Results for 'Roberto Catello'
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- Istituzione.Roberto Esposito -2021 - Bologna: Il mulino.
- Levels of Reality and the Psychological Stratum.Roberto Poli -2006 -Revue Internationale de Philosophie 2 (2):163-180.
- Instituting thought: three paradigms of political ontology.Roberto Esposito -2021 - Medford: Polity. Edited by Mark William Epstein.A leading Italian philosopher develops an original perspective on the crisis of contemporary politics.
- Per una logica dell'umano: antropologia filosofica e Wertlehre in Windelband, Rickert e Lask.Roberto Redaelli -2021 - Macerata: Quodlibet.No categories
- Teleología y teología en Edmund Husserl.Roberto J. Walton -2012 -Estudios de Filosofía (Universidad de Antioquia) 45:81-104.Husserl sostiene que la metafísica es una ciencia de hechos y vincula el problema de Dios con el análisis de la racionalidad teleológica inherente a la facticidad. El artículo analiza cuatro interpretaciones que ponen énfasis en la relación entre contingencia y la necesidad en el proceso de constitución (J. G. Hart), la significación de la hylética (A. Ales Bello), la cuestión de la fenomenalidad de Dios y su relación con el acrecentamiento axiológico (E. Housset) y los problemas relativos a la (...) idea de Dios como garantía para el logro de una armonía en la comunidad de mónadas (K. Held). El propósito es subrayar la complementariedad entre un camino filosófico-argumentativo y un camino religioso-experiencial en el acceso a Dios, y hacer frente a la objeción de que la teoría de Husserl implica una idealización que encubriría el mundo de la vida. (shrink)
- The limits of Rawlsian justice.Roberto Alejandro -1998 - Baltimore: Johns Hopkins University Press.The idea of fairness lies at the heart of the concept of justice proposed by political philosopher John Rawls, a concept that liberals have often invoked to defend the welfare state. In The Limits of Rawlsian Justice political theoristRoberto Alejandro challenges the assumptions that Rawls set out to defend his position. While other opponents of Rawls have attempted to offer an alternative to his concept of justice as fairness, Alejandro instead examines Rawls from within his own writings, testing (...) Rawls's assumptions on the basis of those assumptions themselves. As a result, Alejandro shows that Rawls's idea of justice as fairness is fraught with inner tensions, exposed to utilitarian dangers, and far from being the coherent model Rawls promised. Alejandro concludes that Rawls's notion of justice-as-fairness preserves the status quo, overlooks the realities of inequalities in today's society, and is inherently conservative. As a theoretical paradigm, it is exhausted. He urges that we acknowledge the limits of Rawlsian justice both as a defense of the welfare state and as the basis of a just society. (shrink)
- The Brentano puzzle.Roberto Poli (ed.) -1998 - Brookfield, Vt.: Ashgate.Contents: List of Contributors VII;Roberto Poli: Foreword IX-X;Roberto Poli: The Brentano puzzle: an introduction 1; Dallas Willard: Who needs Brentano? The wasteland of philosophy without its past 15; Claire Ortiz Hill: Introduction to Paul Linke's 'Gottlob Frege as philosopher' 45; Paul F. Linke: Gottlob Frege as philosopher 49; John Blackmore: Franz Brentano and the University of Vienna Philosophical Society 1888-1938 73; Alf Zimmer: On agents and objects: some remarks on Brentanian perception 93; Liliana Albertazzi: Perceptual saliences (...) and nuclei of meaning 113; Jan Srzednicki: Brentano and the thinkable 139; Claire Ortiz Hill: From empirical psychology to phenomenology. Edmund Husserl on the 'Brentano puzzle' 151; Serena Cattaruzza: Brentano and Boltzmann: the Schubladenexperiment 169; Karl Schuhmann: Johannes Daubert's theory of judgement 179; Evelyn Dölling: On Alexius Meinong's theory of signs 199; Robin Rollinger: Linguistic expressions and acts of meaning: comments on Marty's philosophy of language 215-225. (shrink)
- Three obstructions: Forms of causation, chronotopoids, and levels of reality.Roberto Poli -2007 -Axiomathes 17 (1):1-18.The thesis is defended that the theories of causation, time and space, and levels of reality are mutually interrelated in such a way that the difficulties internal to theories of causation and to theories of space and time can be understood better, and perhaps dealt with, in the categorial context furnished by the theory of the levels of reality. The structural condition for this development to be possible is that the first two theories be opportunely generalized.
- The sceptical road: Aenesidemus' appropriation of Heraclitus.Roberto Polito -2004 - Boston: Brill.The book addresses the question of the alleged Heracliteanism of the Sceptic philosopher Aenesidemus of Cnossus.
- Approaching Brentano's theory of categories.Roberto Poli -2004 - In Arkadiusz Chrudzimski & Wolfgang Huemer,Phenomenology and analysis: essays on Central European philosophy. Lancaster: Ontos. pp. 285-322.
- (1 other version)Coordination.Roberto Zamparelli -2011 - In Klaus von Heusinger, Claudia Maienborn & Paul Portner,Semantics: An International Handbook of Natural Language Meaning. De Gruyter Mouton. pp. 2.
- Sensibilidad como origen y sustento de una metafísica de lo concreto.Roberto Roda Aixendri -1989 -Verdad y Vida 47 (185):109-114.No categoriesExport citation
Bookmark - Epistolario de Gumersindo Laverde Ruiz y Julián Sanz del Río.Roberto Albares Albares &Joaquín Egozcue -1994 -Ciudad de Dios 207 (2):419-494.Export citation Bookmark
- El problema en el conocimiento en Mariano Ares y Sanz (1840-1891).Roberto Albares Albares -2008 -Anales Del Seminario de Historia de la Filosofía 25:539-555.El Krausismo ha sido considerado como uno de los movimientos más significativo e influyente en la historia del pensamiento español contemporáneo. Originado aparentemente en la elección arbitraria de Sanz del Río, en pocos años adquiere un importante desarrollo en los círculos intelectuales, adquiriendo una notable influencia entre el profesorado de Universidad y de Enseñanza Secundaria. Mariano Arés y Sanz fue el principal representante del movimiento en Salamanca en su dimensión más metafísica. Este artículo, tras reconstruir las líneas generales de su (...) curso de metafísica ofrece sus principales ideas acerca del conocimiento, pieza básica de su pensamiento metafísico. (shrink)
- "Andare in crisi". La conversione cristiana antica al di là delle metafisiche del soggetto.Roberto Alciati &Emiliano R. Urciuoli -forthcoming -la Società Degli Individui.No categories
- Realtà e simulazione nel cinema degli anni '80: alla ricerca del linguaggio perduto.Roberto Alemanno -1990 - Roma: Edizioni associate.
- El Estado de derecho: Foucault frente a Marx y el marxismo.Roberto Echavarren -2020 - Buenos Aires, Argentina: Prometeo Libros.No categories
- La religione deve trovare rifugio nella filosofia?: saggi sulla filosofia della religione di Hegel.Roberto Garaventa -2020 - Napoli: Orthotes.
- Il logos nella filosofia antica: cinque studi.Roberto Medda,Francesco Pelosi &Diana Quarantotto (eds.) -2020 - Roma: Edizioni di storia e letteratura.No categories
- L'inquietudine ermeneutica: saggi su Pareyson.Roberto Sega -2021 - Roma: Aracne.No categories
- Historia filozofii starożytnej.Giovanni Reale &Roberto Radice -2002 - Lublin: Katolicki Uniwersytet Lubelski. Edited by Roberto Radice.-- v. 5. V. słownik, indeksy i bibliografia.
- World-experience, world-representation, and the world as an idea.Roberto J. Walton -1997 -Husserl Studies 14 (1):1-20.Husserl proceeds to show how a world-representation emerges from our world-experience, and how an idea of the world plays a role in the expansion of world-representations. He also draws our attention to the appropriation of other world-representations in a process of adjustment and compensation leading to intersubjective world-representations, and offers an analysis of the status of world-representations within transcendental phenomenology. In this article I will underline the relevance of Husserl’s concept of horizonedness to the characterization of the three levels of (...) world-experience, worldrepresentation, and the world as an idea. In getting clear on this relevance several points must be emphasized. (shrink)
- Why Do We Run Basic Income Experiments? From Empirical Evidence to Collective Debate.Roberto Merrill &Bru Laín -2021 -Basic Income Studies 16 (1):27-38.There are two major possible responses to the question: what (if anything) can justify a basic income experiment? An experiment might be justified either because it gathers positive empirical evidence supporting rolling out a basic income, or because it justifies the moral desirability of such a measure. This paper critically explores both responses, the “empirical” and “ethical claim” in light of the Barcelona B-MINCOME pilot, alongside other similar experiments. We sustained that although the empirical claim is necessary, there seems to (...) be sufficient data to easily predict that all future experiments are to gather positive results too. Consequently, we argue that experiments are particularly well-equipped to foster debates on the work ethics and on the ethical dimension of social policies and welfare regimes in general. (shrink)No categories
- The constitutive and reconstructive building-up of horizons.Roberto Walton -2010 - In Pol Vandevelde & Sebastian Luft,Epistemology, Archaeology, Ethics: Current Investigations of Husserl's Corpus. Continuum.
- Formal Ontology.Roberto Poli &Peter Simons -2000 -Studia Logica 64 (3):410-413.
- Tra fisica e filosofia: scritti, 1941-1965.Vittorio Somenzi &Roberto Donolato -1941 - Abano Terme: Piovan. Edited by Roberto Donolato.
- Nivells de la teleologia i la història en la fenomenologia de Husserl.Roberto J. Walton -2016 -Enrahonar: Quaderns de Filosofía 57:99-120.https://revistes.uab.cat/enrahonar/article/view/v57-walton.No categories
- Spheres of Being and the Network of Ontological Dependencies.Roberto Poli -2010 -Polish Journal of Philosophy 4 (2):171-182.Ontological categories form a network of ties of dependence. In this regard, the richest source of distinctions consists in the medieval discussion on the divisions of being. After a preliminary examination of some of those divisions, the paper pays attention to Roman Ingarden’s criteria for classifying the various types of ontological dependence. The following are the main conclusions that can be drawn from this exercise. Ingarden suggests that (1) the most general principles framing the categories of particulars are based on (...) couples of mutually opposed principles; (2) the most general among these couples of principles appear to be based on three different types of modalities; (3) subsequent couples of opposed principles do not seem to require the introduction of further types of modalities, and (4) the overall typology shows that there are three spheres of being, respectively composed of ideal entities, real entities and intentional entities as contents of psychological acts. (shrink)
- Horizonticidad y juicio.Roberto J. Walton -2004 -Anuario Filosófico 37 (78):197-242.According to Husserl, oppositions pertaining to horizonedness provide the grounding for kinds of judgment. The first part of the article shows how the contrast inner/outer horizon develops into two distinct types of judgment, and how modality and generality refer back to the contrast indeterminateness/determinatess. The second part deals with the role of the opposition emptiness/ fulfillment in the process of making judgments distinct and clear. The third part argues that a material apophantics must be worked out in respect of situational (...) truths, and shows how a general syntaxis underlies not only judgments but all spheres of behaviour. (shrink)No categories
- Worldliness in Husserl’s late manuscripts on the constitution of time.Roberto J. Walton -2006 -Veritas – Revista de Filosofia da Pucrs 51 (2):141-158.Os chamados manuscritos C, recentemente publicados, têm um interesse especial para a clarificação da constituição do mundo na medida em que mostram como, a partir de um mundo primordial ou quasi-mundo correlato à pré-intencionalidade, se atinge o mundo plenamente intersubjetivo constituído por uma intencionalidade de interesses desde uma práxis comunicativa. Seguindo os manuscritos, este artigo tem um propósito quádruplo: 1) tentar discernir diferentes caracterizações do mundo como horizonte universal, representação-mundo, todo, forma, idéia e fundamento; mostra-se, assim, o papel da temporalidade (...) na raiz desses traços de mundanidade; 2) níveis de constituição do mundo são desvelados a fim de diferenciar um fundamento previamente dado de um fundamento que se desenvolve através dos estágios do mundo egóico, mundo da casa, mundo da vida e mundo-em-si; desvela-se aqui um encaixamento desses horizontes um no outro; 3) uma análise posterior dos níveis é dada através do questionamento retroativo na primalidade como um retrocesso que revela o desenvolvimento de um pré-mundo a um mundo genuíno; uma gênese permanente, antes de uma gênese do passado, é realçada; 4) finalmente, mostrar- se-á como antecipações da fenomenologia póshusserliana nos remetem a uma abertura originária do mundo em sua mundanidade, um âmbito que é anterior à manifestação de um mundo de objetos e uma ordem de manifestação diferente daquela do mundo. PALAVRAS-CHAVE – Fenomenologia genética. Husserl. Manuscritos C. Mundo. Temporalidade. ABSTRACT The recently published C-manuscripts hold special interest for the clarification of the constitution of the world by showing how, starting from a primal or quasiworld correlated with preintentionality, it advances to the full intersubjective world constituted by an intentionality of interests within communicative praxis. Following the manuscripts, this paper has a fourfold purpose. First, it attempts to discern different characterizations of the world as universal horizon, world-representation, whole, form, idea, and ground. The role of temporality at the roots of these traits of worldliness is shown. Second, levels of constitution of the world are disclosed in order to differentiate a readymade ground from a ground that develops through the stages of egoical world, homeworld, lifeworld, and world-in-itself. An encasement of these horizons one-in another is displayed. Third, a further analysis of levels is given through the inquiry back into primality as a retrogression that reveals the development from a pre-world to a genuine world. A permanent genesis rather than a past genesis is brought out. Finally, anticipations will be shown of post-Husserlian phenomenological views regarding an originary openness of the world in its worldliness, a realm that is prior to the manifestation of a world of objects, and a different order of manifestation than that of the world. KEY WORDS – Genetic phenomenology. Husserl. C-manuscripts. World. Temporality. (shrink)
- El noema como entidad abstracta.Roberto J. Walton -1989 -Análisis Filosófico 9 (2):119.No categoriesExport citation Bookmark
- El "viraje" en los "beiträge" de M. Heidegger y en los manuscritos C de E. Husserl.Roberto J. Walton -2012 -Investigaciones Fenomenológicas 9:89-115.El artículo considera en primer lugar el papel asignado por Heidegger, en su análisis del viraje , al acontecimiento-apropiación como el punto medio entre el ser y el Dasein. En el carácter abismal de la oscilación entre el llamado del primero y la pertenencia del segundo reside la unidad originaria del tiempo-espacio que deja emerger ambos momentos hacia su separación. Esto permite a su vez el despliegue de un tiempo derivado y un orden para la medición. En segundo lugar, se (...) intentan encontrar puntos de vista similares en los análisis de Husserl sobre la temporalidad. Así, al abismo del ser corresponde un horizonte inicial originario; al tiempo-espacio abismal, la pretemporalización de una protohyle de la mano con kinestesias espacializantes; a la proyección del Dasein para captar la oscilación mediante una contraoscilación, el volverse del yo hacia la prototemporalización; a la separación del tiempo a partir del abismo, la constitución de las distinciones temporales; y a la derivación del orden del tiempo, la constitución del tiempo como forma. En tercer lugar, se expone la noción heideggeriana de decisión respecto de la pertenencia o no-pertenencia al ser a fin de criticar una parte componente de la historia del ser, esto es, la posición. En cuarto lugar, el artículo se ocupa de la noción husserliana de decisión en tanto ligada a la institución de un horizonte histórico. Por último, se destacan semejanzas y diferencias entre las nociones de acontecimiento-apropiación y presente viviente en la medida en que ambas desempeñan el mismo papel en la búsqueda de un nivel último que hace posible todo. (shrink)
- Francisco Romero y la fenomenología.Roberto Walton -1998 -Cuadernos de Filosofía 43:49-55.No categoriesExport citation Bookmark
- Fenomenología y realidad.Roberto J. Walton -1985 -Escritos de Filosofía 8 (15):203.No categoriesExport citation Bookmark
- Horizontes de la eficacia histórica y la comprensión en la fenomenología de Edmund Husserl.Roberto Walton -2007 -Agora Philosophica 8:118-141.Este artículo trata sobre los horizontes de la eficacia histórica y la comprensión en la fenomenología de Husserl. El autor comienza considerando el marco que ofrece el análisis de Gadamer de los tres modos de llegar a un acuerdo con las tradiciones, es decir, la metodología generalizadora, la conciencia histórica singularizadora, y la exposición de la conciencia efectiva de la historia. A continuación pasa a describir cómo Husserl se basa en las ideas de Dilthey, y argumenta que el punto principal (...) de partida se encuentra en el concepto de nexo de eficacia. Por último, se realiza un intento por mostrar el punto de vista de Husserl sobre los tres niveles en el camino hacia la experiencia hermenéutica. Se recuerda que Gadamer se refiere a una línea clara que va desde los conceptos de la síntesis pasiva y la intencionalidad anónima hasta la experiencia hermenéutica. Al examinar lo que está involucrado en los horizontes de la eficacia, los horizontes de comprensión, las tipicidades de acceso, las fusiones de mundos familiares y extraños, y los movimientos en zigzag a lo largo de las tradiciones, el trabajo concluye que Husserl se ha preocupado mucho por la noción de una conciencia expuesta ante la eficacia de la historia. This paper deals with the horizons of historical effectiveness and understanding in Husserl’s phenomenology. The author begins by considering the framework afforded by Gadamer’s analyses of the three modes of coming to terms with traditions, i.e., generalizing methodology, singularizing historical consciousness, and exposure of consciousness to effective-history. He then goes on to outline how Husserl draws on Dilthey’s ideas, and argues that a main point of departure is to be found in the notion of nexus of effectiveness. Finally, an attempt is made to show Husserl’s views on the three levels in the way to hermeneutic experience. It is recalled that Gadamer refers to a clear line that leads from the concepts of pasive synthesis and anonymous intentionality to hermeneutic experience. By examining what is involved in horizons of effectiveness, horizons of understanding, access-typicalities, fusions of homeworlds and alienworlds, and zigzag movements throughout traditions, the paper concludes that Husserl has concerned himself a great deal with the notion of a consciousness exposed to the effectiveness of history. (shrink)Export citation Bookmark
- Historicity in Edmund Husserl and Alfred Schutz.Roberto J. Walton -2015 -Schutzian Research 7:27-46.Th is paper attempts to examine history in the framework of Edmund Husserl’s transcendental phenomenology and Alfred Schutz’s constitutive phenomenology of the natural attitude. Significant similarities regarding the analysis of the lifeworld, its historical character, and the levels of this development will be shown in order to highlight the importance of the complementation that can be found in Schutz’s descriptions. Whereas Husserl’s furnishes signifi cant ideas dealing with, so to speak, a longitudinal or horizontal plane of history that involves the (...) successive moments of establishment, sedimentation, and teleological reestablishment of meaning, Schutz’s main contributions concern themselves with, as it were, a transversal or vertical plane that entails the simultaneous systems of thematic, interpretative, and motivational relevance. The intersection of both structures leads to an enrichment of the analysis of history insofar as the types of relevance help to clarify and develop further the moments described by Husserl. Examples taken from the history of philosophy will off er an illustration. Finally, reference is made to the interdependence of moments and relevances in view of the problem of the continuity of history. (shrink)
- (1 other version)Instintos, generatividad y tensión en la fenomenología de Husserl.Roberto J. Walton -2002 -Human Nature 4 (2):253-292.O "Plano para o `Sistema de filosofia fenomenológica' de Edmund Husserl" inclui uma fenomenologia da proto-intencionalidade que, ao mesmo tempo, compreende os proto-impulsos, o inconsciente e a associação como temas de uma fenomenologia progressiva. Enquanto a fenomenologia regressiva parte do dado com o fim de realizar uma análise desconstrutiva, este tipo alternativo de fenomenologia implica uma análise construtiva em relação com o que não é dado na intuição. O artigo procura desenvolver essas questões em quatro passos, seguindo um fio condutor (...) proporcionado pela noção de tensão. Em primeiro lugar, considera-se a fusão associativa enquanto implica uma tensão no sujeito e dá lugar à constituição de objetos. Em segundo lugar, mostram-se as raízes da tensão numa intencionalidade instintiva. Em terceiro lugar, examina-se a relação entre instinto e protogeneratividade. Em quarto lugar, coloca-se em relevo a significação desses temas para as noções de patência e latência. Por último, intenta-se vincular os conceitos husserlianos de tensão e intencionalidade com as noções heideggerianas de carga e ser-no-mundo.El "Plan para el `Sistema de filosofía fenomenológica' de Edmund Husserl" incluye una fenomenología de la protointencionalidad que a su vez comprende los protoimpulsos, lo inconsciente y la asociación como temas de una fenomenología progresiva. Mientras que la fenomenología regresiva parte de lo dado a fin de realizar un análisis desconstructivo, este tipo alternativo de fenomenología implica un análisis constructivo en relación con lo que no es dado en la intuición. El artículo procura desarrollar estas cuestiones en cuatro pasos, siguiendo un hilo conductor proporcionado por la noción de tensión. En primer lugar, se considera la fusión asociativa en tanto implica una tensión en el sujeto y da lugar a la constitución de objetos. En segundo lugar, se muestran las raíces de la tensión en una intencionalidad instintiva. En tercer lugar, se examina la relación entre instinto y protogeneratividad. En cuarto lugar, se pone de relieve la significación de estos temas para las nociones de patencia y latencia. Por último, se intenta vincular los conceptos husserlianos de tensión e intencionalidad con las nociones heideggerianas de carga y ser-en-el-mundo.The "Plan for Edmund Husserl's `System of Phenomenological Philosophy'" encompasses a phenomenology of primal intentionality that in turn comprises primal impulses, the unconscious and association as themes of a progressive phenomenology. Whereas regressive phenomenology starts from the given in order to accomplish a deconstructive analysis, this alternative type of phenomenology entails a constructive analysis with regard to what is not given in intuition. The article attempts to develop these problems in four steps following a main thread afforded by the notion of tension. First, associative fusion is considered insofar as it implies a tension in the subject and brings forth the genesis of objects. Secondly, the roots of tension in an instinctive intentionality are shown. Thirdly, the relationship between instinct and primal generativity is examined. Fourthly, the import of these themes for the notions of patency and latency is disclosed. Finally, an attempt is made to link the Husserlian concepts of tension and intentionality to the Heideggerian notions of burden and being-in-the-world. (shrink)
- La primigeneidad temporal y lo inmemorial.Roberto J. Walton -1998 -Escritos de Filosofía 17 (33):179-200.Export citation Bookmark
- Notes on Petrarch and Homer.Roberto Weiss -1953 -Rinascimento 4:263-276.No categoriesExport citation Bookmark
- O nous e a indicação da vida fáctica.Roberto Wu -2011 -Natureza Humana 13 (1):102-116.No categories
- Die Pastoralpsychologie in ihren Beziehungen zur Religionspsychologie.Roberto Zavalloni -1967 -Archive for the Psychology of Religion 9 (1):29-40.No categories
- La métaphysique du composé humain dans la pensée scolastique préthomiste.Roberto Zavalloni -1950 -Revue Philosophique De Louvain 48 (17):5-36.
- Los tiempos del poder: Franz Rosenzweig y Carl Schmitt.Roberto Navarrete Alonso -2017 - Madrid: Escolar y Mayo Editores.Desde tiempos inmemoriales, filosofía y teoría política han deambulado por senderos paralelos: en unas ocasiones, prestándose armas mutuamente; en otras, sin embargo, arrinconándose y asfixiándose. A causa de la complejidad de los sucesos acaecidos en el pasado siglo XX, a aquella conflictiva pero siempre enriquecedora relación se unieron compañeras como la teología, la sociología o la antropología, que desearon aportar algo de luz en el opaco contexto de las guerras mundiales, el desarrollo del nazismo, la Revolución rusa, la emergencia de (...) los fascismos, etc. En este novedoso libro,Roberto Navarrete Alonso se ocupa de dos figuras coetáneas y del todo fundamentales: Carl Schmitt (1888-1985) y Franz Rosenzweig (1886-1929). El autor se propone, a partir del estudio conjunto de estos pensadores, reflexionar sobre el Holocausto, sobre la Shoah o Catástrofe, abriendo de nuevo el insoslayable problema de la vertiente política del mal y su acaecimiento en la historia. El presente volumen se hace cargo de un nexo tan capital como inexplorado en el seno del pensamiento político-filosófico de comienzos del XX, analizando las fuentes, los cruces, los encuentros y desencuentros que tuvieron lugar entre Schmitt –referencia inexcusable de la reflexión jurídico-política del pasado siglo– y Rosenzweig –autor de la La estrella de la redención–. (shrink)No categories
- Object and measurement in mally'suntersuchungen.Roberto Poli -1996 -Axiomathes 7 (1-2):173-186.
- Twardowski's theory of modification againts the background of traditional logic.Roberto Poli -1993 -Axiomathes 4 (1):41-57.
- The Exploitation of Professional “Guinea Pigs” in the Gig Economy: The Difficult Road From Consent to Justice.Roberto Abadie -2019 -American Journal of Bioethics 19 (9):37-39.Volume 19, Issue 9, September 2019, Page 37-39.
- Proceedings of the International Workshop on Formal Ontology in Conceptual Analysis and Knowledge Representation.Nicola Guarino &Roberto Poli -1993 - Italian National Research Council.Export citation Bookmark
- In grateful recognition of our Editorial Board and Guest Editors.Johan Bolhuis,Roberto Botelho,Graham Budd,Gustavo Caetano-Anolles,Piero Carninci,Kathy Cheah,Tal Dagan,Rob DeSalle,Michela Frye &Holly Goodson -unknown -Bioessays 35:1018-1019.Export citation Bookmark
- Filosofi della religione.Alberto Caracciolo &Roberto Gatti -1999 - Genova: Il Nuovo Melangolo. Edited by Roberto Gatti & Carlo Angelino.No categories
- Hacia la emancipación de la violencia.Roberto Solarte Rodríguez -2011 -Astrolabio 11:430 - 441.No categories
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