Results for 'S. A. Bronfman'
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- Christianity and assisted reproductive technologies: The search for moral and ethical foundations.L. P. Kiyaschenko,S. A.Bronfman &F. G. Maylenova -2019 -Theoretical Bioethics 24 (2):11-15.
- A Russian Adaptation of the Multidimensional Inventory for Religious/Spiritual Well-Being.V. A. Agarkov,Y. I. Alexandrov,S. A.Bronfman,A. M. Chernenko,H. P. Kapfhammer &H.-F. Unterrainer -2018 -Archive for the Psychology of Religion 40 (1):104-115._ Source: _Volume 40, Issue 1, pp 104 - 115 It is intended in this study to present initial reliability and validity data for the Russian adaptation of the Multidimensional Inventory of Religious/Spiritual Well-being, as being related to personality factors and psychopathology. Therefore, the first version of the MI-RSWB-R was applied to a sample of 192 non-clinical subjects, together with the NEO Five Factor Inventory and the Symptom-Check-List. The original six-factor structure of the scale could be replicated for the MI-RSWB-R, (...) which also provides satisfying psychometric properties. In accordance with previous research the RSWB total score was linked to more favorable personality traits such as Extraversion, Openness to Experience, and Agreeableness, which was paralleled by substantial negative correlations with increased psychopathology. Our findings support the reliability and structural validity of the MI-RSWB-R as a standardized instrument for addressing the spiritual dimension in Russian populations. Further research in clinical surroundings is now recommended. (shrink)No categories
- The Evolutionary Origins of Consciousness: Suggesting a Transition Marker.Z. Z.Bronfman &S. Ginsburg -2016 -Journal of Consciousness Studies 23 (9-10):7-34.We suggest an approach to studying consciousness that focuses on its evolutionary origins. The proposed framework is inspired by the study of the transition from inanimate matter to life, which proved extremely useful for understanding what 'life' entails. We follow the theoretical and methodological scheme put forward by Tibor Ganti, who suggested a marker for the transition to life -- an evolved feature that is sufficient for ascribing dynamic persistence to a minimal living system and that can serve as a (...) point of departure for reconstructing it. We apply this approach to consciousness and suggest an overt behavioural trait -- unlimited associative learning -- as a candidate transition marker. We show that the enabling system of UAL instantiates the set of properties that are considered jointly sufficient for minimal consciousness, and discuss the experimental predictions and the implications of our approach for the taxonomic distribution of consciousness in the animal world. (shrink)
- Ethical-anthropological dilemmas of gamete and embryo donation: commodification, altruism, morality, and the future of the genetic family.Larisa P. Kiyashchenko,Svetlana A.Bronfman &Farida G. Maylenova -2020 -RUDN Journal of Philosophy 24 (1):113-124.ART and, in particular, IVF and ICSI, are essentially a laboratory experiment, but which, due to its specificity, goes beyond the disciplinary boundaries, explicitly acquiring an ethical-axiological dimension in the interaction zone of the members of a particular community involved in child-bearing. At the same time, it is noted that the activity and choice of a way to solve problems with childbirth has a characteristic severity, due to the traditions and level of civil and social maturity of a country, due, (...) among other things, to the level and achievements of technical equipment in this industry of knowledge and practice. According to foreign studies, about half of all subfertile people in developed countries are trying to overcome their infertility with the help of medicine, and research data indicate that the proportion of such individuals is growing. The most difficult problems of reproduction are associated with low quality of oocytes or low ovarian reserve ; aspermia and deep teratozoospermia, can not give hope to a couple to have genetically related offspring. However, donor programs create additional opportunities for social motherhood / paternity. Donation of oocytes is found in ART programs at least 3 times more often than donation of spermatozoa. At the moment, donation of gametes and embryos raises a number of ethical, legal, medical and socio-psychological issues that require competent support from experts of a wide range of specialists, as well as competent, non-commercial, primarily due to the interaction between donors and recipients. The analysis of possible modifications of family and kinship ties is based on the idea of transforming social relations, in which assisted reproductive technologies play a fundamental role, building a system of “new kinship and new family.” By entering into the intimate process of the birth of life and acting as a regulator of the composition of participants in this process through the stimulation of responsibility to present and future relatives, reproductive technologies affect the initial moral requirements in the community, redefining universal values based on the specific situation. Scenarios of childbearing through ART with the involvement of additional participants are possible in the context of the legal field, but legally fixed anonymity of the donor leaves many unresolved issues related to the problems of hereditary diseases, genetic abnormalities and epigenetic changes; in addition, there is a problem associated with the possibility of unintentional incest, as well as the difficulties of the child’s self-identification and the closeness of his genealogy. Solutions to these issues are postponed until later, thereby initiating future dramatic situations, ethical conflicts and dilemmas with a poorly predictable positive outcome. (shrink)No categories
- Conditionalization and not Knowing that One Knows.AaronBronfman -2014 -Erkenntnis 79 (4):871-892.Bayesian Conditionalization is a widely used proposal for how to update one’s beliefs upon the receipt of new evidence. This is in part because of its attention to the totality of one’s evidence, which often includes facts about what one’s new evidence is and how one has come to have it. However, an increasingly popular position in epistemology holds that one may gain new evidence, construed as knowledge, without being in a position to know that one has gained this evidence. (...) These are cases of KK-Failure, cases where one knows p but is not in a position to know that one knows p. This paper assumes that certain KK-Failures are possible and argues that Conditionalization goes wrong in those cases. (shrink)
- The Language of Reasons and 'Ought'.AaronBronfman &J. L. Dowell -2018 - In Daniel Star,The Oxford Handbook of Reasons and Normativity. New York, NY, United States of America: Oxford University Press.Here we focus on two questions: What is the proper semantics for deontic modal expressions in English? And what is the connection between true deontic modal statements and normative reasons? Our contribution towards thinking about the first, which makes up the bulk of our paper, considers a representative sample of recent challenges to a Kratzer-style formal semantics for modal expressions, as well as the rival views—Fabrizio Cariani’s contrastivism, John MacFarlane’s relativism, and Mark Schroeder’s ambiguity theory—those challenges are thought to motivate. (...) These include the Professor Procrastinate challenge to Inheritance (the principle that ‘If ought p and p entails q, then ought q), as well as Parfit’s miners puzzle regarding information-sensitive deontic modals. Here we argue that a Kratzer-style view is able to meet all of the challenges we’ll consider. In addition, we’ll identify challenges for each of those rival views. Our overall conclusion is that a Kratzer-style semantics remains the one to beat. With this assumption in place, we then ask how we should understand the relationship between true deontic modal statements and normative reasons. Should, for example, we hold that the truth of such a statement entails the existence of a normative reason for some agent to comply? Here we argue that, in many cases, acceptance of Kratzer’s semantics for deontic modals leaves open for substantive normative theorizing the question of whether an agent has a normative reason to comply with what she ought to do. (shrink)
- Contextualism about Deontic Conditionals.AaronBronfman &Janice Dowell, J. L. -2016 - In Nate Charlow & Matthew Chrisman,Deontic Modality. New York, NY: Oxford University Press. pp. 117-142.Our goal here is to help identify the contextualist’s most worthy competitor to relativism. Recently, some philosophers of language and linguists have argued that, while there are contextualist-friendly semantic theories of deontic modals that fit with the relativist’s challenge data, the best such theories are not Lewis-Kratzer-style semantic theories. If correct, this would be important: It would show that the theory that has for many years enjoyed the status of the default view of modals in English and other languages is (...) in need of revision. Here we defend the default view by showing how a Kratzer-style semantics is able to make available readings of the relevant utterances that fit with the pretheoretical judgments opponents purport it cannot fully capture. Having established this, we turn to considering the more theoretical grounds proponents have offered for preferring their rival contextualist views. Here the question is to what extent such grounds favor semantic over what Korta and Perry call “near-side pragmatic” explanations of our judgments. In particular, we argue that our favored readings figure in near-side pragmatic explanations of those judgments that possess the methodological and theoretical advantages of systematicity and unity at least as well as, if not to a greater extent than, those of opponents who argue for their revised semantic theories on the basis of these advantages. (shrink)
- Broome, John. Rationality through Reasoning.Malden, MA: Wiley-Blackwell, 2013. Pp. 322. $99.95.AaronBronfman -2015 -Ethics 125 (4):1194-1199.Andrew Cullison There is one final worry about bringing emotions into a theory of moral perception that might be best drawn out with an analogy to nonmoral perception. Suppose we were beings with a slightly different nonmoral perceptual apparatus. Suppose phenomenal qualia that we typically experience when we observe objects also showed up in our cognitive life when we weren’t experiencing the presence of an object. Basically, we would periodically have apparent perceptions of objects when there were no objects. Furthermore, (...) suppose we could know that this was sometimes the case. I suspect we would feel rational pressure to be a bit more skeptical about our nonmoral judgments based on perception. One might argue that we’re kind of in that situation if our moral perception apparatus includes an emotional component. We often experience emotions when there is nothing moral about the situation we’re in, and so by analogy to the perception case, we might think that we should be a bit more skeptical about moral judgments. A possible virtue of a moral perception view that didn’t make emotions a component of the view might not have to address this worry, but if emotions are indeed an important part of Audi’s moral perception theory, then it is worth asking why we shouldn’t take ourselves to have some defeaters for moral beliefs. AaronBronfman The official topic of John Broome’s Rationality through Reasoning is the “motivation question”: How does the belief that you ought to do something cause you to intend to do that thing? And indeed, the parts of the book do combine to offer an answer to that question. But, as Broome himself suggests, much of the interest comes from the steps along the way. The book greatly expands and develops Broome’s earlier work, drawing rich connections throughout ðaddressing how ought figures in requirements of rationality, how reasons may be defined in terms of ought, whether there is reason to be rational, how rationality is connected to the process of reasoning, etc.Þ. This review considers Broome’s account of four main concepts in turn: ought, reasons, rationality, and reasoning. (shrink)
- Deference and description.AaronBronfman -2015 -Philosophical Studies 172 (5):1333-1353.Consider someone whom you know to be an expert about some issue. She knows at least as much as you do and reasons impeccably. The issue is a straightforward case of statistical inference that raises no deep problems of epistemology. You happen to know the expert’s opinion on this issue. Should you defer to her by adopting her opinion as your own? An affirmative answer may appear mandatory. But this paper argues that a crucial factor in answering this question is (...) the description under which you identify the expert. Experts may be identified under various descriptions (e.g., “the expert appearing on Channel 7 at 5 pm”). Section 2 provides cases that illustrate how deference to a known expert may be appropriate under some descriptions, but not others. Section 3 proposes that, in these cases, the differentiating factor is self-identification: deference to an expert under a given description is appropriate when the expert self-identifies under that description. Section 4 presents a formal framework that demonstrates the sufficiency of self-identification for appropriate deference within a significant class of cases. Section 5 notes a way in which this phenomenon allows for a form of “agreeing to disagree” in Robert Aumann’s sense. Section 6 illustrates the practical application of these results to the case of testimonials. (shrink)
- Coping with imperfection.AaronBronfman -2016 - Dissertation, University of MichiganThis dissertation develops the theory of imperfect rationality in the practical and theoretical domains. I characterize imperfect rationality in terms of the quality of reasoning on which an agent's actions and beliefs are based, which I call their rational worth. Perfectly rational actions and beliefs are based on the best reasoning available to the agent: they are based on all the agent's evidence, on an appropriate weighting of all the relevant values, and on the right inductive and deductive principles. Imperfectly (...) rational actions and beliefs are based on good reasoning that falls short of the best reasoning: they are based on a portion of the agent's evidence, on a subset of the relevant values, and on approximate or heuristic reasoning. The idea of rational worth, I argue, helps both to describe and to improve upon the tools that imperfectly rational agents use to think about what to do and what to believe. These tools include a plurality of deliberative questions that imperfectly rational agents use to guide themselves toward better ways of falling short of the ideal of perfect rationality. They also include a practical normative verdict available to agents who can assess a few possible rationales for acting one way or another but who cannot say what an ideal evaluation of all their evidence would support doing. Finally, they include substantive heuristics that result in beliefs and actions that are more, but still not perfectly, rational; for example, I argue that imperfectly rational agents can legitimately engage in a form of hindsight bias as a reasonable second-best strategy. I aim primarily at understanding how imperfectly rational agents can and should cope with their distinctive predicament, but in each case, I also draw lessons for our understanding of the ideal of perfect rationality. (shrink)No categories
- Reflection and Self‐Trust.AaronBronfman -2015 -Thought: A Journal of Philosophy 4 (2):75-82.The Reflection principle expresses a kind of epistemic deference to one's future self. There is a plausible intuitive argument to the effect that, if one believes one will reason well and gain information over time, then one ought to satisfy Reflection. There are also associated formal arguments that show that, if one's beliefs about one's current and future selves meet certain criteria, then one is committed by the axioms of probability to satisfy Reflection. The formal arguments, however, rely on an (...) assumption that has no apparent relevance to the intuitive argument: the assumption that one has perfect access to one's beliefs. This paper explains why it is advantageous to replace the perfect access assumption with a self-trust assumption. The self-trust assumption is superior from a formal point of view, since it is formally weaker than the perfect access assumption, and from an intuitive point of view, since it leads to an improved formulation of the intuitive argument. (shrink)
- Altmann, GTM, B23 Amodio, P., B33, B115 Andersen, TS, B13 Ashby, J., B89.H. C. Barrett,T. Behne,N. Chater,M. H. Christiansen,S. Curtin,S. Darling,V. S. Ferreira,N. Franck,S. A. Gelman &R. J. Gerrig -2005 -Cognition 96:285.No categoriesExport citation
Bookmark - Ṣaḥīḥ Buk̲h̲ārī sharīf ke ek sau ʻibrat āmez vāqiʻāt: ʻulūm o maʻārif aur mauʻiz̤at o naṣīḥat se bharpūr.Muḥammad Ilyās Muz̤āhirī -2010 - Campāran: Shuʻbah-yi Nashr o Ishāʻat, Jāmiʻah Zakariyā.On Islamic religious life and Islamic ethics in view of various Islamic stories.Export citation Bookmark
- Optical properties of vanadium-doped bismuth borate glasses before and after gamma-ray irradiation.F. H. El Batal,S. Y. Marzouk,N. Nada &S. A. Desouky -2010 -Philosophical Magazine 90 (6):675-697.No categories
- Melankholii︠a︡ mandarinov: ėkzistent︠s︡ialistskai︠a︡ kritika v kontekste frant︠s︡uzskoĭ kulʹtury.N. I. Poltorat︠s︡kai︠a︡ -2000 - Sankt-Peterburg: Aleteĭi︠a︡.No categories
- Sarvadarśana-samanvayaḥ: "Śārada-vyākhyāna-mālāyāṃ".Gopāla Śāstri -1981 - Naīdillī: Śrīlālabahāduraśāstrī-Kendrīya-Saṃskr̥ta-Vidyāpīṭham.On philosophy; transcript of the 1978-1979 Śāradā-vyākhyāna-mālā lecture, under the auspices of Sri Lal Bahadur Shastri Rashtriya Vidyapeeth, New Delhi.Export citation Bookmark
- Khudozhestvennai︠a︡ argumentat︠s︡ii︠a︡.E. S. Akopdzhani︠a︡n -1991 - Erevan: Izd-vo AN Armenii.Export citation Bookmark
- Hsün Tzu's Theory of Argumentation: A Reconstruction.A. S. Cua -1983 -Review of Metaphysics 36 (4):867 - 894.HSÜN Tzu's essay on "Rectifying Terms" is justly considered a work of "great logical interest." For in this essay, one finds a remarkably modern concern with such topics as the rationale for having terms; the empirical and pragmatic bases for the classification of terms; the formation of generic and specific terms; the importance of observing established linguistic practices; the necessity of complying with proper standards for the institution, ratification, and regulation of the uses of language ; the nature of argumentative (...) discourse ; and the problems inherent in successful linguistic communication. A careful examination of some passages in other essays also suggests an awareness of the distinction between deductive, inductive, and analogical inferences, though Hsün Tzu provides us no explicit discussion of the nature of reasoning and its validating rules. (shrink)
- Zakonomernosti i perspektivy t︠s︡iklichnoĭ dinamiki nauki, kulʹtury i obrazovanii︠a︡: nauchnyĭ doklad k VIII Mezhdist︠s︡iplinarnoĭ diskussii, Moskva, mart 1996.I︠U︡. V. I︠A︡kovet︠s︡ -1996 - Moskva: Assot︠s︡iat︠s︡ii︠a︡ "Prognozy i t︠s︡ikly". Edited by S. V. Pirogov & B. E. Popov.No categoriesExport citation Bookmark
- Nauchno-tekhnicheskai︠a︡ revoli︠u︡t︠s︡ii︠a︡ i filosofskai︠a︡ nauka: [Sbornik stateĭ].A. S. Kolesnikov &L. Zhdanova (eds.) -1977 - Leningrad: Izd-vo Leningr. un-ta.Export citation Bookmark
- Glerii︠u︡ Shirokovu: i︠a︡ khotel by s toboĭ pogovoritʹ.S. V. Soplenkov &A. M. Petrov (eds.) -2006 - Moskva: Akademii︠a︡ gumanitarnykh issledovaniĭ.
- Filosofii︠a︡ buddizma: ėnt︠s︡iklopedii︠a︡.M. T. Stepani︠a︡nt︠s︡ (ed.) -2011 - Moskva: Izdatelʹskai︠a︡ firma "Vostochnai︠a︡ literatura".Первое российское энциклопедическое издание, посвященное философии буддизма, является самым полным в отечественной литературе сводом знаний о буддийской философии. Его главная цель - описать философское кредо буддизма в контексте разнообразия школ.
- Marksistsko-leninskai︠a︡ teorii︠a︡ gosudarstva, revoli︠u︡t︠s︡ii i diktatury proletariata; lekt︠s︡ii.M. A. Prot︠s︡ʹko -1958 - Moskva,:Export citation Bookmark
- Estestvennonauchnoe i sot︠s︡iogumanitarnoe znanie: metodologicheskie aspekty vzaimodeĭstvii︠a︡: mezhvuzovskiĭ sbornik.A. S. Mamzin (ed.) -1990 - Leningrad: Izd-vo Leningradskogo universiteta.No categories
- La in-disciplina de Caliban: filosofía en el Caribe más allá de la academia.Felix Valdés García -2017 - La Habana, Cuba:[email protected] Editorial.
- Origin of the Greek, Latin, and Gothic Roots. By James ByrneM.A., Dean of Clonfert. London : Trübner & Co.1888. 18s.A. S. Wilkins -1888 -The Classical Review 2 (07):220-221.
- Mirovozzrenie Vladislava Spasovskogo: filosofskie i sot︠s︡iologicheskie vzgli︠a︡dy.A. S. Klevcheni︠a︡ -1969 - Minsk: Izd-vo BGU im. V.I. Lenina.Export citation Bookmark
- Śārīrakamīmāṃsābhāṣyam. Śaṅkarācārya -2002 - Vārāṇasī: Śrīdakṣiṇāmūrtimaṭhaprakāśanam. Edited by Maṇi Drāviḍa & Anubhūtisvarūpācārya.Commentary with supercommentaries on Brahmasūtra of Bādarāyaṇa, aphoristic work on Vedanta philosophy; critical edition.Export citation Bookmark
- Bhāratasya Bauddhikātmanirbharatāyāṃ Saṃskr̥taśāstrāṇāṃ bhūmikā: Rāṣṭriyaparisaṃvāde prastutānāṃ śodhalekhānāṃ saṅgrahaḥ.Jānakīśaraṇa Ācārya,Lalita Paṭela &Kārtika Paṇḍyā (eds.) -2022 - Gāndhīnagaram: Saṃskr̥ta-Sāhitya-Akādamī.Contributed research papers presented at National Seminar jointly organized by Somanth Sanskrit University, Veraval and Sanskrit Sahitya Akadami at Gandhinagar on February 21-22, 2022.
- Non-dualism: A New Understanding of Language.A. Riegler &S. Weber -2013 -Constructivist Foundations 8 (2):139-142.Context: Non-dualism suggests a new way of utilizing language without the assumption of categorically extralinguistic objects denoted by language. Problem: What is the innovative potential, what is the special value of non-dualism for science? Is non-dualism a fruitful conceptual revision or just a philosophical thought experiment with no or little significance for science? Method: We provide a concise introduction to non-dualism’s central new proposals and an overview of the papers. Results: Fourteen contributors show how this way of thinking and speaking (...) can be operationalized creatively, but also address some of its boundaries. Implications: Since not all of the aspects and problems highlighted for discussion in the original Call for Papers were answered satisfactorily, further research is necessary. For example, research is needed on the relationship between dualism’s distinction between object language and metalanguage on the one hand and non-dualism’s distinction between descriptions so far and descriptions from now on on the other; or on the infinite regress allegations by non-dualism against dualism. Constructivist content: Some authors show that non-dualist thinking is anti-essentialist, in a similar way as constructivist thinking. Some also show that comparable questions arise; for example, the question of whether non-dualism denies the material world (containing extralinguistic objects). (shrink)
- Śrutiśobhā: [ātmadarśanam].Śambhunātha Bhaṭṭa (ed.) -2010 - Beṅgalūru: Vedavijñānagurukulam.Contributed articles on self-realization.Export citation Bookmark
- ‘‘Is ‘Seeking God’s Help’ Associated with Life Satisfaction and Disease-specific Quality of Life in Cancer Patients? The HUNT Study.Torgeir Sørensen,Jostein Holmen,Sophie D. Fosså,Lars J. Danbolt,Lars Lien &Alv A. Dahl -2012 -Archive for the Psychology of Religion 34 (2):191-213.This study investigates the prevalence of ‘Seeking God's Help’, its relation to time since diagnosis, and its association with Life Satisfaction for all cancer types. This study also investigates Disease-Specific Quality of Life for patients with breast, prostate, and colorectal cancers. Data were obtained from the third wave of the Nord-Trøndelag Health Study of Norway, with 2,086 cancer patients identified by the Cancer Registry of Norway and 6,258 cancer-free controls. Our results indicate a higher prevalence of ‘Seeking God's Help’ after (...) a shorter time since diagnosis among men. No association was observed in multivariate analyses between ‘Seeking God's Help’ and ‘Life Satisfaction’ or ‘Disease-Specific QoL’ in long-term cancer survivors. Longitudinal investigations are needed to elucidate the relationship between the ‘Seeking God's Help’ variable and Life Satisfaction and Disease-Specific QoL among cancer patients in a Norwegian context. (shrink)
- A new fragment on Niobe and the text of Propertius 2.20.8.A. S. Hollis -1997 -Classical Quarterly 47 (2):578-582.Michael Choniates (c. 1138–c. 1222), a pupil of Eustathius of Thessalonica, who was Greek Orthodox Metropolitan of Athens for some 25 years up to that city's capture by Frankish crusaders ina.d.1205, is best known to classical scholars as the possessor of probably the last complete copy of Callimachus'HecaleandAetia. He had brought with him from Constantinople many books of all kinds, and added to his collection when in Athens. Although an immense task, it would be well worth trying to identify all (...) Michael's classical allusions, as an indication of how much ancient Greek literature was still available just before Constantinople too succumbed to the crusaders. (shrink)
- Religii︠a︡ Serebri︠a︡nogo veka: raboty raznykh let.N. K. Bonet︠s︡kai︠a︡ -2023 - Sankt-Peterburg: Aleteĭi︠a︡.Russkiĭ proekt novoĭ religii -- Istoki novoĭ dukhovnosti -- Bogi Cerebri︠a︡nogo veka -- Religii︠a︡ i revoli︠u︡t︠s︡ii︠a︡ -- Personalii.Export citation Bookmark
- A Note on Aeneid 5. 326.A. S. Mcdevitt -1967 -Classical Quarterly 17 (2):313-315.The statement of Heinsius that was the reading of all his manuscriptsis described by Henry2 as a mere blunder, and it must surely be so regarded.Henry claims to have examined seventy-four manuscripts, in none of whichdid he find, and more recent commentators and editors, though some3 prefer to adopt the emendation, are unanimous in acknowledging thelack of manuscript support for the change.
- Darśanāntara ke pariprekṣya meṃ Śuddhādvaitavedāntasamīkṣā.Avadhānārāyaṇa Śarmā -2013 - Darabhaṅgā, Bihāraḥ: Kāmeśvarasiṃhadarabhaṅgāsaṃskr̥taviśvavidyālayaḥ.Study of Suddhadvaita philosophy with reference to other system of Hindu philosophy.Export citation Bookmark
- Izbrannye trudy po sot︠s︡ialʹnym naukam: v trekh tomakh.V. N. Kudri︠a︡vt︠s︡ev -2002 - Moskva: Izd-vo "Nauka".t. 1. Obshchai︠a︡ teorii︠a︡ prava. Ugolovnoe pravo -- t. 2. Kriminologii︠a︡, sot︠s︡iologii︠a︡, konfliktologii︠a︡ -- t. 3. Politologii︠a︡, ideologii︠a︡, ėtika.
- Garmonizat︠s︡ii︠a︡ sistemy "chelovek--priroda".G. S. Batishchev &A. A. Gorelov (eds.) -1989 - Moskva: Akademii︠a︡ nauk SSSR, In-t filosofii.Export citation Bookmark
- (1 other version)Lamarck's Views on the Evolution of Man, on Morals, and on the Relation of Science to Religion.A. S. Packard -1900 -The Monist 11 (1):30-49.
- Filosofii︠a︡ bessmertii︠a︡ i voskreshenii︠a︡: po materialam VII Fedorovskikh chteniĭ 8-10 dekabri︠a︡ 1995 goda, Moskva.A. G. Gacheva,S. G. Semenova &M. V. Skorokhodov (eds.) -1996 - Moskva: "Nasledie".Export citation Bookmark
- Caesar, B. G. IV. Edited by Clement Bryans, M.A. 1s. 6d.S. A. -1887 -The Classical Review 1 (08):233-234.No categories
- Sayyidatī al-raʼīs: ḥiwār bayna al-muṭawwiʻah Ṣāliḥah wa-Nūrah bint al-jīrān.ʻAbd al-Hādī ʻAbd al-Ḥamīd Ṣāliḥ -1999 - al-Kuwayt: ʻA.al-H.ʻA.al-Ḥ. al-Ṣāliḥ.Export citation Bookmark
- Une philosophie de la parole: l'Enquête sur la connaissance verbale (Śābdanirṇaya) de Prakāśātman, maître Advaitin du Xe siècle: (édition critique, traduction, commentaire, avec une nouvelle édition du commentaire d'Anandabodha). Prakāśātma -2020 - Paris: École française d'Extrême-Orient. Edited by Hugo David & Prakāśātma.
- Existence, experience, and ethics: essays for S.A. Shaida.S. A. Shaida &A. Raghuramaraju (eds.) -2000 - New Delhi: D.K. Printworld.Festschrift in honor of S.A. Shaida; contributed research papers.
- Śabdavimarśa.Śāradā Caturvedī -2006 - Vārāṇasī: Sampūrṇānanda Saṃskr̥ta Viśvavidyālaya.Exhaustive study on verbal epistemology in philosophy and Sanskrit grammar.
- A note on Berkeley's conception of the mind.S. A. Grave -1962 -Philosophy and Phenomenological Research 22 (4):574-576.
- How to make home happy. An essay. By A.S.A.Y.S. A. Y. A. & How -1887
- Ishkālīyat al-istiqrāʼ ʻinda al-waḍʻīyīn al-manāṭiqah: taʼṣīl tārīkhī wa-muḥāwalāt tabrīr: dirāsah taḥlīlīyah naqdīyah.Ṣāliḥ Saʻd Ṣāliḥ -2023 - al-Bayḍāʼ, Lībiyā: Dār Jīn lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.Export citation Bookmark
- Imperii︠a︡ i religii︠a︡: k 100-letii︠u︡ Peterburgskikh religiozno-filosofskikh sobraniĭ 1901-1903 gg: materialy Vserossiĭskoĭ konferent︠s︡ii.A. V. Karpov &A. I. Tafint︠s︡ev (eds.) -2006 - Sankt-Peterburg: Aleteĭi︠a︡.No categoriesExport citation Bookmark
- K.K. Platonov--vydai︠u︡shchiĭsi︠a︡ otechestvennyĭ psikholog XX veka: materialy i︠u︡bileĭnoĭ nauchnoĭ konferent︠s︡ii, posvi︠a︡shchennoĭ 100-letii︠u︡ so dni︠a︡ rozhdenii︠a︡ K.K. Platonova (22 ii︠u︡ni︠a︡ 2006 g.).A. L. Zhuravlev,V. A. Kolʹt︠s︡ova &T. I. Artemʹeva (eds.) -2007 - Moskva: Izd-vo "Institut psikhologii RAN".
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David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Area Editors:
David Bourget
Gwen Bradford
Berit Brogaard
Margaret Cameron
David Chalmers
James Chase
Rafael De Clercq
Ezio Di Nucci
Esa Diaz-Leon
Barry Hallen
Hans Halvorson
Jonathan Ichikawa
Monte Johnson
Michelle Kosch
Øystein Linnebo
Paul Livingston
Brandon Look
Manolo Martínez
Matthew McGrath
Michiru Nagatsu
Susana Nuccetelli
Giuseppe Primiero
Jack Alan Reynolds
Darrell P. Rowbottom
Aleksandra Samonek
Constantine Sandis
Howard Sankey
Jonathan Schaffer
Thomas Senor
Daniel Star
Jussi Suikkanen
Aness Kim Webster
Other editors
Contact us
Learn more about PhilPapers
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