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  1.  26
    Redefinir las causas comunes en las luchas sociales. Un análisis a las antinomias del valor, el trabajo y la subsunción.Nicol A. Barria-Asenjo,Slavoj Žižek,Brian Willems,Andrea Perunović,Gonzalo Salas,RubenBalotol Jr &Jesús Ayala-Colqui -2023 -Las Torres de Lucca: Revista Internacional de Filosofía Política 12 (2):201-210.
    En el contexto político global contemporáneo, las diversas luchas sociales se están alienando entre sí hasta elpunto de que la ilusión del capitalismo como único sistema socioeconómico posible está difuminando todos los horizontesdel cambio social. En este artículo, trataremos de redefinir las causas comunes de las luchas sociales, demostrando su interseccionalidad e interdependencia. Para ello, nos ocuparemos de una serie de conceptos de la filosofía de Marx. En la introducción, examinaremos la noción de valor, afirmando que la teoría del valor (...) de Marx no es simplemente una teoría laboral del valor, sino que más bien refleja la estructura paralela de la producción y la circulación, cristalizada en la forma de valor última del dinero. Una vez obtenidas estas ideas preliminares, volveremos al fenómeno del trabajo en el capitalismo, para reinterpretar, en la primera sección del artículo, la distinción marxiana entre trabajo productivo e improductivo. A partir de ahí, se darán los primeros ejemplos concretos de la interseccionalidad de las luchas sociales contra la abstracción del capital: a saber, mostrar que las luchas de género y las raciales tienen ciertas causas comunes, enraizadas en la hegemonía gramsciana. En la segunda sección, examinaremos la distinción que Marx establece entre la subsunción formal y la real. Esta última, afirmaremos, es decisiva para entender cómo el capital estructura la cuasi-totalidad de nuestras relaciones sociales. Tras una interpretación de la película Toni Erdmann de Maren Ade, propondremos algunos medios posibles de lucha interseccional contra la subsunción real, que encontrarán su respaldo teórico en el concepto de universales subversivos. Las observaciones finales abordarán la lógica nuclear de la distribución y la acumulación del capital, un síntoma que pervive a lo largo de la historia preservado e impulsado por la omnipresencia de la ideología, y subrayarán de nuevo implícitamente la importancia de la lucha común en el descongelamiento de la emergencia de un nuevo sujeto revolucionario. (shrink)
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  2.  27
    Book Review on Slavoj Zizek’s Like a Thief in Broad Daylight: Power in the Era of Post-human Capitalism. [REVIEW]RubenObrarBalotol Jr -2023 -International Journal of Žižek Studies 17 (1).
    Slavoj Žižek is an extremely interesting philosopher of our time who translated the philosophy of Hegel, Marx and the psychology of Lacan into a formidable scholarship and activism. Importantly, his philosophy participates in Alain Badiou’s conviction that the function of philosophy is to corrupt the youth, to alienate them from the hegemonic ideologico-political order, to spread radical doubts, and enable them to think unconventionally, boldly think dangerously.
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  3. Daydream and emancipation : against surplus enjoyment, repression and their parallax of lack and excess.A. Barria-Asenjo Nicol,Brian Willems Slavoj Žižek,RubenBalotol Andrea Perunović &Gonzalo Salas -2024 - In Nicol A. Barria-Asenjo & Slavoj Žižek,Political jouissance. New York: Bloomsbury Academic.
     
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  4. História das lesões meniscais na reconstrução do ligamento cruzado anterior.Wilson Mello A. Jr,Paulo Cesar Ferreira Penteado,Adriano Marchetto,Ismael Fernando,Carvalho Fatarelli,Rubens Lombardi Rodrigues &Paulo Henrique Cerqueira -forthcoming -História.
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  5. Contributors to volume 1.2.Peter Atterton,Katrina Bramstedt,Ruben Diaz Jr,Vaughana Feary,Michael Grosso,Amy Hannon,George T. Hole,Ruth E. Kastner,Susan Kovalinsky &Ronald Pies -2005 -Philosophical Practice 1 (2).
     
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  6.  27
    MELO JR., Orison Marden Bandeira de. Literatura e racismo: uma análise intercultural. Recife: Ed. Universitária da UFPE, 2013. 111 p. [Coleção Étnico-racial]. [REVIEW]Rubens Pereira dos Santos -2015 -Bakhtiniana 10 (1):209-216.
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  7. Adam Smith and the Virtues of Enlightenment. Griswold Jr -1998 - Cambridge University Press.
    Charles Griswold has written a comprehensive philosophical study of Smith's moral and political thought. Griswold sets Smith's work in the context of the Enlightenment and relates it to current discussions in moral and political philosophy. Smith's appropriation as well as criticism of ancient philosophy, and his carefully balanced defence of a liberal and humane moral and political outlook, are also explored. This 1999 book is a major philosophical and historical reassessment of a key figure in the Enlightenment that will be (...) of particular interest to philosophers and political and legal theorists, as well as historians of ideas, rhetoric, and political economy. (shrink)
     
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  8. Toward a nonretaliatory lifestyle: the Psalms, the cross, and the Gospel.J. Clinton McCann Jr -2007 - In Robert L. Brawley,Character ethics and the New Testament: moral dimensions of Scripture. Louisville, Ky.: Westminster John Knox Press.
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  9. Metaphysics, Pragmatic Truth and the Underdetermination of Theories.A. Pereira Jr &S. R. D. French -1990 -Diálogos. Revista de Filosofía de la Universidad de Puerto Rico 25 (56):37-68.
  10. Bell's Theorem And The Counterfactual Definition Of Locality.Osvaldo Pessoa Jr -2010 -Manuscrito 33 (1):351-363.
    This paper proposes a solution to the problem of non-locality associated with Bell’s theorem, within the counterfactual approach to the problem. Our proposal is that a counterfactual definition of locality can be maintained, if a subsidiary hypothesis be rejected, “locality involving two counterfactuals”. This amounts to the acceptance of locality in the actual world, and a denial that locality is always valid in counterfactual worlds. This also introduces a metaphysical asymmetry between the factual and counterfactual worlds. This distinction is analogous (...) to what occurs in the derivations of Bell’s theorem which assume hidden-variables, where macroscopic locality can be maintained at the price of rejecting outcome independence. This can be interpreted as non-locality at the level of potentialities, which might be identified with the non-locality of counterfactual worlds. Our solution, presented for the CHSH inequality, is falsifiable, and we test it with two other setups, Bell’s original inequality and the EPR thought-experiment. (shrink)
     
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  11. Nixon, California, and American Politics.John J. Pitney Jr -2001 -Nexus 6:133.
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  12.  8
    Philosophical abstracts.Kenneth F. Kitchell Jr -1996 -American Catholic Philosophical Quarterly 70 (1).
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  13.  19
    Social theory and the de/reconstruction of agricultural.Jack Kloppenburg Jr -2009 - In George L. Henderson & Marvin Waterstone,Geographic thought : a praxis perspective. New York: Routledge. pp. 249.
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  14.  47
    Restricted quantification and conditional assertion.Nuel D. Belnap Jr -1973 - In Hugues Leblanc,Truth, Syntax, and Modality: Proceedings Of The Temple University Conference On Alternative Semantlcs. Amsterdam and London: North-Holland Publishing Company.
  15.  31
    (2 other versions)The Metaphysics of the Social World.David-HillelRuben -1985 -Philosophy 61 (237):421-423.
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  16. Civilizacion tecnologica y liberacion in Teologia desde los pobres.Lopez de la Osa Gonzalez Jr -1987 -Ciencia Tomista 114 (3):459-476.
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  17. Longing for the Best: Plato on Reconciliation with Imperfection.Charles Griswold Jr -2003 -Arion 11 (2).
     
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  18.  83
    Popular Buddhist orthodoxy in contemporary japan.George J. Tanabe Jr -forthcoming -Japanese Journal of Religious Studies.
  19. Value through organization.Albert H. Jacobson Jr -1968 - In Peter Koestenbaum,Proceedings. [San Jose? Calif.,: [San Jose? Calif..
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  20. Free sets and reverse mathematics.Carl G. Jockusch Jr -2005 - In Stephen Simpson,Reverse Mathematics 2001. Association for Symbolic Logic. pp. 104.
     
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  21. Ingrid Leman-Stefanovic, The Event of Death: A Phenomenological Enquiry Reviewed by.Henry W. Johnstone Jr -1988 -Philosophy in Review 8 (2):64-66.
     
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  22.  10
    Priests, the Church, and Special Treatment.G. John Jr -2003 -Free Inquiry 23 (2):23.
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  23.  33
    Bets and Beliefs.Henry E. Kyburg Jr -1968 -American Philosophical Quarterly 5 (1):54 - 63.
  24.  30
    Chrysippus: On the Criteria for the Truth of a Conditional Proposition.Josiah B. Gould Jr -1967 -Phronesis 12 (2):152 - 161.
  25.  44
    Five Types of Ethical Naturalism.Robert B. Scott Jr -1980 -American Philosophical Quarterly 17 (4):261 - 270.
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  26.  15
    Models and Qualifiers.James F. Harris Jr -1972 -International Journal for Philosophy of Religion 3 (2):83 - 92.
  27.  33
    Magic squares and pythagorean numbers.C. A. Browne Jr -1906 -The Monist 16 (3):422 - 433.
  28.  22
    Pre-Existence, Survival, and Sufficient Reason.John Knox Jr -1995 -American Philosophical Quarterly 32 (2):167 - 176.
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  29.  24
    Reply to Professor Freudenthal.Henry E. Kyburg Jr -1977 -Synthese 36 (4):493 - 498.
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  30.  18
    The Status of the Generalization Principle.Sid B. Thomas Jr -1968 -American Philosophical Quarterly 5 (3):174 - 182.
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  31.  13
    Dennett's beer.Henry E. Kyburg Jr -1994 - In Kenneth M. Ford & Zenon W. Pylyshyn,The Robot's Dilemma Revisited: The Frame Problem in Artificial Intelligence. Ablex.
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  32.  31
    The Sound of Liberating Truth: Buddhist-Christian Dialogues in Honor of Frederick J. Streng (review).Sulak Sivaraksa -2001 -Buddhist-Christian Studies 21 (1):129-130.
    In lieu of an abstract, here is a brief excerpt of the content:Buddhist-Christian Studies.1.1 (2001) 129-130 [Access article in PDF] Book Review The Sound of Liberating Truth: Buddhist-Christian Dialogues in Honor of Frederick J. Streng The Sound of Liberating Truth: Buddhist-Christian Dialogues in Honor of Frederick J. Streng.Edited by Sallie B. King and Paul O.Ingram. Surrey: Curzon Press, 1999. Fred Streng was a close friend of mine. We were born the same year, 1933, and shared many interests. The last time (...) I saw him was in 1992, in Boston.We both took part in the Society for Buddhist-Christian Studies' fourth Buddhist-Christian Dialogue Conference, we both also delivered sermons at Boston University's chapel, and both of us gave commemorative addresses at a memorial service for Dr. Martin Luther King Jr. I was in exile at the time, fleeing from the oppression of the Thai National Peacekeeping Council, which had staged a coup d'etat the year before. Fred offered sincere concern for my well-being and safety, and he encouraged me, when it was most needed, to complete my work on socially engaged Buddhism. Not long after that, I received the tragic news that Fred had died of cancer at age sixty.I've always admired Fred Streng's positive disposition. His metta karuna,.oving and compassionate way, deeply shone through him. And his religious views, though different from mine, were always captivating. Fred was a Christian, yet his attitude and works greatly benefited a Theravada Buddhist like me. I especially learned from his Emptiness: AStudy in Religious Meaning.1974) and the textbook series, "Understanding Religious Life," that he edited.We are in need of different ways of perceiving and understanding reality, ways in which the brain and mind/heart are able to unite as one. In his summary of Dr. Streng's thinking, Paul Ingram summarizes his commitment to interreligious dialogue as a path in itself: [H]e was convinced that religious knowledge and authentic living at their deepest level are dependent upon seeking out alternative forms of religious experience, comparing them, and entering into dialogue with them. Interreligious dialogue, he believed, may involve (1) a mystical sense of unity underlying the diversity of humanity's ways of being religious, (2) the perception that the religious ways of humanity are alternative or complementary means of ultimate transformation, (3) a focus on enriching one's personal faith and participation in one's own religious tradition, or (4) a combination of all three of [End Page 129] the above. Fred also developed these themes further in an essay entitled "Selfhood without Selfishness: Buddhist and Christian Approaches to Authentic Living" (pp. xiv-xv). Reading The Sound of Liberating Truth,.he new collection of writings in Frederick Streng's honor edited by Sallie King and Paul Ingram, evokes fond memories of this kayanamittata(spiritual friend). The book's title is not just appealing and meaningful, it was the "life koan" that Fred grappled with during his final years: what is the sound of liberating truth? Religions can be more harmful and corrupting than even Marx thought. But the highest intention of religions remains unsurpassed--the ultimate transformation from selfishness to selflessness. In a genuine way, this book is a vehicle for helping us realize this noble outcome.I am truly impressed by the wide range of ideas I have picked up reading this volume. In addition to the important contributions by the book's two editors, there are thought-provoking articles by David Chappell and Winston King on "Interreligious Dialogue," by Bonnie Thurston and Paula Cooey on "Nature and Ecology," by Sallie King and John Keenan on "Social and Political Issues of Liberation," and by Tom Kasulis andRuben Habito on "Ultimate Transformation or Liberation." In each of these, there are challenging dialogues and good responses, too. The Buddhist and Christian epilogues by Taitetsu Unno and John Cobb, respectively, crown all the other dialogues in depth and thoughtfulness.This volume is a well-deserved tribute to Frederick J. Streng, whose memory will be with his many friends--Buddhists, Christians, and so many others... (shrink)
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  33.  22
    Innovative Dynamism Improves the Environment.Arthur M. Diamond Jr -2018 -Libertarian Papers 10.
    : The economic system of innovative dynamism is often accused of harming the environment. The opposite is true. As economies flourish through innovative dynamism, birth rates decline, new ways to extract old resources are invented, and previously useless materials are turned into useful new resources. Human and nonhuman animals are often adaptable and resilient in the […].
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  34.  15
    (1 other version)Haeckel and Nietzsche: aspects of the criticism of mechanicism in nineteenth century.Wilson Antonio Frezzatti Jr -2003 -Scientiae Studia 1 (4):435-461.
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  35.  26
    (1 other version)Explaining contrastive facts.David-HillelRuben -1986 -Analysis 46 (4):35-37.
  36.  10
    Ficciones posibles: saberes filosóficos, semiológicos y científicos a través de la literatura.Cristina Marta Ambrosini &Rubén Padlubne (eds.) -2014 - Buenos Aires: Editorial Biblos.
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  37.  12
    Desenvolvimento e direitos humanos: a responsabilidade do antropólogo.Antonio Augusto Arantes,Guilhermo RaúlRuben &Guita Grin Debert (eds.) -1992 - Campinas, SP, Brasil: Editora da Unicamp.
  38.  148
    Trying in Some Way.David-HillelRuben -2013 -Australasian Journal of Philosophy 91 (4):719-733.
    Does 'Person P tried to A' entail that there is some particular, whether a mental act or a brain state or whatever, that is a trying? Most discussions of trying assume that this entailment holds. There is no good reason for holding that this is a valid inference. In particular, I examine one 'Davidsonian' argument that might be used to justify the validity of such an inference and argue that the argument is not sound. See: http://www.tandfonline.com/eprint/IxsuPqt7rvdzqMxpFiTv/full.
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  39. Marxism and materialism: a study in Marxist theory of knowledge.David-HillelRuben -1979 - Atlantic Highlands, N.J.: Humanities Press.
    Argument that Marx has a realist ontology and a correspondence theory of truth. His views are compared to both Hegel's and Kant's. This interpretation departs from more Hegelian, 'idealist' interpretations that often rely on misunderstanding some of the work of the early Marx. There is also a discussion and partial defence of Lenin's Materialism and Empirio-Criticism.
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  40.  33
    The Sixth International Buddhist-Christian Conference, August 5-12, 2000.Paul O. Ingram -1999 -Buddhist-Christian Studies 19 (1):179-180.
    In lieu of an abstract, here is a brief excerpt of the content:The Sixth International Buddhist-Christian Conference, August 5–12, 2000Paul IngramThe Sixth International Buddhist-Christian Conference, sponsored by the Society for Buddhist-Christian Studies, will take place at Pacific Lutheran University, Tacoma, Washington, from August 5 to 12, 2000. The Program Committee has approved the general conference theme as “Buddhism, Christianity, and Global Healing.” The conference will follow the structure, with some variations, of the last international conference that met at DePaul University (...) in 1996: morning working group sessions on several themes interrelated with the general conference theme; afternoon sessions devoted to individual papers; and evening plenary sessions.Evening plenary themes and speakers have been identified: Dr. A. T. Ariyaratne and Dr. Cecil Murray (senior pastor of the First AME Church in Los Angeles) will address the topic “The Non-Violent Struggle for Economic and Social Justice”; Sulak Sivaraksa and John B. Cobb Jr. will speak on “Consumerism and Ecology: Buddhist and Christian Perspectives”; Rita Gross and Daniel Maguire will speak on “Buddhism, Christianity, and Issues of Gender”; and Virginia Straus and a Christian speaker yet to be identified will address “The Earth Charter: A Buddhist and Christian Response.”Working Group cochairs and themes have also been identified: Buddhist-Christian Practice and Mind-Body Healing (Venerable Yifa and Mary Jo Meadow); Ecology, Consumerism, and Corporate Consciousness (David Chappell and Donald Mitchell); Gender: Issues of Oppression and Justice (Judith Simmer-Brown and Donald Luck); Buddhist-Christian Dialogue with the Natural Sciences (Ken Tanaka and Nancy Howell); Buddhist-Christian Dialogue on the Earth Charter (Virginia Straus and Jay McDaniel); The Interior Dialogue: Buddhist-Christian Meditative/ Contemplative Practice (Susan Postal andRuben Habito); and The Role of Orthodoxy/Orthopraxis in Buddhist-Christian Dialogue (Rita Gross and John Keenan).For the first time in the twenty-year history of our international conferences, a special afternoon seminar will be cochaired by Sallie King and Paul Knitter that will focus on specific case studies on particular issues of peace and justice work that are [End Page 179] interrelated with the themes of the plenary sessions and working groups. These sessions will meet in the afternoon throughout the conference week and will involve a presentation in case-study format from a Buddhist and a Christian engaged in a practical way that illustrates the themes of the conference. They will be asked to describe their situation and what they are doing and, particularly, to speak about how Buddhism or Christianity guides them in their work, the problems and successes they have had, their hopes, and their struggles, after which there will be open conversation with those present. Finally, afternoon sessions will be devoted to individual papers and presentations organized around the conference’s themes and other themes that emerge as individual papers are submitted.A preliminary call for papers will be published in the spring 1999 edition of the Society for Buddhist-Christian Studies Newsletter. Individuals who are not members of the society but wish to have a copy of this call for papers may E-mail the editor of the newsletter, Harry Wells, at.The Department of Religion of Pacific Lutheran University, along with its administration, faculty, and staff, are currently working hard to make this conference enjoyable and memorable. Travel, room and board, and other information regarding Tacoma, Pacific Lutheran University, motels, and excursion arrangements will be made available in the fall 1999 edition of the Society for Buddhist-Christian Studies Newsletter. The final call for papers appears on pp. 242–243.Paul IngramPacific Lutheran UniversityCopyright © 1999 The University of Hawai’i Press... (shrink)
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  41.  124
    A counterfactual theory of causal explanation.David-HillelRuben -1994 -Noûs 28 (4):465-481.
    An analysis of causal explanation, using counterfactuals and omitting laws or lawlike generalisations.
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  42. Philosophy, Education, and Courage in Plato's Laches.Charles Griswold Jr -1986 -Interpretation 14 (2/3):177-193.
     
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  43.  65
    A Philosophy of Science for Personality Theory. Joseph F. Rychlak.Ruben Ardila -1970 -Philosophy of Science 37 (2):315-316.
  44.  49
    La Red Juvenil de Medellín: Un ejemplo de nuevas prácticas políticas de los jóvenes en Colombia.José Rubén Castillo García &Angélica Castillo Mejía -2012 -Utopía y Praxis Latinoamericana 17 (57):91-100.
    Este texto expresa los aspectos ideológicos que respaldan las prácticas del colectivo de la Red Juvenil de Medellín, (Colombia), pensadas y planteadas por ellos mismos. Se evidencian las relaciones y los comportamientos que estos jóvenes generan con el fin de buscar la transformación de la sociedad,..
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  45. Sexo, matrimonio Y familia.Feo Rubén Delgado Martínez,Doct en Derecho &Br en Filología -1981 -Humanitas 22:289.
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  46. Maurice Merleau-Ponty fenomenólogo existencial.José Rubén Sanabria -1988 -Revista de Filosofía (México) 61:23-44.
     
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  47. Ética y postmodernidad.José Rubén Sanabria -1994 -Revista de Filosofía (México) 79:51-96.
     
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  48. Rehabilitate racial whiteness?Lucius T. Outlaw Jr -2004 - In George Yancy,What White Looks Like: African-American Philosophers on the Whiteness Question. Routledge.
  49. Business Students and Ethics: Data for Professors and Managers.James R. Glenn Jr -forthcoming -Enriching Business Ethics.
  50. La telematica en contexto mundial, nº 29. Graner Jr &C. Cerezo -forthcoming -Telos: Critical Theory of the Contemporary.
     
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