Results for 'Ria Laubscher'
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- Levels and differentials in childhood mortality in south Africa, 1977–1998.Nadine Nannan,Ian M. Timæus,RiaLaubscher &Debbie Bradshaw -2007 -Journal of Biosocial Science 39 (4):613-632.
- Levels and differentials in childhood mortality in South Africa 1977-1998.Nadine Nannan,Ian M. Timaeus,RiaLaubscher &Debbie Bradshaw -2007 -Journal of Biosocial Science 39 (4):613.
- Journée clermontoise. L'humanisme en question : une anthropodicée est-elle possible? / Jean-Baptiste Létang ; La folie entre absence, négativité et altérité / Marlène Morel ; Le Bien comme principe totalisant dans l'expérience de l'âme chez Plotin / William Néria; La volonté d'être l'Unique en face du Tout / Claude Brunier-Coulin ; L'Âtman/Brahman ou la possibilité de la Totalité dans le non-dualisme de Śaṅkara.William Néria -2016 - In Claude Brunier-Coulin,Institutions et destitutions de la totalité: explorations de l'oeuvre de Christian Godin: actes du colloque des 24-25-26 septembre 2015, Clermont-Ferrand, Université Blaise Pascal, Paris, Université Paris Descartes. Paris: Orizons.Export citation
Bookmark - Levinas for psychologists.LeswinLaubscher -2024 - New York, NY: Routledge.Levinas for Psychologists provides a rigorous, yet accessible, examination of Emmanuel Levinas's philosophy, and its implications for Psychology and the Human and Social Sciences. Comprehensive in scope, this book traces Levinas's thought across the arc of his oeuvre, from the earliest works to the last interviews and essays.Laubscher provides numerous examples of how Levinas's thought challenges current clinical and psychotherapeutic work, psychological theory, social science research and social theory, but also offers promising alternatives. Such alternative ways to think (...) and practise psychology are richly illuminated by accessible examples from therapy, research, and the social everyday. The volume makes Levinas's dense and demanding philosophical language comprehensible and accessible, without losing the radical, profound, and poetic qualities of the original. Issues of justice, racism, and nature are addressed throughout, and these insights and conclusions are placed within a contemporary context. This book is essential reading for psychologists, philosophers and anyone interested in the legacy of Levinas's work. (shrink)
- Buddha's Redefinition of Tapas.Ria Kloppenborg -1990 -Buddhist Studies Review 7 (1-2):49-73.No categories
- On reading Karl Barth in South Africa today: Karl Barth as public theologian?MartinLaubscher -2007 -HTS Theological Studies 63 (4).No categories
- Schleiermacher as preacher: A contemporary South African perspective.MartinLaubscher -2019 -HTS Theological Studies 75 (4):1-7.South African homiletics is in a crisis and it has – contrary to our expectation – nothing to do with either the presence or the influence of the great 19th-century theologian Friedrich Schleiermacher. In fact, this article shows that his absence stretches even deeper and wider than is often assumed. What makes this state in scholarship even more strange and remarkable is that the practice of preaching played an immense and crucial role in Schleiermacher’s own life and theology. By coming (...) to know how this famous theologian as a preacher embodied the blending of different voices – preacher, church, Scripture and the Triune God – into the mystery of the one living voice of the gospel that speaks to us in the preaching event, this article tries to show why it is necessary and relevant to engage with Schleiermacher as a preacher who primarily thought about himself as a servant of the Word. Reading one of his sermons on sermons may stimulate theological thought beyond the borders and confinements of discipline and context. (shrink)No categories
- Inclusive leadership in Nicaragua and the DRC.Josep F. Mària &Josep M. Lozano -2010 - In Carla Millar & Eve Poole,Ethical leadership: global challenges and perspectives. New York: Palgrave-Macmillan.
- The Role of Citizen Science in Environmental Education : A Critical Exploration of the Environmental Citizen Science Experience.Ria Dunkley -2017 - In Luigi Ceccaroni,Analyzing the role of citizen science in modern research. Hershey PA: Information Science Reference.No categoriesExport citation Bookmark
- Etica, estética e cotidiano: a cultura como possibilidade de individuação.Luiz Antonio Calmon Nabuco Lastória -1994 - Piracicaba, SP: Editora UNIMEP.No categoriesExport citation Bookmark
- Gonzaga e a justiça: confrontação de Baltasar Gracián e Tomás António Gonzaga: um argumento novo sobre a autoria das 'Cartas chilenas.'.João de Castro Osória -1950 - Lisboa: Álvaro Pinto.Export citation Bookmark
- Die Tragik in der Existenz des modernen Menschen bei G. Simmel (review).Ria Stavrides -1964 -Journal of the History of Philosophy 2 (2):284-285.In lieu of an abstract, here is a brief excerpt of the content:284 HISTORY OF PHILOSOPHY Although this is not the first time that Gentile has been translated into French (a major work of his, L'esprit, acte pur, was published in Paris in 1925), the fact remains nevertheless that his neo-Hegelian system of philosophy fell on deaf ears originally in France, due to the predominance then of Bergsonism and positivi.sm in different areas of French thought. However, as Michele F. Sciacca (...) (another commentator on Gentile) notes in the Preface, the Gentilian system of "actual idealism" should get a better hearing in France from now on, because the widespread interest in Hegel there since 1925 has prepared the ground for its proper reception. The Bibliography, for which Sciacca himself is responsible, includes a section on Gentile's own writings "concerning the national and political formation of Italy" (p. 14); but, significantly enough, those dealing directly with Fascism are all omitted. This omission seems a deliberate attempt to separate Gentile the philosopher from Gentile the Fascist. No matter how understandable psychologically and politically may be the motive here--to have French readers forget that Gentile was the philosopher of Fascism--the attempt itself at bibliographical expurgation, ironically, runs completely counter to the very accent of the Gentilian theory of "pure act" on the unity of thought and action in human experience and history. Rightly or wrongly, Gentile (in sharp contrast to Croce) saw in Fascism the political expression of that unity. As to the secondary sources, the Bibliography again is unnecessarily incomplete, citing as it does only one work in English on Gentile. The anthology closes with a critical note on Gentile's transcendental conception of immortality by the translator (Joseph Moreau), who argues that the "actualistic" philosophy, despite its "religious tone," defeats itself by ending up with an "Epicurean attitude" (p. 324) toward death and the afterlife. PATRICK ROMANELL University o/ Oklahoma Die Tragik in der Existenz des modernen Menschen bei G. Sirnmel. By Isadora Bauer. (Berlin: Duncker und Humblot, 1962. Pp. 94. DM 12.60.) Miss Isadora Bauer's book lends a salutory touch to contemporary philosophical literature, so much of which is abstract and removed from experience. Her treatise, on the other hand, has for its subject matter the human condition, its finitude, and its inescapable tragedy. Georg Simmel, an early twentieth-century philosopher, is less known in this country than he deserves to be. His "Lebensphilosophie," as Miss Bauer points out, although it was influenced by Schopenhauer and Nietzsche, found an original expression through him and foreshadowed in many ways the work of Husserl and the contemporary existential thinkers. Miss Bauer's presentation of Simmel's concept of the tragic is lucid and thorough and manages in a wonderful way to let us see through this one aspect the broad outlines of Simmel 's philosophy as a whole. In Simmel's formulation, life itself, unfolding in tragic antinomy of flux and form, of becoming and being, is the ultimate ground of all tragic conflict. The dynamic life process brings forth all forms and also endangers and destroys them over and over again. The human being encounters these opposites in all aspects of his experience: his existence is tragic at its core. "Moira," the ancient goddess who confronted the Greek hero as an alien power, is in Simmel's modern view of tragedy within man himself. She is the opposition between continuity and discontinuity, the mere stream of events and their form or meaning broken in tragic conflict. At this point, Simmel's dialectics leads to a "third realm," a "more BOOK REVIEWS 285 than" which is both immanent and transcendent, a kind of "coincidentia oppositorum" beyond logic and definition. It is the realm of the "person" within which, although the tragic conflict is not resolved, there arises the free self from whose non-dual perspective the unity and eternity of life are seen. Within this realm the individual gains an illumination the result of which is "amor fad," his free decision to affirm his being. In this act of decision lies the "meaning" and "value" of life. The substance and point of Miss Bauer's book is to show the connection between the metaphysical ground of Simmel... (shrink)
- Le mythe de la caverne: Platon face à Heidegger.William Néria -2019 - Paris: Les Éditions du Cerf.
- Hermann Weyl motivations philosophiques d'un choixMaverik.Demetrio Ria -2005 -Revue de Synthèse 126 (2):463-479.No categories
- L'esperienza educativa come problema epistemologico: per una rilettura del pensiero di J. Dewey.Demetrio Ria -2014 - Roma: Anicia.
- Una riflessione storico-epistemologica sul concetto di "invarianza" nel pensiero di H. Weyl.Demetrio Ria -2002 -Idee 49:91-103.No categories
- The qualitative vision for psychology: an invitation to a human science approach.Constance T. Fischer,LeswinLaubscher &Roger Brooke (eds.) -2016 - Pittsburgh, Pennsylvania: Duquesne University Press.This volume, edited by three leading proponents and practitioners of human science psychology, serves as an invitation to readers new to this approach while also renewing that invitation to those who have long embraced and advanced research in the field from this perspective. It is a timely and important invitation. In 2009, the American Psychological Association declared psychology to be a core STEM (science, technology, engineering, mathematics) discipline and advocated the teaching and practice of psychology with this natural science understanding (...) in mind, but in 2014 further reaffirmed alternative methods by adding a new journal, Qualitative Psychology. The varied essays in this volume, certainly, bolster the view that a purely STEM-centered vision would ignore much about the very experience of being human.In fact, it would be dangerous to rely solely on the methods of the natural sciences to study human beings, who operate in the realm of meanings, lived experience, and complex and complicated relationships with self and others. We create societies and belief systems, orient ourselves in time, experience beauty and pain. The Qualitative Vision for Psychology: An Invitation to a Human Science Approach argues that because we have aspects that are distinctly and uniquely human -- we are not rats, hydrogen, or rocks, for example -- this necessitates a distinctly human science, one that regards persons as humans rather than objects of study. The laws and formulas of the natural sciences simply do not take into account that particularly human way of being in the world.There are few comprehensive books on psychology conceived as a human science, even though it has a long history with roots in phenomenology, existentialism, psychoanalysis, humanistic psychology, and hermeneutics. In recent years, as these essays discuss, the field has been transformed through its contact with feminism, critical historical analysis, and deconstruction, and it has continued to examine new challenges. Further, we see here its specific applicability to issues as diverse as empathy, cultural history, apartheid, sexual assault, fetishes, and our natural environment. (shrink)No categories
- Rousseau, uma arqueologia da desigualdade.Olgária C. F. Matos -1978 - São Paulo: MG Editores Associados.Export citation Bookmark
- Kísérlet a véletlen átélésének pszichológiai vizsgálatára.Mária Rupp -1974 - Budapest: Akadémiai Kiadó.
- Historical evolution of the concept of homotopic paths.Ria Vanden Eynde -1992 -Archive for History of Exact Sciences 45 (2):127-188.The historical evolution of the homotopy concept for paths illustrates how the introduction of a concept (be it implicit or explicit) depends upon the interests of the mathematicians concerned and how it gradually acquires a more satisfactory definition. In our case the equivalence of paths first meant for certain mathematicians that they led to the same value of the integral of a given function or that they led to the same value of a multiple-valued function. (See for instance [Cau], [Pui], (...) [Rie].) Later this dependency upon given functions is dropped (by Jordan for surfaces, by Riemann and most explictly by Poincaré) and this leads to a concept which depends only upon the manifold. It thus becomes a concept which belongs to topology. As a consequence of this hesitant evolution, there was at first a confusion between concepts and hence no attention to relations between them. At a later stage these relations were investigated, as for instance the fact that homotopy equivalence implies homology equivalence: in1882, Klein gave an example of a closed curve on a surface which is the boundary of a part of the surface but could not be shrunk to a point. In 1904, Poincaré explicitly said that this curve is “homologue à zéro” (null homologous), but not “équivalent à zéro” (null homotopic). Poincaré obtains the homologies from the fundamental group by allowing changes in the order of the terms in the “équivalences”. This means also that the equivalences imply homologies but not vice versa. From a methodological standpoint, this situation of using properties without asking about relations between them or without even properly defining them is reminiscent of mathematics of a century earlier. An example is the way differentiability was used for the differentiation of functions without consciously questioning the properties of this concept until in the nineteenth century examples were given by Bolzano (1834), Weierstrass (1872), Riemann (1854) and others of functions which are continuous but nowhere differentiable [Kli]. Another example is the use eighteenth-century mathematicians made of series without inquiring about the validity of the operations they used on them. Another aspect which had its influence was the success of algebraic methods in topology which explains the preference for theories with “base point” and constrained deformation even though free deformation is a more natural concept. As we can see the evolution of the homotopy concept for paths did not progress without impediments. It also had an influence on the evolution of the abstract group concept and the basic principle of equivalence. These aspects make it a history which is not only intrinsically interesting (how did homotopic paths come to be?), but also because it illustrates relations between different branches of mathematics. (shrink)No categories
- Synthesising recursive functions with side effects.Ria Follett -1980 -Artificial Intelligence 13 (3):175-200.
- Spiritual Self-Defense Practices in the "Bendung" Silat Start for Learners at the Mahaputra Pencak Silat Padepokan.Yuliawan Kasmahidayat,Ria Sabaria,Saian Badaruddin,Fitri Kurniati &Agus Sudirman -forthcoming -Evolutionary Studies in Imaginative Culture:168-176.This article discusses the origins, spiritual aspects, and development of Mahaputra Pencak Silat in Cintaraja village, Singaparna subdistrict. The main focus includes analysis of martial arts training which teaches how learners control their desires and impulses, as well as emphasizing the importance of self-defense in the life of a soldier. The research method was evaluated based on a historical and sociological approach where the discussion of the object was based on society and related to existing facts in Cintaraja village which (...) were collected through observation, appropriate questionnaires and existing documentation. The results of the training process for the "Bender" style begin with prayers to the Creator, the ancestors, and martial arts teachers from the eight cardinal directions. This series of prayers symbolizes spiritual practice in starting training and is also an effort to defend oneself (manage one's readiness) so that one can master the techniques being learned. The ritual behavior process applied to students is adapted from daily behavior according to the era or period. The impact felt by the learner gives rise to behavior related to self-defense. (shrink)No categories
- The network approach to psychopathology: a review of the literature 2008–2018 and an agenda for future research.Donald J. Robinaugh,Ria H. A. Hoekstra,Emma R. Toner &Denny Borsboom -2019 -Psychological Medicine:1-14.The network approach to psychopathology posits that mental disorders can be conceptualized and studied as causal systems of mutually reinforcing symptoms. This approach, first posited in 2008, has grown substantially over the past decade and is now a full-fledged area of psychiatric research. In this article, we provide an overview and critical analysis of 363 articles produced in the first decade of this research program, with a focus on key theoretical, methodological, and empirical contributions. In addition, we turn our attention (...) to the next decade of the network approach and propose critical avenues for future research in each of these domains. We argue that this program of research will be best served by working toward two overarching aims: (a) the identification of robust empirical phenomena and (b) the development of formal theories that can explain those phenomena. We recommend specific steps forward within this broad framework and argue that these steps are necessary if the network approach is to develop into a progressive program of research capable of producing a cumulative body of knowledge about how specific mental disorders operate as causal systems. (shrink)
- Dynamics of the international and national in Finnish and Hungarian higher education 1990-2020.Viktória Ferenc,Taina Saarinen &Petteri Laihonen -2022 - In Pasi Ihalainen & Antero Holmila,Nationalism and internationalism intertwined: a European history of concepts beyond nation states. New York: Berghahn Books.Export citation Bookmark
- Like an animal: critical animal studies approaches to borders, displacement, and othering.Natalie Khazaal &Núria Almiron (eds.) -2021 - Boston: Brill.In this volume, we suggest new perspectives with which critical animal studies (CAS) can contribute to the development of knowledge and praxis in two fields-dehumanization and critical border studies, both concerned with human migration, refuge, and territorial or other borders. CAS is an interdisciplinary field that reflects on the ethics of humans' relationships with other animals, how the oppression of nonhuman animals intersects with other forms of oppression, and how economic interests drive oppression. CAS scholars reject disinterested analysis to champion (...) liberation for human animals, nonhuman animals, and the Earth. (shrink)
- The dialectics of moral consciousness.Mária Makai -1972 - Budapest,: Akadémiai Kiadó.
- Paulo Freire no Movimento dos Trabalhadores Rurais Sem Terra (MST): Presente!Elisiani Vitória Tiepolo -2021 - In Valdir Borges & Peri Mesquida,1921, Paulo Freire, 2021: 100 anos de ética, liberdade e educação. Curitiba, Brasil: Editora CRV.Export citation Bookmark
- A nyílvánosság rendszerváltása.Mária Vásárhelyi &Gábor Halmai (eds.) -1998 - Budapest: Új Mandátum.Export citation Bookmark
- Fink's phenomenology and ontology of play and its relation to Hans-Georg Gadamer's philosophical hermeneutics.Núria Sara Miras Boronat -2024 - In Steve Stakland,The phenomenology of play: encountering Eugen Fink. New York: Bloomsbury Academic.Export citation Bookmark
- Playing your self : modern rhetorics of play and subjectivity.Núria Sara Miras Boronat -2017 - In Wendy Russell, Emily Ryall & Malcolm MacLean,The Philosophy of Play as Life: Towards a Global Ethos of Management. New York: Routledge.No categoriesExport citation Bookmark
- Der Begriff des Lebens bei Plotin (review). [REVIEW]Ria Stavrides -1973 -Journal of the History of Philosophy 11 (1):116-117.In lieu of an abstract, here is a brief excerpt of the content:116 HISTORY OF PHILOSOPHY Der Begriff des Lebens bei Plotin. By Grigorios Ph. Kostaras. (Hamburg: Felix Meiner Verlag, 1969. Pp. ix+139. DM 36) In his excellent book, The Concept of Life in Plotinus, Mr. Grigorios Ph. Kostaras presents the thesis that it is the problem of life which lies at the center of the thought of Plotinus, that it permeates it in its entirety and that he views all (...) other philosophical problems from its perspective. The two main metaphysical questions of Greek philosophy, "Why is there something rather than nothing?" and "What then is man?" appear in a new light when seen from this central concept. The result is a universe which is like a living organism, a unity in its multiplicity whose many forms of life are held together by one life principle, the soul. Human life, the human soul is part of this organism and therefore able to find in it its greatest bliss. The soul, for Plotinus, is the necessary condition that there be life. It is the ground of all macrocosmic and microcosmic entities, being essentially movement, it is the creative and formgiving principle of all that is, it is the law of life. The reduction of the many to the one seemed to Plotinus a logical necessity if man is to grasp the origin and continuity of the cosmos. His new reality, "The One," fills this logical need. Out of its perfection and fullness emanates Mind (Nous) "like light from the sun." This gives rise to the soul as its logos and substance. The physical universe is the result of the soul's movement towards "the Other," matter on which it imprints the forms of the intelligible world.thus shaping and ordering the world as we know it. In this activiO/ the soul remains one and whole; the "many," the concrete life forms of reproduction and perception appear as a result of its relation to matter. What makes for this creative, formgiving activity which is its movement away from the One and lqous, from identity towards diversity, from eternity to time? The Plotinian answer, as Mr. Kostaras sees it, is both exuberant and tragic. The soul becomes the shaper of all there is through its striving towards freedom and independence and its joy in the manifold appearances which its relation to matter brings about. The soul's biological movement then is an affirmation and celebration of temporal life as one of its manifestations. Yet, at the same time, this movement is unfree since it follows a need the soul cannot avoid. Thus it means estrangement from its true life of the logos. The soul is isolated and "sick" of which the incessant movement of becoming, of changing from one form of life to another is the result. It leads a negative or pseudo life. Suffering, then, must be inextricably joined to the beauty of temporal life. True life, therefore, is the life of the mind. It is life as the soul's movement toward itself rather than the outer world, life become conscious of itself, leading out of the sensible world, back to identity with Nous and ultimately with the One. In this, its highest movement, the soul severs itself from time. In it there is no past nor future but an eternal Now, no moving image but reality itself. Such is the ground and explanation of the universe, the metaphysical framework within which man may choose his being. As microcosm within the macrocosm, he is a composite of Nous, soul-substance and bodily nature. The relation between these three principles forms the ground of human life; the manner in which man chooses to link them to one another makes for the differences between the modes of life of human beings. The movement of the human soul towards the outer world and its absorption in becoming means the realization of man as bodily being only. His life is ruled by perceptions and the beliefs based upon them. His feelings are uncontrolled, his mind inactive. He lives the life of the fleeting moment, a mere shadow of its reality. Just as the soul or life principle of the cosmos links the intelligible to the sensible... (shrink)
- Dynamics of the international and national in Finnish and Hungarian higher education 1990-2020.Viktória Ferenc,Taina Saarinen &Petteri Laihonen -2022 - In Pasi Ihalainen & Antero Holmila,Nationalism and internationalism intertwined: a European history of concepts beyond nation states. New York: Berghahn Books.Export citation Bookmark
- Felvilágosodástól elsötétítésig: politikafilozófiai írások.Mária Ludassy -2014 - Budapest: Atlantisz. Edited by Tamás Miklós.Export citation Bookmark
- A meghasonlott tudat világképe.Mária Makai -1969 - [Budapest]: Kossuth Könyvkiadó.
- Filosofía alemana traducida al español.Ria Schmidt-Koch -1935 - Berlin,: W de Gruyter & co..No categories
- Glossa del professor Aranguren.Victòria Camps -1997 - In Pompeu Casanovas Romeu, Victoria Camps & José Luis L. Aranguren,Per una cultura democràtica: les dimensions polítiques de la moral contemporània: homenatge al Prof. J.L.L. Aranguren, 5 de novembre-11 de desembre de 1996. Sabadell: Fundació Caixa de Sabadell.Export citation Bookmark
- Az erkölcsi tudat dialektikájáról.Mária Makai -1966 - Budapest: Kossuth Könyvkiadó.No categoriesExport citation Bookmark
- Realismo, illuminismo ed ermeneutica: percorsi della ricerca filosofica attuale: atti del primo Seminario salentino di filosofia Problemi aperti del pensiero contemporaneo.Fabio Minazzi &Demetrio Ria (eds.) -2004 - Milano: F. Angeli.
- Platon: grands mythes & petites histoires.Yves Séméria -2015 - Nice: Les éditions Ovadia.
- Unresolved Problems in Bioethics: The Beginning and End of Life.Núria Terribas -2024 - In Irene Cambra-Badii, Ester Busquets, Núria Terribas & Josep-Eladi Baños,Bioethics: foundations, applications, and future challenges. Boca Raton: CRC Press, Taylor & Francis Group, CRC Press is an imprint of the Taylor & Francis Group, an informa business, A Science Publishers Book.Export citation Bookmark
- O marxistickej filozofii a vedeckom komunizme.Mária Dunajská &Marta Nováková (eds.) -1962 - V Martine,: Matica slovenská.Export citation Bookmark
- They want our bodies but they don't want us.Mīria George -2022 - In Kate Schick & Claire Timperley,Subversive pedagogies: radical possibility in the academy. New York, NY: Routledge.Export citation Bookmark
- Starye t︠s︡erkvi, novye verui︠u︡shchie: religii︠a︡ v massovom soznanii postsovetskoĭ Rossii.Kimmo Kääriäinen &D. E. Furman (eds.) -2000 - Moskva: Letniĭ sad.No categories
- Van-e történelem?Mária Ormos -2012 - [Budapest]: Kossuth Kiadó.
- Friedrich Nietzsche et Sils-Maria ou l'éternel retour: Les paysages de l'esprit II, 1881-1888.Yves Séméria -2012 - Nice: Les Éditions Ovadia. Edited by Sylviane Bonte.
- Leibniz: lignes de crête de la philosophie substantielle de Leibniz.Yves Séméria -2017 - Nice: Les éditions Ovadia.Toute la philosophie de Leibniz tend essentiellement à réconcilier la raison avec la foi. Ces deux aspects de l'intelligibilité ne doivent point être dissociés sous prétexte d'objectivité ou de révélation. Ni la nature n'est dépourvue de la grâce, ni celle-ci n'est étrangère à la phénoménalité. L'univers présente deux plans distincts mais complémentaires, inexplicables l'un sans l'autre : celui des causes finales et celui des causes efficientes ; vouloir négliger les unes au profit des autres, c'est ne pas accepter les conséquences (...) logiques de la définition de Dieu. La philosophie de Leibniz, c'est surtout la doctrine de la substance et de l'harmonie préétablie, car cet univers qui fait l'objet d'une investigation scientifique, représente une hiérarchie de substances plus ou moins complexes qui justifient, à la fois, le purement phénoménal, ou saisi comme tel, et l'exclusivement ontologique et moral."--Page 4 of cover. (shrink)
- Animal suffering and public relations: the ethics of persuasion in the animal industrial complex.Núria Almiron -2024 - New York, NY: Routledge.Animal Suffering and Public Relations conducts an ethical assessment of public relations, mainly persuasive communication and lobbying, as deployed by some of the main businesses involved in the animal industrial complex - the industries participating in the systematic and institutionalized exploitation of animals. Society has been experiencing a growing ethical concern regarding humans' (ab)use of other animals. This is a trend first promoted by the development of animal ethics - which claims any sentient being, because of sentience, deserves moral consideration (...) - and more recently by other approaches from the social sciences, including critical animal studies. In this volume, we aim to start an entirely unaddressed discussion within the field of public relations: the need to problematize the ethics of persuasion when nonhuman animal suffering is involved, particularly the impact of persuasion and lobbying on compassion towards other animals in the cases of food, experimentation, entertainment and environment management. The books provides an interdisciplinary, theoretical discussion illustrated with international case studies from experts in strategic communication, public relations, lobbying and advocacy, animal ethics, philosophy of law, political philosophy and social psychology. This unique book merges the fields of critical public relations, animal ethics and critical animal studies and will be of direct appeal to a wide range of researchers, academics and doctoral students across related fields. (shrink)
- They want our bodies but they don't want us.Mīria George -2022 - In Kate Schick & Claire Timperley,Subversive pedagogies: radical possibility in the academy. New York, NY: Routledge.Export citation Bookmark
- Discussion on scientific atheism as a Soviet science, 1960-1985.Kimmo Kääriäinen -1989 - Helsinki: Distributor, Akateeminen Kirjakauppa.
- The Occurrence and Detailed Development of Nationalistic Philosophy: Focusing on An Ho-sang's Philosophy.Min-Cheol Park &Ria Chae -2021 -EPOCH AND PHILOSOPHY 32 (1):131-162.No categories
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David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Area Editors:
David Bourget
Gwen Bradford
Berit Brogaard
Margaret Cameron
David Chalmers
James Chase
Rafael De Clercq
Ezio Di Nucci
Esa Diaz-Leon
Barry Hallen
Hans Halvorson
Jonathan Ichikawa
Monte Johnson
Michelle Kosch
Øystein Linnebo
Paul Livingston
Brandon Look
Manolo Martínez
Matthew McGrath
Michiru Nagatsu
Susana Nuccetelli
Giuseppe Primiero
Jack Alan Reynolds
Darrell P. Rowbottom
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