Results for 'Robert R. Pagano'
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- Meditation.Robert R.Pagano &Stephen Warrenburg -1983 - In Richard J. Davidson, Gary E. Schwartz & D. H. Shapiro,Consciousness and Self-Regulation. Plenum. pp. 153--210.
- Robert Greystones on Certainty and Skepticism: Selections From His Works.Robert R. Andrews,Jennifer Ottman &Mark G. Henninger (eds.) -2020 - Oxford: Oup/British Academy.This volume is a continuation ofRobert Greystones on the Freedom of the Will: Selections from His Commentary on the Sentences. From this, five of the most relevant questions were selected for editing and translation in this timely volume. This edition should prompt not just a footnote to, but a re-writing of the history of philosophy.No categories
- Intellectual virtues: An essay in regulative epistemology * by R. C. Roberts and W. J. wood.R. Roberts &W. Wood -2009 -Analysis 69 (1):181-182.Since the publication of Edmund Gettier's challenge to the traditional epistemological doctrine of knowledge as justified true belief, Roberts and Wood claim that epistemologists lapsed into despondency and are currently open to novel approaches. One such approach is virtue epistemology, which can be divided into virtues as proper functions or epistemic character traits. The authors propose a notion of regulative epistemology, as opposed to a strict analytic epistemology, based on intellectual virtues that function not as rules or even as skills (...) but as habits of the heart. To that end, they divide the task of clarifying and expounding their notion in the book's two parts.In the first part, Roberts and Wood examine various components that constitute their notion of regulative epistemology. The first are the epistemic goods or goals that drive the epistemic process. What is needed, claim Roberts and Wood, is an enriched notion of these goods rather than the restricted notion of justified true belief. Epistemic agents are more than calculating devices in that …. (shrink)No categories
- The Kantian Sublime and the Revelation of Freedom.Robert R. Clewis -2009 - New York: Cambridge University Press.In this bookRobert R. Clewis shows how certain crucial concepts in Kant's aesthetics and practical philosophy - the sublime, enthusiasm, freedom, empirical and intellectual interests, the idea of a republic - fit together and deepen our understanding of Kant's philosophy. He examines the ways in which different kinds of sublimity reveal freedom and indirectly contribute to morality, and discusses how Kant's account of natural sublimity suggests that we have an indirect duty with regard to nature. Unlike many other (...) studies of these themes, this book examines both the pre-critical Observations and the remarks that Kant wrote in his copy of the Observations. Finally, Clewis takes seriously Kant's claim that enthusiasm is aesthetically sublime, and shows how this clarifies Kant's views of the French Revolution. His book will appeal to all who are interested in Kant's philosophy. (shrink)
- Subjectivity and Solipsism.Robert R. Ehman -1966 -Review of Metaphysics 20 (1):3 - 24.BY SUBJECTIVITY, we commonly mean the "inward" or "private" side of our experience and actions; and in this sense, feelings, emotions, desires, wishes, thoughts, and imaginings as we live through them constitute its content. From this perspective, the problem of revealing others is to show how we move from outward behavior and bodily expressions to inward feelings and thoughts. The problem arises from the fact that these do not appear in the same manner as the "hidden sides" of ordinary physical (...) objects. Physical objects have hidden sides from any given point of view, but we can move around the object and bring the hidden sides to intuitive presence. However, we cannot "live through" the feelings, emotions, and thoughts of another "from the inside" as he himself does. They are accessible to him in a manner in which they will never be accessible to us; and for this reason, the question haunts us as to whether the subjectivity of the other is really the same as our own. Perhaps the other is devoid of subjectivity or perhaps he lives through things in a manner altogether different from us. (shrink)
- La Responsabilidad Moral y la Naturaleza del Yo.Robert R. Ehman -1963 -Ideas Y Valores 13 (18):133.No categories
- Athena's Wounds: The impact of Pain on the worlds of Piano.Robert R. Alford &Andras Szanto -1995 -Theory and Society 24 (5):734-757.No categoriesExport citation
Bookmark - Performing Boccaccio's Questioni d'Amore.Robert R. Edwards -2006 -Mediaevalia 27 (1):103-119.No categories
- On the Possibility of Nothing.Robert R. Ehman -1963 -Review of Metaphysics 17 (2):205 - 213.I PROPOSE IN THIS PAPER to take up the question as to whether there must be something or other, or could there conceivably be nothing at all. How we answer will depend in large part on whether we hold that being is nothing but the totality of beings or hold that being is a distinguishable property of beings. On the first of these alternatives, to conceive of the being of a thing is simply to conceive of the thing itself; on (...) the second alternative, to conceive of being is to conceive of a property that adds to our conception of a thing. This second alternative does not imply that being itself is really separate from beings; it implies only that it can be conceptually distinguished from them. Only if being itself is a being will it be separate from beings. In this case, the being of other beings will consist in their share in that being. (shrink)
- Stoicism: The Education Of Man.Robert R. Sherman -1973 -Journal of Thought 8 (3):215-23.Export citation Bookmark
- Philosophical Apprenticeships.Robert R. Sullivan (ed.) -1987 - MIT Press.These autobiographical reflections by a major contemporary philosopher offer an enjoyable and enlightening tour not only of his own intellectual development but of the rich and fruitful collaboration of minds during a rich period in German cultural history. Hans-Georg Gadamer, the author of Truth and Method, traces his "philosophical apprenticeships" with some of the most important thinkers of the 20th century.Perhaps more than anyone else, Hans-Georg Gadamer, who is Professor Emeritus at the University of Heidelberg, is the doyen of German (...) philosophy and the recognized chief theorist of hermeneutics. His book Reason in the Age of Science is an ideal introduction to his thought and to the problems of hermeneutics more generally. Philosophical Apprenticeships is included in the series Studies in Contemporary German Social Thought, edited by Thomas McCarthy. (shrink)
- Museum Philosophy for the Twenty-First Century.Robert R. Archibald,Patrick J. Boylan,David Carr,Christy S. Coleman,Helen Coxall,Chuck Dailey,Jennifer Eichstedt,Hilde Hein,Eilean Hooper-Greenhill,Lesley Lewis,Timothy W. Luke,Didier Maleuvre,Suma Mallavarapu,Terry L. Maple,Michael A. Mares,Jennifer L. Martin,Jean-Paul Martinon,Scott G. Paris,Jeffrey H. Patchen,Marilyn E. Phelan,Donald Preziosi,Franklin W. Robinson,Douglas Sharon &Sherene Suchy -2006 - Altamira Press.No categories
- Du suaire de Lazare à celui de Jésus (Jean XI, 44 et XX, 7).R.Robert -1988 -Revue Thomiste 88 (3):410-420.No categoriesExport citation Bookmark
- Le suaire johannique. Réponses à quelques questions.R.Robert -1989 -Revue Thomiste 89 (4):599-608.No categoriesExport citation Bookmark
- Political theory & societal ethics.Robert R. Chambers -1992 - Buffalo, N.Y.: Prometheus Books.This refreshingly different discussion of laws, customs, and agencies examines the underlying political, cultural, and ethical structures that bind a society and define its character. At a time of major national unheavals,Robert R. Chambers reconsiders the nature of a best society and how it can be achieved. Human behavior is organized by means of two distinct, often opposing, types of rules, each with its own modus operandi and set of ethical principles. The conflicts of rules take on a (...) wider, more compelling dimension when they are used in mixtures, as they are in all states. To illustrate his theory, Chambers describes two model island societies. In the "status" society the rules are appropriate to people working together as a team; in the "free" society, the rules are appropriate to people who relate to one another as neighbors. He analyzes the systems and structures in each type of society and illustrates the inherent conflicts between the two types of rules when used in various combinations. Although purely theoretical, significant elements of Chambers' discussion clearly mirror current social and political difficulties facing democracies and socialist regimes. Political Theory and Societal Ethics is an important addition to the debates over the merits of different configurations of rules and of democratic versus centrally run societies. (shrink)
- The Anthropology of Sport and Human Movement: A Biocultural Perspective.Robert R. Sands &Linda R. Sands (eds.) -2010 - Lexington Books.The Anthropology of Sport and Human Movement represents a collection of work that reveals and explores the often times dramatic relationship of our biology and culture that is inextricably woven into a tapestry of movement patterns. It explores the underpinning of human movement, reflected in play, sport, games and human culture from an evolutionary perspective and contemporary expression of sport and human movement.
- Aesthetic and Moral Judgment: The Kantian Sublime in the "Observations", the "Remarks" , and the "Critique of Judgment".Robert R. Clewis -2003 - Dissertation, Boston CollegeThis study characterizes Kant's understanding of the relation between aesthetic and moral judgment by examining the concept of sublimity in three of Kant's texts: the Beobachtungen uber das Gefuhl des Schonen und Erhabenen , the Bemerkungen in den " Beobachtungen uber das Gefuhl des Schonen und Erhabenen" , and the Kritik der Urteilskraft . Part I examines aesthetic and moral judgment in the Observations and the Remarks; Part II characterizes Kant's account in the later or critical period; and Part III (...) contains my English translation of the Remarks . (shrink)Export citation Bookmark
- Art, logic, and the human presence of spirit in Hegel's philosophy of absolute spirit.Robert R. Williams -2019 - In Marina F. Bykova,Hegel's Philosophy of Spirit: A Critical Guide. Cambridge: Cambridge University Press.Export citation Bookmark
- Beyond Liberalism and Communitarianism: Studies in Hegel's Philosophy of Right.Robert R. Williams (ed.) -2001 - State University of New York Press._Reflects new advances in Hegel scholarship and demonstrates the contemporary relevance of the Philosophy of Right._.
- The Other.Robert R. Williams -1995 -Proceedings of the Hegel Society of America 12:73-92.No categories
- Peter of Auvergne's Commentary on Aristotle's "Categories": Edition, Translation, and Analysis.Robert R. Andrews -1988 - Dissertation, Cornell UniversityThis study comprises an analysis of the Categories commentary of Peter of Auvergne, based upon an edition from the manuscripts, and supplemented by a translation. Much information about other Categories commentaries has been included to place the work in its historical and philosophical perspective. ;Peter of Auvergne, active in Paris in the late thirteenth century, had a long career as an Aristotelian commentator and continuator of Thomas Aquinas. His Categories commentary provides me the occasion to survey the genre of Categories (...) commentaries from the early Middle Ages, with special emphasis on those few commentaries known to immediately precede Peter of Auvergne, and on those he influences. Peter is an early representative of the modistae, philosophers who stressed the parallel connections among being, understanding, and signifying, and who are typified by their use of the modi significandi as a tool of analysis. ;This study, the first full-length analysis of a medieval Categories commentary, serves as a guide to the issues generated by Aristotle's Categories. As a comparative study it shows that the genre of Categories commentaries, within a fairly invariant format, allows for a continuous adaptation and development of ideas. As a specific study of an individual commentary, it shows the details of Peter of Auvergne's interests in linguistic analysis, theology, and the exegesis of Aristotle. ;The questions in Peter of Auvergne's commentary are generalizably of two kinds: short, superficial questions which imitate earlier traditions, and more complex questions which attempt original interpretations. Not suprisingly, the latter sort of question finds more parallels in later commentators, including Simon of Faversham, Radulphus Brito, and John Duns Scotus. ;This dissertation, beginning from a thorough exegesis of a central figure, by tracing derivative and influencing themes, gives a dependable picture of the debates conducted in connection with the Categories in the High Middle Ages. I have had the responsibility of editing many of the primary sources I needed. The extensive appendices contain, besides an edition of Peter's Questiones super Praedicamentis, a transcription of another related commentary, Anonymus Matritensis: Questiones super Praedicamentis, and many relevant texts grouped by category. (shrink)Export citation Bookmark
- Moral Responsibility and the Nature of the Self.Robert R. Ehman -1963 -Review of Metaphysics 16 (3):442 - 449.The dispute in fact turns on two opposed conceptions of the self. The first is that shared by Leibniz, Hume, and contemporary empiricists according to which the self is nothing more than its determinate nature; the second conception is that shared by Hegel, Kierkegaard, and contemporary existentialists according, to which the self transcends its determinate nature. On the first conception, the self is an individual system of determinate conative, emotional, and cognitive dispositions, both innate and acquired. Its action is the (...) actualization of these dispositions in accordance with the laws that define them. On the second conception, on the other hand, the self is an individual, indeterminate, unconditioned power of self-determination. Its action is the actualization of that power. The self on this second conception is indeterminate prior to the action by which it makes itself determinate. For this reason, the determinate nature, with which the self is immediately identical on the first conception, is on the second a datum to which the self relates itself and which becomes its own possession only when it has made it its own. Hence, while the action of the self on the first conception is a predictable actualization of a determinate potentiality, its action on the second is an unpredictable original act of self-determination. (shrink)
- Good, Evil, and the Face: Edward Farley's Good and Evil.Robert R. Williams -1992 -Philosophy Today 36 (3):281-293.
- What neural network studies suggest regarding the boundary between conscious and unconscious mental processes.Robert R. Hoffman -1997 - In Dan J. Stein,Cognitive Science and the Unconscious. American Psychiatric Press.
- The Origins of Kant's Aesthetics.Robert R. Clewis -2022 - New York: Cambridge University Press.Organized around eight themes central to aesthetic theory today, this book examines the sources and development of Kant's aesthetics by mining his publications, correspondence, handwritten notes, and university lectures. Each chapter explores one of eight themes: aesthetic judgment and normativity, formal beauty, partly conceptual beauty, artistic creativity or genius, the fine arts, the sublime, ugliness and disgust, and humor.Robert R. Clewis considers how Kant's thought was shaped by authors such as Christian Wolff, Alexander Baumgarten, Georg Meier, Moses Mendelssohn, (...) Johann Sulzer, Johann Herder, Francis Hutcheson, David Hume, Edmund Burke, Henry Home, Charles Batteux, Jean-Jacques Rousseau, and Voltaire. His resulting study uncovers and illuminates the complex development of Kant's aesthetic theory and will be useful to advanced students and scholars in fields across the humanities and studies of the arts. (shrink)
- La leçon christologique en Jean I, 13.R.Robert -1987 -Revue Thomiste 87 (1):5-22.Export citation Bookmark
- Classics of analytic philosophy.Robert R. Ammerman (ed.) -1965 - New York,: McGraw-Hill.Offers a collection of writings by analytic philosophers who have made lasting contributions to contemporary philosophical debate.No categories
- Film Evaluation and the Enjoyment of Dated Films.Robert R. Clewis -2012 -Projections: The Journal for Movies and Mind 6 (2):42-63.
- Why the Sublime Is Aesthetic Awe.Robert R. Clewis -2021 -Journal of Aesthetics and Art Criticism 79 (3):301-314.This article focuses on the conceptual relationship between awe and the experience of the sublime. I argue that the experience of the sublime is best conceived as a species of awe, namely, as aesthetic awe. I support this conclusion by considering the prominent conceptual relations between awe and the experience of the sublime, showing that all of the options except the proposed one suffer from serious shortcomings. In maintaining that the experience of the sublime is best conceived as aesthetic awe, (...) I draw from historical theories of the sublime as well as recent work in empirical psychology. (shrink)
- A Defense of the Private Self.Robert R. Ehman -1964 -Review of Metaphysics 17 (3):340 - 360.THE CARTESIAN IDEA that a self is a private consciousness has been subject to criticisms from many points of view. The most basic of these criticisms are that once we admit that the self is private, we cannot be certain of a common world, cannot conceive of outward actions of the self, and cannot have reasonable assurance of the existence of other selves. Those who hold fast to the private self might be willing to admit these criticisms and to hold (...) that the private self is indeed the only immediate object of experience and to regard the common world and other selves as objects of problematic hypotheses to explain the contents of the private self; on the other side, those who find these criticisms decisive might be willing on this account to deny private consciousness altogether and to regard the self as a form of behavior of the human organism. The one side seems to lose the world to save the self; the other side seems to lose the self to save the world. My aim in this article is to show that we can maintain that a self is a private consciousness without giving up the immediate certainty of a common world, outward action of the self, or assurance of the existence of other selves and that we are therefore not faced with the alternatives that the critics of Descartes suppose. (shrink)
- Pilate a-t-il fait de Jésus un juge?R.Robert -1983 -Revue Thomiste 83:275.No categoriesExport citation Bookmark
- Approche littéraire de Jean, VII, 37-39.R.Robert -1986 -Revue Thomiste 86:257.No categoriesExport citation Bookmark
- Celui qui est de retour dans le sein du Père.R.Robert -1985 -Revue Thomiste 85:457.No categoriesExport citation Bookmark
- The Philosopher as Sage.R. C. Roberts -1994 -Journal of Religious Ethics 22:409-31.
- The John Locke Room in the Bodleian Library, Oxford.R. Roberts -1994 -Locke Studies 25.Export citation Bookmark
- Communist China 1955-1959: Policy Documents with Analysis.Robert R. Bowie &John K. Fairbank -1964 -Science and Society 28 (2):247-249.Export citation Bookmark
- Belief, knowledge, and truth.Robert R. Ammerman (ed.) -1970 - New York,: Scribner.Export citation Bookmark
- Tragedy, Recognition, and the Death of God: Studies in Hegel and Nietzsche.Robert R. Williams -2012 - Oxford, GB: Oxford University Press.Robert R. Williams offers a bold new account of divergences and convergences in the work of Hegel and Nietzsche. He explores four themes - the philosophy of tragedy; recognition and community; critique of Kant; and the death of God - and explicates both thinkers' critiques of traditional theology and metaphysics.
- Kant's humorous writings: an illustrated guide.Robert R. Clewis -2020 - New York: Bloomsbury Academic.Commonly regarded as one of the most serious philosophers of all time (this is a man who took his daily walk at precisely the same time each day), Kant's Humorous Writings explores a dimension of Kant's work that has hitherto been almost entirely ignored but which casts his philosophy into a new light. With entirely new translations of Kant's bon mots, quips, and anecdotes, supplemented by historical commentary and numerous illustrations, this guide outlines just why these pieces were important to (...) both the man and his work. (shrink)
- Genetically Modified Organisms for Agricultural Food Production: The Extent of the Art and the State of the Science.R. Michael Roberts -2007 - In Paul Weirich,Labeling Genetically Modified Food: The Philosophical and Legal Debate. New York, US: Oup Usa.Export citation Bookmark
- Jesus or Christ: A Rejoinder.R. Roberts -1909 -Hibbert Journal 8:83.Export citation Bookmark
- Promenade profane en exégèse.R.Robert -1985 -Revue Thomiste 85:69.No categoriesExport citation Bookmark
- Recensions.R.Robert -1989 -Revue Thomiste 89:643.No categoriesExport citation Bookmark
- Personal love and individual value.Robert R. Ehman -1976 -Journal of Value Inquiry 10 (2):91-105.
- Derrida on the mend.Robert R. Magliola -1984 - West Lafayette, Ind.: Purdue University Press."Magliola's exposition of Derrida has been acclaimed as the best in English.
- Reading Kant's Lectures.Robert R. Clewis (ed.) -2015 - Boston: De Gruyter.This important collection of more than twenty original essays by prominent Kant scholars covers the multiple aspects of Kant’s teaching in relation to his published works. With the Academy edition’s continuing publication of Kant’s lectures, the role of his lecturing activity has been drawing more and more deserved attention. Several of Kant’s lectures on metaphysics, logic, ethics, anthropology, theology, and pedagogy have been translated into English, and important studies have appeared in many languages. But why study the lectures? When they (...) are read in light of Kant’s published writings, the lectures offer a new perspective of Kant’s philosophical development, clarify points in the published texts, consider topics there unexamined, and depict the intellectual background in richer detail. And the lectures are often more accessible to readers than the published works. This book discusses all areas of Kant's lecturing activity. Some essays even analyze in detail the content of Kant's courses and the role of textbooks written by key authors such as Baumgarten, helping us understand Kant’s thought in its intellectual and historical contexts. Contributors: Huaping Lu-Adler; Henny Blomme ;Robert Clewis; Alix Cohen; Corey Dyck; Faustino Fabbianelli; Norbert Fischer; Courtney Fugate; Paul Guyer;Robert Louden; Antonio Moretto; Steve Naragon; Christian Onof; Stephen Palmquist; Riccardo Pozzo; Frederick Rauscher; Dennis Schulting; Oliver Sensen; Susan Shell; Werner Stark; John Zammito; Günter Zöller. (shrink)
- Beyond Notes on a Napkin: A Précis ofThe Origins of Kant’s Aesthetics and Replies to My Critics.Robert R. Clewis -2024 -Kantian Review 29 (4):651-670.
- On Deconstructing Life-worlds: Buddhism, Christianity, Culture.Robert R. Magliola -1997 - American Studies in Papyrology.This text by an established specialist in French deconstruction, written after his many years in Asia and in the West, celebrates both Buddhist and Christian cultures and the negative but fertile differences between them.
- Personal Love.Robert R. Ehman -1968 -Pacific Philosophical Quarterly 49 (1):116.
- Reflective intuitions about the causal theory of perception across sensory modalities.R. Roberts,K. Allen &Kelly Schmidtke -2021 -Review of Philosophy and Psychology 12 (2):257-277.Many philosophers believe that there is a causal condition on perception, and that this condition is a conceptual truth about perception. A highly influential argument for this claim is based on intuitive responses to Gricean style thought experiments. Do the folk share the intuitions of philosophers? Roberts et al. (2016) presented participants with two kinds of cases: Blocker cases (similar to Grice’s case involving a mirror and a pillar) and Non-Blocker cases (similar to Grice’s case involving a clock and brain (...) stimulation). They found that a substantial minority agreed that seeing occurs in the Non-Blocker cases, and that in the Blocker cases significantly less agreed that seeing occurs. They thus hypothesized that folk intuitions better align with a no blocker condition than with a causal condition. This paper continues this line of enquiry with two new experiments. The paper investigates the generality and robustness of Roberts et al.’s findings by expanding the sense modalities tested from only vision to audition and olfaction as well. The paper also uses Gricean style thought experiments as a case study for investigating the “reflection defense” against the negative project in experimental philosophy. Our results replicate and extend Roberts et al.’s study and support their hypothesis that folk intuitions better align with a no blocker condition. They also provide an empirical reason to doubt the reflection defense. (shrink)
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David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Area Editors:
David Bourget
Gwen Bradford
Berit Brogaard
Margaret Cameron
David Chalmers
James Chase
Rafael De Clercq
Ezio Di Nucci
Esa Diaz-Leon
Barry Hallen
Hans Halvorson
Jonathan Ichikawa
Monte Johnson
Michelle Kosch
Øystein Linnebo
Paul Livingston
Brandon Look
Manolo Martínez
Matthew McGrath
Michiru Nagatsu
Susana Nuccetelli
Giuseppe Primiero
Jack Alan Reynolds
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