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Results for 'S. Tseitlin'

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  1.  18
    On the question of derivation in the children’s speech.S.Tseitlin -forthcoming -Liberal Arts in Russia.
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  2.  30
    Newton's first law: Text, translations, interpretations and physics education.Igal Galili &MichaelTseitlin -2003 -Science & Education 12 (1):45-73.
  3.  960
    Hawthorne’s Lottery Puzzle and the Nature of Belief.Christopher S. Hill &Joshua Schechter -2007 -Philosophical Issues 17 (1):120-122.
    In the first chapter of his Knowledge and Lotteries, John Hawthorne argues that thinkers do not ordinarily know lottery propositions. His arguments depend on claims about the intimate connections between knowledge and assertion, epistemic possibility, practical reasoning, and theoretical reasoning. In this paper, we cast doubt on the proposed connections. We also put forward an alternative picture of belief and reasoning. In particular, we argue that assertion is governed by a Gricean constraint that makes no reference to knowledge, and that (...) practical reasoning has more to do with rational degrees of belief than with states of knowledge. (shrink)
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  4. (1 other version)Locke’s Philosophy of Science and Knowledge.R. S. Woolhouse -1971 -Philosophy 47 (181):276-278.
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  5. Chronologie attique et chronologie delphique (IIe s. aC.-Ier s. pC.).S. Follet -1998 -Topoi 8:243-260.
     
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  6. Cracking the cultural code-Methodological reflections on Kracauer's' The Mass Ornament'.S. Giles -2000 -Radical Philosophy 99:31-39.
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  7.  15
    Aristotle's Physical Philosophy.Ellen S. Haring -1961 -Review of Metaphysics 15 (2):271 - 277.
    Professor Solmsen's interpretation is orthodox; his comprehensive account builds on recent more specialized studies, including his own, and those of Jaeger, Ross, and Cherniss. If in some ways the book contains no large surprises, it nevertheless makes a major contribution by its treatment of Plato. The author has skillfully disengaged Plato's observations about nature from the customary ethical, epistemic, or, as the case may be, metaphysical contexts. He demonstrates that Plato was toward the end of his career a more serious (...) investigator of physical phenomena than is commonly supposed. Moreover, at almost every turn he finds Platonic precedents for Aristotle's thinking in this field. He does not detract from Aristotle's originality, but illumines it, and Plato's as well. (shrink)
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  8.  11
    Leibniz's new system (1695).R. S. Woolhouse (ed.) -1996 - Firenze: L.S. Olschki.
  9.  60
    The Scope of Husserl's Notion of Horizon.S. Stephen Hilmy -1981 -Modern Schoolman 59 (1):21-48.
  10.  40
    Neville's "naturalism" and the location of God.Robert S. Corrington -1997 -American Journal of Theology and Philosophy 18 (3):257 - 280.
  11. Antiquity's Resonances in Postmodenity.Luis S. David -2009 -Budhi: A Journal of Ideas and Culture 13 (1-3).
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  12.  4
    Santo Tomás de Aquino: la sabiduría de Dios, hoy.Jesús Díaz Sariego (ed.) -2023 - Salamanca: San Esteban Editorial.
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  13. " I will show up. Hegel"-Documents on Hegel's academic effectiveness on the University Archive of the Humboldt University in Berlin.S. Grune -2003 -Hegel-Studien 38:11-59.
     
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  14.  50
    On Block's delineation of the border between seeing and thinking.Christopher S. Hill -2024 -Philosophical Quarterly 74 (4):1358-1366.
    This note is concerned with Ned Block's claim that cognition differs from perception in being paradigmatically conceptual, propositional, and non-iconic. As against Block, it maintains that large stretches of cognition constitutively involve, or depend on, iconic representations.
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  15.  94
    The shadow of Macintyre's manager in the kingdom of conscience constrained.James A. H. S. Hine -2007 -Business Ethics, the Environment and Responsibility 16 (4):358–371.
    This article addresses the issue of moral compunction among a sample of senior managers set against the background of their routine organizational participation. In considering what factors influence their moral sensibilities these managers were interviewed using an approach designed to elicit their perceptions concerning both the ethical and commercially imperative dimensions of their working lives. The qualitative data resulting from this inquiry, while tentative, indicates the primacy of the normative appeal of shareholder value, conditioned by the exigencies of engagement in (...) corporate bureaucracies, including the maintenance of career and livelihood responsibilities. These conclusions indicate the magnitude of the obstacle that the normative business ethics project requires to overcome in order to fulfil its promise. (shrink)
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  16. Śrī Jaina darśana meṃ "Śvetāmbara Terahapantha".Śaṅkaraprasāda Dīkshita -1950 - Ratalāma, Mālavā: Śrī Sadhumārgī Jaina Hitecchu Srāvaka Maṇḍala.
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  17.  57
    IV*—Leibniz's Reaction to Cartesian Interaction.R. S. Woolhouse -1986 -Proceedings of the Aristotelian Society 86 (1):69-82.
    R. S. Woolhouse; IV*—Leibniz's Reaction to Cartesian Interaction, Proceedings of the Aristotelian Society, Volume 86, Issue 1, 1 June 1986, Pages 69–82, https:/.
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  18. Kont︠s︡ept︠s︡ii︠a︡ modeli ustoĭchivogo razvitii︠a︡ sot︠s︡iuma: novai︠a︡ mirovozzrencheskai︠a︡ paradigma.Ė. A. Azroi︠a︡nt︠s︡ -1996 - Moskva: Izd-vo "Zvezdy i S".
     
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  19.  27
    Oregon's fight over the right to die.Courtney S. Campbell -1994 -Hastings Center Report 24 (2):3.
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  20. Paul's Gospel in an Intercultural Context: Jew and Gentile in the Letter to the Romans.William S. Campbell -1991
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  21.  36
    Gibbard's conceptual scheme for moral philosophy.Review author[S.]: Thomas L. Carson -1992 -Philosophy and Phenomenological Research 52 (4):953-956.
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  22. Sot︠s︡ialʹnai︠a︡ sreda i formirovanie chelovecheskogo individuuma.A. S. Chilingari︠a︡n -1969 - Erevan: Izd-vo Aĭastan.
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  23.  29
    Gower's Women in the Confessio.A. S. G. Edwards -1990 -Mediaevalia 16:223-237.
  24.  778
    There Are Fewer Things in Reality Than Are Dreamt of in Chalmers’s Philosophy. [REVIEW]Christopher S. Hill &Brian P. McLaughlin -1999 -Philosophy and Phenomenological Research 59 (2):445-454.
    Chalmers’s anti-materialist argument runs as follows.
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  25.  118
    Another Look at Hume's Account of Moral Evaluation.Páll S. Ardal -1977 -Journal of the History of Philosophy 15 (4):405.
    I MAKE NO APOLOGIES for writing about this well-worn topic. For, although there has been an enormous amount written about the account Hume gives of the nature of moral evaluation, commentators are as far from agreement as ever. My own contribution to the controversy has, if anything, not only added to the variety of opinions but also has increased the general confusion. For this I must accept some responsibility. I have certainly laid myself open to some misinterpretation, and the view (...) I have so far expressed in print may also need some modification. I shall here attempt to clarify what precisely my view now is, and why I prefer it to some alternative views advanced by those who find my interpretation of this aspect of Hume's philosophy unacceptable. II. Since what I want to defend is in all important respects my earlier interpretation of the Treatise, 2 I shall for the most part, though not exclusively, be concerned with what Hume says in this, his early, but major, work. (shrink)
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  26. Signs and Inwardness: Augustine's Theological Epistemology.Phillip S. Cary -1994 - Dissertation, Yale University
    This is a study of the development of Western inwardness from Plato to Augustine. It traces the origin of three concepts: inward turn, private inner space, and outward expression. All three were originally theological concepts; i.e., they belonged to philosophical theories that related God to the soul. ;Part I examines the precursors of these three concepts in Plato, then notes the central contribution made by Aristotle's doctrine that the mind is identical with the Forms it knows. This allows Plotinus to (...) identify the divine Mind with the intelligible world and locate it within the soul. This then is the foundation of Plotinus' inward turn: in turning its mind into its own interior, the soul is turning to the divine. ;Part II argues that it was Augustine who invented the concept of a private inner space of the self. Augustine's search for God builds on Plotinus' inward turn, but must adjust to the fact that Christian doctrine denies the divinity of the soul. Hence the inner self in Augustine is no longer the intelligible world, but the soul's own inner world. It only becomes a private world, however, inasmuch as the soul is fallen and therefore separated from other souls by the opacity of mortal bodies. (shrink)
     
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  27.  14
    Mihai Șora: o filosofie a bucuriei și a speranței.Leonid Dragomir &Mihai Șora (eds.) -2009 - București: Cartea Românească.
  28.  21
    Hegel's Image of Phenomenology.Henry S. Harris -1984 - In Kah Kyung Cho,Philosophy and science in phenomenological perspective. Hingham, MA: Kluwer Academic Publishers. pp. 95--109.
  29.  13
    Heidegger en dialogue, 1912-1930: rencontres, affinités, confrontations.S. Arrien,Fr Dastur,J. Gens,S. Jollivet,M. de Launay &M. Michalski -2009 - Vrin.
    Ce recueil a pour but de montrer que Heidegger n'est pas seulement, et peut-etre pas d'abord, ce penseur solitaire de Foret-Noire pretant l'oreille a la voix de l'Etre, comme on s'est souvent plu a le presenter, et comme il a sans doute lui-meme contribue a le faire accroire: c'est un penseur extraordinairement attentif aux developpements philosophiques de son temps, dont la pensee s'est elaboree en grande partie en dialogue non seulement avec les Grecs, la pensee chretienne, l'existentialisme de Kierkegaard ou (...) encore la phenomenologie husserlienne, mais egalement avec ses predecesseurs immediats (Dilthey, Brentano, Bergson, Braig, York von Wartenburg), les ecoles neokantiennes de Bade (Rickert, Lask) et de Marbourg (Cohen, Natorp, Cassirer), ainsi qu'avec certains contemporains, tels Jaspers ou Scheler. Des ses debuts, sa pensee s'avere ouverte aussi bien aux avancees de la logique mathematique (Frege et Russell) que, plus tard, aux developpements de l'anthropologie et de la biologie de son epoque (von Uexkull). Cette mise en perspective, qui nous parait plus que jamais necessaire, permet ainsi de mettre en lumiere des aspects negliges de l'oeuvre, de mieux comprendre les sources et, peut-etre, certaines limites de celui qui demeure, malgre l'ombre qui pese sa pensee, l'un des plus grands philosophes du XXe siecle. (shrink)
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  30. Editor's Note.Roger S. Gottlieb -1978 -Philosophical Forum:147.
     
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  31.  17
    Lowering one's standards—on statius, silvae 4.2. 43.M. Goodman &S. Price -2007 -Classical Quarterly 57:198-206.
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  32. Ėtika sot︠s︡ialʹnoĭ aktivnosti lichnosti: [ucheb. posobie dli︠a︡ vuzov].T. S. Lapina -1974 - Moskva: "Vyssh. shkola,".
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  33.  7
    Iszlám és politikaelmélet.Miklós Maróth -2013 - Budapest: Akadémiai kiadó.
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  34. Josiah Royce, California's Gift to Philosophy.D. S. Robinson -1950 -Pacific Philosophical Quarterly 31 (4):352.
     
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  35.  76
    Merleau-Ponty’s View of Creativity and Its Philosophical Consequences.William S. Hamrick -1994 -International Philosophical Quarterly 34 (4):401-412.
    This essay discusses the role that creativity played in Maurice Merleau-Ponty's phenomenology of perception and the lived-body as well as in his phenomenology of the social world-- mainly through language. The author identifies three main examples of the philosophical importance that creativity had for Merleau-Ponty: (1) the origin of meaning, (2) the rejection of the Cartesian mind-body dualism, and (3) necessary conditions for human dignity in the relationship of culture and nature. Finally, the last of these examples and the significance (...) of creativity are considered in the light of Merleau-Ponty's last, unfinished work, "The Visible and the Invisible". (shrink)
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  36. Majmūʻ rasāʼil al-Imām al-Nāṣir Aḥmad ibn Yaḥyá al-Hādī ilá al-ḥaqq ilá ahl Ṭabaristān.Nāṣir li-Dīn Allāh Aḥmad ibn Yaḥyá -2019 - Ṣanʻāʼ, al-Jumhūrīyah al-Yamanīyah: Markaz al-Turāth wa-al-Buḥūth al-Yamanī. Edited by Jamāl Shāmī.
     
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  37. Politiko-ėkonomicheskie problemy nauchnogo truda pri sot︠s︡ializme.Gennadiĭ Ivanovich Zhilʹt︠s︡ov -1976
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  38. Merchant Moscow: Images of Russia's Vanished Bourgeoisie. Edited by James L. West and Iurii A. Petrov.F. S. Zuckerman -2000 -The European Legacy 5 (4):617-617.
     
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  39.  11
    The ocean of inquiry: Niścaldās and the premodern origins of modern Hinduism.Michael S. Allen -2022 - New York: Oxford University Press.
    Advaita Vedānta is one of the best-known schools of Indian philosophy, but much of its history-a history closely interwoven with that of medieval and modern Hinduism-remains surprisingly unexplored. This book focuses on a single remarkable work and its place within that history: The Ocean of Inquiry, a vernacular compendium of Advaita Vedānta by the North Indian monk Niścaldās (ca. 1791 - 1863). Though not well known today, Niścaldās's work was once referred to by Vivekananda (himself a key figure in the (...) shaping of modern Hinduism) as the most influential book in India. The present book situates The Ocean of Inquiry as a representative of both a neglected genre (vernacular Vedānta) and a neglected period (ca. 17th-19th centuries) in the history of Indian philosophy. It argues that the rise of Advaita Vedānta to a position of prestige began well before the period of British rule in India, and that vernacular texts like The Ocean of Inquiry played an important role in popularizing Vedāntic teachings. It also offers a new appraisal of the period of late Advaita Vedānta, arguing that it should not be seen as one of barren scholasticism. For thinkers like Niścaldās, intellectual "inquiry" (vicāra) was not an academic exercise but a spiritual practice-indeed, it was the central practice on the path to liberation. The book concludes by arguing that without understanding both vernacular Vedānta and the scholasticism of the period, one cannot fully understand the emergence of modern Hinduism. (shrink)
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  40.  21
    Reference in Anselm's Ontological Proof.S. K. Wertz -1990 -History of Philosophy Quarterly 7 (2):143 - 157.
  41.  16
    Hegel's science of absolute spirit.G. S. Hall -1873 -Journal of Speculative Philosophy 7 (3):44 - 59.
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  42.  113
    Locke's philosophy of science and knowledge: a consideration of some aspects of An essay concerning human understanding.R. S. Woolhouse -1971 - Oxford,: Blackwell.
  43.  15
    Can Game Theory Combat Discrimination.S. M. Amadae -2021 -Public Books.
    Originally used to decipher the 1950s nuclear stalemate, the “Prisoner’s Dilemma” might reveal how resources are unfairly distributed today.
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  44.  61
    Martin Buber's Politics of Dialogue.Jonathan S. Woocher -1978 -Thought: Fordham University Quarterly 53 (3):241-257.
  45.  9
    En torno a Pedro S. Zulen: selección de escritos y estudios complementarios.Pedro S. Zulen -2013 - Lima: Universidad Nacional Mayor de San Marcos Fondo Editorial. Edited by Joel Rojas Huaynates, Segundo Montoya Huamaní & Carlos Reyes Álvarez.
  46.  84
    Pliny's Letters.W. S. Maguinness -1954 -The Classical Review 4 (3-4):265-.
  47.  41
    Godel's "Incompleteness Theorem" and Barbey: Raising Story to a Higher Power.Angela S. Moger -1983 -Substance 12 (4):17.
  48.  41
    Butler's ethical system.W. H. S. Monck -1878 -Mind 3 (11):358-369.
  49.  22
    Leibniz's Principle of Pre-Determinate History.R. S. Woolhouse -1975 -Studia Leibnitiana 7 (2):207 - 228.
    Parkinson schreibt, es sei nicht klar, daß Alexander selbst von Geburt an Merkmale oder Zeichen des Ortes seines zukünftigen Todes in sich getragen haben müsse, weil der vollständige Begriff von Alexander den Begriff des in Babylon Sterbens enthält. Die vorliegende Interpretation des Prinzips der Vorherbestimmtheit der Geschichte verdeutlicht dies mit Hilfe der bildlichen Ausdrücke, Pläne und Dispositionen und mit Hilfe einer aristotelischen Unterscheidung zwischen "going to be" und "will be" , fur welche ein formaler chronologischer Apparat ausgearbeitet ist. Die Arbeit (...) gibt ebenfalls Einblick in den Gedanken, daB die Gegenwart schwanger mit der Zukunft ist, und antwortet auf Reschers Kritik, daß Leibniz' Metaphysik von Grund auf statisch sei. (shrink)
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  50. The Legal Conscience: Selected Essays of Felix S. Cohen.F. S. COHEN -1960
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