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Results for 'Roger Schna1tter'

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  1. George Graham.Peter R. Killeen,Robert Epstein,Willard F. Day Jr,K. Richard Garrett,Max Hocutt,Wv Quine,RogerSchna1tter,Donald Baer,William Baum &David Begelman -1985 -Behaviorism 13.
  2.  20
    Democratic Dandyism: Aesthetics and the Political Cultivation of Sens.Roger Cook -forthcoming -Theory and Event 13 (4).
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  3.  12
    Der Dialog bei Ramon Llull: literarische Gestaltung als apologetische Strategie.Roger Friedlein -2004 - Tübingen: M. Niemeyer. Edited by Ramon Llull.
    Ramon Llull hat das größte mittelalterliche Korpus von literarischen Dialogen in der Romania hinterlassen. Es steht im lateinischen, romanischen und arabischen Kontext der theologisch-philosophischen Diskussion. Die Arbeit untersucht sechs der 26 Dialoge Llulls eingehender im Hinblick auf ihre ideologische Ausrichtung und die literarischen Verfahren, die diese im Dialog transportieren. Llull entwickelt dabei bestimmte mittelalterliche Dialogtraditionen zu einem eigenen Modell weiter, das eine iberoromanische Linie lullistischer Dialoge begründet. Die Arbeit enthält die Erstedition der »Consolatio Venetorum«.
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  4. Mind! 2000 a 100-Yearly Review of Philosophy.Roger Teichmann -2000 - Oxford University Press.
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  5. Wittgenstein on Thought and Action.Roger Teichmann -2015 - New York: Routledge.
    This book examines in detail Ludwig Wittgenstein’s ideas on thought, thinking, will and intention, as those ideas developed over his lifetime. It also puts his ideas into context by a comparison both with preceding thinkers and with subsequent ones. The first chapter gives an account of the historical and philosophical background, discussing such thinkers as Plato, Descartes, Berkeley, Frege and Russell. The final chapter looks at the legacy of, and reactions to, Wittgenstein. These two chapters frame the central three chapters, (...) devoted to Wittgenstein’s ideas on thought and will. Chapter 2 discusses the sense in which both thought and will represent, or are about, reality; Chapter 3 considers Wittgenstein’s critique of the picture of an "inner process", and the role that behaviour and context play in his views on thought and will; while Chapter 4 centres on the question "What sort of thing is it that thinks or wills?", in particular examining Wittgenstein’s ideas concerning the first person and concerning statements like "I am thinking" or "I intend to do X". (shrink)
     
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  6. Critique de la „Critique de la Raison Pure".Roger Verneaux -1976 -Tijdschrift Voor Filosofie 38 (1):166-167.
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  7.  8
    Les sources cartésiennes et kantiennes de l'idéalisme français.Roger Verneaux -1936 - Paris,: G. Beauchesne et ses fils.
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  8.  86
    Galileo's lunar observations in the context of medieval lunar theory.Roger Ariew -1984 -Studies in History and Philosophy of Science Part A 15 (3):213-226.
  9.  21
    A Say in the End of the World: Morals and British Nuclear Weapons Policy, 1941-1987.Roger Ruston -1989 - Clarendon Press.
    More than forty years of commitment to nuclear weapons may have prepared Britain to take part in Armageddon, but not to defend itself against attack. What made British governments choose this path and how have they justified it? How have they responded to the moral questions it raises? Using material from recently-released official documents,Roger Ruston presents a moral history of British defence policy, from the 'lesson' of Appeasement to the nuclear modernizations of the eighties, and answers many of (...) the questions that governments have avoided. The book will be of great interest to defence historians, moralists, politicians, and general readers who need a clear account of their country's defence predicament as a basis from which to devise workable and morally acceptable alternatives. (shrink)
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  10. What Descartes read : his intellectual background.Roger Ariew -2019 - In Steven Nadler, Tad M. Schmaltz & Delphine Antoine-Mahut,The Oxford Handbook of Descartes and Cartesianism. Oxford, England: Oxford University Press.
     
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  11.  12
    Philosophical Essays.Roger Ariew &Daniel Garber (eds.) -1695 - Hackett.
    Features Leibniz's writings including letters, published papers, and fragments on a variety of philosophical, religious, mathematical, and scientific questions.
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  12.  10
    Paul Ricoeur in the Age of Hermeneutical Reason: Poetics, Praxis, and Critique.Roger W. H. Savage (ed.) -2015 - Lanham: Lexington Books.
    This volume brings together eleven essays that address a range of issues extending from broader questions of social justice to the sexual intimacy that bears the mark of our fleshly existence. Collectively, these essays extend the reach of Paul Ricoeur’s early to late works by taking up some of the major social, political and religious challenges facing us in a postmodern, ultrapluralistic world.
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  13.  10
    Cold moon: on life, love, and responsibility.Roger Rosenblatt -2020 - Brooklyn, NY: Turtle Point Press.
    The Cold Moon occurs in late December, auguring the arrival of the winter sol stice. Approaching the winter solstice of his own life,Roger Rosenblatt offers a book dedicated to the three most important lessons he has learned over his many years: an appreciation of being alive, a recognition of the gift and power of love, and the necessity of excercising responsibility toward one another. Rosenblatt's poetic reflections on these vital life lessons offer a tonic for these perilous and (...) fearful times, and attest to the value of our very existence. Cold Moon: a book to offer purpose, to focus the attention on life's essentials, and to lift the spirit. (shrink)
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  14. A Defence of Philosophical Business Ethics.Roger Crisp -2003 - In William H. Shaw,Ethics at work: basic readings in business ethics. New York: Oxford University Press. pp. 9--25.
     
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  15.  13
    Physical exercise and fibrinolysis.Roger Lijnen &Desire Collen -1990 -Hermes 21:201-213.
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  16.  10
    Re-créations cartésiennes: anthropologie, épistémologie, nouveau traité du Monde.Roger Texier -2013 - Paris: L'Harmattan.
    Une certaine relecture de Descartes est à l'origine de ce livre. En témoignent, par exemple, la place de l'animal dans la philosophie de l'homme, le rôle de l'image dans la pensée, l'interprétation du malin génie. On s'arrête trop souvent à l'idée de dualisme quand on parle de l'âme et du corps à propos de Descartes, mais c'est oublier l'interaction de l'âme et du corps qui caractérise pour lui l'homme vrai.
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  17. Warum können Dinge (nicht) mächtig sein?Roger Thiel -2019 - In Klaus Herbers, Andreas Nehring & Karin Steiner,Sakralität und Macht. Stuttgart: Franz Steiner Verlag.
     
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  18.  17
    Science Coverage in the British Mass Media: Media Output and Source Input.Roger Dickinson &Anders Hansen -1992 -Communications 17 (3):365-378.
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  19.  5
    Inequality amongst RECs.Roger Rawbone -2010 -Research Ethics 6 (1):1-2.
  20. The Philosopher on Dover Beach.Roger Scruton -1991 -Philosophy and Literature 15 (2):377.
     
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  21.  46
    An Infrared Vision of the World: Deleuze, the Sign, and In the Mood for Love.Roger Dawkins -2002 -Film-Philosophy 6 (1).
    I often imagine how good it would be to have a pair of those infrared binoculars -- the ones always used by the hero in movies to see what's ordinarily hidden by darkness. Similar is the alien's vision of warmth in _Predator_. In this film the commandos, led by Arnold Schwarzenegger, cannot escape the prying eyes that see the warmth of their bodies (no matter how much guerrilla is in their warfare).
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  22.  30
    It took Spinoza and structuralism to teach Deleuze that meaning is not necessarily attributed to the cinematic sign.Roger Dawkins -2005 -Semiotica 2005 (157):325-344.
    In his books on the cinema, Gilles Deleuze describes the sign as an expression of semiotic matter. Importantly, expression is a process whereby semiotic matter is molded into form, but this process is not rightfully guided by any structure transcendent to semiotic matter itself. It is the result of matter’s self-modulation. Using an early essay of Deleuze’s called ‘How do we recognize structuralism?’, I take a closer look at the cinema books and unpack exactly what is involved in the process (...) of expression, and the implications of expression for established ideas of the sign and meaning in semiotics. (shrink)
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  23.  64
    From Confinement to Attachment: Michel Foucault on the Rise of the School.Roger Deacon -2006 -The European Legacy 11 (2):121-138.
    This article develops a Foucauldian account of the rise of the modern school, on the basis of a thorough examination of all references to education in Foucault's work. It analyses the seventeenth-century origins of mass schooling and traces its development up to the nineteenth century. It identifies several overlapping stages in this multifaceted and largely contingent development, particularly a fundamental shift from a negative to a positive conception of the school. This Foucauldian understanding of the rise of schooling as a (...) disciplinary technology suggests that an initial focus on the exclusion or confinement of disorderly groups was gradually superseded by a focus on the inclusion or “attachment” of diverse individuals and on the development of their potential. It concludes by cautioning against over-simplistic applications of Foucault's work to the field of education. (shrink)
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  24.  55
    Human Rights as Imperialism.Roger Deacon -2003 -Theoria 50 (102):126-138.
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  25.  67
    Specifying Speciesism.Roger Fjellstrom -2002 -Environmental Values 11 (1):63-74.
    Many philosophers consider favouritism toward humans in the context of moral choice to be a prejudice. Several terms are used for it – ' speciesism ', 'human chauvinism', 'human racism', and 'anthropocentrism' – with somewhat varying and often blurred meanings, which brings confusion to the issue. This essay suggests that only one term, ' speciesism ', be used, and it attempts a conceptual clarification. To this end it proposes a set of conditions of adequacy for a concept that would be (...) acceptable to the parties of the controversy. Through an examination of various forms of alleged speciesism it eventually proposes a rather precise concept. On this definition some positions believed not to be speciesist perhaps should be so called, and some positions believed to be speciesist perhaps should not be so called. The latter would better be referred to as 'humanistic ethics' or 'non-speciesist humanism'. (shrink)
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  26.  5
    Marital compatibility and mutual identity confirmation.Roger M. Knudson -1985 - In W. J. Ickes,Compatible and Incompatible Relationships. Springer Verlag. pp. 233--251.
  27. Papers from the 2014 University of Tokyo-University of Hawaiʻi Summer Residential Institute in Comparative Philosophy.Roger Ames (ed.) -2015 - UTCP.
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  28. Making metacognition simple.Roger Sutcliffe,Bob House &Nick Chandlery -2022 - In Alison Shorer,Philosophy for children across the primary curriculum: inspirational themed planning. New York, NY: Routledge.
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  29.  3
    An empiricist defence of singular causes.Roger Teichmann -2000 - InLogic, Cause and Action: Essays in Honour of Elizabeth Anscombe. New York: Cambridge University Press. pp. 47-58.
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  30.  51
    Where sheep may safely graze.Roger Teichmann -2000 -Mind 109:5 - 7.
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  31. Evidence, archaeology and law: an initial exploration.Roger M. Thomas -2014 - In Alison Wylie & Robert Chapman,Material Evidence. New York / London: Routledge.
     
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  32.  10
    Telling stories about learners and learning.Roger Harrison,J. Satterthwaite,E. Atkinson &W. Martin -2004 - In Jerome Satterthwaite, Elizabeth Atkinson & Wendy Martin,The Disciplining of Education: New Languages of Power and Resistance. Trentham Books.
  33.  11
    Des rapports de la règle de droit avec son expression linguistique.Roger Houin -1948 -Synthese 7 (1):148 - 153.
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  34.  10
    Palabra de urbe: ensayos mínimos de filosofía cotidiana.Roger Vilain -2008 - Mérida, Venezuela: Universidad de Los Andes, Consejo de Publicaciones.
  35. Author's Reflections and Responses.Roger T. Ames -2012 -Frontiers of Philosophy in China 7 (4):640-661.
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  36. Reconfiguring psychological agency : postmodernism, recursivity, and the politics of change.Roger Frie -2009 - In Roger Frie & Donna M. Orange,Beyond Postmodernism: New Dimensions in Theory and Practice. Routledge.
  37.  7
    Traité de psychiatrie provisoire.Roger Gentis -1977 - Paris: F. Maspero.
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  38.  13
    Time for Change.Roger Rawbone -2010 -Research Ethics 6 (3):73-75.
  39. El camino del ser.C.Roger -forthcoming -Kairos.
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  40. Religion et rationalisme.HenriRoger -1937 - Paris,: C. Rieder.
     
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  41. The Ontology of the Musical Work.Roger Scruton -2013 -Disputatio. Philosophical Research Bulletin 2 (3):25--50.
    [ES] Confronta ciertos enigmas surgidos en torno a la naturaleza e identidad de la obra musical, y rechaza estos enigmas por irreales: o bien ellos conciernen a la obra musical en sí misma, en cuyo caso son enigmas acerca del estatus metafísico de un objeto intencional, y por lo tanto susceptibles a una solución arbitraria, o bien ellos conciernen a los sonidos con los que la obra es escuchada, en cuyo caso simplemente se trata de casos especiales de los problemas (...) concernientes a la naturaleza e identidad de los eventos. [EN] Confronts certain puzzles raised about the nature and identity of the musical work, and dismisses these puzzles as unreal: either they concern the musical work itself, in which case they are puzzles about the metaphysical status of an intentional object, and therefore susceptible to an arbitrary solution, or they concern the sounds in which the work is heard, in which case they are simply special cases of the problems concerning the nature and identity of events. (shrink)
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  42.  18
    Cradle of Ships. A History of the Bath Iron WorksGarnett Laidlaw Eskew.Roger Burlingame -1960 -Isis 51 (1):102-102.
  43. Introduction : awakened into vigilance : in conversation with a recalcitrant thinker.Roger Burggraeve -2008 - InThe awakening to the other: a provocative dialogue with Emmanuel Levinas. Dudley, MA: Peeters.
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  44.  8
    How famous names originated*: How McGraw and Hill were brought together.Roger Burlingame -2008 -Logos 19 (2):98-102.
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  45.  2
    The Legal–Digital Metamorphosis of the Individual.Roger Campione -2025 -Philosophies 10 (1):2.
    There is a hard relationship between law and techno-science; two powers that shape reality. In principle, these powers shape reality by acting as two poles of a battery, i.e., endowed with opposite charges: techno-science is a mechanism for overcoming the limits that human beings encounter in their relationship with nature; law, on the other hand, reveals its face by imposing limits on human action, which, by nature, is free of certain bonds. From a general point of view, certain unavoidable normative (...) requirements seem clear in the effort to regulate new technological applications. Artificial intelligence poses new questions for legal theory and tests both the responsiveness of the system and the traditional and current conceptual categories. The challenge stems from the need to adapt the law, through normative or hermeneutic evolution, to a reality that is changing at a frenetic pace and with unpredictable mutations. All attempts to regulate AI to date have declared that scientific innovation must be brought within the framework of human rights. However, there is a question, rather a more general, I would even say preliminary, challenge to be faced without epistemic prejudice: do the applications of AI in any way affect the very meaning of the human? AI has a huge potential to improve the human condition (provided we can clarify what ’improve’ means) but, at the same time, increases, in terms of rights, unforeseen and unforeseeable challenges for existing treaties. This is due not only to the crisis of the legal dimension but also to the fact that its impact influences the notion of what we have hitherto conventionally considered as human beings. (shrink)
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  46.  17
    Perceived threat in compliance and adherence research.Roger Carpenter -2005 -Nursing Inquiry 12 (3):192-199.
    Within the broader agenda of adherence research, health beliefs have been identified as being significant predictors of adherence. Specifically, perceived threat as a health belief has received considerable attention in compliance and adherence research from multiple perspectives in multiple patient populations. The purpose of this paper is to analyze the concept of perceived threat as it relates to treatment adherence through a series of perspectives: conceptual, methodological, and empirical. Analysis of the literature reveals that there is lack of consistency in (...) operationalization of perceived threat as it relates to treatment adherence. Perceived threat is most commonly cited in studies that focus on health beliefs or utilize a stress and coping paradigm. Instruments have been developed with items that measure perceived threat. Measures of threat occur primarily through uni‐dimensional measures that do not reflect the inter‐relatedness of the threat experience to personal and contextual factors. Future research examining perceived threat from a cognitive appraisal perspective, where both primary and secondary appraisals can be examined, may provide additional insight into factors affecting treatment adherence. (shrink)
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  47. Reading the Zhongyong 'metaphysically'.Roger Ames -2015 - In Chenyang Li & Franklin Perkins,Chinese Metaphysics and its Problems. New York: Cambridge University Press.
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  48.  94
    An Adornian Theory of Recognition? A Critical Response to Axel Honneth’s Reification: A New Look at an Old Idea.Roger Foster -2011 -International Journal of Philosophical Studies 19 (2):255 - 265.
    International Journal of Philosophical Studies, Volume 19, Issue 2, Page 255-265, May 2011.
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  49.  18
    What the Plague Tells Me and What it Can’t: Moral Lessons from Two Novels.Roger López -2021 -Revista Portuguesa de Filosofia 77 (2-3):859-882.
    This article turns to Jack London’s and Albert Camus’ novels about contagion to try to tease out some of the moral meanings of the pandemic we are currently living through. In many ways, these works are prescient, and can thus serve as commentary on the situation we find ourselves in. In others, their narratives differ from each other and from our experience; the differences signal what is at stake in some of our circumstances. Camus’ ideal of solidarity focuses my discussion. (...) I show how certain conditions associated with an outbreak provide occasions for solidarity, but also examine several obstacles to it. Many of those obstacles, I contend, have to do with the limitations on what we can know – about ourselves, one another, and the world. In the end, I argue that complete solidarity may require us to reconceive our relationship to our communal past and the natural world. (shrink)
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  50. Mathematical Intelligence.Roger Penrose -1994 - In Jean Khalfa,What is Intelligence? Cambridge University Press. pp. 107-136.
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