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Results for 'Robin Clarke'

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  1.  79
    Reflective Judgement: Understanding Entrepreneurship as Ethical Practice.JeanClarke &Robin Holt -2010 -Journal of Business Ethics 94 (3):317 - 331.
    Recently, the ethical rather than just the economic resonance of entrepreneurship has attracted attention with researchers highlighting entrepreneurship and ethics as interwoven processes of value creation and management. Recognising that traditional normative perspectives on ethics are limited in application in entrepreneurial contexts, this stream of research has theorised entrepreneurship and ethics as the pragmatic production of useful effects through the alignment of public—private values. In this article, we critique this view and use Kant's concept of reflective judgement as discussed in (...) his Critique of the Power of Judgement to theorise ethical entrepreneurial practice as the capacity to routinely break free from current conventions through the imaginative creation and use of self-legislating maxims. Through an analysis of the narratives of 12 entrepreneurs, we suggest there are three dimensions to reflective judgement in entrepreneurial contexts: (1) Social Performance; (2) Public Challenge and; (3) Personal Autonomy. Whilst the entrepreneurs were alive to the importance of commercial return, their narratives demonstrated further concern for, and commitment to, standards that they rationally and imaginatively felt as being appropriate. In our discussion, we integrate the findings into existing theoretical categories from entrepreneurship studies to better appreciate ethics within the context of value creation. (shrink)
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  2.  34
    Causality and parameter setting.Robin Clark -1989 -Behavioral and Brain Sciences 12 (2):337-338.
  3.  77
    Generalized Quantifiers and Number Sense.Robin Clark -2011 -Philosophy Compass 6 (9):611-621.
    Generalized quantifiers are functions from pairs of properties to truth-values; these functions can be used to interpret natural language quantifiers. The space of such functions is vast and a great deal of research has sought to find natural constraints on the functions that interpret determiners and create quantifiers. These constraints have demonstrated that quantifiers rest on number and number sense. In the first part of the paper, we turn to developing this argument. In the remainder, we report on work in (...) neurobiology that test the empirical claims of the theory. In particular, we look at fMRI experiments and behavioral experiments with various patient populations that support the intimate connection between natural language quantification and number sense. (shrink)
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  4.  18
    Games, quantification and discourse structure.Robin Clark -2009 - In Ondrej Majer, Ahti-Veikko Pietarinen & Tero Tulenheimo,Games: Unifying Logic, Language, and Philosophy. Dordrecht, Netherland: Springer Verlag. pp. 139--150.
  5.  52
    Social and physical coordination.Robin Clark -2012 -Interaction Studies. Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies / Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies 13 (1):66-79.
  6.  62
    Thematic theory in syntax and interpretation.Robin Lee Clark -1990 - New York: Routledge.
    Chapter one Introduction The lexicon has come to play an increasingly important role in generative grammar. The first widely read monograph on generative ...
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  7.  129
    Number sense and quantifier interpretation.Robin Clark &Murray Grossman -2007 -Topoi 26 (1):51--62.
    We consider connections between number sense—the ability to judge number—and the interpretation of natural language quantifiers. In particular, we present empirical evidence concerning the neuroanatomical underpinnings of number sense and quantifier interpretation. We show, further, that impairment of number sense in patients can result in the impairment of the ability to interpret sentences containing quantifiers. This result demonstrates that number sense supports some aspects of the language faculty.
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  8.  114
    Game theory and discourse anaphora.Robin Clark &Prashant Parikh -2007 -Journal of Logic, Language and Information 16 (3):265-282.
    We develop an analysis of discourse anaphora—the relationship between a pronoun and an antecedent earlier in the discourse —using games of partial information. The analysis is extended to include information from a variety of different sources, including lexical semantics, contrastive stress, grammatical relations, and decision theoretic aspects of the context.
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  9.  27
    On the Learnability of Quantifiers.Robin Clark -2010 - In Johan Van Benthem & Alice Ter Meulen,Handbook of Logic and Language, 2nd Edition.
  10.  10
    Science and technology in world development.RobinClarke -1985 - New York: Oxford University/UNESCO.
  11.  12
    Withdrawn Behavior in Preschool: Implications for Emotion Knowledge and Broader Emotional Competence.Samantha E. Clark,Robin L. Locke,Sophia L. Baxendale &Ronald Seifer -2022 -Frontiers in Psychology 13.
    The present study investigated the respective roles of withdrawal, language, and context-inappropriate anger in the development of emotion knowledge among a subsample of 4 and 5 year-old preschoolers. Measures included parent-reported withdrawn behavior, externalizing behavior, and CI anger, as well as child assessments of receptive language and EK. Ultimately, findings demonstrated that receptive language mediated the relationship between withdrawn behavior and situational EK. However, CI anger significantly interacted with receptive language, and, when incorporated into a second-stage moderated mediation analysis, moderate (...) levels of CI anger rendered the indirect effect of withdrawn behavior on situational EK via receptive language insignificant. Cumulatively, these findings demonstrate a mechanism by which withdrawal may impact EK. They also indicate that such an effect may be attenuated in children with moderate levels of CI anger. Implications of these findings are discussed. (shrink)
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  12.  112
    Clarke, Collins and compounds.Robin Attfield -unknown
    Can room be found in between the matter and void of a Newtonian universe for an immaterial and immortal soul? Can followers of Locke with his agnosticism about the nature of substances claim to know that some of them are immaterial? SamuelClarke, well versed in Locke's thought and a defender both of Newtonian science and Christian orthodoxy, believed he could do both and attempted to prove his case by means of some hard-boiled reductionism. Anthony Collins, a deist whose (...) only lapse from materialism concerned God himself, rejectedClarke's argument. In this paper I discuss their controversy' in order to bring out the state of debate about material systems and consciousness among people influenced by Locke and Newton in the early eighteenth century, and I also assessClarke's reductionist premise, as he himself frequently invites "the impartial reader" to do. (shrink)
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  13.  225
    Rousseau,Clarke, Butler and Critiques of Deism.Robin Attfield -2004 -British Journal for the History of Philosophy 12 (3):429-443.
    Rousseau’s stance on natural religion, revealed religion and their relation are outlined, and then his agreements and disagreements with SamuelClarke. After a survey of Joseph Butler's critique of deism, Rousseau’s arguments emerge as capable of supplying a counter-critique sufficient to show that deism could claim to have survived the eighteenth-century undefeated. If the attempted refutation of theistic arguments on the parts of David Hume and of Immanuel Kant was inconclusive, then the survival of deism up to the present (...) turns out to represent a serious metaphysical option. (shrink)
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  14.  53
    Estimating frontal and parietal involvement in cognitive estimation: a study of focal neurodegenerative diseases.Teagan A. Bisbing,Christopher A. Olm,Corey T. McMillan,Katya Rascovsky,Laura Baehr,Kylie Ternes,David J. Irwin,Robin Clark &Murray Grossman -2015 -Frontiers in Human Neuroscience 9.
  15.  35
    Processing ambiguity in a linguistic context: decision-making difficulties in non-aphasic patients with behavioral variant frontotemporal degeneration.Nicola Spotorno,Meghan Healey,Corey T. McMillan,Katya Rascovsky,David J. Irwin,Robin Clark &Murray Grossman -2015 -Frontiers in Human Neuroscience 9.
  16.  46
    Evil, Political Violence, and Forgiveness: Essays in Honor of Claudia Card.Todd Calder,Claudia Card,Ann Cudd,Eric Kraemer,Alice MacLachlan,Sarah Clark Miller,María Pía Lara,Robin May Schott,Laurence Thomas &Lynne Tirrell -2009 - Lexington Books.
    Rather than focusing on political and legal debates surrounding attempts to determine if and when genocidal rape has taken place in a particular setting, this essay turns instead to a crucial, yet neglected area of inquiry: the moral significance of genocidal rape, and more specifically, the nature of the harms that constitute the culpable wrongdoing that genocidal rape represents. In contrast to standard philosophical accounts, which tend to employ an individualistic framework, this essay offers a situated understanding of harm that (...) features the importance of interdependence and relationality and that conceptualizes harms as embodied and contextual. The paper ultimately reveals what is distinctive about this particular crime of sexual violence by exploring the logic of genocidal rape: genocidal rape involves the harm of forced self-betrayal unleashed relationally, causing victims as representatives of their group to participate inadvertently in the destruction of that group. (shrink)
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  17.  15
    Detecting Evolutionary Forces in Language Change.Mitchell Newberry,Ahern G.,A. Christopher,Robin Clark &Joshua B. Plotkin -2017 -Nature Publishing Group 551 (7679):223–226.
    Both language and genes evolve by transmission over generations with opportunity for differential replication of forms. The understanding that gene frequencies change at random by genetic drift, even in the absence of natural selection, was a seminal advance in evolutionary biology. Stochastic drift must also occur in language as a result of randomness in how linguistic forms are copied between speakers. Here we quantify the strength of selection relative to stochastic drift in language evolution. We use time series derived from (...) large corpora of annotated texts dating from the 12th to 21st centuries to analyse three well-known grammatical changes in English: the regularization of past-tense verbs, the introduction of the periphrastic ’do’, and variation in verbal negation. We reject stochastic drift in favour of selection in some cases but not in others. In particular, we infer selection towards the irregular forms of some past-tense verbs, which is likely driven by changing frequencies of rhyming patterns over time. We show that stochastic drift is stronger for rare words, which may explain why rare forms are more prone to replacement than common ones. This work provides a method for testing selective theories of language change against a null model and reveals an underappreciated role for stochasticity in language evolution. (shrink)
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  18.  84
    If so many are “few,” how few are “many”?Stefan Heim,Corey T. McMillan,Robin Clark,Stephanie Golob,Nam E. Min,Christopher Olm,John Powers &Murray Grossman -2015 -Frontiers in Psychology 6.
  19.  73
    Converging Evidence for the Processing Costs Associated with Ambiguous Quantifier Comprehension.Corey T. McMillan,Danielle Coleman,Robin Clark,Tsao-Wei Liang,Rachel G. Gross &Murray Grossman -2013 -Frontiers in Psychology 4.
  20.  41
    The relative contributions of frontal and parietal cortex for generalized quantifier comprehension.Christopher A. Olm,Corey T. McMillan,Nicola Spotorno,Robin Clark &Murray Grossman -2014 -Frontiers in Human Neuroscience 8.
  21.  51
    Clarke, independence and necessity.Robin Attfield -1993 -British Journal for the History of Philosophy 1 (2):67 – 82.
  22.  8
    Recent Interpretations of Early Christian Asceticism.Robin Darling Young -1990 -The Thomist 54 (1):123-140.
    In lieu of an abstract, here is a brief excerpt of the content:RECENT INTERPRETATIONS OF EARLY CHRISTIAN ASCETICISMROBIN DARLING YOUNG The Oatholio University of A.merioa Washington, D.O. Peter Brown, The Body and Society: Men, Women and Sexual Renunciation in Early Christianity. New York: Columbia University Press, 1988. Sebastian Brock and Susan Ashbrook Harvey, Holy Women of the Syria.n Orient. Be1·keley: University of California Press, 1987. Elizabeth A. Clark, Ascetic Piety and Women's Faith. Essays on Late Ancient Christianity. Lewiston/Queenston: (...) The Edwin Mellen Press, 1986. Elain~ Pagels, Adam, Eve and the Serpent. New York: Vintage Books/Random House, 1988. Introduction FROM THE FIRST century, the development of patristic Christology, both orthodox and heterodox, was the result of a collective reflection upon the identity and redemptive action of Jesus, the Logos, who was en arche and became incarnate at a specific point in the history of the cosmos. Likewise, the development of the patristic theory of askesis, tihe devout discipline of the Christian, beginning within the New Testament canon, was a discussion of how the Christian might, through his moral life, move toward the goal offered him by the Logos: conversion to, identification with, and eventual unification with Jesus Christ. This occurred by the means of progressive discipline and love in the company of other believers and employed methods older than Christianity itself. What made and makes Christian askesis unique as a U4ROBIN DARLING YOUNG religious self-discipline is the personal identification of the believer with Christ. It is undeniable that Christolo~J, soteriology, and ascetical theory have been linked historically. The answer to the question, "Who do men say that I am?" (Mt. 16.13) will imply the form of the response to the divine imperative of " follow me" (:~11. 16.24,Q5). Those theologians of the early church who were blessed with consistency almost automatically adjusted their Christology and their moral theology. A concise statement of this connection may be found in Irenaeus's Against Heresis (5.18-20). "[Christ] caused man to cleave to and to become one with God... unless man had been joined to God, he could never have become a partaker of immortality." The result of the incarnation is the imperative.for human beings, now freed by the " most holy and merciful Lord, [who] loves the human race" (18.6), to model their actions after his (20.2). Origen's Exhortation to 1Vlartyrdom recalls the earlier formulation of Paul when he refers to " the mind of Christ within us" (ch. 4) and states that "Now it is revealed whether or not we have taken up our cross and followed Jesus. This will have happened if Christ is living in us " (12). The willingness to face martyrdom was the great test of Christ's inner presence : " I think that they love God with all their soul who with a great desire to be in union with God withdraw and separate their soul not only from the earthly hody but from eveTything material " (3). Such an exhortation, which sees askesis as a preparation for martyrdom as well as a mode of life, had already been clear-·ly enunciated hy Ignatius (To the Ephesians, 4). Ignatius, "called Theophoros (God-bearer)," wrote that he had "welcomed that beloved name of yours, earned through your natural righteousness in accordance with faith and love in Christ Jesus, our savior. Imitating God [incarnate] and inflamed by the blood of God [in the Eucharist] you accomplished your common task perfectly." EARLY CHRISTIAN ASCETICISM H5 Together with Paul, Ignatius left a legacy of early Christi.an opinion remarkable for the unity it proposes between Christ.and the Christian. Reflecting upon the incarnation, it understands Christ,as redeemer and model for Christians. Although critical Biblical scholarship has for decades prescinded from a portrait of Christ himself, as opposed to the communities founded hy him, most early Christians considered him to have been a single, celibate person. They did not, of course, think of Christ as a monk in the later sense of the term, hut their insistence that the Christian moral life of ascesis and sacrifice,be modeled upon Jesus' own life can he seen a:s preparing the way for such a view of Christ. The best reason for... (shrink)
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  23.  43
    The Ethics of Need: Agency, Dignity, and Obligation, Sarah Clark Miller. [REVIEW]Robin S. Dillon -2015 -Journal of Moral Philosophy 12 (6):798-801.
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  24.  188
    The physicists, the chemists, and the pragmatics of explanation.Robin Findlay Hendry -2004 -Philosophy of Science 71 (5):1048-1059.
    In this paper I investigate two views of theoretical explanation in quantum chemistry, advocated by JohnClarke Slater and Charles Coulson. Slater argued for quantum‐mechanical rigor, and the primacy of fundamental principles in models of chemical bonding. Coulson emphasized systematic explanatory power within chemistry, and continuity with existing chemical explanations. I relate these views to the epistemic contexts of their disciplines.
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  25. Continuous sticktogetherations and somethingelsifications: How evolutionary biology re-wrote the story of mind.Robin L. Zebrowski -2008 -Journal of Mind and Behavior 29 (1-2):87-97.
    Cognitive science is undergoing a rebirth, overturning much of the traditional thought established by people like Chomsky and Newell and Simon. This second-generation thought, exemplified by people like Clark, Lakoff, and Johnson, is pursuing the same project as the traditional thinkers, but with evolutionary considerations. This revision of cognitive science can trace its roots back to the American Pragmatists, while still attending to even the most recent work in neuroscience and evolutionary psychology. If one takes this embodied, evolutionary story seriously, (...) we can eliminate many of the oppressive problems that plague cognitive science, including those surrounding qualia, intelligence, and even consciousness. (shrink)
     
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  26.  50
    Aristotle's Man: Speculations upon Aristotelian Anthropology By Stephen R. L. Clark Clarendon Press: Oxford University Press, 1975, xiv + 240 pp., £6.00Aristotle on Emotion By W. W. Fortenbaugh London: Duckworth, 1975, 100 pp., £3.95. [REVIEW]I. N. Robins -1976 -Philosophy 51 (196):236-.
  27.  36
    Book Review:Practical Inferences. D. S.Clarke, Jr. [REVIEW]Michael H. Robins -1987 -Ethics 98 (1):178-.
  28.  25
    A Brief Systematic Theology of the Symbol. By Joshua Mobley. London, T&T Clark, 2022. Pp. 217. $115.00 (HB)/$39.95 (PB). [REVIEW]Robin Landrith -2023 -Heythrop Journal 64 (6):848-850.
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  29.  66
    Leibniz, the Cause of Gravity and Physical Theology.Robin Attfield -2005 -Studia Leibnitiana 37 (2):238 - 244.
    Im vierten Brief anClarke behauptet Leibniz, dass Newtons Vorstellung von der Gravitation okkulte Kräfte in die Physik einführe und so ins Übernatürliche münde.Clarke wies diese Behauptung zurück und stellte in seiner fünften Antwort die gleichsam offizielle, positivistische Haltung Newtons heraus. Gleichwohl glaubten Newton undClarke wahrscheinlich an eine der ihnen durch Leibniz zugeschriebenen durchaus vergleichbare Theorie: dass nämlich dem sonst mysteriösen Phänomen der Fernwirkung Gottes Allgegenwart zugrunde liege. Erst im Jahre 1717, nach Leibniz' Tod, verwarf (...) Newton diese Position. In meinem Aufsatz versuche ich, die Fäden der Kontroverse zu entwirren, ihre Relevanz für Physik wie Theologie einzuschätzen und zu beurteilen, ob Leibniz, wie Austin Farrer es andeutet, eine Art ,physikalischer Theologie' unterlaufen ist. (shrink)
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  30.  873
    Reason, Metaphysics, and Mind: New Essays on the Philosophy of Alvin Plantinga.Kelly James Clark &Michael Reason Rea (eds.) -2012 - , US: Oup Usa.
    In May 2010, philosophers, family and friends gathered at the University of Notre Dame to celebrate the career and retirement of Alvin Plantinga, widely recognized as one of the world's leading figures in metaphysics, epistemology, and the philosophy of religion. Plantinga has earned particular respect within the community of Christian philosophers for the pivotal role that he played in the recent renewal and development of philosophy of religion and philosophical theology. Each of the essays in this volume engages with some (...) particular aspect of Plantinga's views on metaphysics, epistemology, or philosophy of religion. Contributors include Michael Bergman, Ernest Sosa, Trenton Merricks, Richard Otte, Peter VanInwagen, Thomas P. Flint, Eleonore Stump, Dean Zimmerman and Nicholas Wolterstorff. The volume also includes responses to each essay by Bas van Fraassen, Stephen Wykstra, David VanderLaan,Robin Collins, Raymond VanArragon, E. J. Coffman, Thomas Crisp, and Donald Smith. (shrink)
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  31.  132
    Bokk Review.Eleonore Stump,Charles B. Schmitt,James J. Murphy,M. Mugnai,Robin Smith,C. W. Kilmister,N. C. A. Da Costa,von G. Schenk,Robert Bunn,D. W. Barron &A. Grieder -1982 -History and Philosophy of Logic 3 (2):213-240.
    MEDIEVAL LOGICS LAMBERT MARIE DE RIJK (ed.), Die mittelalterlichen Traktate De mod0 opponendiet respondendi, Einleitung und Ausgabe der einschlagigen Texte. (Beitrage zur Geschichte der Philosophie und Theologie des Mittelalters, Neue Folge Band 17.) Miinster: Aschendorff, 1980. 379 pp. No price stated. THE SEVENTEENTH CENTURY MARTA FATTORI, Lessico del Novum Organum di Francesco Bacone. Rome: Edizioni dell'Ateneo 1980. Two volumes, il + 543, 520 pp. Lire 65.000. VIVIAN SALMON, The study of language in 17th century England. (Amsterdam Studies in the Theory (...) and History of Linguistic Science, Series 111: Studies in theHistory of Linguistics, Volume 17.) Amsterdam: John Benjamins B.V., 1979.x + 218 pp. Dfl. 65. Theoria cum Praxi. Zum Verhaltnis von Theorie und Praxis im 17. und 18. Jahrhundert. (Akten des 111. Internationalen Leibnizkongress, Hannover, 12. bis 17.November 1977, Band 111: Logik, Erkenntnistheorie, Wissenschaftstheorie, Metaphysik, Theologie.) Wiesbaden: Franz Steiner Verlag, 1980. vii + 269 pp. DM 48. CLASSICAL AND NON-CLASSICAL LOGICS MICHAEL CLARK, The place of syllogistic in logical theory. Nottingham: University of Nottingham Press, 1980. ix + 151 pp. £3.00. A.F. PARKER-RHODES, The theory of indistinguishables. Dordrecht, Boston and London: D. Reidel Publishing Company, 1981. xvii + 216 pp. Dfl.90.00/$39.50. NICHOLAS RESCHER and ROBERT BRANDOM, The logic of inconsistency. Oxford:Basil Blackwell, 1980. x + 174 pp. f 11.50. MISCELLANEOUS J. ZELENY, The logic of Marx. Translated from the German by T. Carver. Oxford: Basil Blackwell, 1980. xcii + 247 pp. £12.50. FELIX KAUFMANN, The infinite in mathematics. Edited by Brian McGuinness. Introduction by E. Nagel. Translation from the German by Paul Foulkes. Dordrecht: Reidel, 1978. xvii + 235 pp. Dfl 85/$39.50 (cloth); Dfl 45/$19.95 (paper). PAMELA MCCORDUCK, Machines who think. San Francisco: W.H. Freeman and Company, 1979. xiv + 275 pp. $14.95. J. MITTELSTRASS (ed.), Enzyklopadie Philosophie und Wissenschaftstheorie Bd. 1 : A-G. Mannheim, Wien, Ziirich: Bibliographisches Institut, 1980. 835 pp. DM 128. (shrink)
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  32.  27
    Book Review : The Process of Technological Change: New Technology and Social Choice in the Workplace. By John Clark, Ian McLoughlin, Howard Rose, andRobin King. Cambridge: Cambridge University Press, 1988. Pp. xiv + 250; appendix, notes, bibliography, index. $49.50 (cloth. [REVIEW]Govindan Parayil -1990 -Science, Technology and Human Values 15 (1):124-125.
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  33.  129
    Book Review : Christian Ethics in Secular Worlds byRobin Gill. Edinburgh, T. & T. Clark, 1991. xvii + 159pp. 9.95. [REVIEW]Alan M. Suggate -1993 -Studies in Christian Ethics 6 (1):56-58.
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  34.  218
    Moral Leadership in a Postmodern Age, byRobin Gill. Edinburgh: T&T Clark, 1997. 174 pp. pb. £12.95. ISBN 0-567-08550-3. [REVIEW]David Fergusson -1999 -Studies in Christian Ethics 12 (1):139-140.
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  35. Erasmi Colloquia Selecta; or, the Select Colloquies of Erasmus, with an Engl. Tr. By J.Clarke. 15th Ed.Desiderius Erasmus &JohnClarke -1759
     
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  36. The Leibniz-Clarke correspondence.Gottfried Wilhelm Leibniz &SamuelClarke -2007 - In Elizabeth Schmidt Radcliffe, Richard McCarty, Fritz Allhoff & Anand Vaidya,Late modern philosophy: essential readings with commentary. Oxford: Wiley-Blackwell.
  37.  10
    Raising the Dead: Reported Speech in Medium—Sitter Interaction.Robin Wooffitt -2001 -Discourse Studies 3 (3):351-374.
    This article reports some findings from a study of verbal interaction from sittings between members of the public and mediums: people who claim to be able to talk to the dead on behalf of the living. Instead of trying to debunk the ontological status of the mediums' claimed powers and the existence of the afterlife, the article examines mediums' discourse as a form of institutional interaction. It focuses on instances in which mediums report the words of their spirit contacts in (...) their sittings with clients. It is argued that this is a key practice by which mediums establish the basis of a favourable assessment of the authenticity of their powers. The analysis examines the recurrent organizational properties of utterances in which the spirits' words are introduced into the sitting, and describes some of the inferential or rhetorical tasks addressed by these reports. (shrink)
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  38.  72
    Leibniz andClarke: Correspondence.Gottfried Wilhelm Leibniz,SamuelClarke &Roger Ariew -2000 - Indianapolis: Hackett Publishing Company. Edited by Samuel Clarke & Roger Ariew.
    For this new edition, Roger Ariew has adapted SamuelClarke's edition of 1717, modernizing it to reflect contemporary English usage. Ariew's introduction places the correspondence in historical context and discusses the vibrant philosophical climate of the times. Appendices provide those selections from the works of Newton thatClarke frequently refers to in the correspondence. A bibliography is also included.
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  39. Idiot Proof: Deluded Celebrities, Irrational Power Brokers, Media Morons and the Erosion of Common Sense, by Francis Wheen, Public Affairs, 2004.D.Clarke -2005 -Knowledge, Technology & Policy 18 (2):150.
     
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  40. The Shadow University: The Betrayal of Liberty on America's Campuses.D.Clarke -2000 -Knowledge, Technology & Policy 13 (1):110-111.
     
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  41.  58
    Ways of Being in the World: An Introduction to Indigenous Philosophies of Turtle Island.Andrea Sullivan-Clarke (ed.) -2023 - Peterborough, CA: Broadview Press.
    _Ways of Being in the World_ is an anthology of the Indigenous philosophical thought of communities across Turtle Island, offering readings on a variety of topics spanning many times and geographic locations. It was created especially to meet the needs of instructors who want to add Indigenous philosophy to their courses but are unsure where to begin—as well as for students, Indigenous or otherwise, who wish to broaden their horizons with materials not found in the typical philosophy course. This collection (...) is an invitation to embark on a relationship with Indigenous peoples through the introduction of their unique philosophies. (shrink)
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  42. The Foundation of Morality in Theory and Practice (1726).JohnClarke -unknown
  43. Tradition and Modernity Revisited.Robin Horton -1982 - In Martin Hollis & Steven Lukes,Rationality and relativism. Cambridge: MIT Press. pp. 201–260.
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  44.  10
    The great mosaic eye: language and evolution.Robin Allott -2001 - Sussex, England: Book Guild.
    CD-ROM contains: Pt. I. Language and the motor theory. -- Pt. III. Gesture and animation. -- Pt. III. Applications of the motor theory. -- Pt. IV. Evolutionary biology: culture and society.
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  45. Conceptual Fragmentation and the Use of 'Race' in Scientific Theorizing.Robin O. Andreasen -2020 - In Teresa Marques & Åsa Wikforss,Shifting Concepts: The Philosophy and Psychology of Conceptual Variability. Oxford: Oxford University Press.
     
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  46. [no title].Robin Attfield -2011
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  47.  21
    Locke and French Materialism.Desmond M.Clarke -1992 -Philosophical Quarterly 42 (166):109-111.
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  48.  65
    Slur creation, bigotry formation: the power of expressivism.Robin Jeshion -2016 -Phenomenology and Mind 11:130-139.
    Theories of slurs aim to explain how – via semantics, pragmatics, or other mechanisms – speakers who use slurs convey that targets are inferior persons. I present two novel problems. The Slur Creation Problem: How do terms come to be slurs? An expression ‘e’ is introduced into the language. What are the mechanisms by which ‘e’ comes to possess properties distinctive of slurs? The Bigotry Formation Problem: Speakers’ uses of slurs are a prime mechanism of bigotry formation, not solely bigotry (...) perpetuation. With a use of a slur, how are speakers able to introduce new bigoted attitudes and actions toward targets? I argue that expressivism offers powerful resources to solve the problems. (shrink)
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  49.  145
    Scientific Imperialism and the Proper Relations between the Sciences.SteveClarke &Adrian Walsh -2009 -International Studies in the Philosophy of Science 23 (2):195-207.
    John Dupr argues that 'scientific imperialism' can result in 'misguided' science being considered acceptable. 'Misguided' is an explicitly normative term and the use of the pejorative 'imperialistic' is implicitly normative. However, Dupr has not justified the normative dimension of his critique. We identify two ways in which it might be justified. It might be justified if colonisation prevents a discipline from progressing in ways that it might otherwise progress. It might also be justified if colonisation prevents the expression of important (...) values in the colonised discipline. This second concern seems most pressing in the human sciences. (shrink)
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    Egalitarian sympathies? Adam Smith and Sophie de Grouchy on inequality and social order.Robin Douglass -2024 -European Journal of Philosophy 32 (1):17-31.
    This article analyses Adam Smith's and Sophie de Grouchy's accounts of sympathy to show how they arrive at strikingly different views on whether inequality is a threat to, or precondition of, social order. Where many scholars have recently sought to recover Smith's egalitarianism, I instead focus on how his account of sympathy in The Theory of Moral Sentiments naturalises socioeconomic inequalities, while also highlighting the wider inegalitarian implications of his analysis. I demonstrate that Grouchy was alert to these implications and (...) reveal how her own account of sympathy challenges the moral psychology underlying Smith's position on inequality. By reconstructing Grouchy's response to Smith, I illustrate how retrieving the insights of long‐overlooked thinkers can reorient the way we understand key debates in the history of philosophy, since Grouchy was far more concerned than Smith with exposing how economic inequality imperils the prospects of relating to one another as equals. (shrink)
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