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Results for 'Richard Wilkin'

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  1.  13
    Selfhood and the Soul: Essays on Ancient Thought and Literature in Honour of Christopher Gill.Richard Seaford,John Wilkins &Matthew Wright (eds.) -2016 - New York, New York: Oxford University Press UK.
    Selfhood and the Soul is a collection of new and original essays in honour of Christopher Gill, Emeritus Professor of Ancient Thought at the University of Exeter. Although they all share the same concern - the experience of being a person and the question of how best to live - as in the work of the honorand himself they are distinguished by a diversity of approach and subject matter, taking the reader on a journey from ancient philosophy to medical writing (...) via discussions of topics as varied as money, love, free will, and cookery. (shrink)
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  2.  33
    The role of ethnography in rhetorical analysis: The new rhetorical turn.Richard Wilkins &Karen Wolf -2011 -Empedocles: European Journal for the Philosophy of Communication 3 (1):7-23.
    Following a review of a call for a new rhetoric in the 1970s with new conceptualizations of language as symbolic and its occurrence within symbolic forms, this article details the role of ethnography in rhetorical analysis. Through a review of those studies that have examined the indigenous understandings of the choice of when or when not to speak and through what cultural frames, we advance a study of rhetoric within a study of localized cultural discourses. The article concludes by bridging (...) the prevailing understandings of rhetoric within an ethnography of communication suggesting that cultural analysis is not just an optional analytical method for consideration, but a crucial part of future rhetorical analyses. (shrink)
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  3. In Thomæhobbii Philosophiam Exercitatio Epistolica. Ad Amplissimum Eruditissimúmque Virum D. Iohannem Wilkinsium S.T.D. Collegii Wadhamensis Gardianum.Seth Ward,John Wilkins,Henry Hall &Richard Davis -1656 - Excudebat H. Hall Academiætypographus, Impensis Richardi Davis.
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  4.  17
    Roy Wilkins: The Right to Dignity (Film).Richard J. Altenbaugh -1980 -Educational Studies 10 (4):393-394.
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  5.  43
    John Wilkins, 1614-1672: An intellectual biography.Richard Ashcraft -1971 -Journal of the History of Philosophy 9 (2):253-255.
  6.  250
    The adaptive landscape of science.John S. Wilkins -2008 -Biology and Philosophy 23 (5):659-671.
    In 1988, David Hull presented an evolutionary account of science. This was a direct analogy to evolutionary accounts of biological adaptation, and part of a generalized view of Darwinian selection accounts that he based upon the Universal Darwinism ofRichard Dawkins. Criticisms of this view were made by, among others, Kim Sterelny, which led to it gaining only limited acceptance. Some of these criticisms are, I will argue, no longer valid in the light of developments in the formal modeling (...) of evolution, in particular that of Sergey Gavrilets’ work on adaptive landscapes. If we can usefully recast the Hullian view of science as being driven by selection in terms of Gavrilets’ and Kaufmann’s view of there being “giant components” of high-fitness networks through any realistic adaptive landscape, we may now find it useful to ask what the adaptive pressures on science are, and to extend the metaphor into a full analogy. This is in effect to reconcile the Fisherianism of the Dawkins–Hull approach to selection and replicators, with a Wrightean drift account of social constructionist views of science, preserving, it is to be hoped, the valuable aspects of both. (shrink)
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  7.  26
    Wilkins, John S, and Ebach, Malte C, The Nature of Classification: Relationships and Kinds in the Natural Sciences.Richard A. Richards -2015 -Science & Education 24 (4):463-468.
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  8.  60
    Dionysus RestoredRichard Seaford: Euripides, Cyclops. Pp. x + 229; 4 plates. Oxford: Clarendon Press, 1984. £12.50.John Wilkins -1986 -The Classical Review 36 (02):196-198.
  9.  23
    John S. Wilkins: Species: A History of the Idea.Richard A. Richards -2013 -Science & Education 22 (2):391-398.
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  10.  124
    Sallust and Catiline - A. T. Wilkins: Villain or Hero: Sallust's Portrayal of Catiline. (American University Studies, Series XVII, Classical Languages and Literature, 15.) Pp. x + 171. New York, etc.: Peter Lang, 1996. Paper, £30. ISBN: 0-8204-2034-4.Richard J. Hoffman -1998 -The Classical Review 48 (1):50-52.
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  11.  18
    James Dougal Fleming. The Mirror of Information in Early Modern England: John Wilkins and the Universal Character. xiii + 292 pp., figs., bibl., index. Cham, Switzerland: Palgrave Macmillan, 2017. €106.99 (cloth). ISBN 9783319403007. [REVIEW]Richard Oosterhoff -2020 -Isis 111 (2):394-395.
  12.  53
    The Philosophy of Bishop Stillingfleet.Richard H. Popkin -1971 -Journal of the History of Philosophy 9 (3):303-319.
    In lieu of an abstract, here is a brief excerpt of the content:The Philosophy of Bishop StillingfleetRICHARD H. POPKIN EDWARD STILLINGFLEET(1635-1699), the Bishop of Worcester, is known only as Locke's opponent. Although he was a leading figure in seventeenth century intellectual history, he is now almost completely forgotten.1 He is only mentioned once in the Encyclopedia of Philosophy as the first person to write against Deism. 2 His texts have been ditlicult to locate, and have hardly been studied. (...) Although Locke's answers to him comprise a large volume in Locke's Works, little interest has been shown in Stillingfleet's side of the story. His letters to Locke were last printed in the 1710 edition of his works. (I am now publishing a photoreproduction edition of the attacks on Locke, and a photoreproduction of the six volumes of his works is due soon.) In spite of this neglect, Stillingfleet was a quite interesting figure. He was not a simple moss-back, a religious reactionary, fighting progressive theories like Locke's. Rather, he was trying to maintain some basis for religious belief in the face of the intellectual upheavals in the seventeenth century. For over forty years he struggled against a wide range of philosophical and theological developments of the time that he saw as leading to scepticism and infidelity. Stillingfleet attempted to defend the reasonableness of Christianity in an intellectual world dominated by the new science, the new philosophy, the religious wars, the rise of irreligion, Bible criticism, and Spinozism. In the new scientific, philosophical and theological context he sought to show how an intelligent, reasonable man could maintain his religious views as more probable than their denials. And, he tried to show the perils involved in various new lines of thought. As he wrote to Locke, "in an age wherein the Mysteries of Faith are so much exposed by the Promoters of Scepticism and Infidelity, it is a thing of dangerous consequence to start such new methods of Certainty as are apt to leave men's minds more doubtJull than before." 3 Stillingfleet criticized various new views of thinkers like Descartes, Hobbes, Spinoza and Locke, and tried to show that they were unreasonable and x No section is devoted to Stillingfleet in Charles de R~musat's Histoire de la Philosophie en Angleterre depuis Bacon jusqu'gt Locke, 2 vols. (Paris, 1875). He is of course briefly treated by Locke scholars, but only in relation to Locke. 2 Ernest C. Mossner, "Deism," Encyclopedia of Philosophy ('New York, 1967), II, 328. 3 Edward StiUingfleet,The Bishop o~ Worcester's Answer to Mr. Locke's Letter (London, 1697), pp. 37-38. [303] 304 HISTORY OF PHILOSOPHY destructive. Instead he advocated a commonsense philosophy incorporating Aristotelian and Stoic elements, as an adequate basis for a reasonable view of the world. Stillingflect's critique of empiricism, in its Epicurean and Lockean forms, revealed some of the basic difficulties in this emerging philosophy. His own views in some ways foreshadowed the counter-philosophy that Thomas Reid was to offer a century later against the full-blown empirical scepticism of Hume. And Hume's essay "Of Miracles" can, I believe, be seen as the reductio ad absurdum of Stillingfleet's commonsense philosophy. In this paper I shall try to sketch out Bishop Stilhngfleet's philosophy, and to indicate the role it played in the history of British empirical thought. The Bishop's attack on Locke only occurred at the very end of his long and fruitful intellectual career. (He died during the debate in 1699.) To appreciate why he was so concerned with exposing the sceptical and irreligious tendencies in Locke's thought, and the potential conflicts between empiricism and the tenets of Judeo-Christianity, one has to look at his entire theological and philosophical career. Stillingfleet was one of the most erudite divines of the seventeenth century, a leading member of the brilliant group of Anglican theologians, including, besides himself, William Chillingworth, Bishop John Wilkins (the founder of the Royal Society), and Archbishop John Tillotson.4 Stillingfleet was extremely sensitive to the fundamental issues being raised in the religious, scientific and philosophical debates of the time, and tried, like his fellow Anglican divines, to develop a commonsense semirational, semiempirical defense... (shrink)
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  13.  116
    Review of the Cambridge Companion to Darwin. [REVIEW]John S. Wilkins -2010 -Reports of the National Center for Science Education.
    Part I includes pieces by Phillip Sloan on how Darwin theorized evolution, Jon Hodge on the Notebooks and the years Darwin spent in London after the voyage of the Beagle , and essays on Darwin’s views on heredity (Jim Endersby), on mind and the emotions (Robert Richards) and the argument structure of the Origin (Ken Waters). All of these are excellent and nuanced, and well referenced, written by leading specialists on each topic. Endersby’s essay in particular introduced me to material (...) I hadn’t previously encountered. (shrink)
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  14.  59
    Feminism and Natural Right in François Poulain de la Barre and Gabrielle Suchon.RebeccaWilkin -2019 -Journal of the History of Ideas 80 (2):227-248.
  15.  13
    Noam Chomsky: On Power, Knowledge and Human Nature.P.Wilkin -1997 - Springer.
    Noam Chomsky is among the most influential contemporary thinkers. PeterWilkin looks in particular at the philosophical basis of his social and political thought, especially his ideal about power, knowledge and human nature. He shows how Chomsky's ideas can help to defend naturalism as in social and political thought. Chomsky's critical writings of social inquiry and his normative ideas on libertarian socialism and human emancipation are interpreted as synthesising a number of important ideas and approaches at a time when (...) these ideas have fallen out of favour. (shrink)
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  16.  75
    Chomsky and Foucault on Human Nature and Politics.PeterWilkin -1999 -Social Theory and Practice 25 (2):177-210.
  17.  30
    Peirce on Inference: Validity, Strength, and the Community of Inquirers.Richard Kenneth Atkins -2023 - New York City: Oxford University Press.
    Above all other titles, Charles Sanders Peirce (1839-1914) prized that of logician. He thought of logic broadly, such that it includes not merely formal logic but an examination of the entire process of inquiry. His works are replete with detailed investigations into logical questions. Peirce is especially concerned to show that valid inferential processes, diligently followed, will eventually root out error and alight on the truth. Peirce on Inference draws together diverse strands from Peirce's lifelong reflections on logic in order (...) to develop a comprehensive perspective on Peirce's theory of inference. -/- Peirce argues that each genus of inference--deduction, induction, and abduction--has a different truth-producing virtue. An inference is valid just in case the procedure used in fact has the truth-producing virtue claimed for it and the person making the inference adheres to the procedure. In successive chapters, this book shows how Peirce supports the thesis that these genera of inference have the truth-producing virtues claimed for them and how Peirce responds to objections. Among the objections given consideration are the liar paradox, Hume's problem of induction, Goodman's new riddle of induction, that this may be a chance world, and that we are incapable of conceiving the true hypothesis. The book defends several controversial theses, including that Peirce does not so strongly object to Bayesianism as is sometimes claimed and that prior to 1900 Peirce had no explicit theory of abduction. It also proposes a novel account of abduction. (shrink)
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  18.  6
    Reprezentacje znaturalizowane – użyteczny cel czy użyteczna fikcja.PiotrWilkin -2017 -Studia Semiotyczne 31 (1):91-108.
    Jednym z kluczowych pojęć znaturalizowanej epistemologii, a także wyrastających z niej nauk kognitywistycznych jest znaturalizowane pojęcie reprezentacji poznawczej. W ramach tego znaturalizowanego pojęcia próbuje się jednolicie ująć pojęcie błędu reprezentacyjnego. W tekście pokazane są argumenty przeciwko adekwatności stosowania znaturalizowanego pojęcia błędu reprezentacyjnego oraz wątpliwości co do tak szerokiego programu naturalizacji zagadnień związanych z ludzką pojęciowością.
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  19.  43
    Sellars on Bradley's 'paradox'.James JeffreyWilkin -1979 -Philosophical Studies 36 (1):51 - 59.
  20.  59
    Secrets of Women: Gender, Generation, and the Origins of Human Dissection.RebeccaWilkin -2007 -Early Science and Medicine 12 (4):447-449.
  21.  16
    What the papers say: Cell adhesion molecules and ion pumps – do ion fluxes regulate neuronal migration?Graham P.Wilkin &Rory Curtis -1990 -Bioessays 12 (6):287-288.
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  22.  15
    Scientific Realism and International Relations.PeterWilkin -2013 -Journal of Critical Realism 12 (3):413-416.
  23.  54
    Essaying the Mechanical Hypothesis: Descartes, La Forge, and Malebranche on the Formation of Birthmarks.RebeccaWilkin -2008 -Early Science and Medicine 13 (6):533-567.
    This essay examines the determination by Cartesians to explain the maternal imagination's alleged role in the formation of birthmarks and the changing notion of monstrosity. Cartesians saw the formation of birthmarks as a challenge through which to demonstrate the heuristic capacity of mechanism. Descartes claimed to be able to explain the transmission of a perception from the mother's imagination to the fetus' skin without having recourse to the little pictures postulated by his contemporaries. La Forge offered a detailed account stating (...) that the failure to explain the maternal imagination's impressions would cast doubt on mechanism. Whereas both characterized the birthmark as a deformation or monstrosity in miniature, Malebranche attributed a role to the maternal imagination in fashioning family likenesses. However, he also charged the mother's imagination with the transmission of original sin. (shrink)
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  24.  53
    Naturalized Representations—a Useful Goal or a Useful Fiction?PiotrWilkin -2019 -Studia Semiotyczne—English Supplement 30:5-19.
    One of the key concepts of naturalized epistemology as well as the cognitive sciences that stem from it is the naturalized concept of mental representation. Within this naturalized concept, many attempts have been made to unify the notion of representation error. This text makes an attempt to argue against the adequacy of using a naturalized concept of representation error as well as casts doubt on the wide program of naturalizing concepts related to human conceptuality.
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  25.  68
    Revealing Male Bodies.Nancy Tuana,Wil Cowling,Maurice Hamington,Greg Johnson &Terrance MacMullan (eds.) -2002 - Indiana University Press.
    Revealing Male Bodies is the first scholarly collection to directly confront male lived experience. There has been an explosion of work in men's studies, masculinity issues, and male sexuality, in addition to a growing literature exploring female embodiment. Missing from the current literature, however, is a sustained analysis of the phenomenology of male-gendered bodies. Revealing Male Bodies addresses this omission by examining how male bodies are physically and experientially constituted by the economic, theoretical, and social practices in which men are (...) immersed. Contributors include Susan Bordo, William Cowling, Terry Goldie, Maurice Hamington, Don Ihde, Greg Johnson, Björn Krondorfer, Alphonso Lingis, Patrick McGann, Paul McIlvenny, Terrance MacMullan, Jim Perkinson, Steven P. Schacht,Richard Schmitt, Nancy Tuana, Craig L. Wilkins, and John Zuern. (shrink)
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  26. Civic Virtues: Rights, Citizenship, and Republican Liberalism.Richard Dagger -2000 -Mind 109 (436):880-883.
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  27.  716
    The history and philosophy of taxonomy as an information science.Catherine Kendig &Joeri Witteveen -2020 -History and Philosophy of the Life Sciences 42 (3):1-9.
    We undeniably live in an information age—as, indeed, did those who lived before us. After all, as the cultural historian Robert Darnton pointed out: ‘every age was an age of information, each in its own way’ (Darnton 2000: 1). Darnton was referring to the news media, but his insight surely also applies to the sciences. The practices of acquiring, storing, labeling, organizing, retrieving, mobilizing, and integrating data about the natural world has always been an enabling aspect of scientific work. Natural (...) history and its descendant discipline of biological taxonomy are prime examples of sciences dedicated to creating and managing systems of ordering data. In some sense, the idea of biological taxonomy as an information science is commonplace. Perhaps it is because of its self-evidence that the information science perspective on taxonomy has not been a major theme in the history and philosophy of science. The botanist Vernon Heywood once pointed out that historians of biology, in their ‘preoccupation with the development of the sciences of botany and zoology… [have] diverted attention from the role of taxonomy as an information science’ (Heywood 1985: 11). More specifically, he argued that historians had failed to appreciate how principles and practices that can be traced to Linnaeus constituted ‘a change in the nature of taxonomy from a local or limited folk communication system and later a codified folk taxonomy to a formal system of information science [that] marked a watershed in the history of biology’ (ibid.). A similar observation could be made about twentieth-century philosophy of biology, which mostly skipped over practical and epistemic questions about information management in taxonomy. The taxonomic themes that featured in the emerging philosophy of biology literature in the second half of the twentieth century were predominantly metaphysical in orientation. This is illustrated by what has become known as the ‘essentialism story’: an account about the essentialist nature of pre- Darwinian taxonomy that used to be accepted by many historians and philosophers, and which stimulated efforts to document and interpret shifts in the metaphysical understanding of species and (natural) classification (Richards 2010; Winsor 2003; Wilkins 2009). Although contemporary debates in the philosophy of taxonomy have moved on, much discussion continues to focus on conceptual and metaphysical issues surrounding the nature of species and the principles of classification. Discussions centring on whether species are individuals, classes, or kinds have sprung up as predictably as perennials. Raucous debates have arisen even with the aim of accommodating the diversity of views: is monism, pluralism, or eliminativism about the species category the best position to take? In addition to these, our disciplines continue to interrogate what is the nature of these different approaches to classification: are they representational or inferential roles of different approaches to classification (evolutionary taxonomy, phenetics, phylogenetic systematics)? While there is still much to learn from these discussions—in which we both actively participate—our aim with this topical collection has been to seek different entrypoints and address underexposed themes in the history and philosophy of taxonomy. We believe that approaching taxonomy as an information science prompts new questions and can open up new philosophical vistas worth exploring. A twenty-first century information science turn in the history and philosophy of taxonomy is already underway. In scientific practice and in daily life it is hard to escape the imaginaries of Big Data and the constant threats of being ‘flooded with data’. In the life sciences, these developments are often associated with the socalled bioinformatics crisis that can hopefully be contained by a new, interdisciplinary breed of bioinformaticians. These new concepts, narratives, and developments surrounding the centrality of data and information systems in the biological and biomedical sciences have raised important philosophical questions about their challenges and implications. But historical perspectives are just as necessary to judge what makes our information age different from those that preceded us. Indeed, as the British zoologist Charles Godfray has often pointed out, the piles of data that are being generated in contemporary systematic biology have led to a second bioinformatics crisis, the first being the one that confronted Linnaeus in the mid-18th century (Godfray 2007). Although our aim is to clear a path for new discussions of taxonomy from an information science-informed point of view, we continue where others in the history, philosophy, and sociology of science have already trod. We believe that an appreciation of biological taxonomy as an information science raises many questions about the philosophical, theoretical, material, and practical aspects of the use and revision of biological nomenclatures in different local and global communities of scientists and citizen scientists. In particular, conceiving of taxonomy as an information science directs attention to the temporalities of managing an accumulating data about classified entities that are themselves subject to revision, to the means by which revision is accomplished, and to the semantic, material, and collaborative contexts that mediate the execution of revisions. (shrink)
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  28. (1 other version)Hobbes.Richard Peters -1957 -Science and Society 21 (3):284-286.
  29. No Fear.Richard Hull -1997 -Free Inquiry 17.
     
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  30.  7
    (3 other versions)Presidential Addresses of the American Philosophical Association, 1911-1920.Richard Hull -1999 - Springer.
    Documents a decade that saw the Association begin negotiations to merge with the Western Philosophical Association that later led to the original organization becoming the Eastern Division of an expanded Association, and a world war that divided friends and colleagues across both geographical and political lines. The addresses, therefore, take on internal and external politics and are often tinged with tragedy. The topics include the problem of transcendence, Bergson and pragmatism, time and the experience of time, the ethics of states, (...) the doctrinaire in a time of crisis, the psychology of punitive justice, art and the democracy, the social significance of education, and the attack on the state. Biographical sketches and photographs are provided for the speakers. Annotation copyrighted by Book News, Inc., Portland, OR. (shrink)
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  31. Revelation for Today. Images of Hope.Richard L. Jeske -1983
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  32. Moral status. Obligations to persons and other living things, by Mary Anne Warren (oxford university press, 1997).Richard Joyce -unknown
    Warren’s goal is to present a ‘multi-criterial’ account of moral status—she eschews any view that holds ‘X has moral status iff X has N’ (where ‘N’ might be life, or personhood, or sentience, for example). Moral status, she asserts, is a more complex affair: it comes in degrees and there are a variety of sufficient conditions. The first part of the book (roughly three quarters of it) is devoted to outlining some standard ‘uni-lateral’ accounts, criticising them in so far as (...) they purport to provide necessary and sufficient conditions for status, but selecting the plausible parts of each to come together later in the multi-criterial account. (shrink)
     
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  33. Filial Piety and Business Ethics: A Confucian Reflection.Richard Kim,Reuben Mondejar &Chris Chu -2016 - In Alejo José G. Sison, Gregory Beabout & Ignacio Ferrero,Handbook on Virtue Ethics in Business and Management. Springer.
    Filial Piety and Business Ethics: A Confucian Reflection.
     
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  34.  19
    Skinner's theory of theories.Richard F. Kitchener -1996 - In William O'Donohue & Richard F. Kitchener,The philosophy of psychology. Thousand Oaks, Calif.: Sage Publications. pp. 108--125.
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  35.  7
    A philosophical perspective on the labor/trade link in the system of globalization: The global imperative to rehumanize commerce.Richard L. Klonoski -2009 -Ethics 6 (4):279-300.
  36. Moral absolutes and moral worth: a proposal for Christian ethics inspired by Norman Geisler.Richard A. Knopp -2016 - In Terry L. Miethe & Norman L. Geisler,I am put here for the defense of the Gospel: Dr. Norman L. Geisler: a festschrift in his honor. Eugene, Oregon: Pickwick Publications, an imprint of Wipf and Stock Publishers.
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  37.  5
    Hegel: Zum 100. Todestage.Richard Kroner -1932 - Mohr Siebeck.
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  38. The marketization of pedagogy and the problem of 'competitive accountability'.Richard Watermeyer &Michael Tomlinson -2018 - In Emma Medland, Richard Watermeyer, Anesa Hosein, Ian Kinchin & Simon Lygo-Baker,Pedagogical peculiarities: conversations at the edge of university teaching and learning. Boston: Brill Sense.
  39. Anacarnation : recovering embodied life.Richard Kearney -2023 - In Brian Treanor & James Taylor,Anacarnation and returning to the lived body with Richard Kearney. New York, NY: Routledge, Taylor & Francis Group.
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  40.  47
    The Evolution of Human Language: Biolinguistic Perspectives.Richard K. Larson,Viviane Déprez &Hiroko Yamakido (eds.) -2010 - Cambridge University Press.
    The way language as a human faculty has evolved is a question that preoccupies researchers from a wide spread of disciplines. In this book, a team of writers has been brought together to examine the evolution of language from a variety of such standpoints, including language's genetic basis, the anthropological context of its appearance, its formal structure, its relation to systems of cognition and thought, as well as its possible evolutionary antecedents. The book includes Hauser, Chomsky, and Fitch's seminal and (...) provocative essay on the subject, 'The Faculty of Language,' and charts the progress of research in this active and highly controversial field since its publication in 2002. This timely volume will be welcomed by researchers and students in a number of disciplines, including linguistics, evolutionary biology, psychology, and cognitive science. (shrink)
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  41. Jerusalem, City of Jesus.Richard M. Mackowski -1980
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  42.  18
    Hesiod and the didactic double.Richard P. Martin -2004 -Synthesis (la Plata) 11:31-53.
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  43. Narrative understanding and methods in psychiatry and behavioral health.Richard Martinez -2002 - In Rita Charon & Martha Montello,Stories matter: the role of narrative in medical ethics. New York: Routledge. pp. 126--37.
  44.  5
    Subjective Intensions and Co-intensiveness.Richard M. Martin -1960 -Atti Del XII Congresso Internazionale di Filosofia 5:363-370.
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  45.  36
    The Deceit of Dress: Utopian Visions and the Arguments against Clothing.Richard Martin -1991 -Utopian Studies 4:79-84.
  46. Refah için Fırsat Eşitliği.Richard Arneson -1989 -Philosophical Studies 56:77-93.
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  47. The Wake of Imagination: Toward a Postmodern Culture.Richard Kearney -1989 -The Personalist Forum 5 (2):152-154.
     
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  48.  36
    "Expanding 'religion' or decentring the secular? Framing the frames in philosophy of religion".Richard Amesbury -2020 -Religious Studies 1 (56):4-19.
    New cross-cultural approaches to philosophy of religion seek to move it beyond the preoccupations of Christian theology and the abstractions of ‘classical theism’, towards an appreciation of a broader range of religious phenomena. But if the concept of religion is itself the product of extrapolation from modern, Western, Christian understandings, disseminated through colonial encounter, does the new philosophy of religion simply reproduce the deficiencies of the old, under the guise of a universalizing, albeit culturally and historically particular, category? This article (...) argues that it is necessary to interrogate the secular episteme within which religion is thematized as a discrete topos. (shrink)
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  49.  7
    Being and Not Being: End Times of Posthumanism and the Future Undoing of Philosophy.Richard Iveson -2023 - Lanham: Rowman & Littlefield Publishers.
    In an era of short-termism that has produced disastrous long-term consequences for the planet, this book returns the concept of time to a philosophical reflection on pressing concerns facing us today. The book proposes a critique of scientific determinism that demands an urgent rethinking of causality and proposes a new ethical paradigm.
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  50. The Sleeping King.Richard Jackson -1969 -Bibliothèque d'Humanisme Et Renaissance 31 (3):525-551.
     
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