Results for 'Russell Varley'
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- Mind the Guardrails: Epistemic Trespassing and Apt Deference.Neil Levy &RussellVarley -forthcoming -Social Epistemology.An epistemic trespasser is someone who lacks expertise in a domain yet expresses an opinion about its subject matter based on their own assessment of the evidence. Epistemic trespassing is prima facie problematic, but philosophers have argued that it is appropriate when the trespasser possesses relevant skills and evidence. We argue that this defence is available to epistemic trespassers more often than most philosophers have recognized, but it does not vindicate trespassing. The justified trespasser must also possess an appropriately refined (...) sense of how and to whom they ought to defer, with ‘deference’ understood as taking opinions and the shape of debates very seriously in deliberation, and as appropriate caution in dissent. This sense of what we call the guardrails is constituted largely by a kind of know-how, which arises from long experience in a domain: the epistemic trespasser almost always lacks this know-how. (shrink)
- The Problems of Philosophy.BertrandRussell -1912 - Portland, OR: Home University Library.BertrandRussell was one of the greatest logicians since Aristotle, and one of the most important philosophers of the past two hundred years. As we approach the 125th anniversary of the Nobel laureate's birth, his works continue to spark debate, resounding with unmatched timeliness and power. The Problems of Philosophy, one of the most popular works inRussell's prolific collection of writings, has become core reading in philosophy. Clear and accessible, this little book is an intelligible and stimulating (...) guide to those problems of philosophy which often mistakenly lead to its status as too lofty and abstruse for the lay mind. Focusing on problems he believes will provoke positive and constructive discussion,Russell concentrates on knowledge rather than metaphysics, steering the reader through his famous 1910 distinction between "knowledge by acquaintance and knowledge by description," and introducing important theories of Descartes, Kant, Hegel, Hume, Locke, Plato, and others to lay the foundation for philosophical inquiry by general readers and scholars alike.With a new introduction by John Perry, this valuable work is a perfect introduction to the field and will continue to stimulate philosophical discussion as it has done for nearly forty years. (shrink)
- Thinking without language.Minh-Hoang Nguyen -2022 -SM3D Portal.Can we think without language? Two researchers from the University of Nevada – Christopher L. Heavey andRussell T. Hurlburt – think the answer is yes. The idea that humans can think without language is also supported by Evelina Fedorenko, a neuroscientist at MIT’s McGovern Institute, and RosemaryVarley, a neuroscientist at University College London.
- Human Knowledge: Its Scope and Limits.BertrandRussell -1948 - London and New York: Routledge.How do we know what we "know"? How did we –as individuals and as a society – come to accept certain knowledge as fact? In _Human Knowledge,_ BertrandRussell questions the reliability of our assumptions on knowledge. This brilliant and controversial work investigates the relationship between ‘individual’ and ‘scientific’ knowledge. First published in 1948, this provocative work contributed significantly to an explosive intellectual discourse that continues to this day.
- (3 other versions)Principles of Mathematics.BertrandRussell -1903 - New York,: Routledge.First published in 1903, _Principles of Mathematics_ was BertrandRussell’s first major work in print. It was this title which saw him begin his ascent towards eminence. In this groundbreaking and important work, BertrandRussell argues that mathematics and logic are, in fact, identical and what is commonly called mathematics is simply later deductions from logical premises. Highly influential and engaging, this important work led toRussell’s dominance of analytical logic on western philosophy in the twentieth century.
- American Philosophy Before Pragmatism.Russell B. Goodman -2015 - New York, NY: Oxford University Press UK.Russell Goodman tells the story of the development of philosophy in America from the mid-18th century to the late 19th century. The key figures in this story, Jonathan Edwards, Benjamin Franklin, Thomas Jefferson, the writers of The Federalist, and the romantics Emerson and Thoreau, were not professors but men of the world, whose deep formative influence on American thought brought philosophy together with religion, politics, and literature.
- Logic and Knowledge: Essays 1901-1950.BertrandRussell -1956 - London, England: Routledge.No online description is currently available. If you would like to receive information about this title, please email Routledge at[email protected].
- (1 other version)An Outline of Philosophy.BertrandRussell -1927 - New York: Routledge.In his controversial book _An Outline of Philosophy_, first published in 1927, BertrandRussell argues that humanity demands consideration solely as the instrument by which we acquire knowledge of the universe. From our inner-world to the outer-world, from our physical world to the universe, his argument separates modern scientific knowledge and our ‘seeming’ consciousness. These innovative perspectives on philosophy made a significant contribution to the discourse on the meaning, relevance and function of philosophy which continues to this day.
- Wittgenstein and William James.Russell B. Goodman -2002 - New York: Cambridge University Press.This 2002 book explores Wittgenstein's long engagement with the work of the pragmatist William James. In contrast to previous discussionsRussell Goodman argues that James exerted a distinctive and pervasive positive influence on Wittgenstein's thought. For example, the book shows that the two philosophers share commitments to anti-foundationalism, to the description of the concrete details of human experience, to the priority of practice over intellect, and to the importance of religion in understanding human life. Considering in detail what Wittgenstein (...) learnt from his reading of Principles of Psychology and Varieties of Religious Experience the author provides considerable evidence for Wittgenstein's claim that he is saying 'something that sounds like pragmatism'. This provocative account of the convergence in the thinking of two major philosophers usually considered as members of discrete traditions will be eagerly sought by students of Wittgenstein, William James, pragmatism and the history of twentieth-century philosophy. (shrink)
- (1 other version)Autobiography.BertrandRussell -1967 - New York: Routledge.BertrandRussell remains one of the greatest philosophers and most complex and controversial figures of the twentieth century. Here, in this frank, humorous and decidedly charming autobiography,Russell offers readers the story of his life – introducing the people, events and influences that shaped the man he was to become. Originally published in three volumes in the late 1960s, _Autobiography_ by BertrandRussell is a revealing recollection of a truly extraordinary life written with the vivid freshness and (...) clarity that has made BertrandRussell’s writings so distinctively his own. (shrink)
- The Limits of Free Will: Selected Essays.PaulRussell -2017 - New York, NY: Oxford University Press.The Limits of Free Will presents influential articles by PaulRussell concerning free will and moral responsibility. The problems arising in this field of philosophy, which are deeply rooted in the history of the subject, are also intimately related to a wide range of other fields, such as law and criminology, moral psychology, theology, and, more recently, neuroscience. These articles were written and published over a period of three decades, although most have appeared in the past decade. Among the (...) topics covered: the challenge of skepticism; moral sentiment and moral capacity; necessity and the metaphysics of causation; practical reason; free will and art; fatalism and the limits of agency; moral luck, and our metaphysical attitudes of optimism and pessimism. (shrink)
- American philosophy and the romantic tradition.Russell B. Goodman -1990 - New York: Cambridge University Press.Professional philosophers have tended either to shrug off American philosophy as negligible or derivative or to date American philosophy from the work of twentieth century analytical positivists such as Quine.Russell Goodman expands on the revisionist position developed by Stanley Cavell, that the most interesting strain of American thought proceeds not from Puritan theology or from empirical science but from a peculiarly American kind of Romanticism. This insight leads Goodman, through Cavell, back to Emerson and Thoreau and thence to (...) William James and John Dewey, as they assimilated to American circumstances and intellectual habits the currents of European thought from Kant to Wittgenstein. (shrink)
- Pragmatism: a contemporary reader.Russell B. Goodman (ed.) -1995 - New York: Routledge.Russell Goodman examines the curious reemergence of pragmatism in a field dominated in the past decades by phenomenology, logic, positivism, and deconstruction. With contributions from major contemporary and classical thinkers such as Cornel West, Richard Rorty, Nancy Fraser, Charles Sanders Peirce, and Ralph Waldo EmersonRussell has gathered an impressive chorus of philosophical voices that reexamine the origins and complexities of neo-pragmatism. The contributors discuss the relationship between pragmatism and literary theory, phenomenology, existentialism, and the work of Ralph (...) Waldo Emerson. They question the meaning of pragmatics, what it is to be practical, and ask provocative questions such as: what is reading? and whether or not democracy is a precondition for the functioning of intelligence. This work places this reemergent and interesting neo-development in its proper context and will provide readers with a strong sense of the movement's foundations, history, and subtlities. (shrink)
- (3 other versions)Abc of Relativity.BertrandRussell -1925 - New York, NY: Routledge. Edited by F. A. E. Pirani.First published in 1925, BertrandRussell’s _ABC of Relativity_ was considered a masterwork of its time, contributing significantly to the mass popularisation of science. Authoritative and accessible, it provides a remarkable introductory guide to Einstein’s theory of Relativity for a general readership. One of the most definitive reference guides of its kind, and written by one of the twentieth century’s most influential philosophers, _ABC of Relativity_ continues to be as relevant today as it was on first publication.
- The Concept of the Positron.NorwoodRussell Hanson -1965\ -British Journal for the Philosophy of Science 15 (60):352-354.
- Indefinite Divisibility.Jeffrey SanfordRussell -2016 -Inquiry: An Interdisciplinary Journal of Philosophy 59 (3):239-263.Some hold that the lesson ofRussell’s paradox and its relatives is that mathematical reality does not form a ‘definite totality’ but rather is ‘indefinitely extensible’. There can always be more sets than there ever are. I argue that certain contact puzzles are analogous toRussell’s paradox this way: they similarly motivate a vision of physical reality as iteratively generated. In this picture, the divisions of the continuum into smaller parts are ‘potential’ rather than ‘actual’. Besides the intrinsic (...) interest of this metaphysical picture, it has important consequences for the debate over absolute generality. It is often thought that ‘indefinite extensibility’ arguments at best make trouble for mathematical platonists; but the contact arguments show that nominalists face the same kind of difficulty, if they recognize even the metaphysical possibility of the picture I sketch. (shrink)
- Kantian Self-Conceit and the Two Guises of Authority.FranceyRussell -2020 -Canadian Journal of Philosophy 50 (2):268-283.There is a debate in the literature as to whether Kantian self-conceit is intrapsychic or interpersonal. I argue that self-conceit is both. I argue that, for Kant, self-conceit is fundamentally an illusion about authority, one’s own and any authority one stands in relation to. Self-conceit refuses to recognize the authority of the law. But the law “shows up” for us in two guises: one’s own reason and other persons. Thus, self-conceit refuses to recognize both guises of the law. Hence self-conceit (...) is essentially double-sided, at once intrapsychic and interpersonal. (shrink)
- An Essay on Facts.KennethRussell Olson -1987 - Center for the Study of Language and Inf.
- American Philosophy and the Romantic Tradition.Russell B. GOODMAN -1990 -Transactions of the Charles S. Peirce Society 28 (2):366-371.
- William James.Russell Goodman -2008 -Stanford Encyclopedia of Philosophy.
- Unpopular Essays.BertrandRussell (ed.) -1950 - New York: Routledge.A classic collection of BertrandRussell’s more controversial works, reaffirming his staunch liberal values, _Unpopular Essays_ is one ofRussell’s most characteristic and self-revealing books. Written to "combat… the growth in Dogmatism", on first publication in 1950 it met with critical acclaim and a wide readership and has since become one of his most accessible and popular books.
- Virtue as "Likeness to God" in Plato and Seneca.Daniel C.Russell -2004 -Journal of the History of Philosophy 42 (3):241-260.In lieu of an abstract, here is a brief excerpt of the content:Virtue as "Likeness to God" in Plato and SenecaDaniel C.Russell (bio)In The Center Of Raphael's Famous Painting"The School of Athens," Plato stands pointing to the heavens, and Aristotle stands pointing to the ground; there stand, that is, the mystical Plato and the down-to-earth Aristotle. Although it oversimplifies, this depiction makes sense for the same reason that Aristotle continues to enjoy a presence in modern moral philosophy that (...) Plato does not: quite simply, Plato's ethics looks too fantastic. And Plato's ethics never looks more fantastic than in the claim that our highest good is to be like God.We find this view, in various forms, in the Phaedrus, Timaeus, Laws, Republic, and Theaetetus, as well as in the Phaedo and Philebus,1 and the ancient Platonist Alcinous in his Handbook of Platonism tells us that likeness to God () is Plato's "official" position on our final end.2 Nonetheless, this view receives very little press today: many philosophers are unaware of it; some have simply ignored it or dismissed it as an idle metaphor; and most of those who have taken it more seriously have also tended to find it too otherworldly to be of much relevance to us. This latter response is due in large measure to viewing likeness to God from the perspective of the ancient Neoplatonist Plotinus.3 But there is certainly no guarantee that Plotinus's perspective on likeness to God gives us an especially accurate reconstruction of Plato's view; indeed, the interpretation of this idea was a matter of considerable controversy among Neoplatonists, some of whom offered far less other-worldly interpretations than Plotinus's.4 [End Page 241]In any event, unraveling likeness to God in Plato requires a fresh approach that makes the greatest sense of it within Plato's larger moral philosophy. And in fact we find just such a promising understanding of likeness to God when we take a fresh look at it through Stoic lenses, and through the lens of Plato's Philebus: in both we find the idea that virtue is part of the divine realm right alongside the down-to-earth idea that virtue is rational activity in relation to the world as we find it. This is not to suppose that the Stoic conception of likeness to God is an interpretation of, or descended from, Plato's conception.5 It is simply that the Stoics also found it helpful to think of virtue as likeness to God, and it will be enough if the Stoic conception opens up the range of possibilities for understanding such an idea, allowing us to see philosophical alternatives that might take us some distance towards interpreting Plato, and that may have remained otherwise out of view. Such an understanding of the idea that virtue is likeness to God as we find in the Stoics, I argue, offers just this sort of promising and unexplored alternative in Platonism.One thing that is quite clear is that Plato means for likeness to God to offer us some insight into the nature of virtue. We see this in the Timaeus, where Plato offers a model of the three-part soul, in which mastery of the parts is justice (42 a-b) and happiness (90b-d), and is what likeness to God comes to (42b-d, 47a-c); clearly, then, the virtue in question is moral virtue. Rather curiously, Plato depicts this constitution of soul as a sort of motion which is of the same kind as the motion of the universe itself (90c-d):6 as the universe consists in orbits which are orderly and reconciled in their motion, so the human soul consists in the different orbits (44d) of reason, passion, and desire, which are out of harmony when we start life, but become more orderly as we mature (43a-44d). Although this is difficult talk, it is clearly meant to depict a self-mastery of the whole soul under [End Page 242] the leadership of reason (43a-44d), which is the same as justice, and which consists in the reconciliation of one's inner motions by reason (42b-d).7 Thus we "stabilize the... (shrink)
- A correction to the algorithm in reiter's theory of diagnosis.Russell Greiner,Barbara A. Smith &Ralph W. Wilkerson -1989 -Artificial Intelligence 41 (1):79-88.
- Introduction.Kim Paffenroth &Helene TallonRussell -2017 - In Paffenroth Kim, Doody John & Russell Helene Tallon,Augustine and Kierkegaard. Lanham, Maryland: Lexington Books.
- Taoism and ecology.Russell Goodman -1980 -Environmental Ethics 2 (1):73-80.Although they were in part otherworldly mystics, the Taoists of ancient China were also keen observers of nature; in fact, they were important early Chinese scientists. I apply Taoist principles to some current ecological questions. The principles surveyed include reversion, the constancy of cyclical change, wu wei (“actionless activity”), and the procurement of power by abandoning the attempt to “take” it. On the basis of these principles, I argue that Taoists would have favored such contemporary options as passive solar energy (...) and organic fanning. (shrink)
- Marriage and Morals.BertrandRussell -1929 - Routledge._Marriage and Morals_ is a compelling cross-cultural examination of individual, familial and societal attitudes towards sex and marriage. By exploring the codes by which we live our sexual lives and conventional morality,Russell daringly sets out a new morality, shaped and influenced by dramatic changes in society such as the emancipation of women and the wide-spread use of contraceptives. From the origin of marriage to the influence of religion,Russell explores the changing role of marriage and codes of (...) sexual ethics. The influence of this great work has turned it into a worthy classic. (shrink)
- Skepticism and realism in the Chuang Tzu.Russell B. Goodman -1985 -Philosophy East and West 35 (3):231-237.
- Probably approximately optimal satisficing strategies.Russell Greiner &Pekka Orponen -1996 -Artificial Intelligence 82 (1-2):21-44.
- Hagar, Sarah, and Their Children: Jewish, Christian, and Muslim Perspectives.Phyllis Trible &Letty M.Russell -2006No categoriesExport citation
Bookmark - An analysis of secondary school teaching as guidance of learning.GeorgeRussell Tyson -1936 - Philadelphia,: Philadelphia.
- East-West Philosophy in Nineteenth-Century America: Emerson and Hinduism.Russell B. Goodman -1990 -Journal of the History of Ideas 51 (4):625.
- James on the nonconceptual.Russell B. Goodman -2004 -Midwest Studies in Philosophy 28 (1):137–148.
- Schopenhauer and Wittgenstein on ethics.Russell B. Goodman -1979 -Journal of the History of Philosophy 17 (4):437-447.Three claims wittgenstein makes in the tractatus are explicated via schopenhauer's idealism: 1) ethical reward and punishment lie in the action itself, 2) the good or bad exercise of the will alter the world's limits, So that it waxes or wanes, 3) eternal life belongs to those who live in the present. Schopenhauer's theory fills out some of wittgenstein's statements. For example, The happy man's world waxes to the degree that he frees himself from the false perspective of the "principium (...) individuationis". However, The link between schopenhauer's metaphysics and his ethics is tighter than the analogous link in wittgenstein. (shrink)
- Finding optimal derivation strategies in redundant knowledge bases.Russell Greiner -1991 -Artificial Intelligence 50 (1):95-115.
- William James's Pluralisms.Russell B. Goodman -2012 -Revue Internationale de Philosophie 260 (2):155-176.The essay begins with a history of the term pluralism, the philosophical uses of which owe much to William James. Following Jean Wahl and others, we can distinguish various senses of the term in James’s writings, including the metaphysical theses that human action is not fully determined, and that the world contains a multiplicity of unique entities that cannot be fully described in concepts. On the epistemological front, James embraces scheme pluralism, the view that there are many correct schemes for (...) describing the universe. According to James’s vertical scheme pluralism, there are different non-rival schemes, for example those of mathematics, ethics, and the consular service. According to his horizontal scheme pluralism there can be more than one correct account of how things are in any given domain. James also embraces ethical pluralism, the thesis that there are different reasonable or valid systems of values, and point of view pluralism, that claim that there are many legitimate but—at least in some cases—incommensurable points of view on the universe. James is particularly interested in the cases of human/human, human/animal, and human/higher consciousness points of view. The essay traces the development of James’s views about pluralism from the early eighteen eighties onward, including the essays collected in The Will to Believe (1897), his lecture “On a Certain Blindness in Human Beings” (1899) Pragmatism (1907), and from the last years of his life, A Pluralistic Universe (1909), “A Pluralistic Mystic” (1910), Some Problems of Philosophy (1911). It concludes with a brief discussion of contemporary pluralism in the work of Nelson Goodman, Hilary Putnam, and others. (shrink)
- Geographic information systems in social policy formation.Ronald Keith Gaddie,Russell Keith Johnson &John K. Wildgen -1998 - In Barbara L. Neuby,Relevancy of the social sciences in the next millennium. [Carrollton, Ga.]: The State University of West Georgia.Export citation Bookmark
- (1 other version)Indeterminacy and Society.Russell Hardin -2003 - Princeton University Press.In simple action theory, when people choose between courses of action, they know what the outcome will be. When an individual is making a choice "against nature," such as switching on a light, that assumption may hold true. But in strategic interaction outcomes, indeterminacy is pervasive and often intractable. Whether one is choosing for oneself or making a choice about a policy matter, it is usually possible only to make a guess about the outcome, one based on anticipating what other (...) actors will do. In this bookRussell Hardin asserts, in his characteristically clear and uncompromising prose, "Indeterminacy in contexts of strategic interaction... Is an issue that is constantly swept under the rug because it is often disruptive to pristine social theory. But the theory is fake: the indeterminacy is real."In the course of the book, Hardin thus outlines the various ways in which theorists from Hobbes to Rawls have gone wrong in denying or ignoring indeterminacy, and suggests how social theories would be enhanced--and how certain problems could be resolved effectively or successfully--if they assumed from the beginning that indeterminacy was the normal state of affairs, not the exception. Representing a bold challenge to widely held theoretical assumptions and habits of thought, Indeterminacy and Society will be debated across a range of fields including politics, law, philosophy, economics, and business management. (shrink)
- Rorty and Romanticism.Russell B. Goodman -2008 -Philosophical Topics 36 (1):79-95.
- Pragmatism: Critical Concepts in Philosophy.Russell B. Goodman (ed.) -2005 - Routledge.Presenting key texts in and about pragmatism, this collection of essays explores pragmatism's origins, applications, and weaknesses, as well as its remarkable versatility as an approach not only to issues of truth and knowledge, but to ethics and social philosophy, literature, law, aesthetics, religion, and education. Exploring a wide range of work on topics spanning from the birth of pragmatism in nineteenth century America, to its contemporary revival as an international and multi-disciplinary phenomenon, the collection: * is international in scope, (...) covering a wide range of sources, including key American pragmatists such as Nelson Goodman and Morton White * includes key articles on the contemporary neopragmatism revival * considers pragmatism's influences across disciplines * presents newly translated papers. With an impressive breadth and range of content, the set also includes a both a general introduction and introductions to each volume by the editor, a chronological table of contents, and a full index to provide a valuable and unique research resource for student and scholar alike. (shrink)
- Gönderim Üzerine.BertrandRussell -2015 -Felsefe Tartismalari 49:55-72. Translated by Alper Yavuz.Belirli betimlemeler, bir belirli tanımlıkla (Türkçede seslendirilmeyen ancak İngilizcede karşılığı "the" olan) başlayan "İngiltere'nin kralı", "Çin'in başkenti" gibi deyimlerdir.Russell bu yazıda belirli betimlemelerin mantıksal olarak nasıl çözümlenmesi gerektiği ile ilgili kendi betimlemeler kuramını ortaya atar.Russell'ın savı, belirli betimlemeler doğru bir biçimde çözümlenirse bir karşılığı olmayan "Fransa'nın şimdiki kralı" gibi deyimlerin yol açtığı türden birçok felsefi bilmecenin ortadan kalkacağıdır.
- Method and Real Character: The Place of Aristotelian Logic in the Seventeenth Century.Margaret Cameron &Russell Wahl -unknownNo categories
- Social hierarchies and the evolution of moral emotions.Robert Folger &Russell Cropanzano -2010 - In Marshall Schminke,Managerial Ethics: Managing the Psychology of Morality. Routledge. pp. 207--234.
- Frequencies and the Mathematics of Probability.Matthew Lund &NorwoodRussell Hanson -1969 - In Norwood Russell Hanson,Perception and Discovery: An Introduction to Scientific Inquiry. Cham: Springer Verlag.No categoriesExport citation Bookmark
- Wittgenstein and ethics.Russell B. Goodman -1982 -Metaphilosophy 13 (2):138–148.
- Physics and Philosophy. The First Grosseteste Memorial Lecture.Lord Cherwell &BertrandRussell -1957 -Philosophy 32 (123):364-365.No categoriesExport citation Bookmark
- 10 Myth and public science.Mary Gerhart &Allan MelvinRussell -2002 - In Kevin Schilbrack,Thinking through rituals: philosophical perspectives. New York: Routledge.Export citation Bookmark
- Digital crime in the twenty-first century.P. N. Grabosky &Russell G. Smith -2001 -Journal of Information Ethics 10 (1):8-26.No categoriesExport citation Bookmark
- Emerson, Romanticism, and classical American pragmatism.Russell B. Goodman -2008 - In Cheryl Misak,The Oxford handbook of American philosophy. New York: Oxford University Press.
- Ralph Waldo Emerson.Russell Goodman -2008 -Stanford Encyclopedia of Philosophy.An American essayist, poet, and popular philosopher, Ralph Waldo Emerson (1803–82) began his career as a Unitarian minister in Boston, but achieved worldwide fame as a lecturer and the author of such essays as “Self-Reliance,” “History,” “The Over-Soul,” and “Fate.” Drawing on English and German Romanticism, Neoplatonism, Kantianism, and Hinduism, Emerson developed a metaphysics of process, an epistemology of moods, and an “existentialist” ethics of self-improvement. He influenced generations of Americans, from his friend Henry David Thoreau to John Dewey, and (...) in Europe, Friedrich Nietzsche, who takes up such Emersonian themes as power, fate, the uses of poetry and history, and the critique of Christianity. (shrink)
- Human Liberation in a Feminist Perspective—A Theology.Letty M.Russell -1974No categories
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David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Area Editors:
David Bourget
Gwen Bradford
Berit Brogaard
Margaret Cameron
David Chalmers
James Chase
Rafael De Clercq
Ezio Di Nucci
Esa Diaz-Leon
Barry Hallen
Hans Halvorson
Jonathan Ichikawa
Monte Johnson
Michelle Kosch
Øystein Linnebo
Paul Livingston
Brandon Look
Manolo Martínez
Matthew McGrath
Michiru Nagatsu
Susana Nuccetelli
Giuseppe Primiero
Jack Alan Reynolds
Darrell P. Rowbottom
Aleksandra Samonek
Constantine Sandis
Howard Sankey
Jonathan Schaffer
Thomas Senor
Daniel Star
Jussi Suikkanen
Aness Kim Webster
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