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  1.  22
    A probabilistic plan recognition algorithm based on plan tree grammars.Christopher W. Geib &Robert P. Goldman -2009 -Artificial Intelligence 173 (11):1101-1132.
  2.  23
    A Bayesian model of plan recognition.Eugene Charniak &Robert P. Goldman -1993 -Artificial Intelligence 64 (1):53-79.
  3.  32
    Karma, Guilt, and Buried Memories: Public Fantasy and Private Reality in Traditional India.Robert P. Goldman -1985 -Journal of the American Oriental Society 105 (3):413-425.
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  4.  303
    Transsexualism, Gender, and Anxiety in Traditional India.Robert P. Goldman -1993 -Journal of the American Oriental Society 113 (3):374-401.
  5.  17
    Plan aggregation for strong cyclic planning in nondeterministic domains.Ron Alford,Ugur Kuter,Dana Nau &Robert P. Goldman -2014 -Artificial Intelligence 216 (C):206-232.
  6.  31
    A City Of The Heart: Epic Mathura And The Indian Imagination.Robert P. Goldman -1986 -Journal of the American Oriental Society 106 (3):471-483.
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  7.  19
    Acquainted with Grief.Robert P. Goldman -2022 -Journal of the American Oriental Society 142 (4):883-914.
    The authors of the numerous medieval and early modern Sanskrit-medium commentaries on the various recensions and sub-recensions of the Vālmīkirāmāyaṇa frequently found themselves in a somewhat awkward hermeneutical position. The epic itself, like many Indic texts, is highly revered both as a religious text, one of the earliest and most influential Vaiṣṇava texts, and as a literary work that is not only a great poem but indeed the very first poem and the fons et origo of all subsequent poetry. Moreover, (...) like Vyāsa, the author of the Rāmāyaṇa’s sister epic, the Mahābhārata, Vālmīki was regarded not merely as an inspired poet and sage, but as a ṛṣi, that is to say an inerrant seer whose speech, in his case inspired directly by the creator divinity Brahmā and the god’s gift of a divine vision, must therefore be accepted as absolutely true and authoritative. The problem facing the work’s commentators is that Vālmīki’s text portrays its hero, Rāma, as not only a god in the form of a man, but as one who, ignorant of his own divinity, suffers all of the mental, emotional, and physical pain to which ordinary mortals are prey. In this Rāma differs sharply from the subsequent Vaiṣṇava avatāra and central figure of the Mahābhārata, Kṛṣṇa, who, fully aware of his godhood, rarely suffers in any way mentally or physically. But the Rāmāyaṇa’s commentators are living and writing in a world in which the development of the medieval bhakti movements has led poets and theologians to conceive of and write about Rāma as an omnipotent and omniscient figure very much like Kṛṣṇa. The present essay discusses the lexical, grammatical, and hermaneutical strategies the commentors adopted to negotiate the tension between Vālmīki’s apparent depiction of the suffering of his hero and a proposed deeper meaning in which the avatāra conforms more fully to what became the medieval and modern theology of god on earth. (shrink)
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  8.  27
    History of Assamese Literature.Robert P. Goldman &Birinchi Kumar Barua -1969 -Journal of the American Oriental Society 89 (1):213.
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  9.  35
    India under the KushāṇasIndia under the Kushanas.Robert P. Goldman &B. N. Puri -1969 -Journal of the American Oriental Society 89 (2):447.
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  10.  24
    Many Rāmāyaṇas: The Diversity of a Narrative Tradition in South AsiaRāmāyaṇa and RāmāyaṇasMany Ramayanas: The Diversity of a Narrative Tradition in South AsiaRamayana and Ramayanas.Robert P. Goldman,Paula Richman &Monika Thiel-Horstmann -1993 -Journal of the American Oriental Society 113 (4):605.
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  11.  44
    Origin and Development of the Rituals of Ancestor Worship in India.Robert P. Goldman &Dakshinaranjan Shastri -1969 -Journal of the American Oriental Society 89 (3):670.
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  12.  44
    The New Comparative Mythology. An Anthropological Assessment of the Theories of Georges DumézilThe New Comparative Mythology. An Anthropological Assessment of the Theories of Georges Dumezil.Robert P. Goldman &C. Scott Littleton -1969 -Journal of the American Oriental Society 89 (1):205.
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  13.  31
    The Self-Milking Cow and the Bleeding Liṅgam: Criss-Cross of Motifs in Indian Temple LegendsThe Self-Milking Cow and the Bleeding Lingam: Criss-Cross of Motifs in Indian Temple Legends.Robert P. Goldman &Gabriella Eichinger Ferro-Luizzi -1992 -Journal of the American Oriental Society 112 (3):510.
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  14.  60
    The Story of Rāma in Tibet: Text and Translation of the Tun-huang ManuscriptsThe Story of Rama in Tibet: Text and Translation of the Tun-huang Manuscripts.Robert P. Goldman,J. W. de Jong & Tun-Huang -1991 -Journal of the American Oriental Society 111 (3):584.
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  15.  8
    The Vālmīki Rāmāyaṇa as epic and Dharmaśāstra: reading the Ādikāvya as an ethical guide.Robert P. Goldman -2021 - Kolkata (West Bengal): Published by Department of Philosophy, Jadavpur University and D.K. Printworld (P).
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  16.  32
    Vālmīki and the Bhṛgu ConnectionValmiki and the Bhrgu Connection.Robert P. Goldman -1976 -Journal of the American Oriental Society 96 (1):97.
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  17.  36
    The Rāmāyaṇa of Vālmīki: An Epic of Ancient India. Volume I: BālakāṇḍaThe Ramayana of Valmiki: An Epic of Ancient India. Volume I: Balakanda.Richard W. Lariviere &Robert P. Goldman -1987 -Journal of the American Oriental Society 107 (2):356.
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  18.  45
    The Rāmāyaṇa of Vālmīki: An Epic of Ancient India, Vol. III: ĀraṇyakāṇḍaThe Forest Book of the Rāmāyaṇa of KampaṉThe Ramayana of Valmiki: An Epic of Ancient India, Vol. III: AranyakandaThe Forest Book of the Ramayana of Kampan.Richard W. Lariviere,Sheldon I. Pollock,Robert P. Goldman, Vālmīki,George L. Hart,Hank Heifetz, Kampaṉ, Valmiki & Kampan -1993 -Journal of the American Oriental Society 113 (2):325.
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  19.  28
    The Rāmāyaṇa of Vālmīki: An Epic of Ancient India, Vol. IV: KiṣkindhākāṇḍaThe Ramayana of Valmiki: An Epic of Ancient India, Vol. IV: Kiskindhakanda.Richard W. Lariviere,Rosalind Lefeber &Robert P. Goldman -1996 -Journal of the American Oriental Society 116 (1):163.
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  20.  36
    Gods, Priests, and Warriors: The Bhṛgus of the MahābhārataGods, Priests, and Warriors: The Bhrgus of the Mahabharata.Walter H. Maurer &Robert P. Goldman -1979 -Journal of the American Oriental Society 99 (2):341.
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  21.  30
    Epic and Purāṇic Bibliography (Up to 1985) Annotated and with IndexesEpic and Puranic Bibliography (Up to 1985) Annotated and with Indexes. [REVIEW]Robert P. Goldman &Heinrich von Stietencron -1995 -Journal of the American Oriental Society 115 (2):351.
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  22.  35
    The Rāmāyaṇa of Vālmīki: An Epic of Ancient India, Vol. 5: SundarakāṇḍaThe Ramayana of Valmiki: An Epic of Ancient India, Vol. 5: Sundarakanda. [REVIEW]Richard W. Lariviere,Robert P. Goldman &Sally J. Sutherland Goldman -1998 -Journal of the American Oriental Society 118 (3):426.
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