Results for 'S. Chernyshenko Olexander'
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- Who Wants to Be an Intrapreneur? Relations between Employees’ Entrepreneurial, Professional, and Leadership Career Motivations and Intrapreneurial Motivation in Organizations.Chan Kim-Yin,R. Ho Moon-Ho,C. Kennedy Jeffrey,A. Uy Marilyn,N. Y. Kang Bianca,S.ChernyshenkoOlexander &T. Yu Kang Yang -2017 -Frontiers in Psychology 8.
- Communicative Philosophy of Science: Genesis and Contemporary Trends of Development.Olexander Martynenko &Bohdana Manchul -2024 -Filosofija. Sociologija 35 (3).The study is dedicated to modelling the contemporary portrayal of the philosophy of science. The essence of its theses is elucidated through the following assertions: a) right from its beginning, a communicative potential was embedded within the philosophy of science; b) its origin arises from a culmination of predecessors’ accomplishments; c) the value of the communicative approach in the philosophy of science lies in its acceptance rather than opposition to the formal direction. The analysis is conducted retrospectively. The emergence of (...) ideas within communicative philosophy of science is noticeable in its relevant relationship with the evolution of theories in logical positivism, rhetoric, pragmatism, linguistics, philosophy of language, and sociology of science. Analytical, synthetic, historical, rhetorical and structural-functional methodologies were used in the investigation. The findings of the study confirmed the hypothesis: communicative philosophy of science represents a historical combination of the field’s achievements, incorporating rhetorical, universalistic and particularistic developmental perspectives. (shrink)No categories
- Kuznetsov V. From studying theoretical physics to philosophical modeling scientific theories: Under influence of Pavel Kopnin and his school.Volodymyr Kuznetsov -2017 -ФІЛОСОФСЬКІ ДІАЛОГИ’2016 ІСТОРІЯ ТА СУЧАСНІСТЬ У НАУКОВИХ РОЗМИСЛАХ ІНСТИТУТУ ФІЛОСОФІЇ 11:62-92.The paper explicates the stages of the author’s philosophical evolution in the light of Kopnin’s ideas and heritage. Starting from Kopnin’s understanding of dialectical materialism, the author has stated that category transformations of physics has opened from conceptualization of immutability to mutability and then to interaction, evolvement and emergence. He has connected the problem of physical cognition universals with an elaboration of the specific system of tools and methods of identifying, individuating and distinguishing objects from a scientific theory domain. The (...) role of vacuum conception and the idea of existence (actual and potential, observable and nonobservable, virtual and hidden) types were analyzed. In collaboration with S.Crymski heuristic and regulative functions of categories of substance, world as a whole as well as postulates of relativity and absoluteness, and anthropic and self-development principles were singled out. Elaborating Kopnin’s view of scientific theories as a practically effective and relatively true mapping of their domains, the author in collaboration with M. Burgin have originated the unified structure-nominative reconstruction (model) of scientific theory as a knowledge system. According to it, every scientific knowledge system includes hierarchically organized and complex subsystems that partially and separately have been studied by standard, structuralist, operationalist, problem-solving, axiological and other directions of the current philosophy of science. 1) The logico-linguistic subsystem represents and normalizes by means of different, including mathematical, languages and normalizes and logical calculi the knowledge available on objects under study. 2) The model-representing subsystem comprises peculiar to the knowledge system ways of their modeling and understanding. 3) The pragmatic-procedural subsystem contains general and unique to the knowledge system operations, methods, procedures, algorithms and programs. 4) From the viewpoint of the problem-heuristic subsystem, the knowledge system is a unique way of setting and resolving questions, problems, puzzles and tasks of cognition of objects into question. It also includes various heuristics and estimations (truth, consistency, beauty, efficacy, adequacy, heuristicity etc) of components and structures of the knowledge system. 5) The subsystem of links fixes interrelations between above-mentioned components, structures and subsystems of the knowledge system. The structure-nominative reconstruction has been used in the philosophical and comparative case-studies of mathematical, physical, economic, legal, political, pedagogical, social, and sociological theories. It has enlarged the collection of knowledge structures, connected, for instance, with a multitude of theoreticity levels and with an application of numerous mathematical languages. It has deepened the comprehension of relations between the main directions of current philosophy of science. They are interpreted as dealing mainly with isolated subsystems of scientific theory. This reconstruction has disclosed a variety of undetected knowledge structures, associated also, for instance, with principles of symmetry and supersymmetry and with laws of various levels and degrees. In cooperation with the physicistOlexander Gabovich the modified structure-nominative reconstruction is in the processes of development and justification. Ideas and concepts were also in the center of Kopnin’s cognitive activity. The author has suggested and elaborated the triplet model of concepts. According to it, any scientific concept is a dependent on cognitive situation, dynamical, multifunctional state of scientist’s thinking, and available knowledge system. A concept is modeled as being consisted from three interrelated structures. 1) The concept base characterizes objects falling under a concept as well as their properties and relations. In terms of volume and content the logical modeling reveals partially only the concept base. 2) The concept representing part includes structures and means (names, statements, abstract properties, quantitative values of object properties and relations, mathematical equations and their systems, theoretical models etc.) of object representation in the appropriate knowledge system. 3) The linkage unites a structures and procedures that connect components from the abovementioned structures. The partial cases of the triplet model are logical, information, two-tired, standard, exemplar, prototype, knowledge-dependent and other concept models. It has introduced the triplet classification that comprises several hundreds of concept types. Different kinds of fuzziness are distinguished. Even the most precise and exact concepts are fuzzy in some triplet aspect. The notions of relations between real scientific concepts are essentially extended. For example, the definition and strict analysis of such relations between concepts as formalization, quantification, mathematization, generalization, fuzzification, and various kinds of identity are proposed. The concepts «PLANET» and «ELEMENTARY PARTICLE» and some of their metamorphoses were analyzed in triplet terms. The Kopnin’s methodology and epistemology of cognition was being used for creating conception of the philosophy of law as elaborating of understanding, justification, estimating and criticizing legal system. The basic information on the major directions in current Western philosophy of law (legal realism, feminism, criticism, postmodernism, economical analysis of law etc.) is firstly introduced to the Ukrainian audience. The classification of more than fifty directions in modern legal philosophy is suggested. Some results of historical, linguistic, scientometric and philosophic-legal studies of the present state of Ukrainian academic science are given. (shrink)
- ʻAbd al-Raḥmān Badwī: rāʼidan lil-falsafah fī al-fikr al-ʻArabī al-muʻāṣir.Muḥammad Fāḍil ʻAbbās -2013 - Bayrūt, Lubnān: Dār al-Rawāfid al-Thaqāfīyah--Nāshirūn.Badawī, ʻAbd al-Raḥmān, 1917-2002; criticism and interpretation.No categories
- Fire Transfigured in TS Eliot's Four Quartets in Poetics of the Elements in the Human Condition. 2: The Airy Elements in Poetic Imagination.S. Abdoo -1988 -Analecta Husserliana 23:89-100.Export citation
Bookmark - 4. An Exploration of Lonergan's New Notion of Value.S. J. Crowe -2006 - InAppropriating the Lonergan Idea. University of Toronto Press. pp. 51-70.
- Khu̇niĭ dotood ertȯnt︠s︡iĭn gaĭkhamshig =.Ishdorzhiĭn Davaat︠s︡ėrėn -2013 - Ulaanbaatar: "N'i︠u︡ Indigo" KhKhK.
- Ai athemitoi nomikai dichognōmiai. Dokimion genikēs theōrias tou dikaiou.Nikolaos K. Androulakēs -1957Export citation Bookmark
- Na puti k teorii klassifikat︠s︡ii: sbornik nauchnykh stateĭ.S. S. Rozova (ed.) -1995 - Novosibirsk: Novosibirskiĭ gos. universitet.No categories
- Filosofskie problemy nauchno-tekhnicheskoĭ revoli︠u︡t︠s︡ii.S. N. Smirnov -1980 - Moskva: Znanie.Export citation Bookmark
- Chto takoe dobro i zlo, i kakovo ikh voploshchenie v sovremennykh paradigmakh (t︠s︡entrakh) razvitii︠a︡ mira.S. Sulakshin (ed.) -2012 - Moskva: Nauchnyĭ ėkspert.No categories
- How to make home happy. An essay. By A.S.A.Y.S. A. Y. A. & How -1887
- Einstein's “metamathematics”.Alexander S. Kohanski -1973 -Philosophia Mathematica (2):165-181.
- Brahmasūtra-catuḥsūtrī: the first four aphorisms of Brahmasūtras along with Śaṅkarācārya's commentary with English translation, notes, and index = Brahmasūtracatuḥsūtrī: Śrīśāṅkarabhāṣyasahitā.Haradatta Śarmā -1940 - Poona: Oriental Book Agency. Edited by Śaṅkarācārya.Export citation Bookmark
- Volver a Sartre: 50 años después de El ser y la nada.Aragüés Estragués &Juan Manuel (eds.) -1994 - Zaragoza: Mira Editores.
- Jainism from the view point of Vedāntic Ācāryas: with special reference to Nimbārka, Śaṅkara, and Rāmānuja.Yajñeśvara Sadāśiva Śāstrī -2003 - Ahmedabad: B.J. Institute of Learning & Research.Lectures based on the commentaries on Brahmasūtra of Bādarāyaṇa.
- Vaiyākaraṇānāmanyeṣāṃ ca matena śabdasvarūpatacchaktivicāraḥ.Kāl̲ik̲āprasāda Śukla -1979 - Vārāṇasyām: Sampūrṇānandasaṃskr̥taviśvavidyālaye.Export citation Bookmark
- Plato's Philosophical Uses of the Dream Metaphor.Steven S. Tigner -1970 -American Journal of Philology 91 (2):204.
- Į idealų aukštumas: atsiminimai apie prof. Stasį Šalkauskį.Julija Šalkauskienė -1998 - Vilnius: Katalikų akademija.
- Aṣālat dar hunar va ʻilal-i inḥirāf-i iḥsās-i hunarmand.Aḥmad Ṣabūr Urdūbādī -1968 - [1346 i.: E..Export citation Bookmark
- Caesar, B. G. IV. Edited by Clement Bryans, M.A. 1s. 6d.S. A. -1887 -The Classical Review 1 (08):233-234.No categories
- La découverte des méthodes démonstratives des dogmes religieux: et l'exposé des ambiguïtés déviatrices et des innovations déroutantes résultant de l'interprétation de ces dogmes = (Kitāb al-Kashf ʻan manāhij al-adilla fī ʻaqāʼid al-milla wa taʻrīf mā waqaʻa fīhā bi-ḥasb al-taʼwīl min al-shubuh al-muzīgha wa-l-bidaʻ al-muẓilla). Averroës -2016 - Carthage: Académie Tunisienne des Sciences, des Lettres et des Arts, Beït al-Hikma. Edited by Abdelmajid El Ghannouchi & Mokdad Arfa-Mensia.
- Falsafatunā: dirāsah mawḍūʻīyah fī muʻtarak al-ṣirāʻ al-fikrī al-qāʼim bayna mukhtalaf al-tayyārāt al-falsafīyah wa-khāṣatan al-falsafah al-Islāmīyah wa-al-māddīyah al-diyāliktīkīyah (al-Mārksīyah).Muḥammad Bāqir Ṣadr -2006 - Ṭihrān: Muʼassasat al-Ṣādiq lil-Ṭibāʻah wa-al-Nashr.No categories
- Locke's idea of spatial extension.R. S. Woolhouse -1970 -Journal of the History of Philosophy 8 (3):313-318.
- Lonergan's theology of revelation.George S. Worgul -1975 -Bijdragen 36 (1):78-94.
- Locke's Suggestion of Thinking Matter and Some Eighteenth-Century Portuguese Reactions.Jean S. Yolton &John W. Yolton -1984 -Journal of the History of Ideas 45 (2):303.
- Konvergent︠s︡ii︠a︡ filosofskogo znanii︠a︡ Vostoka i Zapada v rossiĭskoĭ buddologii: monografii︠a︡.D. S. Zakharov -2021 - Taganrog: Izdatelʹstvo ChOU VO TIUiĖ.Export citation Bookmark
- Fransı̄s Bākūn.ʻAbbās Maḥmūd ʻAqqād -1945Export citation Bookmark
- Sot︠s︡ialʹnye problemy nauki i nauchno-tekhnicheskogo progressa: ukazatelʹ osnovnoĭ sovetskoĭ i inostrannoĭ literatury, 1960-1983.E. S. Aralova &N. I. Makeshin (eds.) -1984 - Moskva: Akademii︠a︡ nauk SSSR, In-t nauch. informat︠s︡ii po obshchestvennym naukam.No categoriesExport citation Bookmark
- (1 other version)Church's Thesis and Bishop's Constructivism.Douglas S. Bridges -2006 - In A. Olszewski, J. Wole'nski & R. Janusz,Church's Thesis After Seventy Years. Ontos Verlag. pp. 1--58.
- Berdyaev's Concept of Creativity.Robert S. Dickens -1964 -Pacific Philosophical Quarterly 45 (2):250.Export citation Bookmark
- Anglo-amerikanskai︠a︡ filosofii︠a︡ posledneĭ chetverti XX stoletii︠a︡: personalisticheskie tendent︠s︡ii.E. V. Dvoret︠s︡kai︠a︡ -2001 - Sankt-Peterburg: Lanʹ.No categories
- Nisi credidero non intelligam. The neo-Anselmian theory of categories in S. Korner and the later Collingwood.S. Holmes -1973 -Rivista Di Studi Crociani 10:28-42.Export citation Bookmark
- Redukt︠s︡ionizm v istorii nauki: o nekotorykh zakonomernosti︠a︡kh stanovlenii︠a︡ teoreticheskogo znanii︠a︡ v sot︠s︡iologii i biologii.N. S. Illarionov -1982 - Kishinev: "Shtiint︠s︡a". Edited by N. V. Illarionova, D. V. Dzhokhadze & B. T. Matienko.No categoriesExport citation Bookmark
- Sefer Śimḥah la-ish.le-Rabi Śimḥah me-Fano -1996 - In Samuel Benveniste & Śimḥah,Sheloshah sefarim niftaḥim. Yerushalayim: Mekhon "Shem ha-gedolim".Export citation Bookmark
- H.S. Skovoroda.A. M. Niz︠h︡enet︠s︡ʹ -1969 - [Kharkiv,: "Prapor".Export citation Bookmark
- Lonergan’s Theology of the Holy Spirit.S. J. Peter Beer -2011 -The Lonergan Review 3 (1):162-187.
- Hegel’s Development: Toward the Sunlight 1770–1801.S. Quentin Lauer -1973 -International Philosophical Quarterly 13 (4):581-583.Export citation Bookmark
- Śrīkāñcījagadguru Mahāsvāminaṃśatatamajayantīśubhanibandhaḥ.Chandrasekharendra Saraswati &PīVī Śivarāmadīkṣita (eds.) -1993 - Kāñcīpuram, Tamilanāḍu: Śrī Candraśekharendrasarasvatīnyāyaśāstra-Saṃskr̥ta Vidyālayaḥ.Contributed essays on Vedanta philosophy and Sanskrit literature.Export citation Bookmark
- Logic(s).Bryan S. Turner -2006 -Theory, Culture and Society 23 (2-3):87-93.Logic is concerned with the design or structure of arguments. It describes the forms of valid argument and is concerned with the public presentation and reception of arguments. Hence it has a close connection with politics and the public sphere, and with rhetoric as the science of persuasion. Philosophers have analysed the objective conditions of validation, that is, the justifiability of assertions about the world. This quest for objective and scientific validity in argumentation about the nature of reality dominated much (...) of the development of logic in the 20th century. Logical arguments are held to be successful as a result of the ‘force of reason’ rather than because one's opponents have been bribed or coerced. Logic involves the study of the abstract, deductive moves in argumentation rather than an empirical study of how actual arguments are conducted. However, there is also a tension between rhetoric and philosophy; Plato drew a clear distinction between knowledge and persuasion. Logic is intended to give security to the former. The historical drift of logic is towards abstraction, especially the use of mathematical forms of representation. The study of logic is an important component of any project on encyclopaedic knowledge, that is, with knowledge that circulates in the public sphere, but the globalization of culture has raised an important problem about the universalistic claims of traditions of logic, namely, are there different forms of logical reasoning? (shrink)
- Plato's Life and Thought.Gregory Vlastos &R. S. Bluck -1952 -Philosophical Review 61 (1):134.
- Kant's Copernican Revolution.Ralph C. S. Walker -1990 -Philosophical Review 99 (3):439.
- Print︠s︡ip svobody v postroenii nachalʹnogo obrazovanii︠a︡: metodologicheskie osnovy, istoricheskiĭ opyt i sovremennye tendent︠s︡ii: monografii︠a︡.V. V. Zaĭt︠s︡ev -1998 - Volgograd: "Peremena".
- The Absolute Milieu: Blanchot’s Aesthetics of Melancholy.William S. Allen -2015 -Research in Phenomenology 45 (1):53-86.Unlike his other fictional works Blanchot’s 1953 narrative Celui qui ne m’accompagnait pas has received comparatively little attention. The reasons for this would seem to lie in the intense abstraction of his writing in this work, which is forbidding even by his own standards, but as I will show, this intensity can be understood as comprising a singular topography of the experience of writing. Blanchot’s narrative thereby becomes a very precise and concrete form of aesthetics, which can be usefully compared (...) to the understandings of melancholy developed by Benjamin and Adorno, but transposed into a more stringent modernist context. (shrink)
- Knowledge and Reality in Plato's Philebus. Roger A. Shiner. Assen/Amsterdam: Van Gorcum. 1974. Pp. 79.S. A. M. Burns -1977 -Dialogue 16 (4):759-762.
- (1 other version)Ender's Game and Philosophy: The Logic Gate is Down.Kevin S. Decker &William Irwin (eds.) -2013 - Malden, MA: Wiley.A threat to humanity portending the end of our species lurks in the cold recesses of space. Our only hope is an eleven-year-old boy. Celebrating the long-awaited release of the movie adaptation of Orson Scott Card’s novel about highly trained child geniuses fighting a race of invading aliens, this collection of original essays probes key philosophical questions raised in the narrative, including the ethics of child soldiers, politics on the internet, and the morality of war and genocide. Original essays dissect (...) the diverse philosophical questions raised in Card’s best-selling sci-fi classic, winner of the Nebula and Hugo Awards and which has been translated in 29 languages Publication coincides with planned release of major motion picture adaptation of _Ender’s Game_ starring Asa Butterfield and Harrison Ford Treats a wealth of core contemporary issues in morality and ethics, including child soldiers, the best kind of education and the use and misuse of global communications for political purposes A stand-out addition to the Blackwell Philosophy and Pop Culture series. (shrink)
- Blake's Jerusalem as Perennial Utopia.Mark S. Ferrara -2009 -Utopian Studies 22 (1):19-33.ABSTRACT William Blake's poem Jerusalem, like all Perennial utopias, achieves a dialectical synthesis of the ideal and the actual through the narrative focalization of a religious experience at the level of character, one that is at once transhistorical and universal. By reading the poem through the lens of the Perennial paradigm, we discover that the temporal aspects of Jerusalem are intimately tied to the religious dimensions of Blake's utopian vision. In addition to giving us a new way to understand the (...) well-documented distinctiveness of Blake's religious message, the Perennial paradigm shows Blake's soteriology in Jerusalem to be utopian rather than salvationist. Because of the ultimately subjective nature of apprehension of the Divine Vision, Blake's utopian thought is not “clearly a forward-directed anticipatory and visionary concept,” as Magnus Ankarsjö has recently argued. Blake does not rally the reader towards some “ensuing peaceful millennium” but rather to find enlightenment in the eternal moment. In light of Blake's suspicion of ratiocination, combined with his deliberate use of narrative focalization of Albion's religious vision, reading Jerusalem as a Rational utopia grounded in Judeo-Christian of notions of Apocalypse is to miss Blake's core religious message. (shrink)
- Reality in the shadows, (or), what the heck's the Higgs?S. James Gates -2017 - New York, NY: YBK Publishers. Edited by Frank Blitzer & Stephen Jacob Sekula.Chronological explanation of physics from early history through current studies geared to lay readers with limited mathematical training.
- Iskusstvoznanie i teorii︠a︡ informat︠s︡ii.G. A. Golit︠s︡yn,V. M. Petrov &A. V. Kharuto (eds.) -2009 - Moskva: Krasand, URSS.
- (1 other version)Hegel's System of Ethical Life and First Philosophy of Spirit.H. S. Harris &T. M. Knox (eds.) -1979 - Albany: State University of New York Press.The first translation into English and the first detailed interpretation of Hegel’s System der Sittlichkeit and of Philosophie des Geistes, the two earliest surviving versions of Hegel’s social theory. Hegel’s central concept of the spirit evolved in these two works. An 87-page interpretation by Harris precedes the translations.
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David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Area Editors:
David Bourget
Gwen Bradford
Berit Brogaard
Margaret Cameron
David Chalmers
James Chase
Rafael De Clercq
Ezio Di Nucci
Esa Diaz-Leon
Barry Hallen
Hans Halvorson
Jonathan Ichikawa
Monte Johnson
Michelle Kosch
Øystein Linnebo
Paul Livingston
Brandon Look
Manolo Martínez
Matthew McGrath
Michiru Nagatsu
Susana Nuccetelli
Giuseppe Primiero
Jack Alan Reynolds
Darrell P. Rowbottom
Aleksandra Samonek
Constantine Sandis
Howard Sankey
Jonathan Schaffer
Thomas Senor
Daniel Star
Jussi Suikkanen
Aness Kim Webster
Other editors
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