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  1. Quality control in databanks for molecular biology.E. E. Abola,A. Bairoch,W. C. Barker,S. Beck,H. da BensonBerman,G. Cameron,C. Cantor,S.Doubet &T. J. P. Hubbard -2000 -Bioessays 22 (11):1024-1034.
     
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  2.  113
    Hegel's conception of nature.S. Alexander -1886 -Mind 11 (44):495-523.
  3.  12
    ʻAbd al-Raḥmān Badwī: rāʼidan lil-falsafah fī al-fikr al-ʻArabī al-muʻāṣir.Muḥammad Fāḍil ʻAbbās -2013 - Bayrūt, Lubnān: Dār al-Rawāfid al-Thaqāfīyah--Nāshirūn.
    Badawī, ʻAbd al-Raḥmān, 1917-2002; criticism and interpretation.
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  4. Fire Transfigured in TS Eliot's Four Quartets in Poetics of the Elements in the Human Condition. 2: The Airy Elements in Poetic Imagination.S. Abdoo -1988 -Analecta Husserliana 23:89-100.
     
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  5.  14
    Iʻādat bināʼ mafhūm al-dīmuqrāṭīyah ʻinda Hābirmās.Bilqāsim Krīsʻān -2022 - Tūnis: Dār Saḥar lil-Nashr.
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  6. Telepathy in the light of Whitehead's philosophy.S. E. Hooper -1944 -Hibbert Journal 42:248-253.
     
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  7. Ipostaze și sensuri filozofice ale raționalității.Ștefan Afloroaei -1983 - In Angela Botez,Privire filozofică asupra raționalității științei. București: Editura Academiei Republicii Socialiste România.
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  8.  42
    Jebb'sPhiloctetes.S. A. -1891 -The Classical Review 5 (04):147-149.
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  9.  13
    The dialectic of knowledge and reality in Indain [i.e. Indian] philosophy: Kundakunda, Nāgārjuna, Gauḍapāda, and Śaṅkara.S. M. Shaha -1987 - Delhi, India: Eastern Book Linkers.
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  10. Problemy logiki nauchnogo issledovanii︠a︡ i analiz struktury nauki: lekt︠s︡ii-doklady na strukturno-sistemnom seminare (ii︠u︡nʹ-ii︠u︡lʹ 1965 g.).G. P. Shchedrovit︠s︡kiĭ -2004 - Moskva: Putʹ.
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  11.  23
    Eating and Dining: Collingwood's Anthropology.S. K. Wertz -2017 -Collingwood and British Idealism Studies 23 (2):247-258.
  12.  52
    The Status of Hume’s System.S. K. Wertz -1994 -Southwest Philosophy Review 10 (1):39-48.
  13.  42
    Philosophie des milieux habités.Chris Younès -2015 -Symposium 19 (2):83-92.
    Le mot «milieu» est précieux pour souligner que les installations humaines – l’architecture, la ville – tiennent compte de leur environnement, naturel ou bâti. Avant de configurer «un monde», l’art humain configure un lieu et même l’élit et le transfigure en le métamorphosant, faisant de milieux donnés des «lieux» habitables voire mémorables aux multiples formes de délimitations, d’échanges et de devenir. La notion de milieu habité est mise en perspective et pensée en termes de limites, passages, liens et métamorphoses.
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  14. Class Assignment and the Principle of Specialization in Plato's Republic'.S. S. Meyer -2005 -Proceedings of the Boston Area Colloquium of Ancient Philosophy 20:229-43.
  15.  43
    The Origin of Death in some Ancient Near Eastern Religions1: S. G. F. BRANDON.S. G. F. Brandon -1966 -Religious Studies 1 (2):217-228.
    The Irish poet W. B. Yeats once wrote, with great sapience and perception: Nor dread, nor hope attend A dying animal; A man awaits his end Dreading and hoping all. That death has ever been a problem to man is attested as far back as we can trace our species in the archaeological record—indeed, it seems to have been a problem even for that immediate precursor of homo sapiens, the so-called Neanderthal Man; for he buried his dead.
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  16. Buddyn filosofiĭn tu̇u̇khėės: khamtyn bu̇tėėl.G. Luvsant︠s︡ėrėn &G. Lkhagvasu̇rėn (eds.) -1987 - Ulaanbaatar: Ulsyn Khėvlėliĭn Gazar.
    On history of Buddhist philosophy; contributed articles.
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  17.  216
    The Problem of Law's Authority: John Finnis and Joseph Raz on Legal Obligation.S. Aiyar -2000 -Law and Philosophy 19 (4):465-489.
  18. A Warning to Maidens, or, Advice to Girls and Young Women, by H.S.P.S. P. H. & Warning -1885
     
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  19.  7
    Penology and Eschatology in Plato's Myths.S. P. Ward -2002 - Edwin Mellen Press.
    This work is the first to demonstrate the differences and similarities between Plato's myths and the traditional kind of which he was critical. It also actively demonstrates the extent to which his own myths support or undermine the philosophical ideas of the dialogues in which they are set. It offers new arguments and criticism on point of detail concerning modern interpretations.
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  20.  33
    (1 other version)İslam Bilim Tarihi’nde İlk Tercüme Faaliyetleri ve Bilgi Üretimine Katkısı.Mustafa Barış -2017 -Cumhuriyet İlahiyat Dergisi 21 (3):1873-1904.
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  21. Semantika i proizvodstvo lingvisticheskikh edinit︠s︡: problemy derivat︠s︡ii: mezhvuzovskiĭ sbornik nauchnykh trudov.S. I︠U︡ Adlivankin &L. N. Murzin (eds.) -1979 - Permʹ: Permskiĭ gos. universitet.
     
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  22. Una variante deontica dell'argomento modale di S. Anselmo.S. Galvan -1989 -Epistemologia 12:135-144.
     
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  23.  14
    Aristotle's Physical Philosophy.Ellen S. Haring -1961 -Review of Metaphysics 15 (2):271 - 277.
    Professor Solmsen's interpretation is orthodox; his comprehensive account builds on recent more specialized studies, including his own, and those of Jaeger, Ross, and Cherniss. If in some ways the book contains no large surprises, it nevertheless makes a major contribution by its treatment of Plato. The author has skillfully disengaged Plato's observations about nature from the customary ethical, epistemic, or, as the case may be, metaphysical contexts. He demonstrates that Plato was toward the end of his career a more serious (...) investigator of physical phenomena than is commonly supposed. Moreover, at almost every turn he finds Platonic precedents for Aristotle's thinking in this field. He does not detract from Aristotle's originality, but illumines it, and Plato's as well. (shrink)
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  24. Speculations on the problem of man's coming to the ground.S. L. Washburn -1968 - In Ben Rothblatt,Changing perspectives on man. Chicago,: University of Chicago Press. pp. 191--206.
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  25. Pravovai︠a︡ ėmot︠s︡ionalʹnostʹ: vvedenie v i︠u︡risprudent︠s︡ii︠u︡, monografii︠a︡.S. N. Popov -2004 - Barnaul: AGAU.
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  26.  2
    Alberto Rougès, vida y pensamiento: antología, bibliografía, cronología.Alberto Rougès -1993 - San Miguel de Tucumán, Argentina: Fundación Miguel Lillo. Edited by María Eugenia Valentié & Elba Estela Romero.
  27.  70
    Leibniz’s Early Views on Matter, Modes, and God.Candice S. Goad -2000 -Journal of Philosophical Research 25:261-273.
    Although scholars have often settled upon 1686 as the year in which the central elements of Leibniz’s philosophy first appear in systematic form, certain of his positions appear to have been firmly in place at least ten years earlier. Papers written in 1676 reveal that Leibniz had already by that time established the fundamental feature of his single-substance metaphysics: the insubstantiality of matter. As he defines it, matter is a mode, but a mode of peculiar status, a sort of “top (...) mode,” which, together with change, is requisite to the existence of any other modes, or “things.” Things for Leibniz include all bodies and their qualities, and in some places also appear to include minds, although Leibniz for religious reasons equivocates here, and wants to resist. Nevertheless, Leibniz’s desire to move toward a version of the Aristotelian notion of matter as the principle of individuation is clearly in evidence as he works to set out a view which can accommodate mechanistic physics while avoiding the perceived atheistic threat inherent in both Cartesian dualism and Spinozistic monism. (shrink)
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  28. Kant's Philosophy criticised by Professor Kuno Fischer.W. S. Hough -1886 -Journal of Speculative Philosophy 20:151.
     
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  29. Brahmasūtraśāṅkarabhāṣyam (catuḥsūtrī): Pūrṇānandīyavyākhyāsahitayā Bhāṣyaratnaprabhayā samanvitam = Brahmasutra Shaankara Bhashyam (Chatussutri): Ratnaprabha - Poornanandeeya. Śaṅkarācārya -2017 - Sr̥ṅgagiriḥ: Śrīśaṅkara Advaitaśodhakendram. Edited by Pūrṇānanda & Rāmānandasarasvatī.
    Classical commentary on four sutras of Brahmasūtra of Bādarāyaṇa by Śaṅkarācārya; includes Ratnaprabhā of Rāmānandasaravatī and sub-commentary of Pūrṇānanda.
     
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  30. Pr̲aḍānubhūti: pr̲akaraṇa pr̲akāśika. Śaṅkarācārya -1997 - Tiruvanantapuraṃ: Kēraḷa Bhāṣā Inst̲t̲it̲t̲yuṭṭȧ. Edited by Ji Bālakr̥ṣṇan Nāyar.
    Collection of 15 works of Śaṅkarācārya; includes commentary in Malayalam.
     
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  31. ha-Maʻaṭeh matoḳ ṿeha-terufah marah: Sefer Ḳol Śaśon.Śaśon Mordekhai Mosheh -2012 - Or-Yehudah: Merkaz moreshet Yahadut Bavel. Edited by Lev Ḥaḳaḳ.
     
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  32. Ilmiĭ-tekhnika revoli︠u︡t︠s︡ii︠a︡si uning khususii︠a︡ti, mon̄ii︠a︡ti sot︠s︡ial roli.Boris Mikhaĭlovich Palat︠s︡kiĭ -1971
  33. (1 other version)The "Unhappy Consciousness" And Conscious Unhappiness: On Adorno's Critique Of Hegel And The Idea Of A Hegelian Critique Of Adorno.S. Jarvis -1994 -Bulletin of the Hegel Society of Great Britain 29:71-88.
     
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  34.  25
    Logic(s).Bryan S. Turner -2006 -Theory, Culture and Society 23 (2-3):87-93.
    Logic is concerned with the design or structure of arguments. It describes the forms of valid argument and is concerned with the public presentation and reception of arguments. Hence it has a close connection with politics and the public sphere, and with rhetoric as the science of persuasion. Philosophers have analysed the objective conditions of validation, that is, the justifiability of assertions about the world. This quest for objective and scientific validity in argumentation about the nature of reality dominated much (...) of the development of logic in the 20th century. Logical arguments are held to be successful as a result of the ‘force of reason’ rather than because one's opponents have been bribed or coerced. Logic involves the study of the abstract, deductive moves in argumentation rather than an empirical study of how actual arguments are conducted. However, there is also a tension between rhetoric and philosophy; Plato drew a clear distinction between knowledge and persuasion. Logic is intended to give security to the former. The historical drift of logic is towards abstraction, especially the use of mathematical forms of representation. The study of logic is an important component of any project on encyclopaedic knowledge, that is, with knowledge that circulates in the public sphere, but the globalization of culture has raised an important problem about the universalistic claims of traditions of logic, namely, are there different forms of logical reasoning? (shrink)
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  35.  28
    Comments regarding Charles Sanders Peirce's notion of consciousness, abduction, and the hypo-icon metaphor.Bent Sørensen -2008 -Semiotica 2008 (172):11-23.
  36.  45
    Justin and Pompeius Trogus: A Study of the Language of Justin's Epitome of Trogus (review).S. J. V. Malloch -2005 -Classical World: A Quarterly Journal on Antiquity 99 (1):91-92.
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  37.  11
    Platōn, hippias meizōn: dokimē philosophikēs hermēneias.Nikolaos S. Melissidēs -1995 - Thessalonikē: Ekdoseis "Synchronē Paideia".
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  38.  7
    Demiryolu Yük Taşımacılığı Ekonomik Büyümeyi Etkiler Mi? ARDL Sınır Testi Yaklaşımı.Onur Yağış -2024 -Akademik İncelemeler Dergisi 19 (2):384-404.
    Demiryolu yük taşımacılığı, yurtiçi ve yurtdışı ekonomik işlemlerin gerçekleştirilmesi bakımından büyük öneme sahiptir. Bu taşımacılık türü ihracatçılara, ara malı tedariki ve tamamlanmış ürünlerin ihraç edilmesinde masrafların azalmasına ve daha fazla mal ihracı sağlaması açısından önemli katkılar sağlamaktadır. Bu olumlu katkılar ise ekonomik büyümenin artmasını sağlayabilmektedir. Türkiye’ de demiryolu taşımacılığında en başarılı gelişmeler Cumhuriyetin ilanından sonraki kalkınma yıllarında yaşanmıştır. Demiryolu taşımacılığının kullanımı, tarihsel süreçte sanayi sektörünün, ekonomik ve sosyal yapının gelişmesine katkı sağlamıştır. Bu çalışmada Türkiye için demiryolu yük taşımacılığının ekonomik büyüme (...) üzerindeki etkileri 1960-2021 dönemi için ARDL sınır testi ekonometrik tekniğiyle analiz edilmesi amaçlanmıştır. Çalışma sonucuna göre demiryolu yük taşımacılığı hem uzun hem de kısa dönemde ekonomik büyüme üzerinde pozitif etki oluşturmuştur. Buna göre uzun dönemde demiryolu yük taşımacılığındaki %1’lik artış ekonomik büyümenin %1,95 oranında artmasını sağlamıştır. Bu noktadan hareketle demiryolu sektörüne yapılması muhtemel yatırımların ekonominin büyümesine ve gelişmesine katkı sunacağı tahmin edilmektedir. (shrink)
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  39. On Aristotle's Categories.S. Marc Cohen &Gareth B. Matthews -1991 - Ithaca, N.Y.: Cornell University Press. Edited by S. Marc Cohen & Gareth B. Matthews.
    Translation with notes of Ammonius' Commentary on Aristotle's Categories.
     
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  40.  13
    (1 other version)Hegel's System of Ethical Life and First Philosophy of Spirit.H. S. Harris &T. M. Knox (eds.) -1979 - Albany: State University of New York Press.
    The first translation into English and the first detailed interpretation of Hegel’s System der Sittlichkeit and of Philosophie des Geistes, the two earliest surviving versions of Hegel’s social theory. Hegel’s central concept of the spirit evolved in these two works. An 87-page interpretation by Harris precedes the translations.
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  41.  35
    Communication, Identity and Self-Expression: Essays in Memory of S. N. Ganguly.S. P. Banerjee &Shefali Moitra -1988 -Philosophy East and West 38 (4):431-436.
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  42. O knige V.I. Lenina "Materialism i ėmpiriokritit︠s︡izm.".G. S. Vaset︠s︡kiĭ -1953 - [Moskva]: Moskovskiĭ rabochiĭ.
     
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  43.  22
    Oakeshott’s Skepticism, Politics, and Aesthetics.Eric S. Kos (ed.) -2021 - Springer Verlag.
    This collection engages the work of Michael Oakeshott predominantly on the themes of his skepticism, politics, and aesthetics. An international set of authors engages and expands the analysis of Oakeshott’s writings in often neglected areas and topics and in ways that brings Oakeshott into conversation with a surprisingly diverse set of thinkers.
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  44.  34
    Cassian's Conferences Nine and Ten.Martin S. Laird -1995 -Recherches de Theologie Et Philosophie Medievales 62:145-156.
    The Conferences of John Cassian constitute one of the more noteworthy contributions to early monastic literature. While it reveals decidedly Eastern influences, particularly Evagrius, it is a western contribution completed by the early decades of the fifth century. Among these recollections of what the Eastern fathers taught about the monastic life, Conferences Nine and Ten figure among the most important.4For in these two Conferences Cassian gives both his teaching on the nature and mystery of contemplative prayer and the method or (...) practice by which the monk is disposed unceasingly to this grace; moreover, it is also where one finds Cassian's commentary on the Our Father. This is a very interesting coincidence: the former is characterized by silence, the later by words. The question as to the possible relationship between the two suggests itself for further consideration. (shrink)
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  45. Ho palmos tou kosmou: agōnes tēs agapēs ston kairo mas.Vasilēs Karapostolēs -2022 - Athēna: Ekdoseis Patakē.
  46.  9
    Pote gennēthēke hē ideologia? Pote ephtase stēn Hellada?: sēmeiōseis gia tē genesē, ekdiplōsē ki anaptyxē tēs ideologias stēn Eurōpē kai gia tēn prōtē diocheteusē tēs stē neoellēnikē koinōnia.Giannēs Karakatsianēs -2012 - Athēna: Ekdoseis Alpheios.
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  47.  30
    A Symmetric Form of Godel's Theorem.S. C. Kleene -1951 -Journal of Symbolic Logic 16 (2):147-147.
  48.  11
    Doverie k znanii︠u︡ v uslovii︠a︡kh sot︠s︡ialʹnoĭ turbulentnosti: riski, ui︠a︡zvimosti, vyzovy bezopasnosti: monografii︠a︡.S. A. Kravchenko (ed.) -2018 - Moskva: Izdatelʹstvo "MGIMO-Universitet".
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  49.  54
    Heilbroner's historicism versus evolutionary possibilities.Edgar S. Dunn -1975 -Zygon 10 (3):272-298.
  50.  7
    Hē proslēpsē tou Nitse stēn Hellada: "Technē" kai "Dionysos", Vlastos kai Kazantzakēs.Dēmētrēs N. Lamprellēs -2018 - Athēna: Ekdoseis Papazēsē.
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