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Results for 'Robert Dale'

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  1.  8
    British Educational Theory in the 19th Century: The Madras School Or, Elements of Tuition.RobertDale Owen &James Mill -1993
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  2. De Cessatione Legalium.Robert Grosseteste,Richard C. Dales &Edward B. King -1988 -Tijdschrift Voor Filosofie 50 (1):179-179.
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  3. De decem mandatis.Robert Grosseteste,Richard C. Dales &Edward B. King -1989 -Tijdschrift Voor Filosofie 51 (3):563-564.
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  4.  16
    Abraham Lincoln's Autobiography.RobertDale Richardson -1948 -Journal of Philosophy 45 (8):224-224.
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  5.  6
    Commentarius in VIII libros physicorum Aristotelis.Robert Grosseteste &Richard C. Dales -1963 - University of Colorado Press.
  6.  25
    Reply to Marjorie Perloff's "Janus-Faced Blockbuster".RobertDale Parker -2001 -Symploke 9 (1):181-182.
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  7. Hexaëmeron.Robert Grosseteste,Richard C. Dales &Servus Gieben -1996 -Revue Philosophique de la France Et de l'Etranger 186 (2):302-303.
     
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  8.  57
    The Text ofRobert Grosseteste's Questio de fluxu et refluxu maris with an English Translation.Richard Dales &Robert Grosseteste -1966 -Isis 57 (4):455-474.
  9.  94
    (2 other versions)The future of environmental philosophy.Robert Frodeman &Dale Jamieson -2007 -Ethics and the Environment 12 (2):120-122.
  10.  52
    The hippocampus as episodic encoder: Does it play tag?Robert H. I.Dale -1985 -Behavioral and Brain Sciences 8 (3):499-500.
  11.  82
    A Phenomenological Utilization of Photographs.Robert C. Ziller &Dale E. Smith -1977 -Journal of Phenomenological Psychology 7 (2):172-182.
  12.  47
    Computational Interpretations of the Gricean Maxims in the Generation of Referring Expressions.RobertDale &Ehud Reiter -1995 -Cognitive Science 19 (2):233-263.
    We examine the problem of generating definite noun phrases that are appropriate referring expressions; that is, noun phrases that (a) successfully identify the intended referent to the hearer whilst (b) not conveying to him or her any false conversational implicatures (Grice, 1975). We review several possible computational interpretations of the conversational implicature maxims, with different computational costs, and argue that the simplest may be the best, because it seems to be closest to what human speakers do. We describe our recommended (...) algorithm in detail, along with a specification of the resources a host system must provide in order to make use of the algorithm, and an implementation used in the natural language generation component of the IDAS system. (shrink)
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  13.  259
    Progressive consequentialism.Dale Jamieson &Robert Elliot -2009 -Philosophical Perspectives 23 (1):241-251.
    Consequentialism is the family of theories that holds that acts are morally right, wrong, or indifferent in virtue of their consequences. Less formally and more intuitively, right acts are those that produce good consequences. A consequentialist theory includes at least the following three elements: an account of the properties or states in virtue of which consequences make actions right, wrong, or indifferent; a deontic principle which specifies how or to what extent the properties or states must obtain in order for (...) an action to be right, wrong, or indifferent; and finally, a specification of what is in the domain of the deontic principle. For example, mental state and desire theories provide different accounts of the first element; maximizing and satisficing are distinct deontic principles; and Act and Rule Consequentialism specify different domains over which a deontic principle ranges. A wide range of alternative theories can be generated by modifying these three elements. For example, Hedonistic Act Utilitarianism which requires that each act maximize pleasure, and Perfectionist Lifetime Minimalism which requires that each life satisfy some minimal standard of perfection are both varieties of Consequentialsm. The conceptual space Consequentialism describes is vast, versions of Consequentialism vary radically in their plausibility, and few objections count against all versions of Consequentialism. (shrink)
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  14.  99
    Changes in global and regional modularity associated with increasing working memory load.Matthew L. Stanley,Dale Dagenbach,Robert G. Lyday,Jonathan H. Burdette &Paul J. Laurienti -2014 -Frontiers in Human Neuroscience 8.
  15.  30
    Irrationalism and Rationalism in Religion.Dale Riepe &Robert Leet Patterson -1956 -Philosophical Review 65 (2):286.
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  16.  101
    Not Dead Yet: Controlled Non-Heart-Beating Organ Donation, Consent, and the Dead Donor Rule.Dale Gardiner &Robert Sparrow -2010 -Cambridge Quarterly of Healthcare Ethics 19 (1):17.
    The emergence of controlled, Maastricht Category III, non-heart-beating organ donation programs has the potential to greatly increase the supply of donor solid organs by increasing the number of potential donors. Category III donation involves unconscious and dying intensive care patients whose organs become available for transplant after life-sustaining treatments are withdrawn, usually on grounds of futility. The shortfall in organs from heart-beating organ donation following brain death has prompted a surge of interest in NHBD. In a recent editorial, the British (...) Medical Journal described NHBD as representing “a challenge which the medical profession has to take up.”. (shrink)
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  17.  26
    Better total consequences: Utilitarianism and extrinsic value.Robert Cummins &Dale Gottlieb -1976 -Metaphilosophy 7 (3-4):286-306.
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  18.  64
    On an Argument for Truth-Functionality.Robert C. Cummins &Dale Gottlieb -1972 -American Philosophical Quarterly 9 (3):265 - 269.
    Quine argued that any context allowing substitution of logical equivalents and coextensive terms is truth functional. We argue that Quine's proof for this claim is flawed.
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  19.  36
    Review section.Janet Vaux &RobertDale -1987 -AI and Society 1 (1):72-76.
  20.  38
    The Neural Basis of Our Responses to Reading Novels: On Being Moved, the Motion in Emotion.Michael Trimble,Dale Hesdorffer &Robert Letellier -2024 -Journal of Consciousness Studies 31 (1):204-226.
    Telling tales and reading have been a part of human activity for a very long time. We review in brief the anthropological evidence, then the emergence of the 'modern novel'. This explores in narratives the psychological reflections of the characters concerned with life circumstances including loss, abandonment, despair, illness, dying, and death. We report findings that the response of crying to a novel occurs as often as to music, not reported before: both 'move us'. We note what several critics and (...) authors imply about the imagined world of 'novel space' which emphasizes the active not passive nature of reading dramatic action, the latter being embedded and embodied within us. This touches on the mind–brain problem. We provide a brief introduction to neuroscientific work with brain imaging revealing how cerebral networks to do with theory of mind and brain structures that are the basis of our movements are involved with the very act of reading words and narratives. Emotional tearing is an exclusive attribute of Homo sapiens, and crying can have positive benefits for mental health. We argue that bibliotherapy needs greater attention than has been the case at present. We also suggest that telling tales and the 'modern novel' are closely allied to the development of the consciousness of Homo sapiens. (shrink)
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  21.  45
    Short notices.A. C. F. Beales,R. F. Dearden,W. B. Inglis,R. R.Dale,Gordon R. Cross,John Hayes,S. Leslie Hunter,Robert J. Hoare,M. F. Cleugh,T. Desmond Morrow,Dorothy A. Wakeford,W. H. Burston,P. H. J. H. Gosden,Evelyn E. Cowie,Kartick C. Mukherjee,J. M. Wilson,H. C. Barnard &David Johnston -1968 -British Journal of Educational Studies 16 (1):98-112.
  22. Index of volume 79, 2001.Stephen Buckle,Miracles Marvels,Mundane Order,Temporal Solipsism,Robert Kirk,Nonreductive Physicalism,Strict Implication,Donald Mertz Individuation,Instance Ontology &Dale E. Miller -2001 -Australasian Journal of Philosophy 79 (4):594-596.
     
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  23.  31
    The Idea of a Political Liberalism: Essays on Rawls.Samantha Brennan,Claudia Card,Bernard Dauenhauer,Marilyn A. Friedman,Dale Jamieson,Richard Arneson,Clark Wolf,Robert Nagle,James Nickel,Christoph Fehige,Norman Daniels &Robert Noggle -1999 - Rowman & Littlefield Publishers.
    In this unique volume, some of today's most eminent political philosophers examine the thought of John Rawls, focusing in particular on his most recent work. These original essays explore diverse issues, including the problem of pluralism, the relationship between constitutive commitment and liberal institutions, just treatment of dissident minorities, the constitutional implications of liberalism, international relations, and the structure of international law. The first comprehensive study of Rawls's recent work, The Idea of Political Liberalism will be indispensable for political philosophers (...) and theorists interested in contemporary political thought. (shrink)
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  24.  63
    Robert A. Hinde, Why Good is Good: The Sources of Morality , pp. xiv + 241.Dale Jamieson -2006 -Utilitas 18 (2):196.
  25.  61
    Robert Grosseteste's Scientific Works.Richard Dales -1961 -Isis 52 (3):381-402.
  26.  16
    Robert Schinzinger, Nishida: Intelligibility and the philosophy of nothingness.Dale Riepe -1958 -Philosophy East and West 8 (1/2):65.
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  27. (1 other version)The Authorship of the Summa in Physica Attributed toRobert Grosseteste.Richard Dales -1963 -Isis 55:70-74.
     
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  28.  13
    Aspectus Et Affectus: Essays and Editions in Grosseteste and Medieval Intellectual Life in Honor of Richard C. Dales.Richard C. Dales -1993 - Ams Pressinc.
    The 65th year of a scholar who has devoted 40 years to editing and elucidatingRobert Grosseteste provides us with a collection of essays. Not surprisingly, they emanate from colleagues and former students of Richard Dales and reflect his interest, among other concerns, in Grosseteste's aspectus et affectus - range of vision and disposition of mind - those twin peaks with which the 13th century thinker helped to get Christian thought through Aristotle without mutual destruction.
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  29.  36
    Robert Grosseteste's Place in Medieval Discussions of the Eternity of the World.Richard C. Dales -1986 -Speculum 61 (3):544-563.
    Robert Grosseteste was one of the principal links between the thought of the twelfth century and the period of scholasticism. Born in or slightly before 1168 and educated at the cathedral school at Lincoln, whose bishop he later became, he was undoubtedly educated according to the curriculum which had been established during the earlier part of the twelfth century. His works show an intimate knowledge of the Timaeus and Calcidius's commentary, of Priscian, and of Martianus Capella's De nuptiis, writings (...) which, although they were sometimes cited, declined drastically in popularity in the thirteenth century. He also shows a better knowledge of the classical authors than one usually encounters in a scholastic theologian, and he knows and uses Eriugena's Periphyseon, although he does not cite it by name. (shrink)
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  30.  40
    Morality and Justice: Reading Boylan's a Just Society.John-Stewart Gordon,Michael Boylan,Robert Paul Churchill,James A. Donahue,Marcus Duwell,Dale Jacquette,Tanja Kohen,Christopher Lowry,Seumas Miller,Gabriel Palmer-Fernandez,Johann-Christian Poder,Edward H. Spence,Udo Schuklenk,Wanda Teays &Rosemarie Tong (eds.) -2009 - Lanham, MD: Lexington Books.
    The essays in this book engage the original and controversial claims from Michael Boylan's A Just Society. Each essay discusses Boylan's claims from a particular chapter and offers a critical analysis of these claims. Boylan responds to the essays in his lengthy and philosophically rich reply.
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  31.  30
    The Computistical Works Ascribed toRobert Grosseteste.Richard Dales -1989 -Isis 80 (1):74-79.
  32.  47
    Robert Grosseteste's Views on Astrology.Richard C. Dales -1967 -Mediaeval Studies 29 (1):357-363.
  33.  51
    Robert S. Boyer and J Strother Moore. A computational logic. ACM monograph series. Academic Press, New York etc. 1979, xiv + 397 pp. -Robert S. Boyer and J Strother Moore. A computational logic handbook. Perspectives in computing, vol. 23. Academic Press, Boston etc. 1988, xvi + 408 pp. [REVIEW]Dale Miller -1990 -Journal of Symbolic Logic 55 (3):1302-1304.
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  34.  36
    Collective obituary for James D. Marshall (1937–2021).Michael Peters,Colin Lankshear,Lynda Stone,Paul Smeyers,Linda Tuhiwai Smith,RogerDale,Graham Hingangaroa Smith,Nesta Devine,Robert Shaw,Bruce Haynes,Denis Philips,Kevin Harris,Marc Depaepe,David Aspin,Richard Smith,Hugh Lauder,Mark Olssen,Nicholas C. Burbules,Peter Roberts,Susan L. Robertson,Ruth Irwin,Susanne Brighouse &Tina Besley -2021 -Educational Philosophy and Theory 54 (4):331-349.
    Michael A. PetersBeijing Normal UniversityMy deepest condolences to Pepe, Dom and Marcus and to Jim’s grandchildren. Tina and I spent a lot of time at the Marshall family home, often attending dinn...
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  35.  56
    Graph-Theoretical Study of Functional Changes Associated with the Iowa Gambling Task.Taylor Bolt,Paul J. Laurienti,Robert Lyday,Ashley Morgan &Dale Dagenbach -2016 -Frontiers in Human Neuroscience 10.
  36.  34
    Achievable benchmarks of care: the ABC TM s of benchmarking.Norman W. Weissman,Jeroan J. Allison,Catarina I. Kiefe,Robert M. Farmer,Michael T. Weaver,O.Dale Williams,Ian G. Child,Judy H. Pemberton,Kathleen C. Brown &C. Suzanne Baker -1999 -Journal of Evaluation in Clinical Practice 5 (3):269-281.
  37.  23
    William of Auvergne andRobert Grosseteste: New Ideas of Truth in the Early Thirteenth Century. [REVIEW]Richard Dales -1984 -Speculum 59 (2):681-682.
  38.  139
    Appearance in this list does not preclude a future review of the book. Where they are known prices are either given in $ US or in£ UK. Alcoff, Linda and Potter, Elizabeth (eds.), Feminist Epistemologies, London, UK, Rout-ledge, 1993, pp. 312,£ 35.00,£ 12.99. [REVIEW]Ian Angus,Lenore Langsdorf,S. Atran,Robert M. Baird,Stuart E. Rosembaum,C. Bonelli Munegato,Scott M. Christensen,Dale R. Turner,Bohdan Dziemidok &Peter Engelmann -1993 -Mind 102:406.
  39.  43
    Book Review Section 2. [REVIEW]Marta P. Vargas,George W. Noblit,Frances C. Fowler,Dale T. Snauwaert,Barbara Thayer-Bacon,Robert R. Sherman,John H. Scahill,David L. Green,James W. Garrison &Nevin R. Frantz -1993 -Educational Studies 24 (4):363-401.
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  40.  48
    A New Defense of Brain Death as the Death of the Human Organism.Andrew McGee,Dale Gardiner &Melanie Jansen -2023 -Journal of Medicine and Philosophy 48 (5):434-452.
    This paper provides a new rationale for equating brain death with the death of the human organism, in light of well-known criticisms made by Alan D Shewmon, Franklin Miller andRobert Truog and a number of other writers. We claim that these criticisms can be answered, but only if we accept that we have slightly redefined the concept of death when equating brain death with death simpliciter. Accordingly, much of the paper defends the legitimacy of redefining death against objections, (...) before turning to the specific task of defending a new rationale for equating brain death with death as slightly redefined. (shrink)
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  41.  56
    Who's afraid of the Turing test?Dale Jacquette -1993 -Behavior and Philosophy 20 (2):63-74.
    The Turing Test is a verbal-behavioral operational criterion of artificial intelligence. If a machine can participate in question–and–answer conversation adequately enough to deceive an intelligent interlocutor, then it has intelligent information processing abilities.Robert M. French has argued that recent discoveries in cognitive science about subcognitive processes involving associational primings prove that the Turing Test cannot provide a satisfactory criterion of machine intelligence, that Turing's prediction concerning the feasibility of building machines to play the imitation game successfully is false, (...) and that the test should be rejected as ethnocentric and incapable of measuring kinds and degrees of nonhuman intelligence. But French's criticism is flawed, because it requires Turing's sufficient conditional criterion of intelligence to serve as a necessary condition. Turing's Test is defended against these objections, and French's claim that the test ought to be rejected because machines cannot pass it is deemed unscientific, resting on the empirically unwarranted assumption that intelligent machines are possible. (shrink)
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  42.  94
    Dale on Material Implication.Colin Roberts -1974 -Analysis 35 (1):27 - 28.
  43.  22
    Introduction.Dale Kidd -2001 -Ethical Perspectives 8 (3):143-144.
    The articles published in this issue of Ethical Perspectives all relate to the social and political consequences of phenomena such as uncertainty and anxiety. The biennial Multatuli Lecture, held in Leuven on May 12th, 2001, addressed this very theme. In her paper, “Anxiety and Uncertainty in Modern Society”, Mary Douglas, one of the keynote speakers at the conference, puts forward the view that certainty is only possible when uncertainty is held in check by some kind of institution. Citing examples from (...) her vast experience of various cultural systems, she argues that the loss of certainty in contemporary society, lamented by many, should hardly come as a surprise. Modern demography, technology and forms of labour have contributed to the decline of many traditional institutions, and increased the flexibility and open-endedness of our experience. Douglas realizes that a return to traditional forms of community, and hence greater certainty, is a chimera. She argues that we should rather examine our desire for greater certainty, and prepare ourselves to live with uncertainty, without regrets.In “Habit and History”,Robert Bellah recalls the distinction between elaborated and restricted speech codes — described by Mary Douglas in her book Natural Symbols — and employs it to interpret the contemporary tension between individual autonomy and social solidarity. For Bellah, the history of modernity is an account of the ever increasing dominance of personal freedom, elaborated speech codes and a critical spirit at the expense of ritual practices, loyalty to social institutions and the sense of community. He suggests that we will only succeed in building livable futures once we have given up the illusion of autonomy as something absolute. Instead of viewing elaborated code and restricted code as mutually exclusive, Bellah wishes to explore the possible complementarities between the two, while acknowledging that only the restricted code gives meaning to our lives.Any wish to eradicate the causes of anxiety takes it for granted that a society released from the throes of anxiety would be a desirable one. In his article, “Whistling in the Dark”, Rudi Visker questions this assumption, drawing on a tradition of thought that seeks to emphasize anxiety's revelatory function: anxiety, as Mary Douglas also pointed out, can teach us a valuable lesson about our situation, about the limitations human lives are subject to. Rather than a condition that is produced by identifiable causes, anxiety should be considered as something that is there from the start, and society's task would then be to give this ineradicable anxiety an acceptable outlet or structure.Many critics of modernity posit a close relationship between the decline of traditional meaning systems and the increasing discontent among certain groups within society. Recently, more empirical research is being carried out in order to ascertain whether such a relationship indeed exists. In their paper, “The Malaise of Limitlessness”, Mark Elchardus and Jessy Siongers present the results of an investigation into the influence of de-traditionalization on various indicators of social discontent and social well-being, among young people of secondary-school age in Belgium. Although the concept of a tradition, thus also `de-traditionalization', is notoriously difficult to pin down, Elchardus and Siongers find evidence to support the view that the modernization process, with its increased individual choice and greater self-reflection, has led to the loss of meaningful reference points, and that this, in turn, is associated with uncertainty and malaise. Interestingly, there is also evidence of a correlation between social malaise and various attitudes such as intolerance, authoritarianism and anti-democratic feelings.While the previous contributions hint at what might be called an ethical form of sublimation, where anxiety is contained and directed towards acceptable objectives, Duston Moore's article, “Revolutionary Eros”, raises the prospect of an explicitly political form of sublimation. In this wide-ranging commentary on Marcuse's masterwork, Eros and Civilization, Moore works out the far-reaching political and economic consequences of what at first sight would seem to be a matter for private individuals: desire and its repression by nature and culture . For Marcuse, the performance principle is only one among an entire field of alternate possibilities for directing surplus-repression. The full critical force of Marcuse's argument lies in the suggestion that there may be other ways, that surplus-repression might be transformed, thus leading to new kinds of social relations and new, as yet unimagined forms of labour. (shrink)
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  44.  30
    Analysis of Quantifiers in Wittgenstein’s Tractatus: A Critical Survey.Dale Jacquette -2001 -History of Philosophy & Logical Analysis 4 (1):191-202.
    Analysis of quantifiers in Wittgenstein's Tractatus. A critical survey In the Tractatus Logico-Philosophicus, Wittgenstein distinguishes between what can and cannot be said in any language by the general form of propositions. I explain Wittgenstein's method and discussRobert J. Fogelin's criticism of what he takes to be the incompleteness of Wittgenstein's general form of propositions in his exposition of the 'Naive Constructivism of the Tractatus.' I argue that Fogelin's objection is mistaken, and that, contrary to Fogelin's claim, Wittgenstein's method (...) when properly applied produces all of the well-formed formulas with mixed multiple quantification that Fogelin maintains it cannot provide. I conclude by offering a critical comparison of similar solutions proposed, among others, by P.T. Geach, Scott Soames, and Matthias Varga von Kibéd. (shrink)
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  45.  10
    Book Reviews : Ecology Then and Now: The Background of Ecology: Concept and Theory. ByRobert P. McIntosh. New York: Cambridge University Press, 1986. Pp. 383 + xiii; $39.50. Ecology in the Twentieth Century. By Anna Bramwell. New Haven, CT. Yale University Press, 1989. Pp. 292 + xii; $36.00. [REVIEW]Dale Jamieson -1992 -Science, Technology and Human Values 17 (1):129-131.
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  46.  45
    John Stuart Mill and the Art of Life.Ben Eggleston,Dale Miller &David Weinstein (eds.) -2010 - , US: Oxford University Press.
    The 'Art of Life' is John Stuart Mill's name for his account of practical reason. In this volume, eleven leading scholars elucidate this fundamental, but widely neglected, element of Mill's thought. Mill divides the Art of Life into three 'departments': 'Morality, Prudence or Policy, and Æsthetics'. In the volume's first section, Rex Martin, David Weinstein, Ben Eggleston, andDale E. Miller investigate the relation between the departments of morality and prudence. Their papers ask whether Mill is a rule utilitarian (...) and, if so, whether his practical philosophy must be incoherent. The second section contains papers by Jonathan Riley and Wendy Donner, who explore the relation between the departments of morality and aesthetics. They discuss issues ranging from supererogation to aesthetic pleasure and humanity's relationship with nature. -/- The papers in the third section consider the Art of Life's axiological first principle, the principle of utility. Elijah Millgram contends that Mill's own life refutes his claim that the Art of Life has a single axiological first principle. Philip Kitcher maintains that Mill has a dynamic axiology requiring us to continually refine our conception of the good. In the final section, three papers address what it means to put the Art of Life into practice.Robert Haraldsson locates an 'Art of Ethics' in On Liberty that is in tension with the Art of Life. Nadia Urbinati plumbs the classical roots of Mill's view of the good life. Finally, Colin Heydt develops Mill's suggestion that we regard our own lives as works of art. (shrink)
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  47.  28
    Response to Marsha Bryant, Edward Brunner, Carter Revard,RobertDale Parker, and Michael Thurston.Marjorie Perloff -2001 -Symploke 9 (1):187-192.
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  48. Comptes rendus Pierre daled, spiritualisme et matérialisme au xixe siècle (yves lepers) 449 J.-c. DuPont, histoire de la neurotransmission (rodolphe vàn-wunendaele) 450.Jean-Noël Missa,Claude Debru,Joëlle Proust,Pierre Karli,Robert M. French,Patrick Anselme,Axel Cleeremans &John-Dylan Haynes -1999 -Revue Internationale de Philosophie 53:265.
     
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  49.  105
    Affirming Anti-Rationalism.JustinRobert Clarke -2015 -Southwest Philosophy Review 31 (1):217-224.
    Moral rationalism, the belief that acting contra a moral requirement is always irrational, is a strong claim; if true, seems to greatly reduce in scope the number of plausible moral theories due to what has been called the demandingness objection. One response to this consequence of moral rationalism has been to adopt moral anti-rationalism.Dale Dorsey thinks one can escape the demandingess objection with a weak form of anti-rationalism that still grants morality pride of place among normative systems. In (...) this paper I’ll argue that the demandingness objection is a formidable challenge to moral rationalism, and that Dorsey is correct in arguing that his weak anti-rationalism neatly offers a way to evade the objection. I’ll maintain, however, that weak anti-rationalism opens theories up to another powerful objection, the permissiveness objection, which ought to lead someone comfortable abandoning moral rationalism to abandon weak anti-rationalism as well, accepting moral anti-rationalism. (shrink)
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  50.  67
    The Resurrection in Karl Barth(Barth Studies Series). ByRobertDale Dawson Karl Barth and Evangelical Theology: Convergences And Divergences. By Sung Chung (editor). [REVIEW]Paul Brazier -2008 -Heythrop Journal 49 (1):141-144.
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