4421-4431.No categories
- TEM and STEM investigation of grain boundaries and second phases in barium titanate.S. J. Zheng,K. Du,X. H. Sang &X. L. Ma -2007 -Philosophical Magazine 87 (34):5447-5459.
- Ambivalent romanticism: art and aesthetic insight in philosophy and politics.S. J. Wulf -1999 -History of European Ideas 25 (6):275-289.
- Studies of motion sickness: XVI. The effects upon sickness rates of waves of various frequencies but identical acceleration.S. J. Alexander,M. Cotzin,J. B. Klee &G. R. Wendt -1947 -Journal of Experimental Psychology 37 (5):440.
- Die Nederduitsch Hervormde Kerk en leervryheid, uit die geskiedenis van die Nederduitsch Hervormde gemeente Pretoria.S. J. Botha -1981 -HTS Theological Studies 37 (3).No categories
- Ovid's Causes - K. S. Myers: Ovid's Causes: Cosmogony and Aetiology in the Metamorphoses. Pp. xvi+206. Ann Arbor: University of Michigan Press, 1994. Cased, $34.50/£26.S. J. Harrison -1996 -The Classical Review 46 (1):24-25.
- God, God’s Perfections, and the Good: Some Preliminary Insights from the Catholic-Hindu Encounter.Francis X. Clooney S. J. -2022 -The Monist 105 (3):420-433.There are good reasons for envisioning a global discourse about God, premised necessarily agreed upon perfections considered to be by definition proper to God, and for thinking through the implications of our understanding of God for morality. Philosophically, it makes sense to hold that claims about omnipotence, omniscience, and other superlative perfections are indeed maximal, and define “God” wherever the terminology of divine persons is taken up. Religiously too, it makes sense to assert that a deity possessed of perfections is (...) not just the deity of one’s own tribe or religion, but also the deity of the whole world, whether acknowledged as such or not. This essay delves into the larger set of rich complexities by three moves. First, I look into a single extended historical case of the extension of the discourse about God beyond the Christian West, the discourse on God proffered by Western Jesuit missionaries in India from the sixteenth to twentieth centuries. Second, I place next to that Jesuit learning the instance of a famed Hindu theologian’s discourse on God, God’s perfections, and their moral implications. Third, I briefly step back and assess the dangers and fruitful prospects inherent in thinking about God and morality in an interreligious context. (shrink)No categories
- Chapter 1. Lonergan's Vocation as a Christian Thinker.S. J. Crowe -2004 - InDeveloping the Lonergan Legacy: Historical, Theoretical, and Existential Themes. University of Toronto Press. pp. 3-20.
- Spitzer, Robert J. S.J., Ph.D., with Robin A. Bernhoft, M.D., and Camille E. De Blasi, M.A. Healing the Culture: A Commonsense Philosophy of Happiness, Freedom, and the Life Issues. [REVIEW]S. J. Koterski -2001 -The National Catholic Bioethics Quarterly 1 (4):658-660.
- Editor's Introduction.S. J. Crowe -2006 - InAppropriating the Lonergan Idea. University of Toronto Press.No categories
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David Bourget (Western Ontario)
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Area Editors:
David Bourget
Gwen Bradford
Berit Brogaard
Margaret Cameron
David Chalmers
James Chase
Rafael De Clercq
Ezio Di Nucci
Esa Diaz-Leon
Barry Hallen
Hans Halvorson
Jonathan Ichikawa
Monte Johnson
Michelle Kosch
Øystein Linnebo
Paul Livingston
Brandon Look
Manolo Martínez
Matthew McGrath
Michiru Nagatsu
Susana Nuccetelli
Giuseppe Primiero
Jack Alan Reynolds
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