Results for 'Richard T. Hallock'
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- The Phonology and Morphology of Royal Achaemenid Elamite.Richard T.Hallock &Herbert H. Paper -1956 -Journal of the American Oriental Society 76 (1):43.
- Early Urban Planning: 1870-1940.Richard T. LeGates &Frederic Stout (eds.) -1998 - Routledge.This set is a carefully balanced selection of writings representing some of the most important currents in the thought of city and regional planning during the period 1870-1940 when urban planning emerged as a serious disciplinary field. The set consists of eight key books from this period, handsomely illustrated and reproduced in their entirety, and a separate volume of fifteen seminal short selections - all by major figures of the time, such as Abercrombie, Geddes, and the Olmsteds. Soria y Mata's (...) writings on the linear city also appear in translation for the first time. In addition to seminal works on city planning, the set covers themes such as neighbourhood, Utopian and visionary planning; planning for parks; housing; transportation systems, and public health. A wide variety of cities feature including Paris, Vienna, Amsterdam, Berlin, London, Manchester, New York and San Francisco, showing a great diversity of cultural styles. Early Urban Planning 1870-1940 is of continued importance today, as it highlights ideals which remain strikingly relevant in development of the twentieth and twenty-first centuries. (shrink)
- Century of genius: European thought, 1600-1700.Richard T. Vann -1967 - Englewood Cliffs, N.J.,: Prentice-Hall.In Century of Genius: European Thought 1600-1700,Richard T. Vann links selections from the writings of such thinkers as Galileo, Bacon, Hobbes, Pascal, and Newton with interpretative commentary to show how seventeenth-century discoveries in science and mathematics not only changed the way in which men viewed the sun and the fall of apples from a tree, but also influenced forever afterward men's view of themselves. In Vann's interpretation, the spirit of the age was one of confidence and quest, given (...) perhaps its most eloquent expression in Milton's serene assurance that "though all the winds of doctrine were let loose to play upon the earth, so Truth be in the field ... let her and falsehood grapple; who ever knew Truth put to the worse in a free and open encounter?". In Century of Genius: European Thought 1600-1700,Richard T. Vann links selections from the writings of such thinkers as Galileo, Bacon, Hobbes, Pascal, and Newton with interpretative commentary to show how seventeenth-century discoveries in science and mathematics not only changed the way in which men viewed the sun and the fall of apples from a tree, but also influenced forever afterward men's view of themselves. In Vann's interpretation, the spirit of the age was one of confidence and quest, given perhaps its most eloquent expression in Milton's serene assurance that "though all the winds of doctrine were let loose to play upon the earth, so Truth be in the field ... let her and falsehood grapple; who ever knew Truth put to the worse in a free and open encounter?". (shrink)
- Collective and Corporate Responsibility.Richard T. De George -1987 -Noûs 21 (3):448-450.No categories
- Term-labeled categorial type systems.Richard T. Oehrle -1994 -Linguistics and Philosophy 17 (6):633 - 678.
- Theological ethics and business ethics.Richard T. George -1986 -Journal of Business Ethics 5 (6):421 - 432.Philosophers have constituted business ethics as a field by providing a systematic overview that interrelates its problems and concepts and that supplies the basis for building on attained results. Is there a properly theological task in business ethics? The religious/theological literature on business ethics falls into four classes: (1) the application of religious morality to business practices; (2) the use of encyclical teachings about capitalism; (3) the interpretation of business relations in agapa-istic terms; and (4) the critique of business from (...) a liberation theological point of view. Theologians have not adequately addressed the questions of whether there are particular theological tasks in the field as they define it, and whether, if they define it, the theological definition is different from the philosophical. (shrink)
- The Labyrinth of the Continuum - Writings on the Continuum Problem 1672-1686.Richard T. W. Arthur (ed.) -2013 - Yale University Press.This book gathers together for the first time an important body of texts written between 1672 and 1686 by the great German philosopher and polymath Gottfried Leibniz. These writings, most of them previously untranslated, represent Leibniz's sustained attempt on a problem whose solution was crucial to the development of his thought, that of the composition of the continuum. The volume begins with excerpts from Leibniz's Paris writings, in which he tackles such problems as whether the infinite division of matter entails (...) perfect points, whether matter and space can be regarded as true wholes, whether motion is truly continuous, and the nature of body and substance. Comprising the second section is Pacidius Philalethi, Leibniz's brilliant dialogue of late 1676 on the problem of the continuity of motion. In the selections of the final section, from his Hanover writings of 1677-1686, Leibniz abandons his earlier transcreationism and atomism in favor of the theory of corporeal substance, where the reality of body and motion is founded in substantial form or force.Leibniz's texts (one in French, the rest in Latin) are presented with facing-page English translations, together with an introduction, notes, appendixes containing related excerpts from earlier works by Leibniz and his predecessors, and a valuable glossary detailing important terms and their translations. (shrink)No categories
- The reception of Hayden white.Richard T. Vann -1998 -History and Theory 37 (2):143–161.Evaluation of the influence of Hayden White on the theory of history is made difficult by his preference for the essay form, valued for its experimental character, and by the need to find comparable data. A quantitative study of citations of his work in English and foreign-language journals, 1973–1993, reveals that although historians were prominent among early readers of Metahistory, few historical journals reviewed White's two subsequent collections of essays and few historians-except in Germany-cited them. Those historians who did tended (...) still to cite Metahistory and often the parts of it devoted specifically to nineteenth-century historians.Literary critics, on the other hand, were relatively late to discover White, but during the "narrative turn" of the 1970s and 1980s his work was important for students of the novel and the theater. Recognition of it was especially marked in Spanish-speaking countries and in Germany.As a result, salient themes of White's later work-the ideological and political import of narrativization, the "historical sublime," and writing in the "middle voice"-have largely gone unremarked by historians and philosophers. Both these groups have tended to be irritated by White's bracketing of questions of historical epistemology; some have accused him of effacing the line between fiction and history, while White's numerous literary readers have generally applauded his tendencies in this direction. White however has consistently maintained that there is a difference, although not the one conventionally postulated. His exploration of writing in the "middle voice" brings his work full circle, in that it promises a "modernist" realism appropriate for representing the "sublime" events of our century. (shrink)
- The Later Life of Gerrard Winstanley.Richard T. Vann -1965 -Journal of the History of Ideas 26 (1):133.
- Review ofRichard T. DeGeorge:Competing with Integrity in International Business.. [REVIEW]Richard T. De George -1995 -Ethics 106 (1):215-217.
- Russell's Conundrum: on the Relation of Leibniz's Monads to the Continuum in An Intimate Relation. Studies in the History and Philosophy of Science.Richard T. W. Arthur -1989 -Boston Studies in the Philosophy of Science 116:171-201.
- Ethics and Coherence.Richard T. De George -1990 -Proceedings and Addresses of the American Philosophical Association 64 (3):39 - 52.
- A Quarter Century of Value Inquiry: Presidential Addresses Before the American Society for Value Inquiry.Richard T. Hull (ed.) -1994 - Atlanta, GA: Brill | Rodopi.This volume contains all of the presidential addresses given before the American Society for Value Inquiry since its first meeting in 1970. Contributions are byRichard Brandt*, Virgil Aldrich*, John W. Davis*, the late Robert S. Hartman*, James B. Wilbur*, the late William H. Werkmeister, Robert E. Carter, the late William T. Blackstone, Gene James, Eva Hauel Cadwallader,Richard T. Hull, Norman Bowie*, Stephen White*, Burton Leiser+, Abraham Edel, Sidney Axinn, Robert Ginsberg, Patricia Werhane, Lisa M. Newton, Thomas (...) Magnell, Sander Lee, John M. Abbarno, Ruth Miller Lucier, and Tom Regan*. Autobiographical sketches* by all of the living contributors and one recently deceased, biographical statements of the remainder, together with photographic portraits of all the contributors*, make this volume a unique record of value inquiry during the past quarter century. __. (shrink)
- Informed consent: Patient's right or patient's duty?Richard T. Hull -1985 -Journal of Medicine and Philosophy 10 (2):183-198.The rule that a patient should give a free, fully-informed consent to any therapeutic intervention is traditionally thought to express merely a right of the patient against the physician, and a duty of the physician towards the patient. On this view, the patient may waive that right with impugnity, a fact sometimes expressed in the notion of a right not to know. This paper argues that the rule also expresses a duty of the patient towards the physician and a right (...) of the physician against the patient. The argument turns, first, on the truism that a physician has no obligation to commit a battery, or unauthorized touching, and, second, on the thesis that a patient necessarily cannot consent to something that is unknown to him. The conclusion is drawn that a patient is not free to receive treatment voluntarily without knowledgeably authorizing it. CiteULike Connotea Del.icio.us What's this? (shrink)
- Suggestive Metaphor: Kafka’s Aphorisms and the Crisis of Communication.Richard T. Gray -1984 -Deutsche Vierteljahrsschrift für Literaturwissenschaft Und Geistesgeschichte 58 (3):454-469.No categories
- Consciousness in Brentano and Husserl.Richard T. Murphy -1968 -Modern Schoolman 45 (3):227-241.
- Husserl and Hume: Overcrowding Scepticism?Richard T. Murphy -1991 -Journal of the British Society for Phenomenology 22 (2):30-44.
- The Phenomenology of Edmund Husserl: Six Essays, by Ludwig Landgrebe, edited with an introduction by Donn Welton.Richard T. Murphy -1993 -Journal of the British Society for Phenomenology 24 (3):286-289.
- Hume and Husserl, Towards Radical Subjectivism.Richard T. Murphy -1982 -Tijdschrift Voor Filosofie 44 (1):173-174.
- Critical Study of Michael Novak, No One Sees God: The Dark Night of Atheists and Believers.Richard T. McClelland -2008 -Philo 11 (2):203-226.This study develops a concept of “justificatory respect” and applies it to a recent theistic response to contemporary presentations ofatheism and agnosticism. The related concepts of reflexive justificatory respect (applying to one’s own positions) and of an associated epistemic virtue as necessary but not sufficient conditions for theists and unbelievers to engage one another in successful dialogical inquiry are also developed. Novak’s book signally fails to exercise both kinds of respect. His failures serve to partially delineate the condition for success (...) in the project he desiderates. They also highlight the special qualifications of agnostics for engaging in that project. (shrink)No categories
- Time and Modality in Aristotle, Metaphysics IX. 3—4.Richard T. Mcclelland -1981 -Archiv für Geschichte der Philosophie 63 (2):130-149.
- Newton's fluxions and equably flowing time.Richard T. W. Arthur -1995 -Studies in History and Philosophy of Science Part A 26 (2):323-351.
- A Systematic Introduction to Normative Ethics and Meta-Ethics.Richard T. Garner &Bernard Rosen -1970 -Journal of Symbolic Logic 35 (3):459-459.
- Lemmon on Sentences, Statements and Propositions.Richard T. Garner -1970 -Analysis 30 (3):83 - 91.
- GM and corporate responsibility.Richard T. George -1986 -Journal of Business Ethics 5 (3):177 - 179.Only by distinguishing corporate, moral, social and legal responsibility can GM know how to weigh and respond to its various responsibilities. Corporate responsibility stems from the ends for which the corporation is formed. In addition the corporation is responsible for meeting the moral demands that come from the moral law. The corporation is responsible for meeting legitimate social demands proposed by society. If society uses the law to express its demands, the demands yield legal responsibilities. Those demands that are social (...) but neither moral nor legal may not be legitimate demands that GM must respond to at all. (shrink)
- The new Soviet Philosophical Encyclopedia. II.Richard T. George -1973 -Studies in Soviet Thought 13 (1-2):94-98.
- What is the american business value system?Richard T. George -1982 -Journal of Business Ethics 1 (4):267 - 275.The model of free enterprise that has developed in the United States presupposes a value system. The central value is freedom. Next come goods and the means of acquiring them, viz., money and profit. Competition is central. But fairness of transactions is presupposed, and this implies honesty, truthfulness, and general respect for persons. Optimism and faith in the future have been ingredients from the start. Each of these values can be abused, and such abuses characterize the seamy side of capitalism. (...) The Myth of Amoral Business helps undermine the values. Yet the changes American society is demanding of business can be seen as reaffirming the values the system presupposes. The imperative is for business to live up to its own best traditions — a social demand that business can and should meet if it wishes to continue as a system of free enterprise. (shrink)
- Husserl’s Relations to British Empiricism.Richard T. Murphy -1980 -Southwestern Journal of Philosophy 11 (3):89-106.
- Violence and Historical Learning: Thinking with Robert Pippin's Hegel.Richard T. Peterson -2010 -Inquiry: An Interdisciplinary Journal of Philosophy 53 (5):417-434.Pippin offers his reconstruction of Hegel's account of practical reason as a point of departure for contemporary social theory, yet he does not address the implications for us of Hegel's claim that social reflection can achieve its knowledge only on the basis of a world that has already become rational. After arguing that the unreasonableness of our world can be seen from the suffering it generates, I argue that an account of violence may be a way to retrieve the promise (...) of Hegelian insights so long as it draws in turn on existing challenges to violence and the suffering it causes. The argument discusses four kinds of violence (direct, formative, structural, and symbolic) and confronts these with a neo-Hegelian conception of social learning. (shrink)
- Corliss Lamont on Personal Immortality.Richard T. Deters -1934 -Modern Schoolman 11 (3):65-69.No categories
- Nature and Man.Richard T. Webster -1983 -Analecta Husserliana 14:237.Export citation
Bookmark - On the Non-Idealist Leibniz.Richard T. W. Arthur -2018 -The Leibniz Review 28:97-101.This is a reply to Samuel Levey's fine review of my Monads, Composition and Force (Oxford UP, 2018) in the same issue of the Leibniz Review. In it I take up various difficulties raised by Levey that may be thought to collapse Leibniz's position into idealism after all, and attempt to provide convincing responses to them.
- Liberal democracy, nationalism and culture: multiculturalism and Scottish independence.Richard T. Ashcroft &Mark Bevir -2018 -Critical Review of International Social and Political Philosophy 21 (1):65-86.
- ‘The object of sense and experiment’: the ontology of sensation in William Hunter's investigation of the human gravid uterus.Richard T. Bellis -2022 -British Journal for the History of Science 55 (2):227-246.William Hunter's anatomical inquiry employed all of his senses, but how did his personal experiences with the cadaver become generalized scientific knowledge teachable to students and understandable by fellow practitioners? Moving beyond a historiographical focus on Hunter's images and extending Lorraine Daston's (2008) concept of an ‘ontology of scientific observation’ to include non-visual senses, I argue that Hunter's work aimed to create a stabilized object of the cadaver that he and his students could perceive in common. Crucial to this stabilization (...) was the sense of touch and its interaction with other senses, creating intersensory knowledge of the cadaver. Through a close reading of his neglected posthumous publication An Anatomical Description of the Human Gravid Uterus (1794), I demonstrate that Hunter wrote extensively about touch and other sensory experiences, using comparative metaphors and other linguistic strategies to engender clear ideas of the cadaver in the mind of the reader. That these ideas could be consistent between practitioners was guaranteed by God, but required practitioners to appropriately reflect on their sensory experiences with cadavers. Hunter's experimental practice encompassed both simple and complex methods, all aimed at increasing the range of sensorial experiences he had with the gravid uterus. His preservations of these experiences in text, image and preparation could then be used to support further anatomical investigations. (shrink)No categories
- Heart rate conditioning of goldfish, Carassius auratus, with intermittent vs. continuous CS.Richard T. Erspamer &Merle E. Meyer -1979 -Bulletin of the Psychonomic Society 13 (6):381-382.
- Self-Realization, Religion and Contradiction In Ethical Studies.Richard T. Allen -1974 -Idealistic Studies 4 (3):276-285.Ethical Studies is one of the most enlightening works of moral philosophy in English. This article surveys the principal structural theme running throughout it, but will concentrate on its more explicit development at the beginning and end of the book, Essays II and VI, and the “Concluding Remarks.” Essay II formulates the formal requirements of morality in terms of self-realization, and the remaining Essays survey possible contents, the valuable elements of which are brought together, with further materials, in Essays VI (...) and VII. But Bradley finds that morality involves a contradiction, and so, in order to resolve that contradiction, it issues into something more than morality, namely, religion. However, this article will show that Bradley’s resolution of this contradiction is not satisfactory and that, once morality is conceived as an ἐνέργεια and not a γένεσις, an activity and not a process, this contradiction vanishes. Yet morality does, nevertheless, on Bradley’s own principles, find its completion in religion when so conceived; and such an argument was developed in detail in the great work of one of Bradley’s pupils, A. E. Taylor’s Faith of a Moralist, Vol. I. (shrink)No categories
- G.W. Leibniz, Interrelations Between Mathematics and Philosophy.Richard T. W. Arthur (ed.) -2015 - Springer Verlag.Export citation Bookmark
- Massimo Mugnai and the Study of Leibniz.Richard T. W. Arthur -2013 -The Leibniz Review 23:1-5.This essay is an appreciation of Massimo Mugnai’s many contributions to Leibniz scholarship, as well as to the history of logic and history of philosophy more generally.
- Replies and reflections on theology and business ethics.Richard T. George -1986 -Journal of Business Ethics 5 (6):521 - 524.
- Magnitude of the doublet effect as a function of location in a verbal Maze.Richard T. Heine,R. Terry Pivik &Charles P. Thompson -1966 -Journal of Experimental Psychology 72 (6):912.
- Some reflections occasioned by Clack and Chisholm on the self.Richard T. Hull -1974 -Philosophy and Phenomenological Research 35 (2):257-260.
- The Alchemy of Informed Consent.Richard T. Hull -2002 -Journal of Clinical Ethics 13 (1):63-66.on the part of physicians are most welcome and not to be disputed. If widely implemented, they should substantially improve the atmosphere of relations between patients and physicians. So, what, if anything, is to be said about his diagnoses and prescriptions, other than "Right on!?".
- (1 other version)The forms of argument over the principle of acquaintance.Richard T. Hull -1973 -Metaphilosophy 4 (1):1–22.
- Skeptische philologie: Friedrich Schlegel, Friedrich Nietzsche und eine philologie der zukunft.Richard T. Gray -2009 -Nietzsche Studien 38 (1):39-64.Die von Nietzsche und Friedrich Schlegel entwickelten philologischen Theorien weisen bestimmte Ähnlichkeiten auf, die deren grundsätzliche philologische Konzeptionen und Verfahrensweisen bestimmen. Ausgehend von Walter Benjamins Idee einer romantischen Kunstkritik, die ihr Objekt im Moment seiner Kritik verfolkommnet, versucht dieser Beitrag zu demonstrieren, dass Schlegels und Nietzsches Wende von einer auf Praxis bezogenen zu einer fundamental-theoretische orientierten Philologie mit der Formulierung eines Verständnisses der griechischen Kultur verbunden ist, das diese als kritisches Instrument für eine Transformation der gegenwärtigen Kultur anwenden will. Durch (...) dieses gemeinsame kulturkritische Ziel entpuppen sich Schlegel und Nietzsche als Zukunftsphilologen in dem Sinne, dass ihre anwendung philologischer Einsichten auf die zeitgenössische Kulturpraxis die ideologiekritische Tendenz von bestimmten heute praktizierten philologischen Richtungen vorwegnimmt.Nietzsche's and Friedrich Schlegel's philological theories share certain similarities that extend into their deeper philological conceptions and methodologies. Taking at its point of departure Walter Benjamin's notion of a Romantic art criticism that perfects its object in the monument of its critique, this essay attempts to demonstrate that when Schlegel and Nietzsche turn from philological practice to a more fundamental theory of a proper philological methodology, each seeks to formulate an understanding of Greek culture that can be applied as a critical tool for the transformation of their own present-day culture. This common cultural-critical thrust reveals Schlegel and Nietzsche to be future-oriented philologists in the sense that their application of philological insights to contemporary cultural concerns anticipates the ideology-critical direction evident in certain forms of philology as practiced today. (shrink)
- Dying in America.Richard T. Hull -unknownGood Morning! When I was asked to talk on the subject of Dying in America at a breakfast meeting, It occurred to me that I might get to make some wisecracks about how we eat, at a breakfast where we would be served croissants, butter, sausage and eggs, and berries served with Devonshire cream: certainly the most tasteful form of dying in America! Nor have we been disappointed: quiche and ham should do quite nicely. Then, after last Tuesday’s election, someone (...) approached me and asked if my talk was gong to be on Democratic Party politics. I suppose the title “Dying in America: might fit that subject very nicely! Another wag asked whether I was going to discuss the Buffalo Bills’ current football season . . . . All of these possible applications of the phrase “Dying in America” point to the enormous importance we attach to the idea of dying, and the ways we use that idea in our very metaphorical language. That kind of richness of language is a sure sign, as Joseph Campbell would remind us, that culturally pervasive myths are constructed around the idea of dying. Now, I don’t intend to talk about Campbell’s views at all today, and I will avoid a short course on myths. But I will make just one or two observations about myths so that you are not uncomfortable with my later use of the term. For one of our myths about myths is that, in this educated and scientifically literate society, we don’t have any myths; myths are supposed to be the glue of fictional beliefs that holds primitive societies together, and we certainly are not primitive. Well, let me explain how I intend to use the idea of myth to illuminate some of our values and practices associated with the idea of dying in America. First, by a myth I mean a culturally pervasive set of beliefs and values that tends to center on a single, simple archetypal image or scenario. And second, by calling something mythic I mean to invoke perhaps a number of myths operating as a cluster of culturally important determinants of attitudes and behaviors.. (shrink)Export citation Bookmark
- Why Personalism Needs the 'Dismal Science.Richard T. Allen Independent Scholar -2020 - In James Beauregard, Giusy Gallo & Claudia Stancati,The person at the crossroads: a philosophical approach. Wilmington, Delaware: Vernon Press.Export citation Bookmark
- Virtual Processes and Quantum Tunnelling as Fictions.Richard T. W. Arthur -2012 -Science & Education 21 (10):1461-1473.
- Psycho-Physical Correlations and Ontology: A Reply to Shaffer.Richard T. Hull -1974 -Behaviorism 2 (2):194-199.Export citation Bookmark
- On Taking Causal Criteria to be Ontologically Significant.Richard T. Hull -1973 -Behavior and Philosophy 1 (2):65.Export citation Bookmark
- History and Demography.Richard T. Vann -1969 -History and Theory 9:64-78.The success of historical demography in establishing through statistical means the existence of family limitation in the past demonstrates that the methods of the quantitative social sciences can explain some problems better than traditional historiographical tools. In this case no literary evidence was available, and even if evidence existed it would have been too distorted to be reliable. Such findings may help historians understand broader issues such as the origins of the Industrial Revolution. Historical demography also may provide clues about (...) the revolutionary process in Western Europe. At the same time, the transition within demography itself from a "transversal" to a "longitudinal" style of analysis suggests that it is as important for the social scientist to become "historical" as it is for the historian to become "social-scientific.". (shrink)
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David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Area Editors:
David Bourget
Gwen Bradford
Berit Brogaard
Margaret Cameron
David Chalmers
James Chase
Rafael De Clercq
Ezio Di Nucci
Esa Diaz-Leon
Barry Hallen
Hans Halvorson
Jonathan Ichikawa
Monte Johnson
Michelle Kosch
Øystein Linnebo
Paul Livingston
Brandon Look
Manolo Martínez
Matthew McGrath
Michiru Nagatsu
Susana Nuccetelli
Giuseppe Primiero
Jack Alan Reynolds
Darrell P. Rowbottom
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Howard Sankey
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Thomas Senor
Daniel Star
Jussi Suikkanen
Aness Kim Webster
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