Results for 'Raymonde Carroll'
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- Cultural Misunderstandings. The French-American Experience.Andre J. M. Prevos &RaymondeCarroll -1990 -Substance 19 (1):99.
- Believers and Sceptics.AnthonyCarroll &Richard Norman (eds.) -2016 - New York: Routledge.Arguments between those who hold religious beliefs and those who do not have been at fever pitch. They have also reached an impasse, with equally entrenched views held by believer and atheist - and even agnostic - alike. This collection is one of the first books to move beyond this deadlock. Specially commissioned chapters address major areas that cut across the debate between the two sides: the origin of knowledge, objectivity and meaning; moral values and the nature of the human (...) person and the good life; and the challenge of how to promote honest and fruitful dialogue in the light of the wide diversity of beliefs, religious and otherwise. Under these broad headings leading figures in the field examine and reflect upon: Secular and religious humanism The idea of the sacred The vexed issue of science in both religious and secular accounts of knowledge Spirituality for the godless Non-western perspectives on the atheism/theism debate. A key feature of the collection is a dialogue between Raymond Tallis and Rowan Williams, former Archbishop of Canterbury. _Religion and Atheism: Beyond the Divide _will interest anyone who is concerned about the clash between the religious and the secular and how to move beyond it, as well as students of ethics, philosophy of religion and religious studies. (shrink)No categories
- Religion and Atheism: Beyond the Divide.AnthonyCarroll &Richard Norman (eds.) -2016 - New York: Routledge.Arguments between those who hold religious beliefs and those who do not have been at fever pitch. They have also reached an impasse, with equally entrenched views held by believer and atheist - and even agnostic - alike. This collection is one of the first books to move beyond this deadlock. Specially commissioned chapters address major areas that cut across the debate between the two sides: the origin of knowledge, objectivity and meaning; moral values and the nature of the human (...) person and the good life; and the challenge of how to promote honest and fruitful dialogue in the light of the wide diversity of beliefs, religious and otherwise. Under these broad headings leading figures in the field examine and reflect upon: Secular and religious humanism The idea of the sacred The vexed issue of science in both religious and secular accounts of knowledge Spirituality for the godless Non-western perspectives on the atheism/theism debate. A key feature of the collection is a dialogue between Raymond Tallis and Rowan Williams, former Archbishop of Canterbury. _Religion and Atheism: Beyond the Divide _will interest anyone who is concerned about the clash between the religious and the secular and how to move beyond it, as well as students of ethics, philosophy of religion and religious studies. (shrink)
- First person singular: papers from the Conference on an Oral Archive for the History of American Linguistics (Charlotte, N.C., 9-10 March 1979).Boyd H. Davis &Raymond K. O'Cain (eds.) -1980 - Amsterdam: John Benjamins.This volume consists of autobiographical by the following scholars, together with pictures and autographs: Raven I. McDavid, Jr., Henry M. Hoenigswald, John B.Carroll, William G. Moulton, Archibald A. Hill, Yakov Malkiel, Charles F. Hockett, Harold B. Allen, William Bright, Einar Haugen, George S. Lane, Frederic G. Cassidy, James B. McMillan, Winfred P. Lehmann, Fred W. Householder, and Dell Hymes. A master list of references, and an index of persons conclude the volume.
- Satre, Beauvoir et les filles de la tribu.Raymonde Coudert -2006 -Simone de Beauvoir Studies 22 (1):1-15.No categories
- The Concept of civilisation from Enlightenment to Revolution: An Ambiguous Transfer.Raymonde Monnier -2008 -Contributions to the History of Concepts 4 (1):106-136.
- Républicanisme, libéralisme et Révolution française.Raymonde Monnier -2002 -Actuel Marx 32 (2):83-108.Republicanism, Liberalism and the French Revolution. This article studies, on the basis of the evidence provided by the discursive action of journalists and patriot pamphleteers, the transformations brought about in the context of the process leading to the fall of the king.
- Forms and Functions of Emotions: Matters of Emotion–Cognition Interactions.Carroll E. Izard -2011 -Emotion Review 3 (4):371-378.This article clarifies my current and seemingly ever-changing position on issues relating to emotions. The position derives from my differential emotions theory and it changes with new empirical findings and with insights from my own and others’ thinking and writing. The theory distinguishes between first-order emotions and emotion schemas. For example, it proposes that first-order negative emotions are attributable mainly to infants and young children in distress and to older individuals in emergency or highly challenging situations. Emotion schemas are defined (...) as emotion feelings interacting with cognition in motivating the decision making and actions of everyday life. (shrink)
- Public opinion and democratic culture: The French revolution.Raymonde Monnier -1996 -The European Legacy 1 (1):175-180.(1996). Public opinion and democratic culture: The French revolution. The European Legacy: Vol. 1, Fourth International Conference of the International Society for the study of European Ideas, pp. 175-180.
- Use and Role of the Concepts of Tyrrany and Tyrannicide During the French Revolution.Raymonde Monnier -2006 -Contributions to the History of Concepts 2 (1):19-41.
- (1 other version)What the tortoise said to Achilles.LewisCarroll -1895 -Mind 4 (14):278-280.
- Spinoza’s Idea of the Body.Carroll R. Bowman -1971 -Idealistic Studies 1 (3):258-268.The philosophy of Spinoza can hardly be said to have been in the fore-front of recent developments in the philosophy of mind. Notwithstanding, Stuart Hampshire has put himself on record as saying “that in the philosophy of mind he [Spinoza] is nearer to the truth at certain points than any other philosopher ever has been.” The purpose of this paper is to get even nearer the truth with Spinoza’s leading. The idea of the body is, however, a confused idea; so (...) confused, in fact, that Spinoza was never able to form an adequate idea of the idea. I wish to argue that Spinoza has even worse reasons than Descartes for taking the idea of the body to be the idea of something that “actually exists.” Lacking any appeal to the divine veracity, Spinoza’s contention that the body does exist constitutes a standing petitio for the whole of the philosophy of mind. (shrink)
- Through the Looking Glass, and What Alice Found There.LewisCarroll,John Tenniel,Gilbert H. McKibbin &Manhattan Press ) -1897 - Macmillan.(Statement of Responsibility) by LewisCarroll ; with illustrations in colors.No categories
- Beyond Aesthetics: Philosophical Essays.NoëlCarroll -2001 - New York: Cambridge University Press.Beyond Aesthetics brings together philosophical essays addressing art and related issues by one of the foremost philosophers of art at work today. Countering conventional aesthetic theories - those maintaining that authorial intention, art history, morality and emotional responses are irrelevant to the experience of art - NoëlCarroll argues for a more pluralistic and commonsensical view in which all of these factors can play a legitimate role in our encounter with art works. Throughout, the book combines philosophical theorizing with (...) illustrative examples including works of high culture and the avant-garde, as well as works of popular culture, jokes, horror novels, and suspense films. (shrink)
- Max Stirner: The Ego and His Own.Max Stirner &John B.Carroll -1971 - New York: Harper & Row.
- A Puzzle About Persistence.John W.Carroll And Lee Wentz -2003 -Canadian Journal of Philosophy 33 (3):323-342.Rutgers University New Brunswick, NJ 08903.No categoriesExport citation
Bookmark - Business & society: ethics and stakeholder management.Archie B.Carroll -2002 - Cincinnati, Ohio: South-Western College Pub./Thomson Learning. Edited by Ann K. Buchholtz.Business and Society: Ethics and Stakeholder Management, 5th edition employs a stakeholder management framework, emphasizing business' social and ethical responsibilities to both external and internal stakeholder groups. A twin theme of business ethics to illustrate how ethical or moral considerations are included the public issues facing organizations and the decision making process of managers. The text is written from a managerial perspective that along with the twin themes of stakeholders and ethics, shows how to identify stakeholders, incorporate their concerns into (...) the organization's strategy and operations, and also integrate ethical wisdom into their decision making process. In addition, 35 case histories are included to help connect theory and practice through timely and interesting examples. (shrink)
- Time and the religious consciousness.Carroll R. Bowman -1973 -Southern Journal of Philosophy 11 (1-2):73-82.
- The Four Faces of Corporate Citizenship.Archie B.Carroll -1998 -Business and Society Review 100-100 (1):1-7.
- Language, Thought and Reality.Benjamin Lee Whorf,John B.Carroll &Stuart Chase -1956 -Les Etudes Philosophiques 11 (4):695-695.
- Symbolic Logic and the Game of Logic.LewisCarroll -2014 - Literary Licensing, LLC.This Is A New Release Of The Original 1897 Edition.
- The Many Meanings/Aspects of Emotion: Definitions, Functions, Activation, and Regulation.Carroll E. Izard -2010 -Emotion Review 2 (4):363-370.Many psychological scientists and behavioral neuroscientists affirm that “emotion” influences thinking, decision-making, actions, social relationships, well-being, and physical and mental health. Yet there is no consensus on a definition of the word “emotion,” and the present data suggest that it cannot be defined as a unitary concept. Theorists and researchers attribute quite different yet heuristic meanings to “emotion.” They show considerable agreement about emotion activation, functions, and regulation. The central goal of this article is to alert researchers, students, and other (...) consumers of “emotion” research to the multiple meanings or aspects that distinguished scientists attribute to ”emotion,” increase appreciation of its interesting and challenging complexity, and sharpen perspectives on “emotion” and the associated body of literature that is of critical significance to science and society. (shrink)
- Big Bang Cosmology, Quantum Tunneling from Nothing, and Creation.William E.Carroll -1988 -Laval Théologique et Philosophique 44 (1):59-75.
- Moderate moralism.NoëlCarroll -1996 -British Journal of Aesthetics 36 (3):223-238.
- Laws of Nature.John W.Carroll -1994 - New York: Cambridge University Press.JohnCarroll undertakes a careful philosophical examination of laws of nature, causation, and other related topics. He argues that laws of nature are not susceptible to the sort of philosophical treatment preferred by empiricists. Indeed he shows that emperically pure matters of fact need not even determine what the laws are. Similar, even stronger, conclusions are drawn about causation. Replacing the traditional view of laws and causation requiring some kind of foundational legitimacy, the author argues that these phenomena are (...) inextricably intertwined with everything else. This distinctively clear and detailed discussion of what it is to be a law will be valuable to a broad swathe of philosophers in metaphysics, the philosophy of mind, and the philosophy of science. (shrink)
- Newer Ideals of Peace.Jane Addams,Berenice A.Carroll &Clinton F. Fink -1907 - University of Illinois Press.A paradigm for peace discovered in the cosmopolitan neighborhoods of poor urban immigrants.
- A Philosophy of Mass Art.NoëlCarroll -1998 -Tijdschrift Voor Filosofie 62 (1):182-183.No categories
- Ethical Challenges for Business in the New Millennium: Corporate Social Responsibility and Models of Management Morality.Archie B.Carroll -2000 -Business Ethics Quarterly 10 (1):33-42.Abstract:As we transition to the 21st century, it is useful to think about some of the most important challenges business and other organizations will face as the new millennium begins. What will constitute “business as usual” in the business ethics arena as we start and move into the new century? My overall thought is that we will pulsate into the future on our current trajectory and that the new century will not cause cataclysmic changes, at least not immediately. Rather, the (...) problems and challenges we face now we will face then. Undoubtedly, new issues will arise but they will more likely be extensions of the present than discontinuities with the past. (shrink)
- The wheel of virtue: Art, literature, and moral knowledge.NoëlCarroll -2002 -Journal of Aesthetics and Art Criticism 60 (1):3–26.In this essay, then, I would like to address what I believe are the most compelling epistemic arguments against the notion that literature (and art more broadly) can function as an instrument of education and a source of knowledge.
- Recent Approaches to Aesthetic Experience.NoëlCarroll -2012 -Journal of Aesthetics and Art Criticism 70 (2):165-177.
- Bossis, Mireille, Ursin et Ernestine. La parole des muets de l'Histoire, Paris : Desclée de Brouwer, 1998, 224 pagesBossis, Mireille, Ursin et Ernestine. La parole des muets de l'Histoire, Paris : Desclée de Brouwer, 1998, 224 pages. [REVIEW]Raymonde Litalien -1999 -Horizons Philosophiques 10 (1):169-170.No categories
- (1 other version)Corporate Social Responsibility: A Three-Domain Approach.Mark S. Schwartz &Archie B.Carroll -2003 -Business Ethics Quarterly 13 (4):503-530.Abstract:Extrapolating fromCarroll’s four domains of corporate social responsibility (1979) and Pyramid of CSR (1991), an alternative approach to conceptualizing corporate social responsibility (CSR) is proposed. A three-domain approach is presented in which the three core domains of economic, legal, and ethical responsibilities are depicted in a Venn model framework. The Venn framework yields seven CSR categories resulting from the overlap of the three core domains. Corporate examples are suggested and classified according to the new model, followed by a (...) discussion of limitations and teaching and research implications. (shrink)
- Historical narratives and the philosophy of art.NoelCarroll -1993 -Journal of Aesthetics and Art Criticism 51 (3):313-326.
- Children in the Bible.John T.Carroll -2001 -Interpretation: A Journal of Bible and Theology 55 (2):121-134.In the Gospels, Jesus points to children as pattern and paradigm of God's reign. Challenged by Jesus' counter-cultural affirmation of the child, Christian communities are called to vigorous and insistent advocacy for children in our own time.
- Art and ethical criticism: An overview of recent directions of research.NoëlCarroll -2000 -Ethics 110 (2):350-387.
- (1 other version)Laws of nature.John W.Carroll -1994 -Philosophy and Phenomenological Research.JohnCarroll undertakes a careful philosophical examination of laws of nature, causation, and other related topics. He argues that laws of nature are not susceptible to the sort of philosophical treatment preferred by empiricists. Indeed he shows that emperically pure matters of fact need not even determine what the laws are. Similar, even stronger, conclusions are drawn about causation. Replacing the traditional view of laws and causation requiring some kind of foundational legitimacy, the author argues that these phenomena are (...) inextricably intertwined with everything else. This distinctively clear and detailed discussion of what it is to be a law will be valuable to a broad swathe of philosophers in metaphysics, the philosophy of mind, and the philosophy of science. (shrink)
- Anti-Reductionism.JohnCarroll -2009 - In Helen Beebee, Christopher Hitchcock & Peter Menzies,The Oxford Handbook of Causation. Oxford University Press UK.showing what makes causal facts both true and accessible enough for us to have the knowledge of them that we ordinarily take ourselves to have. Some current approaches to analyzing causation were once resisted. First, analyses that use the counterfactual conditional were viewed with suspicion because philosophers also sought (and still do seek) similar understanding of counterfactual facts. Since the same can be said for the other nomic concepts--causation, lawhood, explanation, chance, dispositions, and their conceptual kin--philosophy demonstrated a preference for (...) non-nomic definitions of causation, analytic completions of (S) with no nomic terms in the analysans. Recently, however, philosophers have been less demanding regarding what terms may be used. Attention has been given to analyzing causation in terms of chance, the counterfactual conditional, and lawhood. If we reserve the term ‘causal’ for the terms and concepts that have extremely obvious connections.. (shrink)
- Charles M. Natoli., Nietzsche and Pascal on Christianity.LouiseCarroll Keeley -1989 -International Studies in Philosophy 21 (1):106-107.
- Who goes to Church these days, and what do they believe about God?Michael Mason &GenevieveCarroll -1999 -The Australasian Catholic Record 76 (1):15.No categories
- Public opinion and democratic culture: The French revolution.ChairpersonRaymonde Monnier -1996 -The European Legacy 1 (1):175-180.(1996). Public opinion and democratic culture: The French revolution. The European Legacy: Vol. 1, Fourth International Conference of the International Society for the study of European Ideas, pp. 175-180.
- The Biblical Foundations for Mission.Donald Senior &Carroll Stuhlmueller -1983No categoriesExport citation Bookmark
- The Allure of Determinacy: Truth and Cartesian Certainty.CharlotteCarroll Smith Thomas -1996 - Dissertation, Emory UniversityThis study is an in-depth examination of the allure of Cartesianism. Its central focus is to uncover the grounds of Cartesianism in the will, and to show how such a grounding accounts for Descartes' immediate popularity and expansive influence. Cartesianism is generally taken to be a species of rationalism or foundationalism. However, it is essential to understanding Cartesianism to see that it has its foundations in an act of pure will. ;This rarely discussed aspect of the grounds of Descartes' method (...) determines every aspect of Cartesianism and is most accessible in the Discourse on Method. However, this is one of the only studies to examine The Rules for the Direction of the Mind from the perspective of Cartesian willfulness. Enumeration operates in The Rules in lieu of prudence and memory, making it appear that the method can be successful without a moment of judgment and concealing the shortcomings of the method which Descartes was not yet ready to admit as clearly as he would later in the Discourse. ;Vico was perhaps the first philosopher to appreciate the foundation of Cartesianism in the will. He was certainly the first to articulate the implications of this facet of Cartesianism in detail. The significance of the primacy of the will at the inception of Cartesianism is that a philosophical comportment to the world, oriented to an apprehension and articulation of the truth of the whole is sacrificed for the possibility of certainty and mastery. Vico defends the traditional project of philosophy against the Cartesian attempt to redefine the paradigm, and he does so in modern terms, in direct response to Descartes. ;Grounded in pure willfulness, Cartesian modernism engendered a myriad of constructivist projects which has polarized the history and field of philosophy. Those who pursue the Cartesian ideal without a sense of irony do so at the expense of a belief to the intelligibility of their experience, for their studies take place in abstract, imaginary, and hypothetical realms. Post-moderns, who have rejected Cartesian method, also abandon the possibility of the intelligibility of their experience for they are unable to fathom non-Cartesian forms of intelligibility. The only philosophical response to Cartesianism in the modern era is to understand it well enough to recognize its influence on our understanding, and try to transcend that influence. (shrink)
- The Philosophy of Horror: Or, Paradoxes of the Heart.NoelCarroll -1990 - Routledge.NoelCarroll, film scholar and philosopher, offers the first serious look at the aesthetics of horror. In this book he discusses the nature and narrative structures of the genre, dealing with horror as a "transmedia" phenomenon. A fan and serious student of the horror genre,Carroll brings to bear his comprehensive knowledge of obscure and forgotten works, as well as of the horror masterpieces. Working from a philosophical perspective, he tries to account for how people can find pleasure (...) in having their wits scared out of them. What, after all, are those "paradoxes of the heart" that make us want to be horrified? (shrink)
- Endless Forms Most Beautiful: The New Science of Evo Devo.SeanCarroll -2007 -Journal of the History of Biology 40 (3):594-597.
- Darwin meets literary theory.Ellen Dissanayake -1996 -Philosophy and Literature 20 (1):229-239.In lieu of an abstract, here is a brief excerpt of the content:Darwin Meets Literary TheoryEllen DissanayakeEvolution and Literary Theory, by JosephCarroll; xi & 518 pp. Columbia: University of Missouri Press, 1995, $44.95.In my experience, most literary theorists, even those who participate in conferences called “Literature and Science,” know little about evolution, and don’t want to know. For them, “science” means information theory, chaos or catastrophe theory, fractals, pataphysics, “autopoeisis” or self-organization, emergence, cyborgs, hypertext, virtual signs and other (...) aspects of sci-fi, or techno-politics. (I encountered these subjects at a comparative literature conference I attended in March 1995.) These “scientific” positions are used as trendy metaphors for talking about chance, uncertainty, accident, ideology, and multidimensionality in literary works or in the aims of their authors. In other words, the buzzwords of contemporary science become one more angle from which to view or project another facet onto the glassy, self-reflective edifice of contemporary literary theory, rather than a means from which to shatter it and build again from scratch with more earthy, substantial materials. JosephCarroll’s book provides the view and the means for this genuinely new and constructive (if initially destructive) possibility.It is ironic that in the present critical climate the very virtues of the book might be seen by some as faults—e.g., the lucid, elegant writing and the erudition and interdisciplinarity of the work as a whole.Carroll [End Page 229] writes clearly, authoritatively, without jargon, and with frequent, delicious wit. His values, aims, explanations, evidence, and criticisms are concisely and plainly stated. This is in marked contrast to the enigmatic and idiosyncratic nature of much recent criticism, and might have the initially disorienting effect of returning to earth and breathing pure oxygen after one has become accustomed to the thin and rarefied atmosphere of remote, icy peaks.Carroll offers wide-ranging and illuminating discussions of standard literary and critical works from both the European and Anglo-American tradition over the past several centuries, and refers to dozens of writers from diverse periods and nationalities. Additionally he enlists, and criticizes where appropriate, ideas from such diverse nonliterary figures as Darwin himself and writers about Darwin, T. H. Huxley, Konrad Lorenz, John Bowlby, Sir John Eccles, the prominent sociobiologists and evolutionary psychologists, S. J. Gould, Richard Lewontin, Derek Bickerton, Piaget, Karl Popper, Thomas Kuhn, Clifford Geertz, H. J. Eysenck, Cardinal Newman, Thorstein Veblen, Trotsky, Raymond Williams, and Richard Rorty, among others.One can be forgiven for wishing to forego an exploration of this demanding array of knowledge argued from the unfamiliar perspective of evolutionary biology. For in order seriously to considerCarroll’s new way of looking at human endeavor (including literature) one must also look critically at what was laboriously mastered during all those years of graduate school and tenure-driven writing for publication. No one wants to be persuaded to give up a view of the world that has been mastered with painstaking diligence. Still less does anyone want to spend time with something that according to conventional academic wisdom is downright wrong-headed. This is really the challenge ofCarroll’s book—because such minor matters as the plain unfashionable title, clear writing, impressive erudition, and dated or forgotten thinkers can be overcome if the stakes are high enough.I wish to suggest that the stakes are high enough and that the time is right for this inevitable change of viewpoint. Along with others in diverse fields such as cognitive and developmental psychology, personality theory, neurology, medicine, sociology, political science, epistemology, cultural anthropology, ethics, and linguistics, I find the Darwinian perspective to offer the most comprehensive and viable possibility for an understanding of human behavior and culture, including the arts. JosephCarroll admirably articulates this position and applies it to literary theory. I invite scholars who think that evolutionary explanations [End Page 230] are erroneous, dangerous, reductionist, simplistic, or irrelevant to readCarroll and deal seriously with his arguments. His book should be the central text for theory classes and seminars, as well as the subject of conferences. Those who would dismiss it should have the courage and curiosity to lay aside their misgivings and have a look. Especially those who are dissatisfied with the surfeit... (shrink)
- A Philosophy of Mass Art.NoëlCarroll -1997 - Clarendon Press.Few today can escape exposure to mass art. Nevertheless, despite the fact that mass art provides the primary source of aesthetic experience for the majority of people, mass art is a topic that has been neglected by analytic philosophers of art. The Philosophy of Mass Art addresses that lacuna. It shows why philosophers have previously resisted and/or misunderstood mass art and it develops new frameworks for understanding mass art in relation to the emotions, morality, and ideology.
- Art and the domain of the aesthetic.N.Carroll -2000 -British Journal of Aesthetics 40 (2):191-208.
- What Emergence Can Possibly Mean.Sean M.Carroll &Achyuth Parola -manuscriptWe consider emergence from the perspective of dynamics: states of a system evolving with time. We focus on the role of a decomposition of wholes into parts, and attempt to characterize relationships between levels without reference to whether higher-level properties are “novel” or “unexpected.” We offer a classification of different varieties of emergence, with and without new ontological elements at higher levels. -/- Submitted to a volume on Real Patterns (Tyler Milhouse, ed.), to be published by MIT Press.
- Corporate Social Responsibility.Archie B.Carroll -1999 -Business and Society 38 (3):268-295.There is an impressive history associated with the evolution of the concept and definition of corporate social responsibility (CSR). In this article, the author traces the evolution of the CSR construct beginning in the 1950s, which marks the modern era of CSR. Definitions expanded during the 1960s and proliferated during the 1970s. In the 1980s, there were fewer new definitions, more empirical research, and alternative themes began to mature. These alternative themes included corporate social performance (CSP), stakeholder theory, and business (...) ethics theory. In the 1990s, CSR continues to serve as a core construct but yields to or is transformed into alternative thematic frameworks. (shrink)
- Forget Taste.NoëlCarroll -2022 -Journal of Aesthetic Education 56 (1):1-27.“Forget Taste” rejects the classical notion of taste as a viable concept for the exercise of critical evaluation and proposes an alternative approach to critical evaluation based crucially on the idea of the constitutive purpose of the artwork. The goal of this paper is to advance an approach—which I call the purpose-driven approach—to the critical evaluation of artworks that develops from and refines the views of art evaluation presented in my previous work. This approach, in virtue of its focus on (...) the constitutive purposes of artworks, regards the artwork as typically singular. For that reason, it follows that this approach is pluralistic in contrast to the hedonic conception of the taste model popularized in the eighteenth century and which still recurs today, if sometimes only subconsciously, and that reduces critical evaluation to feelings of pleasure. I argue that the hedonic taste model, which is noncognitive and reductive, should be abandoned in favor of one that is cognitivist and pluralistic, namely, the purpose-driven approach. (shrink)
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David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Area Editors:
David Bourget
Gwen Bradford
Berit Brogaard
Margaret Cameron
David Chalmers
James Chase
Rafael De Clercq
Ezio Di Nucci
Esa Diaz-Leon
Barry Hallen
Hans Halvorson
Jonathan Ichikawa
Monte Johnson
Michelle Kosch
Øystein Linnebo
Paul Livingston
Brandon Look
Manolo Martínez
Matthew McGrath
Michiru Nagatsu
Susana Nuccetelli
Giuseppe Primiero
Jack Alan Reynolds
Darrell P. Rowbottom
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Daniel Star
Jussi Suikkanen
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