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Results for 'Ruji Du'

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  1.  103
    A Dialectical Contradiction is Not "A and Not-A".DuRuji -1982 -Contemporary Chinese Thought 13 (4):3-8.
    Both "dialectical contradiction" and "logical contradiction" use the word "contradiction." This is misleading; it may easily lead people to believe that the word "contradiction" has only one meaning and thus confuse dialectical contradiction with logical contradiction. As a matter of fact, in dialectics and logic "contradiction" implies different things. "Contradiction" as used in dialectics refers to the two contradictory aspects in a thing. In contrast, "contradiction" as described in formal logic means the self-contradictoriness in thinking. For example, contradictions between the (...) productive forces and the relations of production, between one's merits and weaknesses, and between getting rid of the stale and taking in the fresh are all dialectical contradictions. "At once a man and a not-man," "at once existent and non-existent," "at once meritorious and non-meritorious," and so forth are all logical contradictions. The law of contradiction of formal logic excludes only the self-contradictoriness in thinking and has nothing to do with dialectical contradiction. The law of contradiction says that there can be no"A and not-A." That is to say, "A and not-A" is the logic contradiction that the law of contradiction should rule out. If we admit that dialectical contradiction is not logical contradiction, we then cannot describe dialectical contradiction as "A and not-A.". (shrink)
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  2. Fa lü zhuan ye xing shi luo ji.Ruji Du (ed.) -1983 - Beijing: Xin hua shu dian Beijing fa xing suo fa xing.
     
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  3.  33
    Les liaisons dangereuses du journalisme et de la politique.Albert du Roy -2003 -Hermes 35:131.
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  4.  28
    Le point de vue du Syndicat national de l'édition.Groupe des Éditeurs Universitaires du Sne -2010 -Hermès: La Revue Cognition, communication, politique 57 (2):173-175.
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  5. Du Guoxiang Zhongguo si xiang shi lun ji.Guoxiang Du &Jinquan Li -1997 - Shantou Shi: Xin hua shu dian jing xiao. Edited by Jinquan Li & Hongsheng Li.
     
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  6. Du plaisir d'une servante.Isaac du Ryer -2011 -Philosophical Forum 42 (4):420-420.
     
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  7.  29
    W.E.B. Du Bois.W. E. B. Du Bois -2010 - Routledge.
    Housed in one volume for the first time are several of the seminal essays on Du Bois's contributions to sociology and critical social theory: from DuBois as inventor of the sociology of race to Du Bois as the first sociologist of American religion; from Du Bois as a pioneer of urban and rural sociology to Du Bois as innovator of the sociology of gender and culture; and finally from Du Bois as groundbreaking sociologist of education and cultural criminologist to Du (...) Bois as critic of the disciplinary decadence of the discipline of sociology. Unlike any other anthology or critical reader on Du Bois, this new volume offers an excellent overview of the critical commentary on arguably one of the most imaginative and innovative, perceptive and prolific founders of the discipline of sociology. (shrink)
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  8. Description du module.Positionnement du Module Dans le Cursus -forthcoming -Comprendre.
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  9. Patrice de La Tour du Pin.J. -M. du Bois -1976 -Nova et Vetera 51 (2):142-151.
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  10. Les modalités du retour sur soi d'après un moraliste juif du xiip siècle, rabenu yona gerondi.Siècle du Xiip -1970 -Revue de Théologie Et de Philosophie 20:165.
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  11.  39
    La perception du monde extérieur.L. Du Roussaux -1914 -Revue Néo-Scolastique de Philosophie 21 (81):78-86.
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  12.  10
    John brown: (the oxford w. e. b. du bois).W. E. B. Du Bois &David R. Roediger -2014 - Oxford University Press.
    A moving cultural biography of abolitionist martyr John Brown, by one of the most important African-American intellectuals of the twentieth century. In the history of slavery and its legacy, John Brown looms large as a hero whose deeds partly precipitated the Civil War. As Frederick Douglass wrote: "When John Brown stretched forth his arm... the clash of arms was at hand." DuBois's biography brings Brown stirringly to life and is a neglected classic.
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  13.  14
    Metaphysik als Wissenschaft: Festschrift für Klaus Düsing zum 65. Geburtstag.Klaus Düsing &Dirk Fonfara (eds.) -2006 - Freiburg: K. Alber.
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  14.  7
    Introduction à la théorie générale et à la philosophie du droit.Claude Du Pasquier -1988 - Paris,: Delachaux & Niestlé s. a..
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  15.  8
    Dobrodeteli: iz slovoto na uchiteli︠a︡ Petŭr Dŭnov.Petŭr Dŭnov -1995 - Sofii︠a︡: Biblioteka "Svetlina v pŭti︠a︡.
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  16.  63
    Y a-t-il une traduction chinoise du mot « être »?Xiaozhen Du -2011 -Rue Descartes 72 (2):17.
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  17.  70
    The souls of Black folk.W. E. B. Du Bois -1987 - Oxford University Press.
    'The problem of the twentieth-century is the problem of the color-line.' Originally published in 1903, The Souls of Black Folk is a classic study of race, culture, and education at the turn of the twentieth century. With its singular combination of essays, memoir, and fiction, this book vaulted W. E. B. Du Bois to the forefront of American political commentary and civil rights activism. The Souls of Black Folk is an impassioned, at times searing account of the situation of African (...) Americans in the United States. Du Bois makes a forceful case for the access of African Americans to higher education, memorably extols the achievements of black culture (above all the spirituals or 'sorrow songs'), and advances the provocative and influential argument that due to the inequalities and pressures of the 'race problem', African American identity is characterized by 'double consciousness'. This edition includes a valuable appendix of other writing by Du Bois, which sheds light on his attitudes and intentions. ABOUT THE SERIES: For over 100 years Oxford World's Classics has made available the widest range of literature from around the globe. Each affordable volume reflects Oxford's commitment to scholarship, providing the most accurate text plus a wealth of other valuable features, including expert introductions by leading authorities, helpful notes to clarify the text, up-to-date bibliographies for further study, and much more. (shrink)
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  18.  35
    Hôbôgirin, dictionnaire encyclopédique du Bouddhisme d'après les sources chinoises et japonaisesHobogirin, dictionnaire encyclopedique du Bouddhisme d'apres les sources chinoises et japonaises.Leon Hurvitz,L'Académie des Inscriptions du Japon &L'Academie des Inscriptions du Japon -1983 -Journal of the American Oriental Society 103 (3):643.
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  19.  34
    Logic and ontology.A. B. du Toit -1974 -Philosophical Papers 3 (1):17-45.
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  20. Les espaces-temps du docteur Martiny.Du Bourg de Bozas &Emmanuel[From Old Catalog] -1952 - La Chapelle-Montligeon: (Orne) Impr. de Monteligeon.
     
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  21.  11
    Burūz-i tirāzhīk dar pārādūksʹhā-yi tārīkhī.Farīdūn Shāyān -2005 - Kista: Alfabet MaximaArash.
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  22.  300
    Living in the age of the embodied screen.Jean du Toit -2020 -Indo-Pacific Journal of Phenomenology 20 (1):e1876895.
    The technological virtual converges with our contemporary existence in a multitude of ways, which suggests a need to interrogate the question of the virtual existentially. Merleau-Ponty’s existential phenomenological account of embodiment is invaluable in this regard because the virtual is encountered from the basis of the facticity of the embodied individual – a facticity that is closely related to perception and motor intentionality. The current article argues that these characteristics of the body-subject should be taken into consideration in order to (...) develop a clearer description of the virtual. However, beyond an embodied account that relates to early technologies, Merleau-Ponty also presents through his concept of the flesh a novel avenue for the ontological investigation of the virtual. The flesh describes the intertwining of the body-subject and the world, which is suggestive of a new account of the individual’s sensibility in relation to the virtual. An original concept is suggested to describe the existential-ontological structure of the virtual: The embodied screen. The embodied screen as neologism presents an alternative conceptualisation of the coincidence of the body-subject (who understands the world spatially) with the virtual (as non-spatial). By tracing imaginative signification and embodied habitude in terms of the virtual, this article suggests certain existential implications of the virtual for contemporary being. (shrink)
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  23. An Existential Perspective on Addiction Treatment: A Logic-based therapy case study.Guy du Plessis -2019 -International Journal of Philosophical Practice 5 (1):1-32.
    In this essay I argue that a comprehensive understanding of addiction and its treatment should include an existential perspective. I provide a brief overview of an existential perspective of addiction and recovery, which will contextualize the remainder of the essay. I then present a case study of how the six-step philosophical practice method of Logic-Based Therapy can assist with issues that often arise in addiction treatment framed through an existential perspective.
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  24.  297
    The (oh-so-queerly-embodied) virtual.Jean du Toit -2020 -South African Journal of Philosophy 39 (4):398-410.
    The virtual has become the latest rostrum for ideological heteronormativity; it increasingly plays host to an insidious rhetoric of unjustifiably fixed and oppositional gender binaries that exhort heterosexuality as a norm. Conservative political and religious groups, as well as consumerist advertising, utilise digital technology to reinforce cast-in-stone and adversarial social perspectives for manipulative and exploitative ends. Contrastingly, the virtual may be mobilised to support and facilitate queering in contemporary societies and may positively counter such fixed ideological heteronormative categories of social (...) life. Crucial in this transformative account of the virtual is the body, which is for Merleau-Ponty the horizon of engagement with the world as a condition for perception and performativity. Queer perspectives may, in turn, overcome the oversight of Merleau-Ponty (as critically suggested by Judith Butler and Iris Marion Young) regarding the specific gendered characteristics of the body itself, and allows for an expanded embodied and queer conceptualisation of the virtual. A transformative vision of the virtual entails therefore a rethinking of our understanding of digital technology through (a) the phenomenology of the body-subject and (b) queer theory. I argue that the idea of the body as entirely discursive or performative (per queer theory) needs to be adjusted by explicating the foundational ontological characteristics of the body-subject’s encounter of the virtual. (shrink)
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  25. (2 other versions)Introduction à la théorie générale et à la philosophie du droit.Claude Du Pasquier -1937 - Paris: Recueil Sirey; [etc., etc.].
     
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  26. niques avait déjà été constatée au début du siècle. Le champ d'-obser-vartion était aloms limité aux sanaitoifiurms, plus spécialement a ceux.de Rêadahptation du Processus -1981 -Paideia 9:267.
     
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  27.  14
    Was unsere Welt im Innersten zusammenhält: Hans-Peter Dürr im Gespräch mit bedeutenden Vordenkern, Philosophen und Wissenschaftlern.H. -P. Dürr,Roland R. Ropers &Thomas Arzt (eds.) -2012 - Berlin: Scorpio.
  28.  18
    Zur Philosophie der Individualität: Festschrift für Prof. Dr. phil. Edith Düsing zu ihrem 45. Geburtstag.Edith Düsing,Thorsten Dietz &Yurie A. Ignatieff (eds.) -1996 - Aachen: Shaker.
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  29.  855
    Are Indirect Benefits Relevant to Health Care Allocation Decisions?Jessica Du Toit &Joseph Millum -2016 -Journal of Medicine and Philosophy 41 (5):540-557.
    When allocating scarce healthcare resources, the expected benefits of alternative allocations matter. But, there are different kinds of benefits. Some are direct benefits to the recipient of the resource such as the health improvements of receiving treatment. Others are indirect benefits to third parties such as the economic gains from having a healthier workforce. This article considers whether only the direct benefits of alternative healthcare resource allocations are relevant to allocation decisions, or whether indirect benefits are relevant too. First, we (...) distinguish different conceptions of direct and indirect benefits and argue that only a recipient conception could be morally relevant. We analyze four arguments for thinking that indirect benefits should not count and argue that none is successful in showing that the indirectness of a benefit is a good reason not to count it. We conclude that direct and indirect benefits should be evaluated in the same way. (shrink)
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  30. P. de La Tour du Pin.du Bois Jeanne-Marie -forthcoming -Nova et Vetera.
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  31.  30
    Does CEO-Auditor Dialect Sharing Impair Pre-IPO Audit Quality? Evidence from China.Xingqiang Du -2019 -Journal of Business Ethics 156 (3):699-735.
    Using a sample of Chinese to-be-listed firms during the period of 2006–2012, this study examines the influence of CEO-auditor dialect sharing (CADS) on pre-IPO audit quality and further investigates the moderating effects of auditor reputation and audit firm industry specialization. On the basis of information in personal identification cards, this study hand-collects data about CADS, and then provides strong and consistent evidence to show that CADS is significantly positively related with discretionary accruals (the inverse proxy for audit quality), suggesting that (...) CADS leads to the collusion between the CEO and the signing auditors, elicits pre-IPO earnings management, and eventually impairs pre-IPO audit quality. Moreover, both auditor reputation and audit firm industry specialization attenuate the positive effect of CADS on discretionary accruals. Furthermore, sensitivity tests suggest that above findings are robust to different measures of CADS and discretionary accruals, and above conclusions still stand after controlling for the endogeneity. Lastly, the findings using the post-IPO sample further validate the negative association between CADS and pre-IPO audit quality. (shrink)
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  32.  16
    Que nous apprennent sur l’action les troubles de l’action?Michel Le Du -2010 -Les Cahiers Philosophiques de Strasbourg 28:127-144.
    Le but du présent article est d’examiner les relations entre les notions d’action et de subjectivité. Faut-il mettre ces relations au compte d’une expérience de l’action? Une telle hypothèse permet, à première vue, de distinguer ce qui nous arrive ou encore ce qui procède d’une simple réaction à une stimulation, d’une part, des actions que nous initions et dont nous sommes réellement les agents d’autre part. Mais cette vue, si elle a l’intérêt de faire entrer en scène le sujet sous (...) les trait... (shrink)
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  33.  233
    Religion, the Nature of Ultimate Owner, and Corporate Philanthropic Giving: Evidence from China.Xingqiang Du,Wei Jian,Yingjie Du,Wentao Feng &Quan Zeng -2014 -Journal of Business Ethics 123 (2):235-256.
    Using a sample of Chinese listed firms for the period of 2004–2010, this study examines the impact of religion on corporate philanthropic giving. Based on hand-collected data of religion and corporate philanthropic giving, we provide strong and robust evidence that religion is significantly positively associated with Chinese listed firms’ philanthropic giving. This finding is consistent with the view that religiosity has remarkable effects on individual thinking and behavior, and can serve as social norms to influence corporate philanthropy. Moreover, religion and (...) corporate philanthropic giving have a significantly weaker (less pronounced) positive association for state-owned enterprises than for non-state-owned enterprises. The results are robust to a variety of sensitivity tests. Our results highlight religious influence on corporate philanthropic giving in contemporary China, an old traditional country with a typical communist economy. (shrink)
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  34.  7
    Zdrave, sila i zhivot: ot besedi i lekt︠s︡ii na Uchiteli︠a︡.Petŭr Dŭnov -2010 - Plovdiv: Khermes.
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  35.  17
    Charles-Quint : Aspects de sa politique impériale.François Drion du Chapois -1960 -Res Publica 2 (2):121-134.
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  36.  16
    Enhancing Learner Participation in Online Discussion Forums in Massive Open Online Courses: The Role of Mandatory Participation.Zhao Du,Fang Wang,Shan Wang &Xiao Xiao -2022 -Frontiers in Psychology 13.
    Online discussion forums are an essential and standard setup in online courses to facilitate interactions among learners. However, learners’ inadequate participation in online discussion forums is a long-standing challenge, which necessitates instructor intervention and the design consideration of online learning platforms. This research proposes and studies the role of mandatory participation, i.e., learners’ participation in online course forums by instructors’ requirements, in fostering their voluntary participation and boosting their learning performance. This novel effect link between mandatory participation and voluntary participation (...) has not been assessed in previous research. An empirical study is conducted using a large-scale dataset of 27,767 learners from a leading massive open online course platform in China. The findings indicate that besides its direct effect on learning performance, learners’ mandatory participation has a significant positive effect on their voluntary participation in online course forums, enhancing learning performance. Moreover, the effect of mandatory participation on voluntary participation varies across learner groups, being more prominent for early registrants than late registrants and part-time learners than full-time learners. This research contributes to the online learning literature by introducing mandatory participation as a viable approach to foster voluntary participation and boost learning performance through enhanced voluntary participation. It provides evidence on the effectiveness of the novel design feature of MOOC platforms that enables and facilitates the mandatory participation mechanism in online learning. (shrink)
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  37.  9
    Lun yi shu yuan wei yu xing xiang si wei.Songbo Du -2007 - Taibei Shi: Taiwan xue sheng shu ju.
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  38.  20
    Observations sur la réplique de Mgr Sentroul.L. Du Roussaux -1912 -Revue Néo-Scolastique de Philosophie 19 (74):287-312.
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  39.  31
    Galatians and the περὶ ἰδεῶν λόγου of Hermogenes: A rhetoric of severity in Galatians 5–6.Andrie Du Toit -2014 -HTS Theological Studies 70 (1).
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  40.  41
    Revelation or reveilation?: Barth and postmodernism.Stephanus F. Du Toit -1999 -Heythrop Journal 40 (1):1–18.
    Recent developments within literary theory challenge the theological assumption that specific words can act as ‘transcendental signifiers’, claiming supra‐linguistic origin and divine authority. Within the postmodern theology of Mark Taylor this challenge is taken up in such a way as to obliterate the idea of divine revelation within language. However, this article contends that this position, which claims to be absolutely ‘post‐revelational’ results in self‐contradictory statements, hidden and unacknowledged forms of foundationalism, and a disregard for the radically other and different. (...) Karl Barth also addresses the problem of the radical relativity of words, but without denying the influence of divine revelation within language. Taking the nature of the ‘true Word’ as being radically Christological, Barth claims the miraculous nature of transcendence‐within‐language. However, this divine presence within the Word of God remains hidden, and thus does not inaugurate a violent miracle, whereby human language in all its relativity would be trivialized. Instead of claiming to have abolished transcendent foundations in the light of the challenge of relativism, as Taylor does, this article claims that Barth openly advocates a non‐violent, subtle form of transcendent foundationalism for theology, and thus maintains both the relativity of language and divine revelation as the ‘Word of God’. (shrink)
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  41.  19
    Summary of Studies of The Bourgeoisie Since 1949.Zhou du XunchengYuangao -1983 -Chinese Studies in History 16 (3-4):104-137.
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  42. On the possibility of a hierarchy of moral goods.Marcus Düwell -2009 - In John-Stewart Gordon, Michael Boylan, Robert Paul Churchill, James A. Donahue, Marcus Duwell, Dale Jacquette, Tanja Kohen, Christopher Lowry, Seumas Miller, Gabriel Palmer-Fernandez, Johann-Christian Poder, Edward H. Spence, Udo Schuklenk, Wanda Teays & Rosemarie Tong,Morality and Justice: Reading Boylan's a Just Society. Lanham, MD: Lexington Books.
     
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  43.  243
    Corporate Environmental Responsibility in Polluting Industries: Does Religion Matter?Xingqiang Du,Wei Jian,Quan Zeng &Yingjie Du -2014 -Journal of Business Ethics 124 (3):485-507.
    Using a sample of Chinese listed firms in polluting industries for the period of 2008–2010, we empirically investigate whether and how Buddhism, China’s most influential religion, affects corporate environmental responsibility (CER). In this study, we measure Buddhist variables as the number of Buddhist monasteries within a certain radius around Chinese listed firms’ registered addresses. In addition, we hand-collect corporate environmental disclosure scores based on the Global Reporting Initiative (GRI) sustainability reporting guidelines. Using hand-collected Buddhism data and corporate environmental disclosure scores, (...) we provide strong and robust evidence that Buddhism is significantly positively associated with CER. This finding is consistent with the following view: Buddhism can serve as social norms to evoke the consciousness of social responsibility, and thereof strengthen CER. Our findings also reveal that the positive association between Buddhism and CER is attenuated for firms with higher law enforcement index. The results are robust to various measures of Buddhism and a variety of sensitivity tests. (shrink)
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  44.  55
    Do Corporate Social Responsibility Reports Convey Value Relevant Information? Evidence from Report Readability and Tone.Shuili Du &Kun Yu -2020 -Journal of Business Ethics 172 (2):253-274.
    Corporate social responsibility reporting is becoming mainstream, yet there is limited research on whether and how CSR reports communicate value relevant information. We examine the effects of CSR report readability and tone on future CSR performance and the market reaction around the release of CSR reports. Using a hand-collected dataset of Fortune 500 companies that published stand-alone CSR reports from 2002 to 2014, we find that 1-year-ahead CSR performance is positively associated with the changes in both CSR report readability and (...) tone, suggesting that more readable text and more optimistic tone in a firm’s CSR report are indicative of better future CSR performance. Furthermore, consistent with the view that CSR reports communicate important value relevant information to the market, we document significant market reactions to report readability and tone around the release of CSR reports. Additional analyses suggest that CSR report readability enhances the association between the abnormal returns and the change in CSR report tone, and that the market reaction to CSR report readability is more pronounced for firms with lower analyst following and higher financial opacity. Taken together, our results substantiate the important roles of CSR report readability and tone in communicating future CSR performance and imparting value relevant information to the market. (shrink)
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  45.  39
    Darkwater: voices from within the veil.William Edward Burghardt Du Bois -1991 - Oxford University Press.
    The distinguished American civil rights leader, W. E. B. Du Bois first published these fiery essays, sketches, and poems individually nearly 80 years ago in the Atlantic, the Journal of Race Development, and other periodicals. This volume has long inspired readers with its militant cry for social, political, and economic reforms for black Americans.
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  46.  38
    CRISPR/Cas9: A new tool for the study and control of helminth parasites.Xiaofeng Du,Donald P. McManus,Juliet D. French,Malcolm K. Jones &Hong You -2021 -Bioessays 43 (1):2000185.
    Recent reports of CRISPR/Cas9 genome editing in parasitic helminths open up new avenues for research on these dangerous pathogens. However, the complex morphology and life cycles inherent to these parasites present obstacles for the efficient application of CRISPR/Cas9‐targeted mutagenesis. This is especially true with the trematode flukes where only modest levels of gene mutation efficiency have been achieved. Current major challenges in the application of CRISPR/Cas9 for study of parasitic worms thus lie in enhancing gene mutation efficiency and overcoming issues (...) involved in host passage so that mutated parasites survive. Strategies developed for CRISPR/Cas9 studies on Caenorhabditis elegans, protozoa and mammalian cells, including novel delivery methods, the choice of selectable markers, and refining mutation precision represent novel tactics whereby these impediments can be overcome. Furthermore, employing CRISPR/Cas9‐mediated gene drive to interfere with vector transmission represents a novel approach for the control of parasitic worms that is worthy of further exploration. (shrink)
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  47.  27
    Invisibility, Colors, Snow: Arctic Biosemiotics and the Violence of Climate Change.Gitte du Plessis -2021 -Theory, Culture and Society 38 (7-8):167-188.
    This article conceptualizes contemporary geopolitical violence in the Arctic through a semiotic register. Different living beings perceive different things, and these differences amount to different worlds, not merely different worldviews. Building on Eduardo Kohn’s reading of the semiotics of Charles Sanders Peirce, and theorists of biosemiotics and ecosemiotics, the article analyses how signs in and between living organisms and their environments are political matters of life and death. Via the themes of invisibility, colors, and snow, the article traces semiotic relations (...) between different living beings and their Arctic ecologies to weave a semiotic understanding of contemporary geopolitical violence in the Arctic and the role of climate change therein. The article defines the violence of climate change as a violence of not being able to recognize oneself, and builds on Eduardo Viveiros de Castro’s concept of multinaturalism to explain what it means that one world ruins other worlds. (shrink)
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  48. La prière du Christ et la prière du Chrétien.I. La prière du Christ -1952 -Revue de Théologie Et de Philosophie 2:97.
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  49.  68
    The african animal other: Decolonizing nature.Louise du Toit -2019 -Angelaki 24 (2):130-142.
    The main claim in this article is that the traditionally Western and currently dominant understandings of the figures of “Nature” and “Animal” underlie and structure different forms of oppression and should be critically confronted. The racial-sexual subjugation of the colonized African draws symbolically on the older Western symbolic subjugations of Animal and Woman. In the Great Chain of Being of Western metaphysics it is Woman’s sexual body that links humans to the domain of the animal, and Man’s intellect that distinguishes (...) and separates humans from that same domain. Situated in the border between human and Animal, Woman merges with the chaos and fleshiness of Animal and Nature. With the emergence of race as a category of classification and colonial justification, the African is placed at the furthest remove from Western Man, the epitome of reasonable humanity. African Woman, in particular, is seen as the Animal Other. The colonial-“civilizing” project thus institutes a certain flight from Nat... (shrink)
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  50.  39
    Is Corporate Philanthropy Used as Environmental Misconduct Dressing? Evidence from Chinese Family-Owned Firms.Xingqiang Du -2015 -Journal of Business Ethics 129 (2):341-361.
    In this study, I examine the hidden connection between corporate philanthropic giving and corporate environmental misconduct. Using survey data from Chinese family-owned firms, I provide strong and consistent evidence to show that corporate environmental misconduct is significantly positively associated with corporate philanthropic giving, suggesting that some Chinese family-owned firms act philanthropically to divert public attention from their environmentally unfriendly behavior. Moreover, the positive association between corporate environmental misconduct and corporate philanthropic giving is less pronounced for politically connected family-owned firms than (...) for their counterparts. The above results are robust to various sensitivity tests. My findings suggest that environmental misconduct dressing may be an additional motivation for corporate philanthropic giving and that different dimensions of corporate social responsibility may be inherently inconsistent in the given institutional setting. (shrink)
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