An Algebraic Proof of Completeness for Monadic Fuzzy Predicate Logic.Jun TaoWang &Hongwei Wu -forthcoming -Review of Symbolic Logic:1-27.detailsMonoidal t-norm based logic $\mathbf {MTL}$ is the weakest t-norm based residuated fuzzy logic, which is a $[0,1]$ -valued propositional logical system having a t-norm and its residuum as truth function for conjunction and implication. Monadic fuzzy predicate logic $\mathbf {mMTL\forall }$ that consists of the formulas with unary predicates and just one object variable, is the monadic fragment of fuzzy predicate logic $\mathbf {MTL\forall }$, which is indeed the predicate version of monoidal t-norm based logic $\mathbf {MTL}$. The main (...) aim of this paper is to give an algebraic proof of the completeness theorem for monadic fuzzy predicate logic $\mathbf {mMTL\forall }$ and some of its axiomatic extensions. Firstly, we survey the axiomatic system of monadic algebras for t-norm based residuated fuzzy logic and amend some of them, thus showing that the relationships for these monadic algebras completely inherit those for corresponding algebras. Subsequently, using the equivalence between monadic fuzzy predicate logic $\mathbf {mMTL\forall }$ and S5-like fuzzy modal logic $\mathbf {S5(MTL)}$, we prove that the variety of monadic MTL-algebras is actually the equivalent algebraic semantics of the logic $\mathbf {mMTL\forall }$, giving an algebraic proof of the completeness theorem for this logic via functional monadic MTL-algebras. Finally, we further obtain the completeness theorem of some axiomatic extensions for the logic $\mathbf {mMTL\forall }$, and thus give a major application, namely, proving the strong completeness theorem for monadic fuzzy predicate logic based on involutive monoidal t-norm logic $\mathbf {mIMTL\forall }$ via functional representation of finitely subdirectly irreducible monadic IMTL-algebras. (shrink)
Teaching with filial piety: a study of the filial piety thought of confucianism.XueyinWang &Xiaolei Tian -2023 -Trans/Form/Ação 46 (4):287-302.detailsResumen: como la moral más importante del pueblo chino, la piedad filial es una parte importante de la cultura tradicional china y ocupa una posición importante en la historia china. El concepto de piedad filial se originó en la dinastía pre - qin, se desarrolló en las dinastías Xia y Shang y prevaleció en la dinastía Zhou Occidental. Confucio primero propuso el concepto de “piedad filial” en el confucianismo. Combinó la “piedad filial” con la “benevolencia” y enumeró el contenido específico (...) de la “piedad filial”. El pensamiento de piedad filial de Mencio también es una herencia del pensamiento de sus predecesores, que combina la piedad filial con ideas como la “teoría de la bondad sexual” y la “política del rey”. También propuso el estándar de “piedad filial”, que es un mayor desarrollo de la “piedad filial” en la dinastía pre - qin. Este artículo intenta comenzar con el pensamiento de piedad filial de algunos representantes del confucianismo pre - qin, analizar el contenido, el desarrollo y la influencia del pensamiento de piedad filial, y analizar el papel y la importancia de la “piedad filial” en la sociedad actual. (shrink)
The Justice of the Polis and the Justice of the Soul.YufengWang -2008 -Proceedings of the Xxii World Congress of Philosophy 2:191-196.detailsIn order to discover the justice and argue that it is a goodness, Socrates draws an analogy between the justice of a polis and the justice of an individual in the book II of the Republic. According to him, a polis is a large version of an individual. In Book IV, Socrates proves their congruity from two perspectives --- the polis and the soul are the same “tripartite”: Both of them have the same four virtues. He thus explains why the (...) vulgar justice is good, and makes a preliminary definition of the nature of justice as well. In his view, the justice is doing one’s own; therefore like temperance, it runs through all the notes of the scale and brings both the polis and the soul harmony and symphony. Seen in the context of the Republic as a whole, this argument of Socrates’ is obviously not convincing. Readers are reasonable in raising the following questions: First, are a polis and an individual of the same composition? Second, are virtues of the state necessarily virtues of the soul? In other words, must a good man be a good citizen? This paper is to deal with Socrates’ argument from these two aspects. In fact, a polis cannot achieve the same harmony and symphony as an individual, nor can political virtues come to the same level as philosophical ones. Hence, a good citizen is not necessarily a good man. Rather, the justice of polis is more of temperance while the justice of soul is more of wisdom. If it is true that the genuine virtue is knowledge, therefore only philosophers are the most just and happiest in the world, then more thought needs to be given to the view that the vulgar virtuesinevitably mean happiness. (shrink)
The Truth of the Fully-Engaged Subject.YongWang -2022 -International Journal of Žižek Studies 16 (1).detailsThis commentary provides a critique of Žižek’s 2021 article on the catastrophe of the U.S. military withdrawal from Afghanistan with a focus on Zizek’s nostalgic moment of the fully engaged subject. The commentary deploys the actual and possible scenarios of the form of subjectivity in association with the cynical subject and the sadistic superego; and suggests the possibility of an alternative ethical subjectivity.
Wen yi xue de dang dai jing yu yu wen ti.WenchengWang -2009 - Jinan Shi: Shandong da xue chu ban she.details本书由第一编基本理论问题,第二编现实问题,第三编语言问题,第四编马克思主义文艺学的当代建构问题四部分组成,分别包括:意图与冲动——文学创作心理动力的结构分析、论文学创作中的情感活动的内在构成和动运过程 等内容.
现代技术的哲学反思.QianWang (ed.) -2003 - Shenyang Shi: Liaoning ren min chu ban she.details本书涉及的理论领域很宽,有对技术本性和发展规律的哲学思考,有对国外技术哲学流派和我国传统技术哲学观念的分析,也有对技术与社会关系中许多现实问题的讨论。.
Xian shi zhu yi di mei xue si kao.XiangfengWang -1988 - Beijing: Xin hua shu dian Beijing fa xing suo fa xing.details本书是崭新的角度对现实主义进行了系统而深刻的美学探讨。全书共5编18章,分别论述了现实主义的原则、特点、现实主义的真实性、现实主义的典型创造等问题。.
Zang chuan yin ming.SenWang -2009 - Beijing Shi: Zhonghua shu ju.details本书是王森先生的遗作,如1989年出版的《中国逻辑史·唐明卷》中的《藏传因明》一章;梵文汉译的《胜论经》;梵文古写本《七句义论》校注;《正理滴论》、《中论》、《辨中边论》梵藏汉文会勘;贝叶本《俱舍论颂 》梵藏汉文索引;以及《正理滴论》梵汉对照索引等.
Zhongguo mei xue zhong yao wen ben ti yao.ZhenfuWang,Qingjie Yang,Yanping Chen &Yuanhua Wu (eds.) -2003 - Chengdu: Sichuan ren min chu ban she.details本书内容按中国美学发展的时代先后编写,从先秦到近现代共分六篇,每一篇包括原文和提要两部分。.
Zhongguo sheng ren lun.WenliangWang -1993 - Beijing: Jing xiao Xin hua shu dian.detailsDiscussing the sages in Chinese history.
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Zou xiang "dui hua": Duwei yu Zhongguo jiao yu = Zouxiang "duihua": Duwei yu Zhongguo jiaoyu.YanliWang -2008 - Beijing: Jiao yu ke xue chu ban she.details本书内容包括;导言、杜威和他的教育思想:从美国到世界、杜威与近代中国教育(1912~1949年)、杜威与新中国教育(1949~1978年)等。.