Results for 'Robin Willey'
962 found
Order:
1 filter applied
- Gender and charismatic power.Paul Joosse &RobinWilley -2020 -Theory and Society 49 (4):533-561.Working beyond the inclination to inaugurate alternative theoretical traditions alongside canonical sociology, this article demonstrates the value of recovering latent gender theory from within classic concepts—in this case, Weber’s “charisma.” Close readings of Weber reveal, (a) tools for theorizing extraordinary, non-masculinist agency, and, (b) clues that account for the conventional wisdom (popular and scholastic) that charisma is “not for women.” While contemporary movements may be tempted to eschew charismatic leadership per se because of legacies of dominance by men, there is (...) value in Weber’s formulation, which anticipated the performative turn in social theory that would destabilize biologistic gender ontologies. Value in this exchange also flows back to Weber: by confronting his intermittent tendency to describe charisma in terms that we now recognize as “customs of manly power,” we reveal heretofore unseen imperfections (i.e., traditionalist modes of legitimation) in his ideal-type. This engagement thus demonstrates an empowering mutuality between contemporary gender theory and “the classics.” The article ends by theorising the nexus of gender and charisma in the case of Trump, pointing to possibilities for vitiating Donald Trump’s charisma, as well as for anti-Trumpian charisma. (shrink)
- Shifting the sacred: Rob Bell and the postconservative evangelical turn.Robin D.Willey -2019 -Critical Research on Religion 7 (1):80-99.For sociologist Emile Durkheim, the “sacred” constitutes all those things “set apart and forbidden.” Within Evangelical Christianity, and to a lesser degree Protestantism in general, the sacred has arguably centered on the individual believer and her/his personal relationship with God and scripture. Recently, however, a growing movement within Evangelical Christianity has emphasized the sacred nature of relationships and community, culminating in the mantra “God is love.” This shift has set community above the personal in the hierarchy of sacred Evangelical things, (...) and is reminiscent of earlier progressive forms of Evangelicalism, such as Social Gospel Christianity. Rob Bell, an Evangelical author, pastor, and Oprah Network star, possibly best exemplifies this change and its ramifications, which extend from a postcolonial critique of mission work and evangelism to a move to more inclusive and even Universalist soteriology. Such efforts that have left Bell labeled as a heretic in some Evangelical circles. (shrink)No categories
- What is My Role in Changing the System? A New Model of Responsibility for Structural Injustice.Robin Zheng -2018 -Ethical Theory and Moral Practice 21 (4):869-885.What responsibility do individuals bear for structural injustice? Iris Marion Young has offered the most fully developed account to date, the Social Connections Model. She argues that we all bear responsibility because we each causally contribute to structural processes that produce injustice. My aim in this article is to motivate and defend an alternative account that improves on Young’s model by addressing five fundamental challenges faced by any such theory. The core idea of what I call the “Role-Ideal Model” is (...) that we are each responsible for structural injustice through and in virtue of our social roles, i.e. our roles as parents, colleagues, employers, citizens, etc., because roles are the site where structure meets agency. In short, the Role-Ideal Model explains how individual action contributes to structural change, justifies demands for action from each particular agent, specifies what kinds of acts should be undertaken, moderates between demanding too much and too little of individual agents, and provides an account of the critical responses appropriate for holding individuals accountable for structural injustice. (shrink)
- Why Yellow Fever Isn't Flattering: A Case Against Racial Fetishes.Robin Zheng -2016 -Journal of the American Philosophical Association 2 (3):400-419.Most discussions of racial fetish center on the question of whether it is caused by negative racial stereotypes. In this paper I adopt a different strategy, one that begins with the experiences of those targeted by racial fetish rather than those who possess it; that is, I shift focus away from the origins of racial fetishes to their effects as a social phenomenon in a racially stratified world. I examine the case of preferences for Asian women, also known as ‘yellow (...) fever’, to argue against the claim that racial fetishes are unobjectionable if they are merely based on personal or aesthetic preference rather than racial stereotypes. I contend that even if this were so, yellow fever would still be morally objectionable because of the disproportionate psychological burdens it places on Asian and Asian-American women, along with the role it plays in a pernicious system of racial social meanings. (shrink)
- Moral Criticism and Structural Injustice.Robin Zheng -2021 -Mind 130 (518):503-535.Moral agency is limited, imperfect, and structurally constrained. This is evident in the many ways we all unwittingly participate in widespread injustice through our everyday actions, which I call ‘structural wrongs’. To do justice to these facts, I argue that we should distinguish between summative and formative moral criticism. While summative criticism functions to conclusively assess an agent's performance relative to some benchmark, formative criticism aims only to improve performance in an ongoing way. I show that the negative sanctions associated (...) with summative responses are only justifiably imposed under certain conditions when persons exercise their agency wrongly — conditions that do not always hold for structural wrongs. Yet even in such cases we can still use formative responses, which are warranted whenever agents fall short of moral ideals. Expanding our repertoire of moral criticism to include both summative and formative responses enables us to better appreciate both the powers and limitations of our agency, and the complexity of moral life. (shrink)No categories
- Saving Our Souls From Materialism.Eric LaRock &Robin Collins -2016 - In Thomas M. Crisp,Neuroscience and the Soul. Wm. B. Eerdmans Publishing. pp. 137-146.We refute three key claims against dualism: (1) the claim that dualism implies that we would not expect to observe such a radical causal dependence of our conscious lives on the physical world, which is what we do observe; (2) the claim that dualism implies mysteries beyond necessity, and hence that dualism is, theoretically speaking, less simple than physicalism; and (3) that dualism implies a metaphysical simple (e.g., a human soul) is incapable of undergoing a process of development. We conclude (...) by arguing that based on the underlying preferences of scientific thought, dualism is currently the most scientifically feasible account on offer with respect to subjective experience. (shrink)
- Imagining in Oppressive Contexts, or What’s Wrong with Blackface?Robin Zheng &Nils-Hennes Stear -2023 -Ethics 133 (3):381-414.What is objectionable about “blacking up” or other comparable acts of imagining involving unethical attitudes? Can such imaginings be wrong, even if there are no harmful consequences and imaginers are not meant to apply these attitudes beyond the fiction? In this article, we argue that blackface—and imagining in general—can be ethically flawed in virtue of being oppressive, in virtue of either its content or what imaginers do with it, where both depend on how the imagined attitudes interact with the imagining’s (...) context. We explain and demonstrate this using speech act theory alongside a detailed case study of blackface. (shrink)
- Aspects of consciousness.Geoffrey Underwood &Robin Stevens (eds.) -1979 - New York: Academic Press.v. 1. Psychological issues.--v. 2. Structural issues.--v. 3. Awareness and self-awareness.--v. 4. Clinical issues.
- Bias, Structure, and Injustice: A Reply to Haslanger.Robin Zheng -2018 -Feminist Philosophy Quarterly 4 (1):1-30.Sally Haslanger has recently argued that philosophical focus on implicit bias is overly individualist, since social inequalities are best explained in terms of social structures rather than the actions and attitudes of individuals. I argue that questions of individual responsibility and implicit bias, properly understood, do constitute an important part of addressing structural injustice, and I propose an alternative conception of social structure according to which implicit biases are themselves best understood as a special type of structure.
- Experimental Economics: Rethinking the Rules.Nicholas Bardsley,Robin Cubitt,Graham Loomes,Peter Moffat,Chris Starmer &Robert Sugden -2009 - Princeton University Press.The authors explore the history of experiments in economics, provide examples of different types of experiments and show that the growing use of experimental methods is transforming economics into an empirical science.
- Husserl’s Position in the School of Brentano.Robin D. Rollinger -1999 - Springer.Phenomenology, according to Husserl, is meant to be philosophy as rigorous science. It was Franz Brentano who inspired him to pursue the ideal of scientific philosophy. Though Husserl began his philosophical career as an orthodox disciple of Brentano, he eventually began to have doubts about this orientation. The Logische Unterschungen is the result of such doubts. Especially after the publication of that work, he became increasingly convinced that, in the interests of scientific philosophy, he had to go in a direction (...) which diverged from Brentano and other members of this school (`Brentanists') who believed in the same ideal. An attempt is made here to ascertain Husserl's philosophical relation to Brentano and certain other Brentanists (Carl Stumpf, Benno Kerry, Kasimir Twardowski, Alexius Meinong, and Anton Marty). The crucial turning point in the development of these relations is to be found in the essay which Husserl wrote in 1894 (particularly in response to Twardowski) under the title `Intentional Objects' (which is translated as an appendix in this volume). This study will be of interest to historians of philosophy and phenomenology in particular, but also to anyone concerned with the ideal of scientific philosophy. (shrink)
- Referentialism and Predicativism About Proper Names.Robin Jeshion -2015 -Erkenntnis 80 (S2):363-404.Overview The debate over the semantics of proper names has, of late, heated up, focusing on the relative merits of referentialism and predicativism. Referentialists maintain that the semantic function of proper names is to designate individuals. They hold that a proper name, as it occurs in a sentence in a context of use, refers to a specific individual that is its referent and has just that individual as its semantic content, its contribution to the proposition expressed by the sentence. Furthermore, (...) a proper name contributes its referent to the proposition expressed by virtue of mechanisms of direct reference to individuals, not by virtue of expressing properties. Predicativists embrace an opposing view according to which proper names are just a special kind of common noun. Their semantic function is to designate properties of individuals. A proper name, as it occurs in a sentence in a context of use, expresses a property, and that property is its contribution to the proposition expr .. (shrink)
- What Kind of Responsibility Do We Have for Fighting Injustice? A Moral-Theoretic Perspective on the Social Connections Model.Robin Zheng -2019 -Critical Horizons 20 (2):109-126.Iris Marion Young’s influential Social Connections Model of responsibility offers a compelling approach to theorizing structural injustice. However, the precise nature of the kind of responsibility modelled by the SCM, along with its relationship to the liability model, has remained unclear. I offer a reading of Young that takes the difference between the liability model and the SCM to be an instance of a more longstanding distinction in the literature on moral responsibility: attributability vs. accountability. I show that interpreting the (...) SCM as a conception of accountability resolves a number of objections, while also highlighting the SCM’s distinctive stance on the relationship between ethics and politics. (shrink)
- Reconceptualizing solidarity as power from below.Robin Zheng -2023 -Philosophical Studies 180 (3):893-917.I propose a new concept of solidarity, which I call “solidarity from below,” that highlights an aspect of solidarity widely recognized in popular uses of the term, but which has hitherto been neglected in the philosophical literature. Solidarity from below is the collective ability of otherwise powerless people to organize themselves for transformative social change. I situate this concept with respect to four distinct but intertwined questions that have motivated extant theorizing about solidarity. I explain what it means to conceptualize (...) solidarity from below as a form of power, rather than as a feeling, disposition, duty, or scheme of social arrangements. Finally, I suggest that the moral-relational aspects of solidarity emerge secondarily from the process of collective power, and not the other way around. (shrink)No categories
- Attributability, Accountability, and Implicit Bias.Robin Zheng -2016 - In Michael Brownstein & Jennifer Saul,Implicit Bias and Philosophy, Volume 2: Moral Responsibility, Structural Injustice, and Ethics. Oxford, GB: Oxford University Press UK. pp. 62-89.This chapter distinguishes between two concepts of moral responsibility. We are responsible for our actions in the first sense only when those actions reflect our identities as moral agents, i.e. when they are attributable to us. We are responsible in the second sense when it is appropriate for others to enforce certain expectations and demands on those actions, i.e. to hold us accountable for them. This distinction allows for an account of moral responsibility for implicit bias, defended here, on which (...) people may lack attributability for actions caused by implicit bias but are still accountable for them. What this amounts to is leaving aside appraisal-based forms of moral criticism such as blame and punishment in favor of non-appraising forms of accountability. This account not only does more justice to our moral experience and agency, but will also lead to more effective practices for combating the harms of implicit bias. (shrink)
- Theorizing social change.Robin Zheng -2022 -Philosophy Compass 17 (4):e12815.Philosophy Compass, Volume 17, Issue 4, April 2022.No categories
- Fear: The History of a Political Idea.CoreyRobin -2004 - Oup Usa.Robin illustrates the central role that fear has played and continues to play in the wielding of power, particularly in politics and the workplace.
- The cognitive neuroscience laboratory: a framework for the science of mind.Itiel Dror & Thomas &Robin -2004 - In Christina E. Erneling,The Mind As a Scientific Object: Between Brain and Culture. Oxford University Press.
- Precarity is a Feminist Issue: Gender and Contingent Labor in the Academy.Robin Zheng -2018 -Hypatia 33 (2):235-255.Feminist philosophers have challenged a wide range of gender injustices in professional philosophy. However, the problem of precarity, that is, the increasing numbers of contingent faculty who cannot find permanent employment, has received scarcely any attention. What explains this oversight? In this article, I argue, first, that academics are held in the grips of an ideology that diverts attention away from the structural conditions of precarity, and second, that the gendered dimensions of such an ideology have been overlooked. To do (...) so, I identify two myths: the myth of meritocracy and the myth of work as its own reward. I demonstrate that these myths—and the two-tier system itself—manifest an unmistakably gendered logic, such that gender and precarity are mutually reinforcing and co-constitutive. I conclude that feminist philosophers have particular reason to organize against the casualization of academic work. (shrink)
- To remember and to heal: theological and psychological reflections on truth and reconciliation.H. Russel Botman &Robin M. Petersen (eds.) -1996 - Johannesburg: Thorold's Africana Books [distributor].
- The Routledge Handbook of Emergence.Sophie Gibb,Robin Findlay Hendry &Tom Lancaster (eds.) -2019 - New York: Routledge.The Routledge Handbook of Emergence is an outstanding reference source and exploration of the concept of emergence, and is the first collection of its kind.No categories
- Elementary Formal Logic.G. N. Georgacarakos &Robin Smith -1979 - McGraw-Hill Companies.
- Digital Learning Objects: A Need for Educational Leadership.Garry Falloon,Robin Janson &Annick Janson -2009 -Agora (History Teachers' Association of Victoria) 44 (3):48.Export citation
Bookmark - A Job for Philosophers: Causality, Responsibility, and Explaining Social Inequality.Robin Zheng -2018 -Dialogue 57 (2):323-351.People disagree about the causes of social inequality and how to most effectively intervene in them. These may seem like empirical questions for social scientists, not philosophers. However, causal explanation itself depends on broadly normative commitments. From this it follows that (moral) philosophers have an important role to play in determining those causal explanations. I examine the case of causal explanations of poverty to demonstrate these claims. In short, philosophers who work to reshape our moral expectations also work, on the (...) back end, to restructure acceptable causal explanations—and hence solutions—for social inequality. Empirical and normative inquiry, then, are a two-way street. (shrink)
- Le système de Descartes.O. Hamelin,L.Robin &Émile Durkheim -1911 -Revue de Métaphysique et de Morale 19 (1):1-2.No categories
- Science, Philosophy, Literature.Pierre Macherey &Translated byRobin M. Muller -2010 -Graduate Faculty Philosophy Journal 31 (1):181-189.
- Rights and Remedies: A Study of Desegregation in Boston.Preston N. Williams &Robin W. Lovin -1978 -Journal of Religious Ethics 6 (2):137 - 163.The authors relate the major groups involved in the desegregation of Boston's public schools to divergent understandings of rights in America's political and religious traditions. After an initial historical review, the authors suggest that the desegregation controversy may be understood as a conflict between a natural law theory of rights which requires remedial action to correct injustices and a traditionalist theory which sanctions prevailing liberties. In Boston, one natural law position is represented by black parents and the Federal court's desegregation (...) orders. Another position is represented by many white parents, who base their opposition to desegregation on a traditionalist notion of natural law. The authors suggest that any permanent resolution of the conflict must address these divergent understandings of natural law, as well as the political realities peculiar to Boston. (shrink)
- Conversational Kinematics.Robin McKenna -2017 - In Jonathan Jenkins Ichikawa,The Routledge Handbook of Epistemic Contextualism. New York: Routledge. pp. 321-331.Contextualism is the view that knowledge ascriptions – utterances of sentences containing the word “knows” - express different propositions in different contexts of utterance. But what features of context determine the propositions expressed by knowledge ascriptions? According to a version of contextualism I call conversational contextualism, the conversational dynamics or kinematics determine the propositions expressed by knowledge ascriptions. In this paper I argue that the most sophisticated version of conversational contextualism, which is the view defended by Michael Blome-Tillmann (2009; 2014), (...) faces serious problems. My (very) tentative conclusion will be that conversational contextualism should be abandoned because of these problems. (shrink)
- (1 other version)Questions of Time and Tense.Robin Le Poidevin -2001 -Noûs 35 (4):616-629.No categories
- Unlearning to learn.Stephen M. Kosslyn,Robin Goldberg &Teri Cannon -2017 - In Stephen Michael Kosslyn, Ben Nelson & Robert Kerrey,Building the intentional university: Minerva and the future of higher education. Cambridge, MA: The MIT Press.Export citation Bookmark
- The conditions of surrender : reconstituting the limits at conflict's end.Robin Wagner-Pacifici -2005 - In Austin Sarat, Lawrence Douglas & Martha Merrill Umphrey,The limits of law. Stanford, Calif.: Stanford University Press.Export citation Bookmark
- The Pursuit of Certainty.ShirleyRobin Letwin -1966 -British Journal for the Philosophy of Science 17 (4):337-339.No categories
- Contextualism in Epistemology.Robin McKenna -2015 -Analysis 75 (3):489-503.
- Clifford and the Common Epistemic Norm.Robin McKenna -2016 -American Philosophical Quarterly 53 (3):245-258.This paper develops a “Cliffordian” argument for a common epistemic norm governing belief, action, and assertion. The idea is that beliefs are the sorts of things that lead to actions and assertions. What each of us believes influences what we act on and assert, and in turn influences what those around us believe, act on, and assert. Belief, action, and assertion should be held to a common epistemic norm because, otherwise, this system will become contaminated. The paper finishes by drawing (...) out the relativistic implications of the Cliffordian argument. (shrink)
- Nanotechnology: The Challenge of Regulating Known Unknowns.Robin Fretwell Wilson -2006 -Journal of Law, Medicine and Ethics 34 (4):704-713.Nanotechnology is a subject about which we know less than we should, but probably more than we think we do at first glance. Like Defense Secretary Donald Rumsfeld's “known unknowns,” we have learned enough to know what we should be concerned with. Glimmers of risk cropped up recently when German authorities recalled a bathroom cleansing product, “MagicNano,” that purported to contain nanosized particles and was on the market for only three days. More than one hundred people suffered severe respiratory problems (...) – six of whom were hospitalized with pulmonary edema. Although a subsequent analysis of MagicNano found that the nanoliquid ingredient morphed in the production into “supersized” particles, the recall nonetheless turned a white hot spotlight on the risk of NSPs. Latching onto the risks posed to workers producing materials using nanotechnology, the Washington Post has labeled nanotechnology a “seat-of-thepants occupational health experiment.”. (shrink)
- Mutual Incorporation, Intercorporeality, and the Problem of Mediating Systems.Robin L. Zebrowski -2022 -Studia Universitatis Babeş-Bolyai Philosophia 67 (3):25-37.In this paper, I explore the ways that phenomenological concepts like intercorporeality and mutual incorporation offer new tools in trying to make sense of human experiences via mediating systems. In particular, I think about how the COVID-19 pandemic hastened a large population into mediated interactions, and what is lost, perhaps contingently or perhaps intrinsically, when human experiences are mediated in this way. I look to research in presence, skillful interaction, and enactive social cognition to argue that there remains something ineffable (...) or at least extremely hard to pin down about intercorporeality, and embodied togetherness has not yet been replicated in the mediating systems we currently embrace. (shrink)
- The Manuscripts of Adam Ferguson.V. Merolle,Robin Dix &Eugene Heath -2006 - Routledge.This crucial volume contains a newly-edited cache of over thirty essays on a diverse range of topics from the renowned philosopher, Adam Ferguson, a leading figure of the Scottish Enlightenment. Following on from The Correspondence of Adam Ferguson, this collection aims to set the essays more fully in the history of western philosophy, to which they made an important contribution. They give an exhaustive picture of the thinking of the author and expound ideas which build on and extend the originality (...) of his earlier work. The need for systematic writing in his earlier, published work inevitably marginalized the topics of interest that Ferguson would resume in the leisure of his retirement, when he was free to rethink and clarify earlier problems. Long-unpulished, his later essays represent a re-appraisal of the philosophical, historical and anthropoligical themes that he had examined before. In this authoritative edition, Ferguson's views on disparate philosophical, anthropological and historical topics can at last be viewed in one impressive volume. His texts are transcribed as faithfully as possible and are accompanied by extensive introductions from the general editor and both contributing editors. (shrink)
- Athens and Athenian Democracy.Robin Osborne -2010 - Cambridge University Press.These collected papers construct a distinctive view of classical Athens and of Athenian democracy, a view which takes seriously the evidence of settlement archaeology and of art history. This evidence both casts new light on traditional questions and enables new questions to be asked, questions concerning the experience of being an Athenian citizen, how the institutions of democracy affected the Athenian economy, and how the rituals of religion related to the rituals of democratic politics. Unlike books on Athenian democracy which (...) focus on the Assembly and Council, this book gives full weight to women as well as men, slave as well as free, and the rural worker as well as the leisured man about town.Robin Osborne's work has been in the forefront of the resurgence of interest in Athenian law and Athenian religion; these essays are each placed in their scholarly context, and point the direction for future research. (shrink)No categories
- The Long Process of Development: Building Markets and States in Pre-Industrial England, Spain and Their Colonies.Jerry F. Hough &Robin Grier -2014 - New York, NY: Cambridge University Press. Edited by Robin M. Grier.Douglass North once emphasized that development takes centuries, but he did not have a theory of how and why change occurs. This groundbreaking book advances such a theory by examining in detail why England and Spain developed so slowly from 1000 to 1800. A colonial legacy must go back centuries before settlement, and this book points to key events in England and Spain in the 1260s to explain why Mexico lagged behind the United States economically in the twentieth century. Based (...) on the integration of North's institutional approach with Mancur Olson's collective action theory, Max Weber's theory of value change, and North's focus on dominant coalitions based on rent and military in In the Shadow of Violence, this theory of change leads to exciting new historical interpretations, including the crucial role of the merchant-navy alliance in England and the key role of George Washington's control of the military in 1787. (shrink)
- Autonomous Agents or God’s Automata?: Human freedom from the divine perspective.Robin Le Poidevin -1995 -Cogito 9 (1):35-41.
- Is John's Gospel Ethically Defective?Robin Plant -2012 -Kairos: Evangelical Journal of Theology 6 (1):7-21.No categories
- Je li Ivanovo Evanđelje etički manjkavo?Robin Plant -2012 -Kairos: Evangelical Journal of Theology 1:9-22.Export citation Bookmark
- Proslavljanje uznesenja.Robin Plant -2011 -Kairos: Evangelical Journal of Theology 5 (2):307-312.No categories
- The temporal prison.Robin Le Poidevin -2011 -Analysis 71 (3):456 - 465.No categories
- Moving Beyond Marriage: Healthcare and the Social Safety Net for Families.Robin Fretwell Wilson -2018 -Journal of Law, Medicine and Ethics 46 (3):636-643.This article teases out the relationship between family form and the state's social safety nets around healthcare, showing the deep unfairness of measuring social safety nets by whether a couple marries. By continuing to tie healthcare benefits to specific family structures, we perpetuate the “galloping” inequality marking America today.This article concludes that, whatever happens with the thousands of benefits given to married couples in other domains, social policy should move beyond marriage with respect to healthcare. Delinking support for healthcare coverage (...) and services from family form is just, better assists struggling families, and is in our collective self-interest. (shrink)
- Multiple incarnations and distributed persons.Robin Le Poidevin -2011 - In Anna Marmodoro & Jonathan Hill,The Metaphysics of the Incarnation. Oxford University Press USA.
- Learning the scientific “story”: A case study in the teaching and learning of elementary thermodynamics.Michael Arnold &Robin Millar -1996 -Science Education 80 (3):249-281.No categories
- Integrating laptops into campus learning: Theoretical, administrative and instructional fields of play.Daniel Anderson,Robin Seaton Brown,Todd Taylor &Kathryn Wymer -2002 -Kairos (Université de Toulouse-Le Mirail. Faculté de philosophie) 7 (1).No categoriesExport citation Bookmark
- Et in Arcadia Ego.Robin Erica Wagner-Pacifici -1999 -Theory and Event 3 (3).No categories
- Axiomatising Various Classes of Relation and Cylindric Algebras.Robin Hirsch &Ian Hodkinson -1997 -Logic Journal of the IGPL 5 (2):209-229.We outline a simple approach to axiomatising the class of representable relation algebras, using games. We discuss generalisations of the method to cylindric algebras, homogeneous and complete representations, and atom structures of relation algebras.
| 1 — 50 / 962 |
Off-campus access
Using PhilPapers from home?
Create an account to enable off-campus access through your institution's proxy server or OpenAthens.
Monitor this page
Be alerted of all new items appearing on this page. Choose how you want to monitor it:
 Email |  RSS feed |
Editorial team
General Editors:
David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Area Editors:
David Bourget
Gwen Bradford
Berit Brogaard
Margaret Cameron
David Chalmers
James Chase
Rafael De Clercq
Ezio Di Nucci
Esa Diaz-Leon
Barry Hallen
Hans Halvorson
Jonathan Ichikawa
Monte Johnson
Michelle Kosch
Øystein Linnebo
Paul Livingston
Brandon Look
Manolo Martínez
Matthew McGrath
Michiru Nagatsu
Susana Nuccetelli
Giuseppe Primiero
Jack Alan Reynolds
Darrell P. Rowbottom
Aleksandra Samonek
Constantine Sandis
Howard Sankey
Jonathan Schaffer
Thomas Senor
Daniel Star
Jussi Suikkanen
Aness Kim Webster
Other editors
Contact us
Learn more about PhilPapers
David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Area Editors:
David Bourget
Gwen Bradford
Berit Brogaard
Margaret Cameron
David Chalmers
James Chase
Rafael De Clercq
Ezio Di Nucci
Esa Diaz-Leon
Barry Hallen
Hans Halvorson
Jonathan Ichikawa
Monte Johnson
Michelle Kosch
Øystein Linnebo
Paul Livingston
Brandon Look
Manolo Martínez
Matthew McGrath
Michiru Nagatsu
Susana Nuccetelli
Giuseppe Primiero
Jack Alan Reynolds
Darrell P. Rowbottom
Aleksandra Samonek
Constantine Sandis
Howard Sankey
Jonathan Schaffer
Thomas Senor
Daniel Star
Jussi Suikkanen
Aness Kim Webster
Other editors
Contact us
Learn more about PhilPapers
Home |New books and articles |Bibliographies |Philosophy journals |About PhilPapers |API |Contact us |Code of conduct
PhilPapers logo byAndrea Andrews andMeghan Driscoll.
This site uses cookies and Google Analytics (see ourterms & conditions for details regarding the privacy implications).Use of this site is subject toterms & conditions.
All rights reserved byThe PhilPapers Foundation
Server: philpapers-web-5b9ff6f457-t4pt2 uwo